HALOCHOS AND MINHAGIM FOR SHABBOS ROSH CHODESH - TEFIILA , KRIAS HATORAH, SEUDA

This shabas kaidesh is shabases not common. It happens every six months though >> six years >> every six months though even that is not always every six months for an example the next is when is which isash so it's not really of course you mentioned a little bit but it's not shabases it's rash I would like to focus Today's shaya ones that are to shabases we'll begin with the start of shabasesh it's actually not nea for this shabases being that today is also but sometimes shabasesh could be that just shabas ish or shabas and Sunday upon him being that we're in the summer weeks and people make an early shabas. So what happens when you make an early shabas right after the plaque and foresh is shabasada like the garra says you shabas even Friday but what's about saying y of the could you say y when you make early shabas again this time it's not again because it's anyways Friday is also but let's say shabases and you're dinging Friday afternoon it's not it's notesh yet could you say You're smiling. Why only if you make plaque during the week also? You're right. You're absolutely right. It's a little bit more for people that don't dive and plaque during the week. It comes up a lot more shabas. But you're right. It's nea the same thing asa during the week also. So where's the march? The march is a purim theian says after the plague. And the none of the say that if you dy early that you don't say So even if you der of early shabas you make early shabas or again it's not going to anytime you dive in early you could say y >> what about in benching >> so it says clearly >> someone manages to finish everything before so that it's >> benching also I saw Somebody saying it's claw benching also what's the shy you mean no you could say by yeah by benching also somebody says clearly benching it's not someone said he's saying then you say I remember seeing someone saying benching also clearly benching also in the titles it didn't go out but there were three parts these the daring part, the creasy part and the suda. So we'll begin even though we spoke a bit about dening but we'll we'll begin the and then we'll go into ding which is the that's different the shabas and we'll go into sudo this shabas being that he's a par and the of you take outra the gets a little bit busy when you take out Three I didn't find exactly the mockum I think maybe it's brought that I couldn't see it inside about that whenra but I do want to share with the pen that says that the says after the saw that the goners can't be out for the public the sh are going to use it so the was hid away the iron the goners is the hidden away. However, the of the shines during shabas if you and also it's hidden in the if you learn to these and says every shabas when you open up we spoke about this in the night. So shabas when you take out the is a time that there's a peak of to be able to connect to. So when you take out two these more to be able to connect to to be mal say when you say this shab is taking out two these more to be mpal to be able to connect to connect to to the so you take out two why do you take out two why can't you take out and from where we are to it's not what's not. So says it's not respectful sitting around bored waiting. It's just not respectful. Well, it's true. You could sit down with a safer, but it's not respectful for the to keep the waiting. Therefore, you take out a second safer to have it right away to its place. But it's not a din to take out two. If you only have one, you only have one. But even if you have to if you were in the second don't take out the second didn't have after you only take out the second because you shouldn't have to be go true you could be go during the first ka so meaning to say is you could take out the secondra and be whether during you know the first ka between alias mishabra You could be but to understand that the second is not because it's a dinner. It's a not to be >> middle terror between is >> I hear you're asking what so it's not respectful. So maybe take it out to a different room to the back. I I hear I hear but the the lack of what Rashi says is that that the has to wait around to be able to do the second ka If you do it during the first, they don't have to wait around. He's saying there's another. It's disrespectful. Interesting. However, the says that the reason why you don't you take out two is not to read both in one safer maybe not to be, but not to lame two creus all in one safer. But even if you weren't the second you should still take so what do you gain if you have to be but is not to have two creas in one sra you take out two regardless. Oh, what's the order? I thought I could move this page around the order. What's the order of the ka? The first the first is the cre of the par and then afterwards first for this week and then afterwards a career of It should be the other way around. Why? >> She says you lame 12 times. I mean these 12 rush it's really more than 12 times. Some of them have two days. You don't lap upon him. It's it's it's 12 times. It's more than 12 times. Any would ever decree that you're going to lane. You're only laning once a year. So you should first have and then afterwards decree would be interesting. It's like the maft first. It wouldn't be a ma. laying the first and then the par and the last in the par is more meaning if you look at >> oh very good beautiful the particular that you're ling now very good very good is tak once a year but the paras that's every What what are you laning in the parish every week something else but is is every week is and that's why first the pares so you take out the two you're laying first the par and Then I'm still figuring out the order. Then afterwards when you'll notice that's claw like that. It's not claw but we thought already from before just like we're ling the carbon of if we lane the carbon of of so it's to lane the carbon of shabas it's not so paret because lisa the ramam the rambom Clearly when the Rambam says the crea of Shabasesh the Rambam says the second you linges not Shabas why why not why not it's the Shabas also why not lane the shabas the em is it's why don't we lane every single shabas take out a second say and lane shabas I believe he spoke about it over here in the morning a while ago. A whole she about it. A whole she but just the pointer Tyus asks the shila. Tyus asks why do we lay mashabas every single week? Take out a second say for sous has a few tomus's first is you know why you don't lay mashabas every week but you should you would have but you can't because he's only tuck him. There's only two sukum and you can't lane less than three sukum. Yeah, these are shilus or add on more. That's part of that other sheer add on more. Terret says you don't you can't add on what's not but right before is the carbon to it is mñana. That's a separate discussion. But the fact is you you don't l every shabas. Why not? because it's only two anyways of you could add on the shabas because you don't have the problem the issue of not being able to lane only two. So this shabas when we're going to lane shabas also we would l every shabas no we can't because it's only tukim. So this week we're gonna it's not only two because we're landing. If you take a look very interesting the heading of the simmon See you ever saw such a heading of a it's not a terrorist and a is it is it what does it mean and then even the holian of the safer shores why do we take out a second oh you know That's the whole you know why you don't read every week because there only two suck one or two words to say the reason why you don't lane every week because it's only two why because when it comes to for so that's why we also even though it's only two it's combined with what's the Rambam what the Rambam says the Rambam says you're only laying not Shabas Why the terret says is these these other typhus is third and final terus says we only lane carbon that are leapor the shabas carbon is not laapara again it's a separate discussion but it's not we don't lane it so if we don't lane it because it's not even when it's shabases also the clin is you only lane carbono that are leapor the shabas carbon is not like capara mail you don't it so we have over here two cifyra we have the cre we have the cre of we explained already the s and we explained that you're ready but there's an important and create with the two sephyra. The says that you're not supposed to open up the second safety till you finish completely with the first safety. Which means if you do hagba, don't open up yet the second safety till you close up the first safety. Really what you could do is you could do a hagba on the first safety gel and then put the second safety on the beimma. You could do that. However, says that you should not leave the be empty not to be. Therefore, you should first put down the second safety and then afterwards you do on the first safety. But again, when you put down the first the second, you shouldn't open up the second says I told you finish with the first. This was just now there was two. So first you put down the second and then afterwards you do on the first one. Now there's another den and this was actually not the says what do you say to kadesh meaning to say meaning to say we just said you have two first put down the second one then do but you could say before putting down the second first put down the secondra and and then afterwards say kadesh. But even if you don't say kadesh for an example by um even if you I'm sorry even if you don't say kadesh in between we said the kadesh afterwards because it's not a ma you still put down the second then but when you do say kadesh you say the kadesh in when you're saying the kadesh over here in between the ma you should put down the second say then you say kadesh so just to bring it out. We have two syphra. You finished laning the paras. First you put down the second safety. Then you say kadesh. Before you open up the second safety, you do hagba completely gal and then you open up the second satyra. One more interesting pointer on this. When you take when you put down the second safety, do you put it down on the right side of the of the first safety on the left side? Ever thought about it? So Klein has a chuva and he says that you should put the safety on the left side. Put the second safety on the left side. Why? Because mitzvah the balkyra is standing on the left side. If you put the safety on the right side and the baler to say alf you're picking it up you're being mar on safetyra alf to go to safetyra base. So he says put the new safetyra the second safetyra on the left side of the beamer closer to the balky. You're allowed to pick up the first safety, but you're not going over that safetyra to go to the second safety. If you put the safet second safety on the right, your client of the bakar is going over the first safety to go to the second safety. When you do hagba hagba gala of the first safetyra so the first safetyra is sitting behind the bema but it's what we're going to say right now even not a shabas but shabas foresh it's even more neg you have two so when you when you do the the one who takes the secondra a lot of times sits down by his seat wherever it is I'll call upon him but after you do the first hagba and gala where does you by the beam you pick it up you do hagba you sit down behind the bea which comes out that and the one who gets ma his back is to the you following his back is to the just had the says a person's not allowed to put his back to the important is coming out and you went to kiss the turn around you're not supposed to put your back to the so how does it work with the and the person that's so says that it's not a problem why the way it's set up that the and the that's how you face your face. So how he calls it is I wonder if maybe it's not a lack of because that's the but I'll says that's not a problem. However, however, after and then oh this is why it's negated for every week because after the and there also you also have your back to the safety then it's neg still it's not a problem because even that's the but he says however afterwards This week you don't say you don't say this week. Last week was but this week you don't say he says but ash that the shouldn't have us back to the safety. You should know you'll see in certain shaka the person stands on the side of the beimma. It's very interesting. He says he points out that by the shabimis the entrance to get on to the beam is from the back. He says that's mo because if the entrance is from the back then the hagba the person who sits with the safety is sitting on the side. He says he says I don't understand why in the he was ask to move it to the side to take off this meaning to say is not always the bal knows that you're not allowed to have your back to the And you can't have let's say this could have and even the same is also when it comes to but not just on this note of not having you back to the just we just had now of Panam say a different after different than what the issu say this what does it mean like you what do you mean we're so happy to do so he says is because when the kahan bench they have to turn around that's to face the back is to this is the to face the back is to the ha. Wow, we still have a little bit to go. Sorry, a few minutes over. I'm sorry. The last that's the last over the second to last the last in inas the last is Over there also when we lash we say over the it's the second to last over it brings there are four places that you say repeat the shabas and also what's we also just had it the shabas also is also the second to last me. We spoke about it when here in the we spoke about the to be messiah just a bit more at we spoke about the creatur briefly we're going to go into the felas mus of atiarta why is there a brand new of atayarta why going to be a shabing and you add in the like when you add y and chakras you should add in pieces the carbon of why is there a brand new it's a it's a brand new dvening recreated a but but why is there a new d a new so the shter gabbor asks the shila which is also this is Friday shabas shabas we don't dive into shabas we dive into and we put in pieces of shabas why don't we dive in shabas and put in pieces of yumpt because the flow it flows better when you dive in yumptiff when you dive in and you put in shabas as opposed to the opposite. So tomorrow when you're going to dive in, you'll know that it's a mus of and we put in pieces in the of it's very interesting of course these the What happened to we say it every just because it's also and we switched it out. But why don't we say the and as a matter of fact in the does bring it the Rambam brings it and is so bothered why we don't say it. I say it there's no reason not to say it. And the emmesis that the art is we said the raid but the sedur I'm not gonna go through the all the but the you look in the others also have it they have it they have it they have it the regular regular the the most of the a lot of the sudum don't have it the standard sedurum don't have Many years ago there was somebody that made a Toml you know made tolash says there's no reason it shouldn't be you have to put it back into the lived in Ben when they reprinted then sadim they didn't stick it into the but on the bottom that much he accomplished that it should say does say it. There was somebody that went over to Alman 30 years ago and asked Alman why we don't say it. He wanted to get alman to say it. So Zalman said there's a reason why we don't say it. And this was 30 years ago. A week before he was nifalman just now in Ada was his 30th yard site. And a week later after he said this he was nif he never said the reason why not why not to say it said they bring from rebel yash it's quoted in the name of rebel that the reason we don't say it is because it's already included in what we say we ask. So we say when we're saying that's already including why is so when we ask obviously we're asking That's so we have that these Many sedurim like I mentioned before many sided the taka do not have it. Many of the many it's to note the gammor says a that any the is with one call it one item You don't and then say a bunch of things. What's about if you say we just said nowad it sounds like two things? No, it's not two things. It's one thing. But when Y falls on Shabas this coming we're going to say and many have the gear some have the gears in the Gor of this is one exception you're right this is a double seal so This shabas at the end of this is an exception that being with two different things is and is also let's go over briefly to the suda and again I'm sorry I apologize for going over I try I usually make at least end on time even early. But we spoke about what's about. So what happens? Shabas. What happens? Shabas. Shabas. Well, anyways, I have a suda. So, what say how do you do that over the years? You make a special foresh known in another but you make something special for anybody have sudas. See you add something in the shim brings in the name of the yitz whose yardite is today the yates's yard site is today zitz that if a person didn't make something for shabas I'm saying this if you're at home something for aesh thank you person's wife mother forgot to make something shabas it's That's not the end of the world. Everything's going to be okay. The you could be you could make you could be. So if somebody's listening to this and Torah anytime if you got to give over the message to make something extra for you could be even though Shabas is not it could be you could do that what's falls on and then you do it someday. So says you should continue shall into Shabas. I just want to be Messiah which is the last P. It's the second to last but it's the last P that we lain. Shabas there's going to be every shabas and every brought us in when we learned gave us about is going to be every shabas how medish that is going to be picked up on the clouds on the anon and going to be brought to the base means if you live close to the Bdesh, you could walk over on Shabas Medish that if it's like this Shab like this week this Shabasal is going to go twice in the same day to be one for Shabas and one foresh. So Wolfson is was which one is going to be for Shabas and which one is going to be foresh? >> Oh the very good he himself says the should be shak is for shabas because it's tolerant and foresh. So he says and this is where he hisle goes. He has two pieces about it. He says that the peak of Shabas is shabas by raven. It's it's the peak and me says going to be for shabas and the morning is and he says if you look in the it's asked actually it says we're going to we're going to be so he asks should say shabas is every seven days is not as often it should say every shabas will be Why does it say then Shabas? So he says when it's shabas foresh we're going to first be foresh and then bego for shabas we should be shabases y the go have a good and a good shabas. There you go.