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okay good morning
everyone we have an amazing topic
today the Mish on
in brought a case of somebody who died
he left a wife he left he left
Y and he also had a p or a mil in other
people's possession RAR says you give to
the weakest one RAB says you give it to
the Yim because they all need to swear
and the Yim don't need to swear however
if you have
then if the woman takes more than she
needs or the more than she needs says
the extra goes to the weakest
says you give it to
the so thear asks why does r
say only on the extra
everything belongs to the yam because
the reason of RAB AKA is because the yam
don't have to swear so then in that case
the shouldn't only get the they should
get everything so since was talking
about the extra also spoke about the
extra the says and what about according
TOA grabbing doesn't help at all says
the gar RAB would agree grabbing helps
and also said the same thing the has
says and according toar where exactly is
it
placed say even in
a now thear continues the a case like r
tarine at
that Thea
works and Rish retracted because of RAB
AKA to which said you're making RAB like
soar says what what exactly
do argue on do they argue on if you make
a mistake in a mish do you retract or
not where
says no the says everyone
says the question is is the like R AKA
only from his friend and not from his
rebi that's the opinion of
Reb and says even that looks like R even
against his re okay so the seems to
establish that raran is the rebi of
Rabbi then the says well you could say
everybody uh would say the like is likea
against his friend and not against his
rebi and the question is is revar the
rebi of RAB AKA rer says he's not raban
says he is
or everybody says he's not he's just a
friend and here the is is the like Raba
or are we just inclined to say like RAB
AKA it's
interesting
that there's a discussion here is RAR
the rebi of reab AKA so uh RI asked me
this morning why can't we bring
orah that RAB AA was not a student of
from right this this gar seems to be uh
discussing the issue of whether who who
was the student of who in other words is
RAB AKA a student stent ofar or is he a
tal of wellas wanted to know why can't
we bring aah from
the
r now let's talk about this order for a
moment Ru Maris in his ha says that the
order of the tan listed
are based on the idea that the greatest
one sits in the middle Now who is the
greatest one over here I mean you could
say RAB was the greatest one he in a way
was even greater
thanu nevertheless
rear was the Nasi how do we know he was
the Nasi because according to the gears
of the RA in the the next
passage the r
says that at that say there
said yeah that means it happened when
was
thei so that would make sense why he's
sitting in the middle and that means
he's flanked on the right side by rabish
shua the
azden but on the left side you have RAB
AA andar SOI pointed out RAB AKA is
mentioned
first RAB aka's mentioned first should
that not indicate that RAB AKA was not a
student of because if he was a student
of it should
say okay so I was hoping to be able to
give share on this this morning first of
all if you could connect to that's a
win-win I
mean you got to give me points for that
to
connect I get something for that maybe a
mug I don't know
but I was looking around r I told rasi
to send me the comments on this
meanwhile I looked in the and sure
enough I look through a lot ofas
the
brings
that deals with this
issue but sort of roundabout let's look
at the gar over there is talking about
order of various
and
says 2 3 4 five 6 7even 8 the ninth
line that the more important you are
you're counted first by the way where
else do we have this idea that the more
you are you're counted first we have it
by
the no the there's an idea that that the
the more you are you're counted first
so
says listen to
thisa who
is is more even though
was was the head of all the
we always
say and in the end of the first par
of they didn't even know RAB aaria was
alive
so they didn't even know who he was AA
was world famous but nevertheless rebbi
alzar was mentioned first why you know
why rezar was mentioned
first he was from a more prestigious
family right was from G and was
and
was now according to this T it comes out
if you wanted to
know why
was listed ahead of RAB though RAB was
greater a he was more mu and B he was
thei so then why does it say rabar and
RAB Yeshua first in that mishna Rua was
the AZ rebar we're talking about rebar
rearin maybe because the mishna says in
a that he outweighs all the
together that's the first tus I wanted
to point out but there's another tus
in thank you naali is at also today
because today is
the I had to say that of course not you
know
so
um
in says like
this look
at by the way this is a very interesting
mishna
where Raba says I will demonstrate
wherever there's a tall mountain in Isel
you should know there was a there based
on this
Mish has a CH so why was
the to make the um the if every single
Mountain was
a
so Adler because originally it was not a
it was a it was was a flat land and
therefore they did not putar there it
was only because of the of that that
became a so
says that the fact that
says
that's was older than RAB AA because
Raba says I would come to you also in
the last per of
G it
mentions re before rear
but at the end
of so the question is it's masma
that in our mishna that was older than
RAB AKA and yet elsewhere it's
masma that brua the wife of r r is one
of the last students raka called g g the
fool was a of
of Who is
younger even though in other places he's
mentioned
before says you can make a big deal
about in order why what's the r the r is
the it says r
before don't bring arah that the fact
that it says one person before the other
that means he's greater it even mentions
RAB before is rebi how do we know he's
his rebi says
looking so T seems to be saying that R
is younger than RAB by the way we're
going to have R I believe in the also
he's one of the opinions of how many
makos there were let's see right let's
go to the how many opinions were there
of the makos you have
Raba you have
R and who's the third
sha
what you have
R RAB elzar and RAB
AKA so it's interesting that R would go
first especially is saying he's a
tal of RAB AKA I guess that's another
question you could ask why is R
mentioned
first in uh the number number of go from
it goes from less to more
[Music]
mhm
okay be it as it may I want to share
with you one more thing tus doesn't
really say tsus says don't make make a
big deal about the fact that it
says um before Raba that somehow that
means is greater we have the same kind
of thing that it says
for like was m and still RAB was a
student
ofar so the in
his he's bothered okay what's in
this why would it say
before and then it say then says very
simply he
says then says even though he was
older that T was the
rebi cuz you got to know where you where
you are this
was he's the
rabbi so then seems to be saying I I
don't think I would disagree with
the in other words the learns that the
is
saying I don't think
so because says well says don't make a
big deal about it and but doesn't say
why so look in the and
explains the I don't think is consistent
with tus because according to the tus no
longer has arah don't make a big deal
about the fact of the order because it
says r
well according to the the reason
says so then that
disproves the proof from the that
there's no say there in the order mean t
is trying to say oh don't make a big
deal about the order the proof is the
where it's also it
says there's a reason for that because
so you don't have a proof anymore from
the in any event
uh it's interesting that what we're
learning in the gamar is related to what
we're going to say tomorrow night have
an
amazing uh say there actually I think we
have to do
D and I think we got to do it today
somehow no promises but I think we got
to do D today and I think tonight is
during viika we might have to do it
before M let's see if we could do that
I'll let you know
what you want to say
something interesting
but the bottom of the
yeah I just thought it was
interesting it's
interesting very
good very good good okay have a good day
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