Haftorah Series – “Divrei Yirmiyahu”: The First Shabbos of the 3 Weeks

this tour class is brought to you by torahanytime.com okay good morning everyone welcome uh so last week parishes pinchas we learned something on the hattera of tinchas which there are times we do learn to have Tara Penthouse but this past year this year parishes Penthouse was what we call the first of the gimmel de paranusa the first of the three weeks of punishment we know that the have Torah that is length every week was not really mandated by the gazal hazal said you Leno have Torah but they didn't say what to Lane and it was up to the discretion to choose an appropriate haftirah provided that it's connected to the Powershell provided that it's a minimum of 21 sukim um but the most important afterwards of the year are actually the three have Terrors of punishment of the three weeks and the Seven of nahama and then the two of chuva because these were legislated by hazal themselves to the point that if you miss one if it's seabor misses one they have to make it up so for example for whatever reason they didn't Lane the right half let's say last week the show blew it they lost it and they land they have tarapashes pinchas so you come to show this week you have to Lane to prakimavirmia you Lane paragalla for last week and parag Bays for this week okay so one of the Year Mia we know is the navi of disaster so to speak he's the navi that prophesied the impending hormone we're going to see why specifically he was chosen for this job and year Mia actually cursed the day of his birth year Mia we have five sukumenirmia where he curses the day of his birth the reason he cursed the day of his birth is what day of the year was he born he was born on tishabab while we have a possum in the half Tyra para Allah before I fashioned you in the womb I loved you well before you came out of the womb I Sanctified you a prophet to the Nations I have made you so what is what is the navi telling us that before I fashioned you in the womb I loved you um what one individual who the navi expressly tells us that the ivanisham loved him was and was born the passage says David consoled his wife he was with her that tail at Bain she gave birth to a son he called his name vashem God loved him we don't have that expression about others maybe about avram avinu where the navi says avram oyavi he sent word to the navi NASA he named him because of God let me tell you another uh introductory remark about cursed is the day that I was born the day my mother born should not be blessed cursed is the man who told my father you gave birth to a son so in other words is cursing the day of his birth cursing the one who told his father that he was born why did I have to come out of my mother's womb we are going to see toil and sorrow and my days were spent in shame based on the above the benef says something incredible he quotes the arizal and the Prius was the Google of none other than amazing idea that year Mia was the reincarnate of and the reason is it was from God um the one who built the temple with prophecy on the destruction of the Temple of it will be destroyed in his days why because when God told about the main promise was for the third base which is will come down from heaven now we know it says that he called him and God loved him and he called him because of God this is what Hashem tells yermiya but I knew you before you were fashioned in your mother's womb what did God mean when he told Jeremy I knew you before you were fashioned and God in your mother's womb I've seen you before you're not only that I've Sanctified you I loved you Hashem is saying I loved you how do I know that Hashem loved him because and even before you came out of your mother's womb I Sanctified you now listen to this year Mia cursed the day he was born so did that club accomplish anything was it effective did it devolve no it accomplished nothing how's that because a clola could only be effective on something that's fertile ground for clola but if it had already been Sanctified before the claw attack effect so the claw has nothing to be effective on so even though year meal cursed the day of his birth but the koala did not accomplish anything because he had already been Sanctified before he left his mother's womb and now the koala cannot take effect because that day that he was born is like nothing because uh he had already been Sanctified from the time of Summer and therefore says if you take the gamotsha the word yermiyahu and you take the Camacho of is 375. and you subtract 271. right you get 375 minus 271 is what 104 you get the Camacho Manoa peace there you have it so so this is the shot that uh Jeremiah is saying God tells yumia before you were fashioned in the womb I loved you how's that before you came out of your mother's womb you were Sanctified and therefore your curse on the day of your birth was never effective okay let's move on Hashem tells yermia altirah me panayam fear not I am with you but it could also be read I am in you to save you says God says hi what's his name Jeremy Yahoo with above so that means most of the shame Havas in his name so he says don't be afraid I'm with you my name is in your name to guard you says yes he was but luckily Hashem sent a man of color to rescue him okay let's continue just be careful here um so number seven [Laughter] God says what do you see and hear me it says an almond Branch I see a blossoming almond branch God said you're so good because I am being diligent and quick to bring my word to fruition then God says he says I saw a cedar a boiling bubbling pot and it's faced from the north so um Hashem said the evil will start from the north so yumios these two visions uh a staff of an almond tree and a boiling path and for some reason yumia did not want to go and give over the message of this prophecy and Hashem said no you have to go what was the meaning of the staff that was um that was blossoming almonds so by the way Rashi says the meaning is an almond takes 21 days to Blossom and this was a of the 21 days of the Bay namastaram but we're going to explore this further and furthermore what did yermia see with this bubbling pot company yeah what does that have to do with the pot though why a pot is boiling it's uh why a pot what's the meaning of the pot maybe in your house in my house when I see a pod it's a good thing you know I like the food that they serve no you know the more the the louder the bubbles the better the food taste you know so um where else in Tanakh do we find a staff blossoming with almonds the Hashem says everyone bring their staff into the entrance of the mcdosh right now we're in tonight we find a path well interesting Israel tells moisha now that I saw that the Egyptians were drowned I see the greatness of God like him [Music] in the matter that they planned Came Upon them the Egyptians tried to drown us and they were drowned but the Russian that the igamara says in saita of the pot that they try to cook us they were cooked how do we seen the word zadoo a language of a pat how do we know the word zodu is the lesson of a kadera it says foreign So based on this the vanished has a very interesting interpretation of the prophecy of yermia look at number 12. he quotes to say for Yad yo safe which he said he didn't have a chance to look at at length only briefly he says I saw that he explains as follows that because said what are you seeing that you don't want to go because Jeremy was reluctant to deliver the message he saw something that made him hesitate so the the the revenge on the Assyria what did you see that you don't want to go so jeremia says like this I saw a Mako shock Aid you know what you're mean you're MIA what did your Mia do for a living what tribe was he from he's a coin and the last time someone from my family had a stick you demonstrated rebound or something when they challenged the kahunavara and so that everyone gathered and Aaron put a stick and his thick blossomed nobody else to stick Blossom and the next day what they complain again so what does the stick symbolize that God's Miracles are ineffective in the eyes of the people so Jeremiah says this is the sign you're showing me to me this means that the people are going to be stubborn and they give me a hard time tomorrow that's why I don't want to go So Hear Me says Mako shock it I saw the Malco my grandfather Aaron kalimar this nation are caution loud and they don't believe anything the last time we bought some we made an ice on the Kahuna it says and the next day they took the stick and it was tits there was America there were people who didn't believe they said it was magic they said um it was it was sleight of hand so what do we want to somehow say okay take the stick put it in the Mish gun and let it stay there forever why because there's a principle that magic only lasts for 12 hours so if it was sleight of hand then it would have faded after 12 hours so what do you see from here that a novel you can make a miracle and people are not impressed that's what yummy says I don't want to go because if the image that I'm seeing is the stick the stick don't work the stick only was working because he had to preserve it for Beyond 12 hours this image of the blossoming almond tree I remembered their stubbornness that you needed to make a takana for their amuna that the Mako shock it should remain there forever therefore I don't want to do this how are they going to believe my schlichus okay so says the um this is a very beautiful shot in the first vision of yermia but with the utmost respect and request for forgiveness from therah of the safer yeah I do not like his second commentary on the Searing plant on the pot the bubbling pot because he says that represents Moishe's anger and therefore says I would like to offer another suggestion into what the bubbling pop means Hashem said what do you see what else do you see that you don't want to go foreign I see a bubbling path I see engraved an image before my mind's eye a bubbling pot and the last time there was a bubbling pot in the Torah you made it for parayamatsrayim when you drown them in the yams of because we find that the drowning of the matrim and the yamsaf is an analogous to a pot like it says as the gemara Compares it in saita to a bubbling pot Mia now what were the Jewish people's reaction when the Egyptians were bubbling in the yams of did they believe or do they not believe well it says unto himself they rebelled when the Jews came out of the arms of they said just like we went through the arms of the Egyptians went through the answer so the last time you made a miracle of a bubbling pot God it didn't work it didn't work when they came out of the yams of chasing them anymore and they sang Shiro yeah after they saw them dead they sang Shira but before they saw him dead they said I don't believe God made a miracle for us the same way he split the sea for us he made another path for the Egyptians it says it says the Jews were they said um until Hashem had a command the minister of the yam that he should expectorate the Egyptians and they would see them dead so when Jeremiah said I saw a Boiling Pot I remember the boiling part of the matrium that was in the front of the eyes of all of Israel which was a great Pella the IM causes look in the pasta the plastic says in seven they were upon him here meaning they were different there was still a take on it they weren't convinced that it was authentic miracle now where did this ulterior where did this other way of looking at it come from who's called safini like it says we have it here on the sheet in number 11. one of the things that the Sahara is called is the safini vyas has called the safini so y'all um Jeremy is saying despite the fact that you made a bubbling pot the Jews didn't believe in it they try to explain it with various false um interpretations that just like we're going on one side the Midstream are not being completely cooked they're coming out on the other side so if they didn't believe in the Stick of our own yummy says I didn't believe in the pot of the yams of why are they going to believe in me says here Mia so now the question is Hashem addressed these two concerns of urmia so this is the final paragraph the um the blessed one be he said regarding the first image that you saw the staff of ourayin you saw good because I'm being diligent about my word Royce meaning this image of the blossoming almond snaf that you envisioned is not like I showed you the blossoming almond staff not for you to remember the staff of your grandfather and now that you should be afraid that just like they didn't believe it then they're not going to believe it for you this image was shown to you to allude to my word puranas the punishment that which you prophecy about I will be diligent to carry it out and it will not take long and regarding the second image of the bubbling path Hashem said this image that you engrave before your eyes it was not to Envision this the uh small emuna the Jewish people when they saw the boiling bubbling pad of the Egyptians in the yam but rather to show you the paranos that is in store for claudiuswell now that I'm going to summon the nations from the north namely Babel to punish the Jewish people but this is a very interesting interpretation firstly of what the Evancho means when he tells yermiya I loved you from the womb I Sanctified you from the womb because you're really shlomoch and a I love you from before and B the koala that you curse the day of your birth will be ineffective and two the vision of yermia of the flourishing almond tree which sort of reminded yermia of the Jewish people's Rebellion even after the flourishing the staff of our own and the bubbling pot which represents the bubbling yamsof which the Jews did not believe in God even after that particular Miracle okay so these are just some thoughts on the haftarah the first week of the gimmel de paranusa you've just experienced another Torah 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