Guarding Your Tongue on Shabbos - Shiur by Rabbi Nachum Scheiner

we started now after I would like to go through a little bit the m and the of the the the which is scattered around in Shin sh the yes we have this Kipper in the morning and for some it's more familiar they actually say it every shabas morning in KES the I'm not going to go through the whole P the has a list of seven items some are DOs which is in the as we'll see it's and some are don'ts things that you have to refrain to refrain which is also what we're learning now and then the ends when you you hear the word which is really saying what you should talk that you should talk the talk you should speak but the beginning of the thek says to refrain refrain from talking see what type of talking and then the says if you refrain us to you get the of so we're going to focus tonight gimel even though the pace is not up i s you put on the gamar that's the gamar theor goes through and when theor says what is the says whatever you speak on chabas shouldn't be the same as what you [Applause] speak why should it be such a type of is of what talk that's State and whatever the is whatever what we have to refrain it's included in shabas but Mar the mar says when the when the P says to work seven six days just like the worked six days and then the so to resemble what the did what work did to do the six days was only also when it we have the of work but o what not to do but on top of that also the to refrain an hour talking to spoke the six days and that's created the world came sh the P from the says the same the P also goes on and he says were careful not to be but then he says bothers me a lot he says two things but one of the things he says is to speak he says a person's careful like the says may says a person of should be careful and he already says that the that people think this say shabas already says it doesn't help bring some so first the we saw is in the and comes out not just calls it so we have to understand this that we're going to soon see what the is and I we're learning now in the night what is included in even you have to be careful with 100% but this is even more it could even be that it's says some of the in the p over here he says it's included of when the to says and explain the Novi explains what refers to when the Torah says not to do what is the Torah talking about also these things he doesn't give the I'm not sure more than this this attack CA the rest I mean you mean or might mean means means so what's the is what is the is what are we talking about what iser so Rashi right rash says says I don't understand if we're talking about we're not talking about that over the the ter is you're getting involved in Business Without doing malas for an example you go into your field to see what has to be done after shabas you're checking out your Wearhouse to see what you have to restock and order more anything that goes into that's that's a different as we're learning now in what is the telling me that's a differ that's the word before part number six in the in the rash and he learns like that the is that rash is saying the is not talking about going into your field but it's talking about talking about business there's one thing even without talking you check you look you go to see what you have to do what you have to do what to do that's some but then there's another is there's iser to talk about it you're sitting by the table and you're talking about business you want to buy something you want to sell something that's the that's how that's how the understands rash so we have very clear what's the rash is to speak about business that's the you speak you speak about business and even if you say you us speak about about however argues says the in the is he brings a m a story with's mother she used to talk a lot and one time she was talking and said to his mother that it's shabas today and she stopped talking what are you supposed to refrain refrain from Talking refrain from Talking obviously we're not talking about daving and learning we're talking about St extra talking unnecessary talking not talking about business not talking about malas stop extra talking what's theat why Tak should be is of extra talking on shabas say also talk about different of of of what stamp the why can you talk extra stom to talk so could be maybe maybe a the says and it's so the sh is yeah gave us shabas what is it exactly where it came from that chabas came from Basi you give somebody a gift it's the G where you bought it you gave him the gift so the gave us shabas where the gift came from so that saying your site over here it's not theat that the abish took out shabas from the Bas and gave us shabas right over here the is the when it com shabas theisha takes us into to the and we're over there in so that's why it says it's still it's still over there say should be like so that's we'll get to that soon in a minute we'll get to that very good with the that's more the pasas we'll get to that also CU with the head of the in a minute um if you're in pal person is more you're in a palace you speak less so that's the that's the how it should be on shabas how do we pass like what's the to speak about business or the is speak extra so and Sh we'll get to that soon the clearly like both like Rashi and like ra stamp to talk too to ha you know so we like Rashi and like ra what's the we do talk we do so the brings the trash the trashin just to quote a little bit of the he says he was asked this that peopleo about in other words people speak politics people speak about wars m nothing to do with chabas what's what's the Hat why you allowed to from Kings and the and Wars so what's the hether the hether is that if a person enjoys shooing theoo ey if he's if he has get and it brings a it brings a from from the has also learned from this R say walking on should be different than walking brings say that like to do it they enjoy they have run they J it's so he says the why is it m it's if it's it's a it's so over here also if it's a tinic for a person if it's a tinic if a person enjoys tooo to speak about the Kings and the presidents and however is because you have it's only if you have a if you're sitting around with a few people and you're sitting there because the other people are smoing so you're sitting there but you have no it's not it's only if you have if you don't have but by you sitting there and you you're making somebody else have a maybe it's you're the one who has the information but you really have no enjoyment you're causing somebody else maybe it's m but it has to be that it's for you so again we have what's both it's also only if it's something of means if somebody's talking about a war and he's talking about let's say the war in and some of these soldiers that were if it's not a it's and it goes into the this that we is with the of the we have to make sure that we're going with that hat that is I think the TR himself says not to go overboard somebody says that even if you do not to go overboard you know this oh it says that M I think says clearly brings this says that you should you should understand for people that work for sure that shabas was given to learn and even for people that learn the whole week also you have to learn you can enjoy you can have o but what a she what's Tak the that because of it's m what's there because of there's no in the world that you're allowed to turn on air conditioning on chabas because you're can have right furthermore even in these it's also the you now to go to your field to see what work needs to be done on your field go to your backyard because you want to check out what gardening you need to do it's AER you let if you have o like this you know you calm so what's the over what's the that if you have if you have then it's over and he says like this he says the the of a to refrain from Talking what's the iser the iser is that the is is L it shouldn't be however you translate in English I couldn't get a good a good English word that shouldn't be it shouldn't be like what you do in other words the is to talk talk is because that's what you do it shouldn't be D the way what you do in a in a if you have it's not anymore for carrot chabas you're supposed to have shabas it doesn't mean that if youo in the week you don't have o so it's not it's a different type of smoing the ver is that you have so if you have in other words when you have to be of course not here by the when a person has o it actually changes that it's no more the the is of is not to do something in the week you spend time walking but if it's not it's m the same thing asab running also that's what he speaks about it's also to run on chavas but Dr B they're allow to jump and run why because they have so the is you're running being in a rush if you have a from it it's not that Rush it's not that D this whole that it's only appes not needs be anyways because Li application learn application only or so so I thought I hear clearly what is pointing out is that really this mus is only in which he clearly goes in ra you're 100% right and what you're asking is really the reason why you only have the Hat not in Rashi is because in Rashi the is not because of the is because it's not Mish working but it's can working Rashi the d d is the same type of is of walking into your field checking out your field you now let to check out your field so in your mind you see what you need to do and then there's another is of working of talking it's a lot more what's the problem to stop to talk what's the problem the ter is the problem is it's not it's but to speak about business on that's a lot more that's why don't have hat clearly the clearly he brings ra and then he goes in R and he says you have this hat so it's a very good what you pointed out Taka the the he of to be able to talk when you have a is only a talk of like brings that it's only in you enjoy you're even if you enjoy talking about the business deals you're still not allowed to it's not it's m it's it's business it's work on chabas you're not doing pra but you're talking pra one of the things that are AER on shabas also it's scattered here in is the to tell a to do on chabas is this is included in VAV so far we saw two things in VAV we saw rashi rashi says not to speak about business says to speak what's about says means should not be done through different people here the is not saying that you're not allowed to do means other people shouldn't do Mal rashi rashi says over there from meaning to say you're to do the overas but even other people are also I don't understand I don't understand who are we talking about other person that's not do if we're talking about another ye so you don't need a you don't need you don't need the to say that cuz he's now let do it for his own right he's in is so what's what's the saying somebody else shouldn't do for you but someone else should do that other person that's is anyways not allow to do it we're not talking about a anyways talking about so that's not what the's coming to say that Rashi brings it's the says the same also he brings this Rashi this med and he asks and he says says that there is it is he brings from the from the that it is why am I bring this tonight she is we're not going into the we're not speaking about however what's the reason for the we see it's not a why is it why can't you tell a go to do something for you on shabas so the says that if you're going to start telling a GU what to do to tell you're going to come the ra says it's going to be and you're going to come to yourself start doing if the go is not available you're not do the okay no promise you just tell a and then you're going to forget you're going to do it you're gonna come to do it yourself that's the ra Rashi has two different reasons in two different places Rashi you know why it's which comes out that the isashi says that divor is that the go becomes your it's like you did the that's why what's the the in the reasons in Rashi if it's because of a or it's because if you tell the guy the guy's doing the for in your one we saw already is if the or maybe it's right it might even be the is like this and this is why I'm bringing in the whole concept of Amir we're not learning we're not talking about Amir but I want to bring between the what the of is is the or the is because the na is if the is Friday you could tell the guy to do a and C on chabas because the is is not that he's doing a for you the isue is just that you're telling him you're speaking you're telling him to do okay so tell him before sh if the is is that he's doing a oh if he's doing then even if you tell them to do the on Friday when he's doing it he's doing it for you so he's doing it a separate discussion how that's not now that would be that would be the same is the opposite if you tell the go on shab to do after shabas that's what I want to bring out is not even if he does the for you Tuesday day but the is telling him to do a so when we learned rash the talking or it's the talking even if he doesn't do the even if he doesn't do the you tell him to do it Tuesday be for shabas will be be AA for both reasons in Rashi just real quickly the is it talking about speaking shabas one of them maybe he talking about Yer also buter is also shabas shabas shabas but the is talking about so in he brings from one of the from the I didn't look it up inside but he brings the says that the is only not however he says he brings all the he goes through always he does want to say that maybe he's a maybe he's a the deeper part which as we see in R that's a little lter just speaking extra that is but he says it's not says there's no only what the M brings however he says with the he of the trades we spoke before that the trades says that when you have it's I left that one thing that on this he doesn't argue but he says a person should refrain from using the heter I left out the brings it brings it from says it person should not and a person that refrains person should refrain he brings also that people that even what they had to speak they spoke back over here he says that could be be just to conclude with a quick ver we spoke up until now all about the iser of the what it'ser to do Rashi in the end of it's talking about ding that a person should be in daving the Mish explains and the ra even says that even if somebody's that it's taking too long it's it's fine it's okay even though he has in mind foring longer it's it's fine person should you should be says that to say what a special means meaning to say you're saying the same like you say during the week say the up until now means the of a but he says the talking of shabas should also be different the the same daving the same theing the like we saw in the when you say the to say it it should be different also the on the positive note when you're talking on shabas saying should also should also be different than