Guard Your Tongue 👄⚡| TORAH FOR KIDS AI

Years ago, we had one of the Gedolei Hador, Rav Moshe Feinstein, alav hashalom, he passed away. Now, he passed away on the Yud Gimel B'Adar, the 13th of [music] Adar. And there were some delays in the flights to move the body to Eretz Yisrael, and it took a couple days. By the time they were ready to bury him, it was already Tet Vav, which was Shushan Purim. 250,000 Jews showed up to the levaya to give kavod to the Gadol Hador just passed away, and among them, there was an avreich. We're not talking about somebody that's a fool. We're not talking about somebody that doesn't know anything. We're talking about somebody that learns Torah for a living. And he was among the people. He wanted to give kavod to the chacham, even though it's Purim. You still have to go. But, since it was Gadol Hador, and since there were so many people, and since so much honor is needed, it took a while. And that avreich started complaining. He said He said some things that perhaps he shouldn't say. He said, "So what if Rav Moshe died? We have to go back home to celebrate with our family Purim." Between us, doesn't sound like it's the Okay, so he said it. It's not nice. It's not proper, but do you really think Hashem cares about this? Well, he said what he said. He left. He got home, and his head started to hurt. And then it started to hurt more. And then it got to a point where it was such a horrible migraine headache that he couldn't even focus, couldn't function, nothing. The next day continued. They took him to the hospital. They did all the different checks and said, "There's nothing there. We don't know what's wrong with you." The guy is crying. He can't function. He can't do anything. And he doesn't know why. There's no diagnosis. There's no nothing. He can't sleep. He can't [music] eat. He can't learn. He can't do anything. His headache will not go away. After several days of this, they said, "Listen, maybe we can go to one of the Tzedikeem that can help you." They went to the Gaon, Rabbi Raphael Benjamin Levin, the son of Rabbi Eliyahu Levin, alav hashalom. And they went to him and they know that Rabbi Levin has a masoret from his father of how to do the Goral HaGra. And the Goral HaGra is something very special. A lot of people think they do it. They just open a Tanakh and say, "Oh, look at the pasuk." It doesn't really work. It's not so simple. It's a little bit more complicated than that. There's a lot of preparation. You have to fast. It's Baruch Hashem. It's not something that you just do stuff just because you're you're wondering whether you should go to the party or not. It's not what you use Goral HaGra for. But they came to the Haham and they said, "Kevod HaRav, please." And the guy is crying hysterically. "Please help me. Do Goral HaGra. Tell me why this happened to me so I can fix it." In the beginning, Rabbi Levin said, "I can't. I can't do it for you. I'm sorry. We don't do it for a regular for a third person. We do it for the klal. We do it for, you know, if it has to affect on Am Yisrael, then we do it. We don't use such a big tool for an individual." He continued crying. The Rav had mercy on him and said, "Okay, fine. I'll do it for you, but it takes a day to prepare. So, come back tomorrow tomorrow night." The Rav did what he needed to do to prepare. The next day, the Avrech came with his family. And the Rav opens the Tanakh. Has to be a special Tanakh, it's not just any Tanakh. Opens the Tanakh and he sees Hakadosh Baruch Hu says to Aharon and Miriam, really more to Miriam but Aharon also madua lo yaretem ledaber beavdi Moshe Why did you not fear to speak against my servant Moshe? Rav Levine does Does this mean anything to you? This pasuk? And all of a sudden, everything came [music] full circle for this poor avreich. He says, "Oy! Oy to me! Yes, of course it means something to me. I spoke something that I guess was not good about Rav Moshe Feinstein. I said, "So what if he died and you know, it's it's not You know, we have to go celebrate Purim." Rav Levine says to him, "Listen, there's not much I can do to you for you because the Gemara itself says in Maseches Shabbos, anyone that's a mevazeh, anyone that disrespects a chacham, ein trufa lemakato, there's no cure to his ailment." Apparently in Shamayim, this is what you have. But I can give you an idea. I don't know if it's going to work, but as Hashem they have mercy on you. He says, "Anything, Rabbi, anything." He says, "Take as much money as you have, advertise in every newspaper, every newspaper, what you did and that you're sorry [music] and that anyone that heard your words will know that you made a mistake and what happened to you. Maybe after you do that, they'll have mercy on you." He did exactly this and mamash the next day, the headache gone and never came back again. Meaning that while we think to stand up for the rabbi when he walks in is like "Oh, come on now." Or to say that we disagree with a God or say you're not allowed to do such and such and say "Ah, no, come on now." We think it's not a big deal. In Shamayim they think different. Why? It's not about the person, it's about the Torah that's inside him. Hashem will hear. >> Let's say thank you Hashem for more Torah. 1 2 3 We want to evoke Hashem. 1 2 3 >> [music] >> We are Hashem's.