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Welcome to Good Vibes, the podcast that
brings the timeless beauty of Asia Kyle
into the rhythm of real life. Each week,
we unpack one puzz,
but as a spark for honest conversations,
refreshing insights, and a little tower
light you can carry with you. Because
meeting shouldn't feel heavy. And
connection doesn't have to wait for
quiet. This is good vibes for the Jewish
woman who's doing a lot and still
reaching deeper.
Hello everyone and welcome back to the
good vibes podcast. Today we're going to
discuss Zion Mitsam. We're going to take
an interesting twist or perspective on
this puk that's not so typical but I'm
really excited to get into it. Okay so
states
The translation of this is that she sets
her mind on a field and acquires it. She
plants a vineyard through the fruit of
her handiwork. So at first glance, this
puck is talking about Parnessa or hints
to Parnessa, right? She's getting a
field, acquiring a field. She's working
with their hands and the vineyard and
it's hinting to her labor or the fruits
of her labor. And because in pas hey we
recently spoke about parnasa and our
role in parasa I actually wanted to take
this pak into a different direction
because there's so much to learn in
every pak. So the word zam which we see
in the pak right from the beginning
right it says zamma the the root zam
means to strategize or to plan or to
plot. Often zam has a connotation of
negative of like scheming or a negative
form of plotting. But also in different
times in Tanakh we see the word zama
used in positive as strategy or that
somebody planned out somebody
strategized. So I want to focus to take
this puck and focus on the first word of
it focus on the word zimma and what that
means to an asyle. So the word zimma and
this puk is specifically referring to
parnasa. But I believe that the Asia
style is damma in many different areas
in her life and that she is somebody who
is a planner is a strategizer who sees
the bigger goal and comes up with a plan
to achieve it. Not just in parasa of
course that's what the pak is referring
to but the asas is not somebody who just
does something without thinking. She's a
planner and a strategizer at her core
right thinking about where she is now
where she wants to go and how she's
going to get there. We see this in with
Anas Kyle in terms of her aodess hashem
in her relationships in general with her
children with who she is as a person and
especially with her relationship with
her husband. So when I think of the word
zamo, the strategizer, the planner, I
almost envision the ishasy having like a
game plan. Like maybe that's an intense
way to say it, but having a game plan
towards her life, having a game plan
towards her vote, towards her
relationship with her children, towards
her relationship with her husband,
towards her tough in her community,
having a game plan. And Hashem created
Kaba in order to be an Azer connect. Her
purpose was to be the wife of Adamab.
When I think of that, I think of how
beautiful it is and how clear of a path
we have knowing that Hashem created us
to be an Azerdo. And I want to focus on
this most precious and most central
relationship in our lives. How we are
strategizers and planners when it comes
to being an Azerdo and an Asia Kyle. So
luckily today I have Mrs. Fagi Pollock
with us who is going to share on this
topic and enlighten us. Pollock is
a visionary creator who empowers
individuals through her transformative
course, Unblock Your Way to Oneness with
an EFT practitioner certification.
Figy has guided hundreds of women
through their marriage challenges.
Additionally, Figi is a high acclaimed
kala teacher dedicated to preparing
young women for a joyous and fulfilling
life with their future husbands. Her
invaluable guidance equips these women
with essential tools and insights to
navigate the complexities of marriage
and embark on a path of happiness and
growth. Through her expertise, empathy,
and commitment to personal growth, Dei
Pala continues to significantly impact
the lives of countless women, nurturing
harmonious and loving relationships
founded on the principles of the Torah's
wisdom. Welcome, Dei. Thank you so so
much for being here with us. It is such
a
>> Thank you so much for having me and I'm
very excited about this project.
>> Thank you so much. We're so excited. So
maybe you could just start off by
hearing from you what you think about
this idea overall about Anish is Kyle
being strategic and again we know that
the puzz was referring to an isasle
being strategic when it comes to her
parasa but what do you think or what's
your take on an ishal being strategic
being a planner when it comes to her
life in general? So, it's interesting
because I think there's a lot of talk
nowadays, at least in the circles that
I'm in, a lot of talk about
understanding
the feminine and the masculine energies,
understanding as women, how we embody
the vast majority of feminine energy and
how when the feminine and masculine
energies work in harmony together, this
like it says,
you know,
when those energies work in harmony,
that's when we have the Bria in a ton
form and the way intended the world to
be. this beautiful dynamic, harmonious
dynamic between and at its different
phases of development starting at you
know before the and then the fall and
then eventually coming back to as we get
closer and closer to the coming of
there's there are going to be happening
in the world which we're all
experiencing
and I think that there's a lot of
awareness today and a lot of talk about
the feminine power or the term term
used, you know, like the holy feminine
and what that means. Interesting. We
even see this in the secular world. In
fact, very often as these changes come
into the world, they first happen,
interestingly enough, they first happen
in the secular world. They come down.
It's like these lights come down into
the world and first show up in the like
external expression of it, which is the
side of the, you know, almost like the
negative forces. And it's our avod to
take that light and bring it and use it
properly. But talking of let's say the
rise and the popularity of feminism and
post feminism and what it's done to the
world and what it's done to women. And
today this awareness of coming back home
to being a woman. And there's a lot of
talk about a woman is present. A woman
is just about being, right? Masculine
energy is about doing. Feminine energy
is about being. And like everything in
life, we could go off course if we don't
have the guidance of our gdole, of our
misora, of the Torah, all its levels,
the Rez, the Dush, and the sod. And I
feel like with all the talk today about
a woman learning to just be, which
granted most women in 2025, we need to
work on that. we become so quote unquote
in our thinking and in our being that we
all need to learn to embody that being
presence. But at the same time, I often
wonder if in this conversation we're
losing sight of the balance of being and
doing. And when we read this puk of
Asia,
puk after puk, we see a woman who is
doing, right? And I think that this
concept more than anything,
she doesn't just sit and wait for the to
become hers. She has a very masterful
thoughtout plan on how she's going to
orchestrate this and make it happen. And
then right
it's interesting because in the actually
the word we read it not which is in
female form not a she the woman planted
the seeds of the vineyard but really it
says nata without the hay at the end
this the cre which would be masculine
form that that that could be you know a
whole conversation on its own the say
that it's not the way of a woman to
plant a vineyard but through her
strategizing and her wisdom. The way I
almost picture it is like that that co
of a woman behind the scenes beneath the
surface in her private modest way but
the strategy and the thoughtfulness is
there all along. So it's considered her
vineyard as if she planted it even
though she didn't actually go out and
plant it with her own hands but it's her
empowerment that planted the vineyard.
And obviously the sad and the kum we
could take it at face value meaning her
parnasa or the livelihood of her family
but obviously we're talking here about
this spiritual sustenance of her family
and ultimately the world. So it's
interesting because there's this balance
always going on between this idea like
we said of learning to be a woman of
just being and letting go and total
surrender to Kadesh Baru's plan. And yet
at the same time we see time and again
all the way back to our imos all the way
back to even this like calculation
and strategy. I mean that's the whole
like if you go back to the very very
beginning right
and he says to them don't eat you can
eat from all the trees eat from all the
trees partake from the pleasures of
ganeden ganed is a sphere of
spirituality of pleasure beyond our
comprehension of clarity. Hashem's light
is so big and so so bright and then
makes this calculation together with
Adam. She's the first one who partakes
from the adas where that if they bring
the world to a darker place and then
they shine Hashem's light there that
keshm will be so much greater and that
was coming from this longing to connect
with hashem in a deeper way and
ultimately said don't eat from the tree
that wasn't the hashem that I wanted
from you right now it was the right
action but at the wrong time and that's
why they were punished and we're all
part of the tikon of tikon
But even back to the beginning, we see
over here that it wasn't just a matter
of, oh, I'm in the Garden of Eden and I
see a beautiful fruit and I want to eat
it. Okay, I'm going to eat it. There's a
thought, there's a thoughtful process of
what can I do as a woman and how can I
influence my man together to partake of
something that will ultimately bring the
world to a higher place. So again, we're
not trying to say that was wrong, right?
Like the mafarim teach it was the right
action at the wrong time was going to
give them the tree for you know to eat
from the sadas later on when they had
what they needed to be able to face that
darkness of the world and bring the
world to its tikun it wasn't the time
yet but then if we fast forward look at
someone like e right it's interesting
that the women in Tanakh one after the
other seemed to break the stereotype
that we've been taught of the Jewish
woman Sarah
turns to Abraham and without thinking
twice, she just blurts out and says to
him, "Send away Ishmael. Send him away."
Right?
>> And that was after she told Abrau to
bring to bring in another way. Meaning
both times she was very active.
>> Exactly.
So that and then to send him away. And
then we have Yak and Rifka. Yizhak
literally goes behind her husband's
back, right? What marriage counselor
would give a woman that apha go behind
your husband's back? Don't be honest
with him, right? No, because she had a
vision. She knew that there was a kalist
to create and she knew that was seeing
the reality not completely the way it
was and she sends Yakov to get the
brahos. Right. And then we have Rahul
and Leia.
Rahul on her own decides to give Leia
the simmon because she didn't want her
sister to be embarrassed. We see time
and time again how these women who are
our mothers. It's in our bones. They one
after the other were
there was a it's interesting that the
word or in Hebrew it's almost like to
have a sneaky plan like it almost has a
negative connotation. Okay. The ter term
that comes to my mind is what we call
holy, right? To be able to get up and
say, "No, no, no, no, no. I'm gonna
intervene. Hashem, I am going to
intervene." And for a woman to be able
to do that and to hold on to both ends
of total surrender to Hashem's plan and
at the same time to get up with that
holy and say there's a field and I want
that field because I know that this
field will bring braha into my family
and that field you can fill in the blank
whatever it means for you. It can mean
the physical field of the woman who's
that businesswoman who's frying a field
all the way to the emotional and
spiritual wealth that you're going to
bring to your family through you. It's
such a fine line that we walk as women.
And from the little bit that I read in
the mafarium and just from the way I you
know the connection that I feel to this
plus I think it's teaching us this point
to be able to use that power in a
balanced way in a healthy way. So to
first be able to completely surrender's
plan and then from a place of so much
anaba to show up and say he made me he
here I am. I'm here hashem to to serve
you to do your will and I'm going to
come up with a plan on how to do that.
>> That's beautiful. It's it's so
eyeopening that you were sharing about
the masculine and the feminine and how
the pekk itself has that has a creat and
a civ. I didn't even know that when I
was looking into this puzzle. But how
apppropo that there's a different way of
writing and saying it out loud and using
both of those using that kak of being
and still having that kak of
strategizing and planning again almost
behind the scenes in its sneous way in a
modest way in a way of solely serving
Hashem and coming from a place of anava
but seeing the bigger picture like what
you were saying with Rifka that Rifka
did. So, how would you recommend
bringing that k into our lives,
especially when it comes into having the
ultimate relationship with our husbands?
>> So, it's interesting. I heard a great
line from one of my great teachers and
she said, you know, people will often
come to her and say, it's not fair. Why
are we always doing the work when it
comes to marriage? You post a class on
marriage, you're going to fill rooms and
rooms of women. How many men are going
to come to Shelon Bay's class? very few
unfortunately. It's not fair. I'm
feeling resentful. It's not fair. And
she answered something which is so
simple, but I think there's so much
wisdom and depth to it. She said, "In
most households, if you go to IKEA and
buy a new cupboard, right, unless you're
hiring IKEA to come put it up for you,
usually who's the person erecting these
shelves and these cabinets? Who's moving
the heavy furniture? It's often the
men." Why is that? Because the way built
their body, they're strong. They have
muscle mass. They're physically built
for hard physical labor. So, Hashem
created men with strong physical
muscles. And created the woman with
strong emotional muscles. Our nephish
has the ability to move mountains
emotionally. Something that men struggle
with. It's a feminine trait to be able
to do this inner work to go deeper and
excavate and go deeper and deeper and to
be able to do this work and never ever
give up. We see this all the way back.
You know, I love to quote this Gamarra.
Anyone who's ever heard me speak before,
I'm sure has heard me teach this
about the nashimos and who at the end of
the day were able to reconnect with
their husbands in such a beautiful
wholesome way in ways that when you read
the garra everyone should look it up
themselves it like it it flies in the
face of anything we've ever been taught
and here it is these women were able to
reconnect with their husbands and then
to continue
through their connecting with their
husbands and those were the children
that were able to point first at the
splitting of the sea and recognize a
kadesh because these were children of
Gul. The Maharal writes about it. It's
very emotional, very beautiful. And I
think it's important for women to know
this because it says that the nishos of
the women in the holy Jewish women in
will be misgarnated
in the women prior to the coming of
Messiah. Now, we all want to believe
every day that goes by, we're definitely
getting closer. So we don't know if it's
going to be today, tomorrow, in a few
hundred years, but we are definitely
towards the end. So I would rather and
think it's me that I have that spark in
my nishama and therefore I have a
responsibility. I'd rather make that
mistake than say ah it's for sure not
me. Who am I? Why should I be a giggle
of those women? And then live my life
and then look back and regret. So I feel
like we're all on a mission and just
like these women in the had that to
right to strategize and plan their life
in a way that even though they were in
the
no less than their husbands that they
never lost sight of the gula and they
never gave up the men they lost they
lost hope a hus you know the husbands
weren't able to hold on to the hope of
gula and the pain of the galas and to
hold emotions that are complex is the
woman's and that's something that we all
have. Okay. So I think when you ask me
how do I connect this to marriage in the
most practical terms yes it would be so
nice if your husband was the one who
came to you and said let's work on our
marriage. Let's make time to have a date
night. Let's go away once a month. Let's
book a you know a shabas in a hotel once
a year for our anniversary. Let's go and
buy you whatever will make you happy.
Right. Of course, that would be very
nice if your husband would do that. And
I and I give a braha to every Jewish
woman that her husband should be that
kind of man who's the mashp who's
connected to his mashia kohos as the
masculine and bestows his goodness
overflowing with good to his wife. But
the reality is that in most marriages
that's not what's happening. And if
we're going to sit around and wait
again, if we're just going to wait and
just fool ourselves when really what
perhaps is expecting of us is to
strategize and do then we're missing the
boat. And this is where
I'm going to use this, you know, I'm
gonna not give my own perish to the
because that I would do that. But she'll
she'll take him. She'll bring him. Let's
say that she's going to desire that.
She's going to dream and strategize
about this wealth of growth. A sadd is a
place of life, right? And she sees that
vision and she says that's the kind of
marriage that I want. I want a marriage
of growth. I want a marriage like a gun
and I'm going to make sure that this
happens. And she's not going to just sit
around and wait for her husband to take
the first step. Rather, she's going to
be the one who comes towards him. And
when a woman does that and she's able to
again with another come towards her
husband once she's in that space that's
where the letting go and being comes in
because a woman is so attracted when she
right once she's taken that step and
she's come towards her husband the total
surrender of I'm here and I'm available
and I want to connect with you and I
want to be the right wife for you and
now I'm letting There's no patronizing.
There's no lecturing. There's no
guilting your husband. There's no
shoulds and coulds, right? It's just,
"Hi, I'm here." Okay? And that's the co-
that a woman has. So, this is true about
every area of her marriage, right? the
parts of the marriage that are more
technical, the parts that are more
emotional, the parts that are very deep
and wholesome where the more a woman can
plan even though we would think oh well
if a relationship is good and if a
relationship is flourishing things will
just spontaneously happen and the truth
that it doesn't work like that and we
see that from kazal kal command a Jewish
husband to spend time with his wife and
fulfill all of her needs on all levels
and there's a conversation in the garra
of how often the man has this
obligation. Okay? And it's dependent on
his profession. If he's a sailor and
he's out at sea and he's gone and he's
only home twice a year, then his mitzvah
is twice a year. Whereas if he sleeps at
home, he's in the same home with his
wife, he sees her often, but he's busy.
So then his mitzvah is twice a week. So
a husband has to carve out time to
connect with his wife. So again we see
here yes of course it's the that a
husband has to ensure he's the mashia
he's the masculine he should make sure
to be mash on his wife but a woman's aod
is to make space for that and that's
where we see the wisdom of kazal they
don't say well just leave everything up
to spontaneity and when you and your
husband will be in the mood to spend
time together or to take a walk together
or to go away together for a vacation or
to just sit down and have a chat then
you'll do it. No, Hazal are teaching us
that there's strategy involved, that
there's planning involved. It needs to
be intentional. And that like flies in
the face of what we've all been
brainwashed, that true love, quote
unquote, is something that you fall into
and it just right. No, it doesn't.
>> You're showing us from the source, from
the from the Gamarra, how much it's the
exact opposite and how much really a
couple of things just came to mind when
you were speaking. First of all, the
fact that this is a tool that we have
that this is something that's special to
us that you were saying that you know a
husband's co-host are in building IKEA
cabinets. I mean many many many other
things as well but that's their
strength. Their strength is the physical
and ours the emotional.
That means that it's our tool. That
means that it's highlighted in our
toolbox. And to know that gives me a lot
of empowerment, gives me a lot of of,
oh, I have this. I can do this. Hashem
gave me this in within our marriage.
Hashem gave the woman this tool within
the marriage. And it's my to use that
tool the same way that it's his to use
his tools, but it's my to use this tool.
And the beauty of like you kept on
saying with the being strategic, being a
doer, being a planner, but then also
giving space and how when you this this
balance of doing and planning like plan,
I would say planning first and
strategizing and then ultimately doing
but then once you do being available and
just being and being there and being
present and I think that it's an avoda
for our whole lives and every marriage,
every couple, every individual ual is
it's a whole world. But this idea of
planning and strategizing and then
letting go and being is very eye opening
to me. It's very concrete. It's a big
tool. It's something that I could take
back where it's Hashem tried to
implement.
Okay. So with that, Fagi, we're going to
start wrapping up. Is there anything
that you want to say or to summarize to
tie up this idea?
>> Yeah. So a thought that came to my mind
as you're asking me this question was
you know women will often say to me okay
so I get it I want to implement the
change and I'm ready to take even a bold
step you know like I've had women who
I've had this to work with and you know
hold their hand as they walk their
journey on you know in transforming
their marriage some women married as
long as myself
and in fact one of my dear clients
really I she's At this point, I would
consider her more a friend even than a
client. She said to me a great line. She
said at some point she was making very
bold changes in her marriage, which
takes zimma. It takes that it's like a
bold action to especially when you've
been married for many years to, you
know, try to make changes and request
changes. So, she she's got a great sense
of humor and she um she wrote to her
husband the following note. She said,
you know, I'm going through this
process. As you know, I'm going to
someone once a week and I'm working on
marriage, working on our marriage. And
she then share, which rightfully so, a
woman shouldn't share as she's going
through the process what's coming up and
what she's working on. She should just
take the action steps that need to be
taken and she can share everything else
with another woman if she needs to who
will get it, you know. But basically,
she came up with this great line. She
said, "I'm rebooting our marriage. Some
programs will no longer be running and
the new ones haven't downloaded yet. So
even after decades of marriage, it's
never too late for us to make changes.
But sometimes that change does require a
bold step. So there's always that like
moment in time where you're going in one
direction and then you're blessed with
insight from aeshu. Insight is always
from whether it comes from within you or
whether it comes from without. But it's
always an insight is always from
and there's like a moment which you
might not even consciously be aware of
where suddenly you veer off a little bit
and you start a new course. Okay? And
and you're now on a little bit of a
different path which is going to take
you to a completely different place to a
much better place. And that always
begins with a very small commitment and
an action. And very often that first
action after the decision made inside of
like I want different. I want more. I
want deeper. I want closer. We'll often
begin with and now how do I include my
husband?
What do I do with this now? So I want to
change our marriage but my husband
didn't necessarily have this insight
that I just did. How do I make that
change? So first of all in marriage
right aer kgo as you quoted there's this
it's almost like this balancing act
going on where when you make change when
you take a step to make a change by
definition just the fact that you
decided to make a change and took a
little step towards making a change will
shift the dynamic but when something
more isa is needed and you need to take
that first step very often that first
step will be verbally communicating to
your husband
So, let's start with the example of
wanting to spend more time together,
which is something that women struggle
with all the time. Women might reach out
to me because they're feeling just like
a loss, like this loss of excitement.
The spark is gone. Everything feels like
a chore. Things that are meant to feel
connecting feel like a to-do list. And
just this like like life is gone. And
very often that first step, we'll notice
we'll try to track, you know, when did
you lose that spark? What happened? When
did the light go out? And very often
it'll become very apparent to us in the
first session already that we used to
spend more time together and then
barashm like happened and we don't spend
as much time together. Time is a need
for many women just to spend some time
together and bond. So very often the
first bold step will be communicating to
the husband your need for spending more
time. And if you've settled into a
certain rut and you've been like that
for five months, five years or five
decades, it's going to be very hard to
just come to your husband one day and
say, "Uh, can we spend some time
together?" Now, some women will have an
easier time doing this. And for other
women, the question will be at the tip
of their tongue 10 times a day for 37
days before they can actually get it
out. So this is where I encourage
encourage women to be bold. Meaning not
to be afraid to take that step and come
to your husband and request more time.
Request planning time together. Meaning
not just leaving it up to well if by the
end of the day we still have and
the kids are asleep and everything's in
place yeah then we'll go for a walk
together. but rather prioritizing it
that we are going to build our time
around this sacred space that we are
going to create of connecting with each
other in whatever form a couple chooses
to connect and the way to go about that
and this is so important I think this is
the biggest takeaway I think it goes
along with the the notion of the mira
she doesn't directly plant the vineyard
it's through her actions she's able to
then acquire a vineyard that's named on
her name because again that energy of
strategizing but in such a feminine way.
So very often most women we make a
mistake when we speak to our husbands.
We go into language and we start to
reason. We start to explain to him why
we should be spending more time together
or we go into we used to spend so much
time together. Now, what a husband hears
when a woman starts explaining to him
why he should do X, Y, or Z. Even if you
say we,
he's hearing it as you're a failure.
You're a failure, you're a failure,
you're a failure, you're a failure. And
when a man feels like a failure, when he
feels that he's failing to make the
woman in his life happy, it shuts him
down. Okay? So, either he'll slump and
he'll just lose that masculine energy,
that tall, erect masculine energy. So
he'll slump or he'll shut down or he'll
defend, right? He's not going to turn
around and say, "Oh, my dear lovely
wife, let's go for a walk right now." It
doesn't open that energy in him. So when
a woman is talking brain to brain, which
brain is always masculine, the mo is
always the masculine, like kama, like
the sun is masculine, we go brain to
brain. That's when we lose the
discussion before we even started. The
way for a woman to communicate these
needs, especially when she's coming and
trying to make a change, is to go from
the heart. What would that look like?
Instead of coming to her husband and
rationalizing and explaining to him why
they should be spending time together,
she comes with a very simple request. I
miss walking with you. It would make me
so happy if we go for a walk tonight.
Can we? And that opens in a man
naturally his masculine desire to give
to the woman. It makes him feel full of
the ability to give. It makes them feel
like this woman here trusts that I can
fill her. And that's a game changer when
we learn to communicate like that. You
know, I can't make guarantees or
promises, but I've just seen this happen
so many times. When we learn to be in
that state of anova, of sharing a desire
and a wish from our heart without
explaining anything,
almost without fail, husbands are going
to turn around and give the wife what
she requested. So, it's a vulnerable
place of being willing to ask. But when
you ask that way, very often the answer
will be yes.
>> That's beautiful. I I I can't thank you
enough, Aggy. feel like you took this
whole puzz and reframed it in my mind of
what Zamama could be, what Zumama is,
what a field is in our lives and what a
vineyard is in our lives. I can't thank
you enough for enlightening us with this
idea of being feminine planners and
still showing up and just being. And for
me, I can say that the biggest thing
that I took from this is the co- of
planning, but also being and learning
how to balance the two. So, thank you so
much. And if you're interested in
hearing more from Fagie, we're going to
have a link in the show notes to sign up
for her emails as well as another link
which will allow you to access her
courses. And if you want to reach out to
now, you can reach out at
officeunblockyouway.co.il.
has many, many things to offer. I
love reading her emails and we can't
thank you enough. Thank you so so much.
Please reach out and email us with any
questions or thoughts. We would love to
hear from you. Stay tuned for some more
good vibes.