GOG U'MAGOG WAR | War of the Worlds (BH FILMS)

[Music] Hey. Hey, [Music] heat. Hey. Inflation at a 40-year high is sending grocery bills higher. Shortages and high prices are affecting restaurant and packaged food companies as well. The satanic Jews that control everything and mostly everybody. If they are your enemy, then you must must be somebody. [Applause] [Music] We have never been closer to World War II than we are today. A global conflict between nuclear armed powers would mean death and destruction on a scale unmatched in human history. It would be nuclear Armageddon. [Music] Uh first of all, eternal damnation not possible. Is the end actually near meaning end of the world? >> I have some sense of what's in this footage and I've been trying to prepare myself, but I'm still anxious about what we're going to see. >> This is the weaponization. for the purpose of waging war. >> Increasing security as pro Palestinian demonstrators rally against the Israel Hamas war. >> They are worse than ISIS the way they behave. >> Dialog was relaxed. October 7th was a step. It's almost like he makes you feel like as if he's not there. If you do not think that you're going to get punished for what you're doing, you're not going to stop the show. He says really there is no get. Everybody has the opportunity to show up. >> I'm never going to be the person I was before the 7th of October >> because this is not something that we will have any idea whatsoever how to deal with when it happens outside of the Torah. Go Magog will be nothing like we've ever seen or thought before. Go Magog is not going to be about specific piece of land or money. Go Magog is a declaration of war against Hashem and his Mashiach. A war against the Torah. The war of gum magog is one of the things that many people have heard about, but there is not very much material about it online about the Torah sources that specifically say it exists that it is from the Torah and it's not some fantasy. It's not some common denominator that you have among the different religions where everybody says that at some point the world is going to end and you know there's going to be a big war and that's it. We're going to go over where is Gum Magog in the Torah. It's going to be really where is it? what is it? Why even have it? And really addressing two major issues aside from that. One for those that say that we've already seen it. Holocaust. Nearly 30% of the Jewish people were killed, murdered. Many people including some rabbis say that that's the that's the go. So we already saw the disaster. Now only good. You're going to see from all of this that that's not even remotely possible that it already happened according to the Torah. The second thing is is what to do. How do you prepare? Now we've all heard, okay, do chuva. What does chva really mean? What do I do? Now, there's a teachings that I'm sure all of you have heard during the holidays is that Sukkot is connected to Go Magog. And this year, more than any other time, I noticed that many rabbis online in Shul mentioned Go Magog's connection to Sukkot. Perhaps it's because last year we saw at this time a tragedy unlike anything we've seen in recent years that gave everybody an idea of what Go Magog can look like, even though it was a tragedy that's minor in comparison to what Go Magog uh is going to be. But October 7th where nearly 2,000 Jews were massacred and a lot of the stories that we were originally told are found out to be lies where initially they said there was just a few hundred terrorists that came into Israel. We're finding out now that what we said initially which is that that's a lie and it's much much worse that even what we thought is not enough. Recently the government admitted that over 10,000 terrorists entered Israel and they haven't been killed or caught. Many were, but there's still many out there. And only by the only by the mercy of are we alive and well and fighting whatever war needs to be fought, whether it's with Iran or it's withah, all the different things that are happening. Obviously, there's still a lot of rockets every single day being shot into Israel, more or less. A lot of the things are more scary than they are damaging. Uh, but still, it's a nerve-wracking situation. The anti-semitism around the world has increased to all-time highs. Only thing that would challenge it is what happened before the holocaust. So a lot of people are thinking about this time even more than they're thinking about heaven or or gome. They're thinking about go. People see that there's a war in the air. There's a war happening. So everybody's asking is this it? Some people are assuming this is it already. Is page 85 quotes and said that the war of go the worst 3 hours are going to be on and those that are inside their suka learning Torah during those 3 hours will be saved. Now is the whole war going to be only 3 hours? No. In fact, the war is going to be much longer than that. Now you're going to say, "Wait, but we heard that there's going to be a war. Go Villa says the main destruction is going to be less than 10 minutes." Yes, that's the climax. But go Magog is not a single war but rather a series of wars that culminates towards the end. The vid psalm 27:5 where the vid says indeed he will hide me in his shelter on the day of evil. The Batim says, "I heard from that the resurrection of the dead will happen during Nissan and the win over Gobog will happen in Tiku number 64 on Psalm 27:3 says the famous that if there's going to be a war there's going to be some type of major issue that's much more than the typical what kind of issue says what is the talking about?" He's talking about the of Magog and this is the reason why it's a custom to read the prophecy of talking about god says is referring to go where the 70 nations are going to attack Israel and because he sat in the house of hashem in the suka of hashem learning tra he'll be protected now the first question a person has to ask is what is the purpose of this war if hashem wants to end the world turn the off button if wants to kill a bunch of people turn the off button they disappear turns the dust where they came from. The purpose of go is Hashem's revenge against his enemies all at once from all of the generations. Then of all of the enemies will be in that last generation in our generation. And Hashem will take vengeance against all of them all at once in order to glorify and magnify his name as the Mishnavot says which is a puk from the prophet Isaiah. Everything that I created I created for my honor. Now the prophet Zechariah chapter 14 which is a chapter full of prophecy about Gum Magog where he tells us behold a day is coming for Hashem when your spoils will be divided up in your midst. I will get all the nations to Jerusalem for the war. The city will be captured. The houses will be pillaged and the women will be violated. Half of the city will go out into exile but the rest of the people will not be eliminated from the city. Hashem will go out and wage war with those nations as he waged war on the day of battle. So here we see Akados already told us this is what's going to be Mount of Olives will be split open at its middle east to west forming a very wide valley. Half of the mountain will move to the north and half to the south. You will flee as you fled from the earthquake that was in the days of Usuzyah king of Yeudah. Hashem my god will come. All of his holy ones will be with you. But beyond that day the light will not be either very bright or very dim. Be a unique day. It will be known as Hashem's day. neither day nor night but it will happen towards evening time the day will be light. So here Zakaria is telling us this is prophecy for all generations says that even though had over a million prophets only 55 are mentioned in because their prophecies are related to every single generation meaning that even if there's a verse in a Torah or in one of the prophets or in one of the writings that is referring to a specific story whether it's the story of Abalom or the story of or the different events that happened at the time of Mikdash or anything else that's mentioned in the Torah because it's not only a book of laws but also gives us a history what happened but it's a book of prophecy that every one of those sentences is related to you and I today in this chapter 14 he's saying that there is also going to be change in nature where there's going to be one day without night there's going to be a plague a major devastation but the ultimate goal says verse 9 will be the king over all the land on that day will be one and his name will be one meaning the ultimate goal of this entire war is to glorify name there is not going to be any more idolatry there's not going to be any more heresy See, there's not going to be any more wicked people. There's not going to be any more war after this. People will live in it and there will be no more devastation. And Jerusalem will settle in security. But before that, the war will have different parts. Some of it wars of the nation. Some of it wars from Shamine. There's going to be rockets and guns and all those things that everybody I'm sure is familiar with. There's also going to be fire from Shamine. Those are going to be major natural events, earthquakes and so on. Plagues. This will be the plague with which Hashem will strike. All the people that have organized against Jerusalem, each one's flesh will melt away while he is standing on his feet. Each one's eyes will melt away in their sockets, and each one's tongue will melt away in their mouths. Will be on that day that there will be a great panic of Hashem among them. Each one will grab the hand of his fellow, and his hand will be raised up against the hand of his fellow. So many words. One guy, one Rasha is is trying to help his friend, give him a hand, takes his hand, and all he has is his hand left. The rest of him is gone. And the wealth of all the nations all around will be gathered, gold, silver, and garments in great abundance. And similarly will be the plague of the horse, the mule, the camel, the donkey, all the animals that will be in those camps just like this plague. Meaning that this is also a time where even the animals will be affected in his great day of hashem. Now in verse number 18, the prophet says these nations says everything's going to happen in Jerusalem. What about the nations that stay behind? They stay in China. They stay in India. They stay in wherever they stay. They didn't come and attack Israel. Those nations that can't come to Jerusalem to accept Hashem on Sukkot will be punished with another plague on Sukkot. In so many words already we see this is going to be a day unlike anything else we've ever seen before. But go Magog as painful as it is. It's like birth in the end. It must happenish innap says go 12 months and the judgment on the wicked and g of course we already learned that not all wicked are the same. The one wicked that's still considered is means that he keeps Shabbat, keeps family purity, keeps the bulk of the but he lies in his business perhaps or he does certain things that are sins, doesn't make blessings, has more sins than mit so he has to get punished but he's still considered part of we see that the prophecies about go are all over the place. There isn't one place where you're going to get all of them. Isaiah says the war of Gum Magog is a time where the nature is going to change and different nations will be punished differently. So for example, it's talking about how Egyptians are not going to be punished like other nations where let's say other nations are not going to have rain. The Egyptians are not going to be punished with not have rain. For them, their punishment denial will dry up. Why? Cuz their main source of water is denial. So Hashem is going to change nature in different places in order to close the account with everyone. But it constantly talks about how it's always connected to Sukkot. On October 7th, 2023, 3,000 Gazins poured into Israel, destroying everything in their path. >> As the world debates the military response, the worst terror attack in Israeli history today, laying bare the brutality in graphic detail. I have some sense of what's in this footage and I've been trying to prepare myself, but I'm still anxious about what we're going to see. >> October 7th, the nation woke up to a nightmare. [Music] >> I'm sure that you can figure out that they are worse than ISIS, the way they behave. This video shows a terrorist using a heavy machine gun to mow down survivors fleeing from the supernova music festival. Most people still don't have a clear picture of what happened. For 46 minutes, we sat in stunned silence watching video filmed by Hamas and filmed by their victims. Hamas. It's an Islamist jihadist movement that is not a national movement for the liberation of Palestine, but actually a religious movement that is seeking to establish an Islamic state in the Middle East and in the entire world. >> We see messages calling for holy war against Israel. This is the weaponization of an entire urban landscape for the purpose of waging war. >> That's the Gaza border. Most of the kamas come here. And those Hamas operatives are trying to break through that fence and get to the kibbutim and kill people. >> Increasing security as pro Palestinian demonstrators rally against the Israel Hamas war. Mass protests now at Columbia, NYU, MIT, Yale, the University of Minnesota, Berkeley, and several more campuses. >> Campuses are no longer safe. Overt support for Hamas killers on a lot of campuses exposes to Americans the real moral and intellectual rot in higher education. >> Occupiers anti-semitism running rampant. Our students are now being morally perverted and confused by willful professors who have bad intentions. And that's why you're seeing students ripping down posters of kids being kidnapped. >> You've got a high school in San Francisco that marched down through the halls and students that were Jewish were hiding from them. >> An American. >> Yes. And you don't want to put America first? >> No. the level of anti-semitism in this country. >> You've got protests that are spreading not only here but around the world. >> This is the end of the occupation. >> Chanting in Australia, gas the Jews. F the Jews. >> Hamas is not a terrorist group. All of us. >> When I see the demonstrations in American cities or on American campuses, I feel fear as a Jew. On October 7th, there was a endless amount of miracles that happened. More and more are getting publicized. One of the stories that recently got publicized, the video of it, there's articles about it. Is this secular guy decided, you know what? I'm going to build a suka for the first time in his life. Doesn't really know so much about everything else, but he knows it was about to build a suka cuz he has a little kid. Maybe he wants to show some tradition. And he's handy. So he took some mort and he asked to make the So he had a palm tree, tiny little thing. He said, "I cut whatever was there thing and I put it on top." He says, "I don't know if it was the most kosher suka, but for us it was a first." 6:00 in the morning and he's hearing gunshots. He tells his wife and daughter, "We have to get out of here fast. Can't stay here. They're coming. They're in the neighborhood." Soon as they get out of the house from the side of the house, they see they hear that the gunshots are coming closer and the and the terrorists are coming. You have to hide. Where you going to hide? That little bush that he cut off most of it. Hide over there. Hopefully they won't see us. Minutes later, the terrorists come and he says the terrorist standing right next to him. They're all laying down on this tree that literally it's almost bare and the guy is standing right next to them. He says, "I'm looking at his shoes." Tell my wife don't say anything. Don't even breathe. Nothing. If we say a single thing, he's going to look. But all the guy has to do is turn his head. That's it. I don't know what happened. The guy was looking around, but it's like you can see through us. What I can tell you is for the rest of my life, I'm going to celebrate suka because just like the vid says to Hashem to on that day of war, you're going to hide me in your suka. Once this guy took this tree, this creation in the world of Hashem and made it into a suka, nature changed. And you would think, yeah, if he hid in the suka, that kind of fits because, okay, they just didn't look in the suka. The suka was destroyed to nothing. Hashem wanted to make sure this Jew knows it's not the suka, it's me. That tree, you just made the tree holy. Why? used it for yeah but there's no branches who says you need branches on decide terrorist not going to see you and there's endless amount of stories like this of people saying for the first time in their life there's another guy named Ouie Oie was a guy that was very religious about going to parties every party you would go to want to have a good time look everybody else did at some point in their life or still does unfortunately at 6:29 in the morning he was a nova in the party they started hearing the alarm said nobody took it seriously didn't realize that it's not just the rockets in the air didn't realize that there's thousands of terrorists that are running in their direction and killing people whoever they saw. But then they start hearing the shooting and they realize, "Oh, this is different. This is not just rockets." Everybody got used to the rocket. When I was in FCA last year and the year before that, every time there was rockets, you hear the alarm go. It's a special room in every house and you wait until it's done. You go out. Sometimes you see the rockets in the air, get blown up. People moved on, get used to it. This wasn't that here. They're hearing gunshots. They're hearing a war. And the war is getting close. Immediately Urie got into a car with two of his friends start driving. They got into a stop where it was bumper to bumper. Nobody was moving. UI ran. They got out of the car to go run to see what's there. As he got closer and closer, he saw the front of where the bumper to bumper starts. There's no traffic. The terrorists were there standing shooting everybody. Car to car, killing everyone. He runs back to the car. They're starting to shoot at him. Tells his friends, "We got to get out of here." They start running. The terrorists chase them, start shooting at them. One guy dies. One guy gets shot in the leg and he gets shot in the arm. They continue running. They got to a place where they saw this unfortunately. Bunch of dead bodies everywhere. They lay down. There's their whole thing is a mess. They lay down with them face down cuz he knew that if they face up terrorists are going to check. They face down face to the ground. 8 hours he's facing down on the ground. He knows that if he moves, if he moves his head, if anything, he's gone. After 8 hours started hearing the Israeli soldiers say, "Anyone's alive. Anyone's alive." Finally, I got up. What can I do? And not only do I look like an Arab, but I also dress like one. Instead of being saved, all that came to reality when I saw a bunch of the Israeli soldiers surround me with their guns out say, "If you move, we're going to shoot." I said, "No, I'm a Jew." So says, "Say the dollar bit." I was so scared. They're getting closer. I forgot the olive bit. Say it. I'm shooting you. The guy puts the gun in his face about to click. He says, "I don't know where this came from. I never heard this before. I know that when I was in there face down for 8 hours with the terrorist walking around me. I spoke to Hashem and I told him, "Hashem, if you save me from this, I promise I'm going to put the filling on. I'm going to keep three Shabbats." He says, "As this soldier is about to shoot me, all of a sudden something comes out of my throat." I never heard it before, never prayed it before, but as soon as I said it, soldier. Why? Arabs don't say. But then as the says, "Before you come to this world, there's a puts in your mommy's belly to teach you every part of the Torah." Everybody knows, all Jews know the Torah. It's in your mouth. It's in your heart to do it. But in order for you to know the Torah in this world, you have to be reminded of it. How? Opening the book, watching Shire, you can open a book. One year you read it, you read your mess, you read some time passes, you go back to the same book, you open the book, now you've read this before. You could have read it five times already, but all of a sudden you read the book and all of a sudden something else comes up and it's as clear as day to you as if you already know this from your previous life. Why? Cuz you already do. But to be reminded of it, you have to toil and earn for to unfold it. His body needed a little bit of a reminder. A gun to the face sometimes helps you. Everybody has the opportunity to do cha, but sometimes people need the encouragement to do it with a nice story. Sometimes they need the encouragement with a scary story. Sometimes they need to live the scary story. For those who haven't watched it yet or haven't watched it in a while, highly recommend watch the film Hashem Took back his millions. It's a story that I lived that one thing it could connect to everybody in different walks of life. That's how much a who cares about every single Jew. So we see that sometimes that's enough to help a people wake up. The smart person learns from all of this and realizes that new creation as Hashem himself says I will create something new on that day. This is not going to be anything that you have any history of them. There are certain things that are similar to it like the war of against Khariv where did not even have an army and San Khariv had the biggest army the world has ever seen. That was supposed to be Gum Magog but it ended up not being nothing resembles. There's also the war against Amalecch that Mushabu fought supernatural war that the Mam Loes says this is the greatest war outside from Gum Magok. Why the supernatural powers knew when someone's going to die and hence they only sent the people that cannot die to the war. Meaning that even if you stab the guy 50 times he's not die. Why it's not his day to die. Yeshua Benoon is using hail with fire to kill Amal. Not even the movies have the creativity to do such a thing. Some of this hail of fire is coming back. In fact says part of the hail with fire that came down on Egypt hit the Egyptians. Part of it hit Amalcch. Part of it still in the heavens waiting for Go to Yumto says not that Goku Magog itself is going to be 12 months exactly specific about days and hours but rather it's to say the whole judgment of Goku Magog will not be all at once. It's not going to be an instant beginning finished 8 minutes late it's done. but rather to tell you this is going to be a judgment where the enemies of Hashem will be destroyed incrementally just like the prophet Isaiah says in chapter 18:6 where the birds of prey will feast in the summer on them and every beast of the world will feast on them after a year meaning that the bodies of the dead will be there from summer to summer for a full year and he also brings verses to further prove this see here he's being ordered to prophecy by hashem about what's going to happen with go thus says the lord hashem behold I am against you go the prince prince, leader of Meshik and Tuba. Rambam says it's wrong to try to guess who's Gog cuz we're not going to know until the end and you're going to find out a little later why. Cuz it's not who you think. Many people say, "Oh yeah, maybe it's Trump or maybe it's Putin or maybe it's not going to be what you think." Why go currently he's a servant, a slave. He's a bottom of the barrel. He's not some worldrenowned leader that, oh yeah, for sure this guy fits to me. Part of the story of Gog is that he's an ungrateful because the salvation that Hashem gave him to raise him from the garbage that he's in specifically to go against Hashem and his Mashiach. And the prophet says, "I will lead you astray and I will place hooks into your cheeks and bring you out with your entire army, horses and riders, all of them clothed in splendor." Here, Hashem says, "It's a personal war." In verse 15, Hashem says is going to come attack Israel. says, "When you come from your place in the uttermost part of the north, you and many peoples with you, all of them riding horses, a vast horde, a mighty army, and you advanced against my people Israel, like a cloud covering the earth. It will be the end of days, and I will bring you upon my land in order that the nations may know me when I become sanctified through you before their eyes, oh go." See, Hashem says, "I'm going to use you in order to sanctify my name." But also, it's telling us that a hint of the location of go is north. And Hashem is saying during this time there's going to be great sounds that the entire world will know that it's not for men. >> A lot of us have heard our parents and grandparents say we're in our last days. Is the end actually near meaning end of the world? >> And multiple reports of a strange noise. A loud shrill noise is keeping them up at night. >> And the crazy part, no one knows exactly what it is or where it's coming from. >> Have a listen to this. [Music] So, what are you hearing? Well, we don't really know. The strange sounds were heard across Terrace, BC early yesterday morning and lasted for about 10 minutes. But similar sounds have been recorded in other parts of BC and reported in other locations around the world. Heat. Heat. [Music] Hang on. Oh, yeah. Yeah, that was loud. All right. It's very deep. Heat. All right, my son. [Music] Happy birthday, young sir. [Music] Also, the prophet in chapter 39:6 shows how Hashem is specifically bringing Gog to Israel to attack Israel and he's going to make so many superal things. So many things happen that everyone will know both the good and the bad that none of this can come from man. None of what's happening is man-made. Not the rockets, not the planes, there's no planes, there's no rockets, there's no nothing. Everyone is going to see and know exactly this is something that is not in the books. The prophet Isaiah in chapter 43 verse number 19 is saying I'm bringing a new miracle. What is this new miracle? Nature is going to change. Simply Hashem is going to make new type of nature. Page 13A Tan Ysef says this is Go Magog war. This is how Israel will go through Gou Magog whose last troubles will make them forget the previous troubles they ever had. Anytime you talk to somebody about history, if you talk about recent history, they talk about the Holocaust. Parents, grandparents, they lost in the Holocaust. Go further back, talk about the programs, the Inquisitions, what happened there, horrible, horrible things the Gim did to us throughout all of history. Ysef says Magog is going to be so different that everyone's going to forget all those stories. And the only story they're going to talk about is the question is why is the snake being compared to first the snake is not like other animals says 158 in the name ofish what's the meaning of the snake bites without warning without enjoyment it's like where a person says doesn't have any enjoyment out of you steal something from somebody you enjoy what you stole but if you say about somebody there's no joy no benefit out of it is that's like the snake and when the animals gather together they ask the snake how come you're so evil where the wolf he attacks He kills the uh prey, but then he drags him away. He brings him somewhere else. Why? He's scared someone's going to steal from him. The lion, he kills and he's out. He's not scared that anyone's going to take from him. The snake is different. Snake, he just attacks for no reason, for no benefit. Not even if he's not even if he's hungry. So why is Gumog compared to the snake? Because unlike all of the other wars that we've ever had in history where the nations attacked the Jewish people because they wanted their land, they wanted they wanted something. they had some type of benefit or they felt threatened by them like paro felt that he was threatened by the Jews including Hitler Makimo but in general if you look at all of the wars throughout history anytime that they went against Amiad who was the enemy was looking for a certain benefit go specifically is just going against Hashem and his mashia that's what he wants he doesn't want the land doesn't want them to be slaves doesn't want the money his war is against Hashem and his mashia just like the snake not looking for any benefit and that's in fact one of the most important factors to know about go and why it's worthless to search or assume that anyone is go. We have to stick to the words of the sages in order for us to know how to handle such a thing that never existed before. But the says why is the tale where running away from this shalom psalm number three connected to the previous psalm number two that talks about we know that everything is there for a reason didn't just write these these songs these tale these you know these prayers these prophecies in such a fashion and put them all one this is number one this is number two this is number three just because that's uh that's the way it worked. No, no, they're there. Not only every verse next to each other, but every next to each other specifically for a reason. Just like every is next to each other for a specific reason. Every verse is next to each other for a specific reason. There's a reason for this. Why? Says because if a person is going to tell you someday and say, "How could such a lowly servant betray his master?" Have you heard of such a thing that a lowly servant would betray his master? Have you heard that a son betray his father? People going to say this. How could such lowly nation go against Hashem and his Torah? What do they even care about Hashem and his Torah and his Mashiach? What do they care? They're not even clothes. They're not religious. They don't care. What is this? They're worried about their own problems. They barely have water. They barely have air. They barely have anything. What? This nation is going to go be the go. Come on. What do they care about or hem or anything else? They care about their craziness. They're going to tell you this at the time of go says the how could such a thing that now they're finally seeing some light. They're finally seen some good. They're they're able to do good things. They're going to go against the one that gave them all this salvation. This is like saying a servant went against his master. And it's just like a son went against his master. says the this is the reason why psalm number three of ab shalom is connected to psalm number two of go because yes it did happen and just like ab shalom went against his father and did exactly what you're saying that doesn't exist so will go be the lowly servant who goes against his master meaning the most far-fetched prospect of being the enemy of god is who goes the most lowly biggest loser, biggest nothing. Let's go. Nobody else looking for for uh for third world countries. What are you looking for? There's something called Gilu and there's something called Gilm is when Hashem makes his presence known. It's a miracle that happens. Hashem is showing you obviously how I run the world. I decide who can see you, who can't see you. the the story everybody's amazed about the beepers where in one day a bunch of uh you know these terrorists decide to spend a million dollars on on beepers to communicate and they happen to be the beepers have bombs in them and they kill a bunch of terrorists all at once that's obviously that's for such a thing to happen no one has done such a thing everybody's amazed by it amazing but there was also the opposite that a lot of people don't realize October 7th was aim covers his face meaning that it's almost like he makes you feel like as if he's not there where all of a sudden a billion dollar fence is being cut with small little scissors and a bunch of people with a uh with flip flops going and kill thousands of Jews with no one to stop them for 8 hours. 10,000 terrorists enter the land. No one even knows where they are right now till this day. Billion dollar fence that can identify even if a fly lands on it, it identifies 8 hours. No one knew what's even happening. Shem cover his face. Meaning, let me show you what it feels like if I'm not there. Prophet Zachariah chapter 14 verse number three says Hashem says I'm going to go to war with the nations, all of his enemies all at once. Whoever is his enemy will be dealt with on that big day. In the page 188 is talking about what we say in if not forem do it for you. What is it about? What is talking about? Says this is the prayer that we will say to plead with Hashem to overcome. Hashem, if we don't have the merit for you to destroy them, don't destroy them for us because we don't have the merit. But at least for you, you told us as a nation. You're going to destroy us now. Do it for you. Look, they're going to war against you. They're not going to the Gentile about us. It's about you. They're going against you. Against your mashia. That's where they're going. Says the second page 118, "While they will be in the land of their enemies, I will not have been revolted by them, nor will I have rejected them to obliterate them, to enol my covenant with them, for I am Hashem their God." Says, "What is this about?" Why is he telling us he didn't destroy us, he didn't obliterate us, he did this? Just to show you, I brought you the Greeks. I brought you the Espanos. I brought you Ham. I brought you the Romans. I didn't destroy you. Why I didn't destroy you? Cuz I'm still your God. You're still my kids. says the this prophecy that's in the Torah says in Leviticus is comforting his tormented people letting him know that the atrocities of the exile may seem like they're no longer God's chosen people but Hashem says no it's the opposite even in the exile they're still my people and my covenant with them remains in full force when a Jew becomes well established in their new homes in Babylonia North Africa Spain Germany Eastern Europe and so on. They seek to reestablish the centers of Jewish life that they were forced to leave behind or that they were destroyed. And from small beginnings, the Jewish people build fine institutions and achieve high levels of scholarship. But eventually comes the realization that the new generation cannot eclipse the achievement of their forebears. It's human nature. However, for people constantly to seek new horizons where they can make a great new name for themselves, they can't accomplish this in the area of Torah. So, they try to excel in a whole host of different fields in their host country, whether it's in medicine or it's money lending or it's law or whatever it is. So, say listen, I can never be the Rambam. I can never be the Ramban. I can never be I can't be a so. So, okay. So, the yeshivas already exist. There's already people learning over there. let me do something else with myself. I'll be the doctor. I'll be the lawyer. I'll be the governor. I'll be the president. Whatever it is, says the attitude will eventually accelerate assimilation until the Jewishness of the nation is endangered. And at such times, the only way to preserve am as a people may be for an upheaval to force them to a new exile where they will be forced to regroup and build new institutions of Torah and religious life. And thus our verse says where God declares the reason I have rejected and have been revolted by them to such an extent that I have forced them into lands of their enemies is not because I seek to destroy them or unull my covenant. To the contrary, I am their God. And the reason why they're exiled is because sometimes this is the only way to prevent them from becoming so assimilated that they disappear as a nation. See here is telling us being thrown out from every single country is in order to save us because of the decisions that we made after we build ourselves up. We build the yeshivot, we build the shools, we build everything and people felt okay let me do some other things too. Then assimilation started then intimar started all this problem started. says if we keep going it's going to be 100% into marriage not going to be any more Jews. So what we got to do? Bring the Holocaust. Bring Spanish Inquisition. Bring a pilgrim. Bring problems. Why? Forced them out of Portugal. Forced them out of Spain. Forced them out of Poland. Forced them out of wherever they are. Where are we going to go? To another enemy country. They're just not your enemy now. They're going to accept you for now. What do you start with? The Jewish community. What does Jewish community have? Synagogue. So now the Torah world starts again. Cuz if you're just going to go into a different country and uh you know how does the Jewish community without all these things? You have to rebuild over and over. Why am I doing that over and over? says in the name of all of these travesties that I brought the Greeks, the Romans, espanus and all that stuff. That's for you to know from the same verse that despite the fact that I brought all of those tragedies and move you from place to place was to save you. It's not going to be the same with Magog. Why? That's the last time. Go Magog. There's no more after that. After go Magog, all will finally know that the only Hashem can make these miracles, only Hashem is the one that's running the world. Uh first of all, eternal damnation not possible. Essentially what it means is a person's soul feels the enormity of the pain that they caused in their lifetime. And really what it is is it's a place where soul that was tainted or unrefined needs to get refined. It's like a washing a dishwasher. The definition of genn of takus is you're living a borrowed life. You borrow somebody else's life and you're living it. That's called hell. And that's what hell is. >> This isn't gino. It's not a place of burning and torment. As a matter of fact, look, they're even Christians in hell. I didn't put them there. They came on their own free will. Really, living a life of hell is just living a life apart from the Almighty. >> If a person in his life lives at an atmosphere of cheating, stealing, hurting somebody else, not caring for somebody else. This is actually going to be hell. This is hell. Great thing about being Jews is we don't believe in hell. We believe in a place that you can go to called Gehenna for up to like 11 12 months to be cleansed to get into heaven. We don't believe in hell. >> We don't believe there's no concept of eternal damnation. But gem is a cleansing process. The pristine soul it has to be cleansed after its time here in this world. It sort of takes a bath, a spiritual bath. We don't use the term hell. Hell, as it's bantered about, implies something like a big furnace in the sky where you're going to be committed to eternal damnation. The Balchemto explains and unbelievably he says, "Really? There is no Ghana. [Music] says that Hashem wanted to make mashia and kar all of the details fit in the book of kings kings 2 chapter 18 21 has a dialogue between one of the representatives of khiv coming to trying to convince the Jewish people to go against who is it person by the name of Rav Shake. Who is Rav Shak? Siz Rashi Rav Shak was one of the main ministers representatives of Salar. Salar conquered the whole world. Sar had a massive army where the says in page 95b name of Rabuda says San came with 45,000 princes of nations. Meaning these are not generals or leaders or commanders. These are nations, 45,000 who are sitting on gold and surrounded by prostitutes with 80,000 generals wearing metal armor and 60,000 swordsmen running in front of them. The same amount that went against and the same amount that will be in Go Magog. Meaning this setup that Khariv had matched what Gum Magog had to have, what Abrau had miraculously overcome. Before this whole thing happens, wants to simply take and everybody else, get them out of Yuim, displace them in some other country so they don't ever go against them. They no longer have a country. Takes all their gold, takes everything. Initially says, gives them all of his gold, just no war. Leave us alone. That's not enough for them. He sends one of his ministers to try to convince the people to not follow. Why? Because says, "Listen, we'll give them the gold, but we're never going to submit to them. We're never going to obey their false gods, their idols. We're never going to abandon Hashem. Yeah, but we don't have an army. If people learn in one of the things that says, "Listen, we'll give you 2,000 horses, but you don't have soldiers to put on those 2,000 horses." He makes fun of him. You don't have soldiers. There's no war here. But when he sees that that's not normal, he says, "No, no, no. I'm never going to submit to you after this war. After this, die serving." Shake tells the people, "What are you doing? You listening to this guy? What do you think he's going to save you?" Here's what he says. They called out for the king and son of who was in charge of the palace went out to them which the scribe said to them, "Say now, thus said the great king, the king of Assyria, what is this confidence of which you are so confident? You have spoken but idle words of the lips, claiming that you had strategy and power for battle. Upon whom have you placed your trust, that you have rebelled against me? Now behold, you have relied upon the support of his splintered cane upon Egypt, which if a man leans on it, it will enter his palm and puncture it. So is par, king of Egypt to all who rely on him. And if you will tell me we trust in Hashem our God, is he not the one whose high places and altars as removed? And he said to Judah and Jerusalem, only before this altar may you prostrate yourselves in Jerusalem. So what is he doing? What is he saying here? Shake is trying to turn everybody against. You told us that you could fight us. I see you don't even have soldiers. You're telling everybody to trust in Hashem. What? Trust in Hashem? Don't you guys realize that fooled all of you? He put all of this here so everybody comes to Jerusalem so he can enrich him. He's just looking for money. He's looking for notoriety. He's looking for kabot. We also were also in Hashem. Hashem and idols. But Hashem is the one that put me here to destroy you. What are you representing? You going to trust this guy that has no army, but he's going to fight the king of Assyria, the most powerful king in the world. And what are you relying on exactly? is saying heretical things to get the people against because he sees that talking to is is worthless. He has endless and says that is telling people that look, you know, he's uh he's he's he's fooling you guys. He built all this for his own personal profit and that's why Hashem sent me to destroy him. So Shak is a liar and and a heretic. But Rashi says something that makes everything even more paramount. Who's who's Rav Shak? is a heretic Jew just like the prophet says your conquerors your destroyers will come from within you. So sign number one of go magog is the enemy goes against hashem and his anointed one taught us psalm 117 verse1 all the nations praise hashem all the states for his kindness has overwhelmed us and the truth of hashem is eternal allelujah meaning even if the blessings of the are written and your promise to have all of these things we still thank Hashem and have to thank Hashem endlessly But if a person does not have that level of scholarship and righteousness or or even close to and think that Hashem owes him something, eventually there could be some crazy person with a long white beard telling people, listen, not only we don't need to take Hashem, he has to thank us, he needs us. One of the biggest in the last 100 years writes the famous in the first volume, he says, "Hashem does not need us." It's wrong to say Hashem needs us or that he benefits from our mitzvot or gets hurt by our sins does not affect him in any way, shape or form. The benefit the person that does the mitzvah and the sin hurts the person that makes the sin. This is has been common knowledge throughout all of history. have is said in a he says we had the generation of our forefathers we had the generation of the tribes the generation of the prophets generation of the kings the judges the generation of zugotim all these great sages says now we have the generation of the ascarim what's the ascarim businessmen that pretend to be rabbis says most rabbis that the hat they'll give you dasha but in reality all they care about is money they don't care about you do chuva You don't do duva, you keep shabbat, you don't keep shabbat. As long as you donate, the check clears, you're But in the last generation before msiach, part of the changes of nature, part of the degradation of the generation, part of the war is going to be a war against heresy says that before the ultimate salvation, we're going to have to get to the worst level of tuma. What's the 50th level of tuma? Heresy. When a person thinks about the heresy that's in the world, you have to know that all of it is connected to the ultimate salvation, all of it is connected to the war of go. All of it is part of the plan. In fact, the prophet chapter 1 verse number 12 through 18, the prophet says there's going to be specific type of heresy before this war. Heresy against reward and punishment. People are going to say Hashem is going to bring this war in such a way specifically to go and fight against those that say that Hashem does not punish. page 97b says in the name of Kanifa he sent a letter to Rab Ysef saying I found a person who had an unusual migilla like a scroll and I saw that it has the holy language on it the way you write and I asked him from where did you get this and he said I got it from Roman soldiers so I bought it from him and it's written on it something unclear. We still don't know till now what it means. We're going to know in the future. Hashem opens our mind, our eyes. What does this this special scroll say? After 4,291 years after the creation of the world, the world will be orphaned with many wars between nations and the upper and lower powers and wars of the great reptiles and the war of gou and then days of Msiah. And Hashem will not renew his world. Rather, only after the 7,000th year, meaning the year 6,000. But all of this has to happen before the year 6,000 or 5,785. This doesn't mean that you have until 6,000 cuz it has to come well before that. In fact, says that Goku Magog will begin after the arrival of Mashia. Meaning Mashiach will come first, then Gog will be. And him winning the war of Gobu Magog is one of the key signs where we know for sure he's Mashiach and not a possibility because the Messiah has to fight the wars of Hashem. That's one of the signs of Mashiach. Can't be Mashiach because he's really smart, because he's really righteous, because he's really popular. That all is possibilities. But there's countless people that are qualified. And the page 3B says in the future the idoltors will come to convert forcefully after they see the Messiah and how great he is, how smart he is, successful he is and so on. Oh, we we're Jewish. They put Fel on their head, on their arms, put a muza, put this type of stupidity will happen in much greater number before Mashiah comes the level of foolishness will reach a peak. Why? They're going to come and force themselves. Fake converts. Why? Why won't he accept them? Once Mashiah arrives, no more conversion. These people are a problem. They're going to push themselves on us and declaring themselves as Jews. How is Hashem going to deal with these people? He's going to bring Gogum Magog. Go Maggoo is coming with an army the world has never seen before. The army is going to be like a like a going to come like a river. All of them coming to Israel. So now these fake converts, hey, go. Four reason come to fight Hashem and his anointed one. Once the fake converts hear this, immediately they will all remove their Jewish mitzvah garments from themselves and leave their so-called fellow Jews. All of a sudden, they're not Jewish anymore. Hashem's going to show everybody who their true colors is and says, "And Hashem watches this and laughs." And then some nation's going to say, "Listen, listen. It's not fair. Only the Jews are getting a salvation. We want a salvation." Yeah, but the Jews made mitzvot. Give us a mitvah. See, we'll do it. Hashem gives him a suka. Okay. Go ahead. Celebrate sukkot again. Connected. Go to sukot. Give celebrate sukkot once. They build a suka. Dafka, not suka. Hem takes out the sun from its shell. It's the hottest day in history. merely all of these non-Jews, fake converts, kick their suka, says it's too hot in here. Were you crazy? They kick the suka and they leave. They go back to the air conditioner. And Hashem laughs at them and says, "You didn't want to be Jewish. You wanted the reward of the Jew." And this is some of the enemy. It's going to be all types of enemies that Hashem is going to expose at the time of chapter 2 number four says the verses in which is Psalm 116 where the says, "I love him for Hashem hears my voice." The says when does Hashem hear your voice? He hears my voice. When I'm going to cry to him during goog is already telling us in multiple times. It's prophecy of go. He says this is the song we will sing to Hashem after go. Why are we singing? Because this is a tikun for not singing in gratitude in the other go that was supposed to be go. [Music] Now how to be saved from goog says something simple to do to be safe from go magog specifically how keep shabbat you want to be safe from go magog you have to keep shabbat meaning if you do not keep shabbat you should simply know go magog is for sure your end if it doesn't come before that and the says if you keep shabbat you'll be saved from three storms go magog the birth pangs of msiah and the yadina that will take place in the future now is it that simple keepabat That's it. Keep Shabbat means you're still part of AmI. He's still part of the covenant. He's still called. So if a person is observing Shabbat, that means he's obviously not an idol worshipper. He's not a missionary. He's not a heretic that goes against Hashem. He's a f Je. But if a person, let's say they don't drive on Shabbat, but they go publicize J. C. Penney. Or they go and they're intermar. Or they go say that there's no reward and punishment and obviously you're cancelelling things out. It's like somebody that doesn't eat on yum kipu, not because he's just fasting for that day because it's the diet. Page 98 it gives more says toil in you want to be saved you have to toil in make it your business toil in make it your business what does it mean toil make it your business meaning he cannot live without doing more good to help and the ultimate that a person can do for another Jew is to get that Jew to do get that Jew to do more get that Jew to get closer to Hashem if that Jew is a Shabbat and you get him to watch a sh you get him to watch a video you get him to read a book that's going to get him to keep Shabbat. Your reward is endless. You'll get a bigger reward from his Shabbat than you'll get for even for your own Shabbat. So much so that says if a person knew how valuable it is to help another Jew do they would chase a Jew for 70 years just to get him to do the ink in Piskah 76 says there will not be more wars after go. As it says in Bameidbah 10:9, "When you go wage war in your land against an enemy who opposes you, you shall sound short blasts of the trumpets, and you shall be recalled before Hashem your God, and you shall be saved from your enemies." Here, the Torah is telling us about a war. And we have to sound the trumpets. Why? What's the trumpets for? The Torah commands us that the trumpets be sounded to arouse the congregation whenever the land is struck by distress, whether it's a war, an epidemic, a drought. Why? These blasts are a call for chuva, for repentance and a reminder. The distress is a product of sin. Corona virus, bad governments, terrorism, October 7, Holocaust, financial crisis is all a product of sin. It's not bad luck. It's not bad economy. It's not bad anything. It's bad behavior against the Torah. And when we blow the trumpets, that is to tell everybody it's time to do cha for people to interpret such a problem merely as coincidental is cruel, says the Ramba, because this will prevent the nation from changing its ways and cause them to continue the corrupt practices that caused the misfortune to befall them in the first place. This is the Ramban chapter one number one and two where is telling us that when this travesty happens that's mentioned in to go to war blow the trumpets you'll still have a little bit of time to do cha chuva for your business deals that are corrupt chuva for your misbehaviors against Shabbat on you know immorality and so on you have a little bit little tiny tiny little window anyone that says no no this is just the way the nations are this is just the way politics is. This is the way finances are. This is what those people are cool with a beard or without a beard. So how do we know this is referring to go magog though says the seafle? Maybe it's referring to all wars. It says break salvation and you know blow the horn. But how do we know it's war? What does happen? Says the ci look it says chapter 10 verse number 9 in when you go to wage war in your land against an enemy who oppresses you shall sound short blast of trumpets and you shall be recalled before hashem your god and you shall be saved from your foes is specifically written there. Because if you go out and see AI's historical wars, you won't find even one of them where we were saved from our enemies other than the prophecy of the future of Gum Magog where the puk says Hashem will fill the world. Wait, hold on a sec. What do you mean? Save from the Greeks, save from the Romans, save from the Spaniards. Oh, no. They made you slaves. They beat you up and then you are saved from it. But they stayed. They continued. And where did you go? You went to more problems somewhere else. Okay, so the Greeks weren't your problem anymore. Now the Romans became your problem. You had more problems after that. So even if it wasn't damn, it was somebody else. This verse is not talking about salvation. That's a one-time thing where then you have more problems. This is no sham. This means it's ultimate salvation. No more problems after this. No more wars after this. This is the salvation. That's why it's go because after go there's no more wars. And now thus says Hashem, your creator, oh Yakov, the one who fashioned you, oh Israel, fear not, for I have redeemed you. I have called you by name, you are mine. When you pass through the water, I'm with you. Through rivers, they will not wash you away. When you walk through fire, you will not be singed and no flame will burn you. What is this beautiful promise of protection that Hashem is saying? Tanim says in 33, Hashem says that if you observe the Torah, you'll be safe from Gon and while will come like a river, they will not harm you. So don't fear my servant Jacob. Don't fear Israel. This verse, this prophecy by Isaiah is referring to the deal, the promise that says to people that make their business, meaning it's their top priority. How do we know? the prophets in it and anyone that doesn't agree with the prophets a heretic the words of the prophets are prophets are speaking in the name of hem not speaking out of their mind the chapter 34 section 3 says look we see in this week's para is being shown Israel says he's shown the negative the valley of why is looking in the valley of what does it see there says the midash mob. He's not looking at sand and trees, but rather when he's looking at a place, he sees everything that will ever happen in each and every single place. And the Torah specifically mentions that Moshe Rabenu is looking at the valley of because Mosher Rabenu is seeing the war of gou where all of Go Magog and their supporters will fall into the valley of put all of them in there. The holy sages wrote clearly the details about Go Magog so that we can learn from it and know what to do in order to overcome the obstacles that we've never seen or heard about. When a person looks at some of the things that are written in the prophets and then they hear contradictory statements by people, no don't worry, everything's okay. Hem loves everyone. It's not difficult to realize that the prophet knows a lot more than whoever is saying the opposite. Couple of the examples you should look at the prophet Ya in chapter 2 first verse. He says, "Blow the shafel in Zion and sound the trumpet on my holy mountain. Let all the inhabitants of the land tremble for the day of Hashem has come. A day of darkness and thick darkness. A day of cloud and thick cloud spreading over the mountains like a dawn. A numerous and mighty people. It's like has not been for eternity and after it there will never again be until the years of generation after generation. So how does somebody say that no go was already in the past if this exists? How does somebody say listen loves everybody and everybody's going to get heaven if this exists? One of two conditions. One ignorance. They really don't know this exists. But two, they're a liar. Heretic limit. But like I said before, this is not to scare somebody to become a deer in headlights that's doesn't move anymore. Just like the film about that discusses punishment. The film about discusses punishment. Film about discusses punishment. The film about my personal life discusses punishment. The goal of all of them is said in the films which is inspire to change, inspire to do chuba, inspire to take advantage of this information so you make better decision with your time, with your mind, with your eyes, with your overall body, your heart, your money, with your work, with everything. That's the point of all of it. If he wants it, he wants it. If he doesn't want, he doesn't want it. So is giving us a way, telling us, look, the day of darkness is coming. Question is, what are you going to do about it? And that's what the says in Mashiach will fight the wars of Hashem. But then when you go to the prophet spoke extensively about go in chapter 1 verse number 12. There will be a time that I will search with candles and I will deal with men who are settled on their leaves who say in their heart hashem will not do good and will not do evil. Hashem says this whole go is not just going to war against idol worshippers, murderers, rapists. No, no, it's also going against people that are heretics with reward and punishment. It's say Hashem is not going to punish. He's all good. Everything is good. And then the next verse specifically says, "Their wealth will give way to plunder and their houses to desolation. They will build houses but will not dwell in them. They will plant vineyards but not drink their wine." The great day of Hashem is near and hastens greatly. The sound of the day of Hashem when the mighty warrior cries out bitterly. A day of fury is that day. A day of trouble and distress. A day of destruction and desolation. A day of darkness and blackness. A day of cloud and thick cloud. A day of trumpet and battle cries against the fortified cities and against the high towers. Here is saying it's a war of all wars against who? This is not even against God. This is against who? This is people that were heretics. They feel comfortable because they live with wealth. Maybe they even live in. So they're confident. Listen, I live in Israel. So I'm protected just because I'm in Israel. The fact that I give you success, the fact that I gave you house or houses, instead of you thanking me, you turn into a heretic. Go Magog, you're one of the targets. A person that is lying to themselves doesn't realize Hashem is talking to you in the Torah. Go is not our problem. Our problem is us. Go. Hashem is going to fight. The question is which side are we going to be on? So is pretty much telling us, listen, if you're still struggling with the fact that you think that you're a lot more than what you really are, and you still think that because Hashem gave you money that makes you better, because Hashem gave you good looks, that makes you better. Because made you smart, that makes you better. In so many words, even if he didn't make you, he's still arrogant. It's a problem. Why? That's enough of a reason not to survive. Those that are arrogant, he says will punish those that are arrogant. Only the humble will survive. And the says blow the why blow the says the to warn the nation to do chuba before it's too late. Too late of what? Go. Getting to a stage of no return. The prophet Amos in chapter 3 verse number six says, "Could it be that a chauffear is blown in a city and the people would not tremble?" Unfortunately, we're in a generation where chauffar blows and many people don't tremble. So, Hashem brought other. It's called the alarm of the missiles and the rockets and anti-semitism and horrible things that are happening. Sometimes Hashem has to use a different sha prophet in chapter 3 verse number five. And it will be that anyone who calls in the name of Hashem will escape. For on the mountain of Zion and inim there will be refuge as Hashem said and among the survivors who Hashem summons. Meaning that Hashem is in essence telling us I put these verses in there in order to give you instructions. If you are crying out to Hashem, praying to Hashem and doing everything you're supposed to be doing with full effort, the only thing you should be concerned about is that you're not lying to yourself, that you're really doing in full effort when in reality you're not. Otherwise, don't watch the news. Don't be concerned about the news. Just keep doing it. Be focused. Make and mean your business. In chapter three says the reason why did the people go against why do the people become heretics? Why do the people go against Hashem if they're part of even if sometimes they believe they're from or they're not from they're not even religious but they believe that they're close to Hashem. Why? Says woe to the filthy and the polluted one. Here he's talking about the city of oppression. It did not listen to the voice of the prophets. It did not accept mus chastisement. It did not trust Hashem. It did not draw near to its god. See, it's telling us in so many words didn't listen to that's didn't listen to and therefore did not have when you have those that means you're not close to the only close toe is in your imagination. And the 800 years ago writes on this verse. This verse is regarding the people who remain after the war of Gum Magog. After Hashem is finished with all this accounting, everyone will speak the holy language of Hebrew and all will call out in the name of Hashem. As it says in verse number nine, for then I will change the nations to speak a purer language so that they will all proclaim my name, the name of Hashem, to worship him with unified resolve. The Navitza chapter 3:20 says, "At that time I will bring you in, and at that time I will gather you, for I will make you into a good name and praise among all the peoples of the earth." Here, Hashem is telling us that Mashiach is going to gather all of the Jews from exile and the Rambam. But this is one of the proofs of the identity of the Mashiach where he brings all of the Jews to Israel. Whether you make aliyah now if you're righteous, you will live in Israel when either you choose now or you survive this by being righteous by following the Torah and Hashem is going to bring you first class ticket. Who's going to bring you? Mashiach. I know who's Mashiach. He's going to bring you to Israel. It's one of the conditions in chapter 4 talked about how one of the things that Hashem is going to change in nature is that the sun will become dark and the moon will become blood red. Why is this going to be done? Says the if the people of the world will say that they have powers and stars in mazalot and those powers will help. Hashem will destroy all of their hopes by showing them that even the moon they don't have. Even the son they don't have and there's nothing else but the all of the weapons all of the magic all of the media all of the politics all of that is going to be put to shame it's all going to be born big waste of time you need as many mitzvot as you possibly can as much tora as much as you possibly can in so many words is telling us through the prophet don't rip your clothes rip your hearts and do chuva the prophet Isaiah says in chapter 26 in verse number 19 talks about may your dead come to life May my corpses arise. Awake and shout for joy, you who rest in the dirt. For your dew is like the dew that revives the vegetation. May you topple the lifeless wicked to the ground. And then the next verse talks about go. Go to my people. Enter your rooms and close your door behind you. Hide for a brief moment until the wrath has passed. For behold, Hashem is going forth from his place to bring punishment for the sin of the inhabitant of the world upon him. And the land will reveal its blood and no longer cover over its sling. says it is an absolute necessity in order for the climax of the world to be reached which is glorifying. What should one do? We already said learn to and do but is to go to work, take care of family, pay bills. But how do I know that I'm doing enough? How do I know I'm giving enough? Giving enough of my time, giving enough of my money. First, you have to have a good relationship with your rabbi where you ask him everything. You have someone that's guiding you, not just when you feel like it or after you've already made the move and you realize it's the wrong move. movement like some people say, "Rabbi, should I make a blessing on this?" And then they show you the wrapper after the food is already eaten. Rabbi, do you think I should move to this place after they've already packed the bags and they already on the way? Don't have one of those. Having a relationship with a rabbi means that everything and anything that's necessary, you're talking to the rabbi. You're not overconfident in your own uh decision-m and people don't realize how important that is until they make mistakes and then they ask for help. They don't realize that if they have asked for help before they made the move, they would have needed to ask for help later. So, person needs to learn, do, but they have to have somebody that's going to tell them if they're doing enough. And if they're not, it's obviously changed. But how much is enough? Says in Ecclesiastes chapter 9 verse number 10, "Whatever you are able to do with your might, do it. For there's neither doing nor reckoning, nor knowledge, nor wisdom in the grave where you are going." How much is enough? As much as you can possibly give of yourself, as much as you can possibly give of your time, as much as you possibly give of your money, as much as you can possibly give of your effort. How much is enough? as much as you can possibly do. Whatever strength you have, do it. Why? After you die, after time's up, the only thing you're going to have regret about is not whether you ate more ice cream or not, or whether you built more buildings or not, or whether you spent more time going to the pool or not. The only thing you're going to have regret about is whether you used the tools that gave you to the full potential or not. Because that's what you're going to see. You see, listen, look at all the tools you had. You had $550,000 in your retirement account, but you did not use it to do kiru because you were afraid to, you know, maybe you're not going to have money when you're retired at 65 in 30 years from now. Who said you're going to live to 65? Who promised you 65? Who promised you next week? Who promised you today? You didn't give that shure because you retired. You didn't read that book because you want to read the newspaper tools like who gave you. You're going to see this is what I gave you. This is what you could have done. You could have been the door in your community, the door in in in your city. You could have been the one that helped feed 500 Abraim every month. You can responsible to feed thousands of if you would have simply use the tools that I gave you. But you didn't. So what do you have for it? You have three cars. You have five houses. You have 30 watches, a substantial stock portfolio, three companies, five apps, three ex-wives, and one current wife. kids with many of them and others that no one knows about. And guess what? None of that will help you now. Yeah, but I have my name on the Yeah, that also doesn't help you. Look at the tools you got, you use them. That's why says if you're worried about personal, there's no decision, there's no discussion. But if you're worried about what the prophet is saying, if you're worried about what to say, if you're worried about the honor of Hashem, you're worried about things that are actually eternal, then you have to ask yourself whether you have done everything you possibly can with all of the tools that you have. Because that's what is saying whatever you're able to do with your might do it. If you can work an extra hour you're able to learn an extra hour. If you're able to help more whatever you can do do more. That's why in the world of Torah it's constantly compared to business. Says Hashem runs the world like a business. Why? Because you're supposed to learn, you know, run your life in Torah as a business. Constantly look for higher goals. If you want to succeed in business, you have to constantly shoot for higher goals. The biggest failures in the world are usually people that have a to-do list that ends at some point where they have 10 things and once they get there, they check it and they check the next one and they're looking forward to finishing the to-do list. Those are usually people that are the biggest losers in the world. Why? They're looking to finish. The biggest winners, you know what? Who they are? They're the ones that never finish a to-do list. You know why? They finish that one, but they already have two more other things. They finish three more, but they have four other things. Each time they finish, there's already more to be added. They never there is no finish. That's why they're a success cuz they keep going from from place to place to do more, more, more and more. Completing the shas is a stepping stone. Meaning you finish the sh to do what? So you can do it again. Okay. So after you do it again, what do you do? You do it again. And after you do it again, what do you do? You do it again. Okay, fine. After you do it 100 times, what do you do? 100. What? What's the question? You finished it. What do you do after that? You do it again. Why? Cuz every single time you do it, you have to get even higher. It's not just learning it again. It's learning it a new learning it differently. Learning it with a new perspective. Learning it with new knowledge. learning it with and when a person sees what says and realize wait this is the smartest man that ever lived he's saying something that's seems like common sense whatever you're able to do with all your might do it but in reality it seems like a simple statement until you realize wait he's the smartest man of all if you understand what what is being said here that means that we have to evaluate ourselves on a regular basis to constantly shoot for more why cuz every day you have new strengths that you did not have yesterday you have new information you have new bank account, you have new money, you have new friends, you have new uh contacts, you have new customers, you have more than you did yesterday. Are you using all of that to glorify name? Sometimes people think, wait, if I already donate as much as they can. So, so what else can I do? Get other people. Get other people to donate. Be a fundraiser to help more people do chv make events. There's in so many words, make an analysis of whatever powers Hashem gave you and see, am I using all of these powers to the fullest potential? Don't think that any one thing is off limits. Why? Hashem says, "Everything that I made to glorify my name, everything, everything needs to be used. Everything can be used to glorify name." Sometimes a person thinks that it's all about my own personal resources because the only regret you're going to have is what you didn't use. That's what Lakish was crying about in it. It says that after he was coming to the end of his days, he was he was crying cuz he had a little vegetable left. What are you crying about the vegetable? No, you're not understanding. I didn't use all my resources. I missed I miss if I missed this, maybe I missed something else, too. person uses all of their resources to the fullest potential. They're in the busiest person in the world. Yes, they're working, but they have two jobs. They have the job that gets money to pay the bills and pay employees and whatever it is. And then there's the other job. Why? Publicizing Hashem's name. How do they know that they're doing good? If the blessings that come from publicizing Hashem's name help the other one also, I think the conclusion of all of it is that everyone is scared of go deniers of it obviously have to deal with a whole lot of verses in a Torah that they'll have to find. They'll have to somehow prove wrong. You have to prove all of the sages, all of the all of the Mishna, all the Z, everything that said wrong. Pretty much, pretty much it's a new Tawa. So, we see that this go has to happen. Just like birth, it will happen, but eventually have a nice cute baby. That's the fundamental truth. Now that I have that information, what do I do? Is this information just going to go to the back burner that I know this is going to happen, but nothing is going to change about my life or am I going to take this and act, do something, check the blessings, check the curses, check the time management, check the Torah learning. Everybody has to check as far as preparation for some war by break building yourself some bunker, buying yourself a gun, moving to Israel, moving to wherever, none of that stuff's going to help you. If you become the most informed person on every news network on planet Earth in the history of mankind, it will not help you. Knowledge of weapons of mass destruction will not help you. Being part of the army will not help you. Being able to fly a jet plane will not help you. Having survival skills will not help you. Why? Go Magog is a war unlike anything else. There is no way to prepare for it physically. Spiritually on the other hand, plenty of things to the make sure you're following and learning as much to as you can. Make sure you're helping as many people as you possibly can in any way that you can whether it's uh spiritually to help them do or financially to help them eat. Whether it's whatever opportunities you have, grab them, grab them, grab them because that's the only preparation that is going to be useful in the days ahead. So is Hashem we all succeed in preparing ourselves well for the big awesome day of Hashem and Hashem. May we succeed so much that other people will do it too because success true success creates a chain effect. Why other people want to follow suit of you want to do the same thing. One of the best signs of success is competition. You have competition. Somebody goes into your your field. Somebody replicates you. You did one thing they replicate the same thing. It's a good sign you're succeeding. You go in the right direction. So if your kiru is working, if your Torah is working, it's also going to create other one do the same thing. You have to use all of your efforts, all of the things you possibly can to glorify. [Applause] [Music] The was written about a thousand years ago, a section of the vast majority of Jews do not know exists. And it's called Shahuba G of repentance. This section of the book is something you every Jew has to read multiple times because it not only will tell you things that are of paramount importance for you to know if how you do this Ja if you're doing even the right thing or not but also all of the issues we've discussed against the heretics are addressed here. Bak says what is the prerequisite to a person's chba to a person's repentance? I say it's possible for him to do chuba only after he knows the following seven things. One, he must clearly recognize the shamefulness of his deed. For if this is not clear to him and he is in doubt or uninformed about it, it is not possible for him to have remorse or seek forgiveness for it. As it is written in Taleim 51:5, "For I am aware of my transgressions and my sin is ever before me." Meaning for him to do cha, he has to be knowledgeable enough to know that what he did is wrong. And if he doesn't know what he did is wrong, then he hasn't done. I mean, even if he keeps Shabbat, keeps kosher, but he doesn't know speaking bad about is not allowed or that stealing from his customs, even if they're going, he's going to get rewarded for the Shabbat that he kept and the kosher that he kept. But in Shabb, he doesn't completely cha. He's going to get severely punished for whatever he did. Well, I did cha. Yeah, but you're a thief. Yeah, but you're No, but I didn't know. Okay, now you'll know. But not only enough to knowledge, he says it's not possible for him to remove the remorse. He has to get himself to a point where he has remorse over the things that he did wrong against the now who do you think knows more about anything in Torah or anybody else in the world today meaning that if anybody else in the world says then what says you don't have to argue who's right or wrong so automatically we see in the first one told us already what the says this is in essence telling us already if he is not going to learn to there's no way for him to do why because he's never going to become what he did wrong two he must see the wrong in his deed and its basis. For if it is not clear to him that what he did was wrong, and that his action was not right, he will neither regret it nor accept upon himself the conditions of repentance. Rather, he will be judged as one who sinned in error. And he has an ample excuse. As it says, who can fathom errors? Cleanse me of any unknown faults. So already here he's saying if he doesn't see what he did, he knows it's wrong, but he doesn't see why it's wrong. I know he's not allowed to steal. I know why it's not allowed to do da da. I know it's not I just don't know why it's wrong. I don't know why it's wrong to uh do catch and pants. I don't know why it's wrong to wear idol worship on your head. I don't know why it's wrong to waste. I don't know why it's wrong. Hashem made the body that way. Like some people tell me made the body spit. Does that mean you spit like a like a like a camel? You you know it's not allowed because you just heard it in a lecture, but you don't realize why it's wrong. Says if he doesn't understand why it's wrong, then he's not going to be able to do chuva for it completely. It's partial chuva and he's only going to stop because he's it's not allowed, not because he understand that it's wrong. That'll be considered accidental sin. meaning he's still going to get some level of punishment for it. Why? Three, he must realize that retribution for his misdeed is absolutely inevitable. For if he is unaware of this certainty, there is nothing to compel him to regret the act. But if it is clear to him that he will be punished for it, he will regret it and ask forgiveness. As it is written, for after returning I felt remorse and after learning the consequences I struck my thigh in grief. 31:18. In so many words, if he does not believe that Hashem will punish him for every single one of his sins, that means that he cannot do cha. He is incapable. She is incapable of actually completing our cha. Why? Because if they don't believe in the punishment, don't understand the punishment. in so many words. This is not in their belief system. Then they're never going to be able to ever understand how Hashem runs the world, why he runs the world the way he does. And therefore, they're never going to understand the magnitude of their actions to the point of regret. Now, if I tell you there was a guy grew up, became fantastic person, very smart, very giving, very successful. eventually got to the point where he was able to help hundreds of thousands of people eat every year, give hundreds of thousands of people jobs, improve the morality of the world, tremendously publicize God's name, did everything great. Someone that made a major real difference in the world. You say, "Oh, where is this person? He died." When before he did all those things, who's this person? That's one of the people that one of the women killed while he was a baby. It's called abortion. Some people they get pregnant so they can have kids. Some people they get pregnant so they kill him. What she's not realizing, she thinks, "Oh, no. Maybe it's just a it's a it's it's not really a baby. It's really like it's not a thing yet. It's not a" What they're not understanding is that a person doesn't think that that thing in their belly is a real person. It's not possible for them to ever get to the point of remorse of understanding that they just murdered a person that could have been Mashia, murdered a person that could have been, murdered a person that could have been the best doctor in the world, murder a person that could have saved life, murdered a person that did some wonderful things. They're not thinking it's a person. So it's not possible for them to understand what the magnitude of what they did is. Hence the reason why they can't do Java. That's three. Four. He must know that his misdeed is held against him and recorded in the book of his demerits and that it will not be overlooked, forgotten or laid aside as it says Deuteronomy 32:34. Is it not stored up with me, sealed in my treasuries? Each person signs with his own hand that every man may know his deeds, says Job 37:7. For if he thinks that it is dropped and not held against him, he will neither regret nor ask forgiveness since his punishment is slow and coming. As it says in Colet, because the sentence for an evil deed is not carried out immediately, they have therefore emboldened to do evil. Here again, the says a thousand years ago, knowledge of reward and punishment is not just of paramount importance, but if it doesn't exist, chuba is not possible because he's going to think, listen, I know I used to do bad things, but I'm not doing as bad now. I'm doing less bad. So God's going to give me the credit for it. Then he's just going to let go of those other things. No, no, no. You're not understanding. Not a single thing you've ever done wrong will be skipped. Unless you've done everything, there is no skipping. Nothing will be overlooked. nothing will be let aside the moment a person doesn't realize that it's not possible for them to ever get to a level of remorse to ever really think there's really going to be a judgment and that's why they get shocked when they hear punishments gay no stuff like that why cuz in their mind like no no what do you mean I'm a decent person I'm not killing anybody yeah but you realize that you cheated on your wife the other day yeah but she didn't find out so it doesn't hurt her yeah but you realize that you know according to it's not allowed you know I'm not going to do it again yeah but you stole from a customer yeah but that was only one you know how many customers I did the right thing for so he thinks like it's things like people think like it's a law of averages or something or majority or or batting average like baseball. Like people have this convoluted way of thinking in order to justify and rationalize their sins. Says if you don't understand reward and punishment, you're never going to be able to complete your cha. It'll always be partial. If a person does not believe in punishment, they're not considered part of No, but there's people that believe in punishment. They just don't think it necessarily applies to them or to what they did. If I'm no longer killing people, then I'm no longer a murderer. If I'm no longer stealing, then I'm no longer a thief. No, no. What you're not understanding is chuba doesn't work that way. It's not just stop the crime. You also have to fix the past and not the difference between the Torah and people's logic. Until you've done cha for it, you're still a criminal. Number five, he must be certain that repentance cha is the cure for his illness, the way to recovery from his wrongdoing and shameful conduct, and that through repentance, he can rectify his error and regain what he lost. For if this is not clear to him, he will despair of attaining the creator's pardon and grace and will fail to seek his forgiveness for past offenses and says by the prophet, you have said our transgressions and sins are upon us and we perish because of them. How can we hope to live? The creator then responded through his prophet as I live says Godem. It is not my desire that the wicked man die but that the wicked man change his way and live. So in so many words says a person can't just do cha just because it's a new lifestyle like he's living in a religious community now so therefore he's going to keep or she's married she's married a religious guy now so therefore she's going to keep Shabbat from now on let them become religious first then you marry them someone that's going to say they are going to change for you is not going to change for you number six he must make personal accounting of God's graces upon him and of his own disobedience of gratitude for these favors he should weigh the punishment for a transgression against its pleasure and the sweet bliss of the reward for righteous act in this world and the next against its pain as our masters of blessed memory said consider the cost of a mitzvah against its reward and the gain in sin against its loss. So again you see how reward and punishment is of paramount importance repeated one after another as a condition. Now if a person's asking why is punishment so important for us to know about because that says the that's how Hashem made people seven he must exert tremendous self-restraint to abstain from a sin to which he has grown accustomed to and must resolve in his heart and innermost being to detach himself from it as it's written prophet yel rend your hearts and not your clothes once these seven points have been clearly impressed on the mind of the sinner it is possible for him to repent for his sins he still hasn't and repented, it becomes possible. Without these seven things, it is not possible to do full cha. You know, people say, "No, no, I'm going to do chba from love." You don't even understand the requirement for cha from fear when you say such foolish things. Section four, there are four essential elements to repentance. One, feeling remorse for past sins. Two, desisting from them and renouncing them. Three, confessing them and asking forgiveness for them. Four, undertaking in one's heart and innermost being not repeated. So we see here that Shouba is very deep, constant toil on your own heart and mind. Torah is is going to humble you. Cuz if you're learning Torah, that means you're going to be doing Shabbat at some point. You're going to get to this. And when you get to this and you realize, wow man, I forgot my homework. I haven't done this. I'm already in for 10 15 years. I haven't done all this stuff. But that's also why a person that's done is even higher someone than someone that hasn't sinned. Why? The person has done cha has done gone through this process, developed, worked, reworked, rewired, renewed himself so many different times and continues to do it every day because he realized what's really required. Desisting is a sign of one's firm faith and reward and punishment. As it says, let the wicked person forsake his way and the corrupt individual his thoughts. Says Isaiah 55:7, one who persists in his sins says, because of the outrage of their violence, I was angry and struck hiding in my anger. Yet they went astray in the way of their hearts. So again, the says just to stop the sin, you have to believe in reward and punish. That's how Hashem made people. If you do not think that you're going to get punished for what you're doing, you're not going to stop. But how is this guy stopped cheating on his wife even without believing uh that he's going to get punished? I mean, he didn't stop because it's wrong. He stopped doing wrong simply because it's no longer interesting. But if you offer him something better, he'll do it. The only reason he's not a murderer is not because he doesn't want to kill. He just hasn't had the opportunity to make it work. Anytime he wanted to kill a person, he was surrounded by people that could arrest him could kill him also. You know, it wasn't worth it yet. The riskreward wasn't in his favor. But if you put him in a place where all of the things allow him to do the crime, he'll do it in a second. Only reason he's not he's not performing the crime right now is not because he's not a criminal. He's still a criminal. The same can be observed in human relationships. When one who has wronged this fellow has remorse and desists from wronging him, he is then considered worthy of forgiveness and pardon. Asking forgiveness is a sign of one's humility and loneliness before God and confession of sin precipitates his being forgiven. As it says in Proverbs 28:13, "But he who admits and forsakes his sins will be forgiven." Of the opposite behavior, it says, I'll bring you to judgment for saying, I have not sinned, says Jeremiah. So he who conceals his sins will not succeed. So here is saying that a person that does not fear punishment is not going to apologize. If he's not going to apologize to explain to him what that means is very simple. Just think of you hurt somebody that's very very dear to you. You hurt your boss. You hurt your spouse. You hurt somebody that's important. You just going back to things as if nothing happened is just not going to work because they're going to think, "Wait, he did all that to me. She did all that to me. And now they're just acting like everything's okay. No apology, even slang apology like my bad, like something like anything, no flower, no nothing. They're either a sociopath or they're so selfish that they don't even care about meaning that if you don't apologize, it makes things worse. That's essence what says if you don't apologize to Hashem, it's not possible to do. Now, why would anybody apologize? Cuz they know there's a punishment. If you don't think there's a punishment, you can't apologize. So when a person gets a test, they should know. Hashem is knocking on your head. He wants to show people if you're sadik or not. If you pass the test, look, look, look, look, look how great my son is. Look, look, look, I knocked on him the tadik. If you don't pass the test, then Hashem also uses that. Says, look, I didn't give a miracles. You know why? Look what happened. Look, give him the test and he embarrassed me. This guy. So that's the thing. When you don't know, you think that you're righteous by doing XYZ when in reality, you're wrong. The amount of that Hashem gives us doesn't just end with just giving us some money, giving us a wife or a husband, giving us some kids. People don't understand the opportunity to do chuva is so great said if we had yum kip once every 70 years. If we understood what that means, we should dance for all 70 years for that to have yonip. Needless to say, how much should we dance? We can do cha every single day. Not only that, we can do cha. We're already on the path of doing cha which is not just dancing. You should be dancing in the in the heavens cuz we don't really understand what we're doing and where we were supposed to go to. You don't realize you are on a oneway ticket to G. It never ends. We have no concept of what that means. The talks about forever gay. Talks about horrible, horrible things that happen to people that do not do. This no longer applies to you so long as you continue on the path that you're in. Imagine a person lives October 7th every single day for 500 million zillion years. You can't imagine it. It's not there's no concept of of such time of such suffering. There's no concept of that. Imagine that person saying, "Guys, what? You are on the path to getting that 500 million years of October 7th." Instead, not only you're not going to get it, but you're going to get 500 times better on the positive end, only good, only blessings, only greatness, everything good forever. That person knows a lot more than you about the value of Chuva. Why? He saw with his own eyes. I was supposed to go to Gome and go, he saw the fire in front of him. He started melting from it just from being a few miles away from it. He was screaming from the heat, started suffering. He saw with his own eyes. And now you gave him not only don't give him the suffering, you give him good. That person knows what cha means. You don't know what cha is. Why? Cuz you're not dancing every day. I don't see you guys dancing. The average person, oh yeah, you know, I keep Shabbat good. Yeah, I learned why. You have no idea what miracle is happening every single day that you keep. You have no idea how fortunate you are that you're a Jew that's able to say and it be it. It's applicable to you that he is your one God and that's it. And you are part of AmI and not some other nation. You have no idea what you have. You can read Torah without somebody threatening your life. You could just open the book and read it and that's it and like no one's going to kill you whatever you want, however you want. You have no idea what that's worth. Why? Cuz you never saw otherwise. You never saw otherwise. You know, like one of the one of the flee while they kidnapped his daughter, took her hostage and he was fleeing them because they were the crusades. And while he's running away from the crusade, he writes one of the most important chbat in the history of Alaka. You're writing a chbat while you're running and your daughter was kidnapped and everything else. The amount of privilege and blessing that a kadosh gave us to be living right now to be in the generation of mashiach to be a generation of go to be in a generation where there's endless amount of Torah available. If that was alone, there's no end to the thank yous. We should say the fact that we're already on the right path meaning you already made the decision to do Juva. You're already doing chuba. You're already in chuba for years already. If you're not ear to ear smiling, if not physically at the very least spiritually always happy, there's something wrong. Happy is not something that you can make yourself. Happy is a state of being at all time. Happy means you are in this state of being without any other stimuli whatsoever. Meaning it doesn't matter what happens in the world. You have money, you don't have money, you have good health, you don't have good health, you have problems, you don't have problems, you deal with the problems, you deal with the pain, you deal with the agony, but it doesn't change your happiness. You're happy. Why? I'm connected to Hashem. Is there anything better than that? Connected to Hashem. Is there anything better than that? And you say, "Oh, yes. Nice. What nice. What nice. You understand what Hashem is." That's the thing. The person doesn't understand. Why doesn't he understand? Because you can't explain blue someone that's blind. When is he going to start seeing? More to learn. More to applies. More Torah lives. guys got to start seeing. But a person that sees blue with clear eyes, you don't have to explain it to them. This is easy. A person that doesn't understand what the hell I'm talking about. That means he's still blind. Chuva and it improves over time. We learned about Go Magog. We learned a little bit more about what Chuva is. We learned a few more questions. We also learned that we have a lot more opportunities than we thought imaginable. We have a lot more to thank Hashem for at the opportunities that he gives us, even though the opportunities are difficult. And may it be his will that will give us the strength and the ability to succeed in all of these opportunities that he gives us to serve him, to publicize his name, to glorify his name, publicize his holy Torah, sanctify his name so we can serve our purpose in this world and merit to see the salvation come after Go through Magog and ultimately to merit to see Hashem's name glorified and sanctified in every part of the world because Amen. Amen. [Music] Kharim, I'd like to introduce you to the new Kiru box. But unlike the other, this one does not require much packaging. In fact, it doesn't require anything by you. All you got to do is open it and it has a bunch of our best absolute best films, music, shulim, lots of stuff that is pleasing to the eye. You can hear it and in so many words, Abu Tai, the dead would be a woke just to watch it. If you really want to do ku, you're going to get this for as many people as possible. You don't need to convince anymore. You don't have to do anything anymore. We literally did everything for you. All you got to do is get one of this and simply tell to a person, listen, I love you. Here's the gift. What is it? It doesn't require an explanation. In fact, it doesn't require internet. It doesn't require technical knowledge. All it requires is some ability to simply open it. That's it. After that it turns out by itself. You want to invest into getting bala. There is simply no tool on planet earth that will be more convincing than this because this raai is 10 years of work in a way that's so beautiful that doesn't matter whether a person is secular, religious, young, old, everyone would be interested in this. Don't be surprised if other people are going to try to copy it. But what they can't copy is the last 10 years of work that they won't be able to copy. Uh anyone that wants to be a partner, anyone that wants to support uh this project or to help us for feeding the poor in Israel that have lost their home during the uh recent attacks, you can donate on the website, you can donate on our campaign page, you can donate on the Facebook campaign. There's lots of ways to support. If you really want to be serious about your uh your blessed life that you want in this world and the next, this year gave you the path, gave you the clarity, gave you the alternative or at least knowledge about it. And now we finished off even with a new tool. It's light. It's really, really cool. This is miracle in the making of the miracle. This is coming. is going to change the entire life of somebody forever. Anyone that wants to donate and support, you can donate cryptocurrency as well as the traditional donations on our website bezatashem.org. On the donate page over there, there's different options whether you want to send a check or wire or credit card or cryptocurrency and in fact even stock. Either way, there's a lot to do. There's a lot to learn and there's a lotem to help. But take advantage of the offer of getting one of these boxes into your community because of course we listen to the sages not only about mitzvot but also about the strategy. So aside from giving everyone an opportunity to do kiru and do a mitzvah by giving them one of these amazing posters that look just like this very good quality plastic ashkenazi safari. But we have a little bit of a secret weapon in each and every one of them. Anyone that wants to support Kiru will have an opportunity by scanning this QR code. Anyone that wants to get inspired will also have another QR code where they can watch Torah. Either way, the goal of this is to help do more and to learn more Torah. And by combining the mitzvot of the Torah with the learning of the Torah, we can win this war against Amalik Bashem. We will. [Music] Heat. Heat. Heat. Heat. Heat. [Music] Heat. [Music]