Geulah In Nissan: What Needs To Be Done To Get Out Of Golus - Rav Yitzchok Sorotzkin Shlit"a

like we have to cover today. Tell us to go out in the mug from when it came and broke down because he was so sure that we were going to be that and he remarked after it's when we warned he [Music] said what is and we want to expound and what do we have to do was very much [Music] in that tell us the receiver of go. Why were you in Polish? So saw that has to go in and he says that if we're not mak why we went into golas so we can't expect to go out of g so it's the shish of why we went into go which is seen as emotion or now the goal that we're in is called goless Adam signifies as of these the Romans as we got put [Music] into already 2,000 years in this golas something happened in the last u that made a big change in the goas people are not too aware of it but it's brought down in the zoyar in the inim in the many of the all being out that was going to cause and minion of cloud to come to And he says, "We're going to come back under the of in the zod and in it says who are the leaders of in this people that come from the mixed into cloud and in where the biggest the biggest amun is that's the essence of ammo and the people that are going to be sty the people that's going to be on top guiding and controlling Kalis and are going to be from the zera ammo from the zer of and we have to get an understanding. So it's really an intensification of the golas that even in like this it's pine but now the made that mole came into itself and they're the mole of us and they're trying to force us and to do everything against the everything against yishkite. This is the mat of what Kali saw finds itself and theu spoke about it a hundred years ago what's going to happen and slowly but surely it got clearer and clearer that this was the home of and what it was was theim that were coming there to be able to control and this is the tremendous goas that we're going that we're going through. Now, why did this have to take place? And we're going to give you a beautiful melo from who gives us a tremendous beautiful insight in what golas in general means and why the different types of golas and what's our and our in the time of golas. The first thing he explains is that Golas is an Isoyan. Hashem casts us into Golas. It's not Samoish. It's a tremendous. How are we going to react in a matim of Golas? Now, first thing he explains what is means there's no ta to do it. Most things people have tas for why they do that. But for no reason. Now what does it mean for no reason? If there's no diver, why do you do it? The answer is there's something that I believe in [Music] myself. I believe it's me and nobody else. There's nothing else like on it. This is the ga of molec and this is the cena of ammo. And this is what happened in Bay Sheni by the end of the Golas by the end of the Bis is an outgrowth from Ga when you have G that's why when he comes to make his he has to do things to destroy his G it takes he takes the A it's all because the G of the person causes a person to have Cena that I can't stand you I don't want you you're in my way is a concept. I can't be soful another person because of my this is the concept of what it means. And this is the concept of there's nothing else besides me. So he explains in the first Golis that Kali saw were in it was k the nations that capture other nations generally do it because they want to plunder them. They want to take them for beabatim on them to get their services. They should be voting for them. So they do it for their pleasure but they want to get out of them. Asov has a different agenda entirely. his he wants to be a moshel that's the concept of as I want to be the leader de mo I control you I have ga and I have why do I kill because I who are you nothing if you're in my way I don't want you I don't like you I want I feel that you're a a a spirit to me so I want to kill you now brings that to prove that the mouse of Asov is [Music] rece when the Aisha gave wanted to give the tool he first went to all the nations of the world and when he came to as they asked him what does it say in the told them says don't murder don't kill they said we can't do that because we come from Asov and the host of Asov is the Gomorra tells us killed he was a killer and Asov since we come from Asov we can't take a toy that tells us not to kill so if this brings out this particular ya to show that this is the essence of Asa we're going to bring you a fascinating ya which he doesn't bring but it's a ya in tealing which gives us a whole new understanding of who Asov was. The post says on my novel aim there's a novel that says he denies there's a boy he denies there's a god now who is this novel this inconsiderate person a novel the gives him everything and he claims there's no god who is that so the says asov as denies that there's a boy this is The essence of Asov. Now listen to what the master plan of Asov was. Everybody thinks he was such a big mab of his father. He wasn't really a big mab of his father because he thought he'll gave from him the brus. The minute he saw he doesn't get the brus. He decided he has to kill his father. And he had a master plan how he's going to kill his father. He says it doesn't look good if I kill my father. You know what I'm going to do? I'm going to go to my Shere. I'm going to go to my uncle. Who is this an uncle? Yes. And he says is a brother to Yeitz. Okay. Yeshall's a brother to Yeitz. I'm going to hire him to kill Yitz to kill my father. So the first plan was that Asov had a master plan. Ishmo should kill Asov. kill yeets after will kill ye. I'll see to it that I'll kill. So he says, I'm going to kill. I can't kill my father, but I'm going to kill my shmear and my uncle who who killed my father for me. After I kill the next thing is I'm going to kill my brother. I'm going to kill Yakov. So he had a master plan of to kill first his father then he's going to kill the alk says then he was going to kill and then he's going to kill his kill. Why do you want to do it? Listen to the oyster of the alkashi. I'll be the supreme ruler of the world. I these are people in my way. I'm going to get rid of them all. And once I get rid of them so is a that you can't imagine what kind of he is and this is was the Nazis that they were no end because this is the meat of as killing every person you could possibly kill didn't make a difference. Ed boy they killed for sakes they wanted to get rid of that hurt them the most but they wanted to kill and kill and kill so is to kill where's it coming from there's nobody besides me so anybody else in the world I have to be the controller over the world we had a strange phenomenon the whole World gets shaken up. Everybody got consented from the there was one single nation that did not get any iota of getting trembling from the whole deal that did. Who was that? Ammo. Amik says in the leor elim. Now why was leorim? The answers in this yaim. He denies because he believes in manpower. He believes in himself. So he believes in himself and he believes that he is his source of success and he is the power of over the power of the world and he can b the world and so if that's your if your is to the highest degree so then you don't seem in the bria and you can't blow your elimin now let's understand something. Hormon was a very strange person. Hormon comes from Zarif and he makes himself a god. Why he made himself a god? He made himself anor and the whole world has to bow down to him. So is he made himself an idol as he is a god and everybody in the world has to bow down to him and then he makes he wants to kill everybody. This is a This is This is Asov. The essence of Asov is a melim and the essence of Asov is to kill everybody because of the gy that he walks around. Homer was the biggest that could that you could imagine. He was such a vulgar. Now listen to a por that's mindboggling. Es in Esther, we have a puk that Hman starts telling his you know something. I'm on top of the world. Look how much cover I get. And everybody bows down to me. And then he says a very funny thing. It's all worthless. Everything that I have, a whole world is bowing down to him. A whole world is singing his praises. Everybody looks at him as the world's mightiest leader. And what happens? One single year doesn't bow down to when that happens, what does he say? Calls that everything that's happening is worthless to me. Now, how do we understand that? It sounds crazy. A person who has a whole world. So one claim to eat a doesn't bow down to him. And that's what it means. Not that it bothers him. The coette a man is shoveling. It's worthless. Everything that I have has no significance and no value whatsoever. How do we understand? You know what it was? He totally destroyed everything that Hman was saying he is. Hman was saying, "I'm God." And there was one person who stood up and says, "You're not God. I'm not bowing down to you. I deny that you're God." And there's one little year that doesn't bow down to him. And if he thinks that there's nothing else besides me. And he's like, if there's one person who says something the opposite, it destroys everything he's there for. He thought he has the world under his control and he is just called and now he gets himself a patch and put him in the gras. There's a denial. All the papers are saying you know something is he the god of the world is he is he the one that or he's not morai says no no no and he sees that he eats him up he cannot live with morai he has to get rid I only have to get rid of mori but his mean is and once his me to kill everybody out. This is the essence of what Asov is. And Amolik is the biggest mush of the whole Zar of Asov. And Amolik was the one that signified in the biggest degree of Kira of Gver. And here comes Homer from Thompson from Zer. And from one little single year destroys everything that he was trying to personify the melo when he talks about goas he explains when hashem puts us into a goas it's not an oish anybody I'm sure could give us other o it's a tremendous test for this This is what we're here for in Golas to see if we can fail the test. And lately, we've been failing it for so many years. And we're in this golas to test us. if we're going to somehow know what to do when we're in this golas and he says the n of the goas is to stand up against the of the golas against the that you're going to be thrust in and if you could stand up with the strength against the hasho of where you are in thrown into so then that is how we were am the tough king and the ties of the goalies. So he says as follows every goal is me connected me so to speak of what the of is and what they have to be making and the purpose of of what the does is to awaken in you to recognize what you have to be making. So the takes your and your and thrusts you into a place where this is the of the um that you're going to be thrust into. And he says that the wants to see how you're going to combat the that you're getting from the movement that you're thrust into. And if the horror tries to entice you and you stand up with strength against it, then this is the beaker of what your purpose was in going into Gollas. And he says when Claris goes through a certain downfall and they get to a point that sees that we're not going to come to do on our own. So says I can't leave you in the mats of your inherit because you're not going to come to cha on your own. I have to put you into a mat of goas. Now we in the second bias which had a threat of which is so out of which caused them to have a sen that they felt that it and they felt that they could boss people and kill people and do whatever they want like the Gammorra says when they did these types of things. Then the reborn takes him to a place that this is the god of that place. Now it seems strange. puts you in that place and this is the place that's goof for the worst place for Malg a person who has seen it because he's putting you in into Rome into Edo in which this is their me their me is the answer he wants you to see clear what the is like this you wreck yourself eye you don't see that you possess that and you can't do chu but when I throw you into a place and you look at Those people you see look how terrible these people are. Howellic they are. They fall to such a level to such a to and they're so with and so you supposed to get so why am I doing here? Why am I here? Why throw me in this? He threw me in it because I'm putting in you into his take a look and see what the nations of the world that I'm putting you into are. And if you could strengthfully fight it, so it's going to take a big fight on your part. But if you're going to do it, it's a panmaser. If you're going to do it in a massive like that and you're going to have to fight against which this is to the highest degree of and you could still stand up against them. So then you can sort of eradicate the shish of the so he explains and he says as follows I'm and Asov have a tremendous and what's the that they have this guy to deny the such aut to go against the and that we're thrusting. So when we have that's a terrible thing that you have as a say who are you to be about and if you have that's a it's that you believe in yourself and puts us in this that it has such a and theor tells us that And the end of the goal is now what it means means we're going to be put into a mat of and is the greatest that there is in the bri and that's what puts us into that into that mat. Are we going to be able to stand up against the in the and he explains why did the G come out in such a proportion in this mic today why did the G he explains that the G of the goyvelt is knowledge technology that they've grown over the years to make such tremendous strides of inventions s and the that's there in the has continuously grown and grown to a point that every time they succeed in making new things, new inventions, every invention that they make gives them another ga and it makes them believe in the power of man. And they believe look how much we can do. Look what we can make. We can make the biggest destructive materials. We can destroy your world. We have control of the world. I can bomb out the whole world and I have the Bless on the world. So that's what every guy every moist boasts about that he has. I have all the money in the world. I have all the of the this is it continuously progressed to a point that the G continued to continue till it finally came to the that the G reached the epitome of G of and that's where we got into Israel and in the last phase of the goal is I'm going to make sure that the Rosh are the biggest They believe we have the best army. We conquered. We did it and we can keep it. We can we can care for it and we can guard it and nobody can do anything to us. And they totally deny a and they stand up. So this is speaking already years been much 67 years ago. They're going to fight amunay because this is the essence of what they stand up for. The of to deny the toyra. They came to fight the Tory when we went out and we try that we shouldn't accept the Tory and they're now again trying in the goal is to eradicate the Yiddish of so we're standing in under a mass of they're fighting that people don't but this is their essence what they're doing is because they're from Zer Mik and this has brought out fallen Medish after medish that they're going to they're they're from are the ones that who's our enemies the leaders of the soar is put into the last step of golas that the is going to show us look at what a person could become how low a person could stoop He can get to a such a giver and he believes everything is me. I I'm the controller. I run the world. It's up to me. And that's the way they're running the country. They're going to step on from Eden. They're going to push them into whatever. They'll kill him. They don't care anything about him. So who do they take for soldiers? If they try to force them and put them in the front lines, they take the fruit of soldiers and put them in the front, they should get killed. This is the whole master plan of Zionism Amolech as this is what Cliso has to go through at the end of and if we'll stand up with Merces and we're going to fight them tooth and nail and we're not going to give in and we're going to say no there's a and there is is eternal and ty is what makes a year and this is a there's then we can go out of golas. So the object of the goal is is to put you in a mat of looking and seeing don't be such a don't think I'm a because when you think like that then look what happens to you you become such a mush and such a you such an axer you'll kill people you'll do whatever you want just who cares I'll kill you I don't care about killing the why because I have an aioid Now has a filt of memorim about all about the and all about the mole. It's going to be the leaders. But he says something that in the last kufal is going to fall prey to different types of avoids and we're going to have to destroy all those avoid just like when Kaliso went out of Mitan. Kaliso had to destroy Alvazora. Med says why did they have to take the Corbin Pesak? The Corbin Pesak was theor of and they told Cloud through Moa make sure they sh a of parro of Mitan. Mo says how could they do that? They're going to kill us. They're going to kill us if we kill their god. But the neighborhood said, "If you're not going to show a mysterious nephesh, you're never getting out of trying." And we had to show a tremendous nephesh that were ready to their gods. And then we were to go out the so and it's really a that says that we're going to have to do the same things that had to do to go out of. We constantly when it comes this school for the year every year has to go out of retry and this is going to be a necessity for us to go out of retry and also to get to the gul. So he explains what does avoid mean. So he says people don't really understand what aor is aor means anything that's not coming from the anything that you believe. If you believe there's a course of events, there's a there's a then you're if you believe that's another type of and explains this is what happened in the last hundreds years there was communism that Eden gravitated to communism because they thought they could hold on to this and this will save them from the persecution of the goism. Socialism, all the different isms are all types of and this is what had to become bottle. Socialism had to become bottl communal all these that should recognize that there's only one and that everything is coming from the and he writes over there that just like we went out of mit by destroying ours we're going to have to destroy all different types Now the famous inovich writes that you know something when you don't have your complete trust on the show if you think Trump is going to do something for us that's fear that's because everything is totally in con with the so he says that you think cuz what's Trump boasting the biggest small guy that ever came around and says it's me it's I I run the world I have the power to do everything I want and he's trying to conquer the world they're going to believe that is another that was giving us to stand up against in the end he's from he's maybe not from but Maybe he's just from from Zer as but that's Edo and this is what it is and this is all different is putting us to test. Are you going to fall prey for all that or you going to have a complete trust in neighborhood? Yeah. And the dollar it says in God we trust. But we know it's all baloney. In God we trust. We're all kind of talking to people have when you see Trump comes into office all of a sudden now your heart gets gladdened and and you start thinking God now he's going to do things for us everything has to be attributed to and he says people think this people think that the army got a it's no such thing the army didn't get a cintem Muhammad all the battles don't think you have ammunition and we're the ones that are guarding us. It's Hashem is Muhammad the or says all. So they're trying to beer. So they say we came there to with our power when in essence it was Hashem who brought them there to make this and Hashem now is continuing the day should look like they're powerful and then you should see and recognize don't fall prey for that all and recognize that it's not them but it's the Abisha who does everything and puts us in place in order that we should be able to go through this tremendous goas Now I'm going to just bring you a couple examples. The people don't understand this that believe in themselves which is a type of a that you believe in yourself. I'm going to tell you a few stories. I'm going to tell you a story. There was a year that had dedic such tremendous such tremendous long with kahonas and then when he goes out he all of a sudden changes and he becomes now a person that that is is corrupt in his business. So told him what do you think he's in his listen to what the said he said he knows something he tells you you know I'm a I'm a wise person I'm a and I know how to conduct my business and I could be in my business so he says I know you could make you could you could be maf so he ds to don't mix into my business and he makes a to It's not a joke. This is what people believe in. So he tells the why he acts like that. The reason why he acts like that because he believes he's to do whatever he wants and he's the balos and he's this no he's not show don't mix into my mashef you know in 209 there was a tremendous economic depression and then lost all their panosa there was somebody who lost his panosa and he used to be a big belt stock and he used to so he he didn't know what to do People are going to be knocking on his doors. His family is going to expect that they should live on a high standard and he can't even put bread on his table to him to go to it's a bizarian family. What should he do? So he decide he's going away to and he's asking him give him an what should he do? So the tells him what's your problem? [Music] You say that he tells the go that's going to be much too hard for me because all these years I was managing on my own. I never had a command to the I've never had a command to the you hear this is an I'm talking about somebody different than us said to the it's going to be too difficult for me to start dominating to humbling myself to do it acid because all along I was the one who did it. I was the supplier. I was able to do it. You know there was a book that learned by Salisk one day Cyrus that he's going to rely totally on the show. Heard this great great have been talking in the fair. So he decides he's not going to do anything to get paros he's not going to get anything to get food. And he and and there's somebody who knew him and he sees that today he's he's not doing what he usually does. So he came over to him and tells him what's stopping you. I know that normally what you do is you go and and you buy food and you do things. He says I decided to change my mahalik and I decided to put my trust in there and I know the will take care of me. So he's watching this guy. Couple hours later he comes back and he sees again the guy doesn't have what to eat and he's not doesn't have what he doesn't have anything. So he says what's what's with you? you're gonna starve. What are you doing? So he told him, I'm not worried. Finally, he comes back to him towards near the end of the day and he says, I'm gonna invite you to my house for a suda. I see that you didn't have what to eat, so I'm going to invite you to come eat by me. after he gave him to eat, he decided he's going away to the and telling him he has a funny little he thinks is going to take care of him and he did and you see nobody takes care of him and he said told him you're the exactly what the wanted the wanted that he should pass the test and be on the he doesn't know where his food is getting from and then when he passes that he still stays strong fest that's when you're going to get give that you know once overheard a poor he speaking to each other and one guy says to the other one you know I'm clearing should I say para salon aftering or I shouldn't say para salon so the other guy says you know something I've been saying for 50 years he was an elite years the guy who he approached and he said but I have to tell you something I can't advise you to say someone because I never said saw that it did anything for me. I didn't say by me 50 years someone did anything for me. So Matau overheard the conversation. He happened to know these people and he walked over and he gave them such a and he told them you know something you could have been a popper and you could have been you could be a and you didn't and you live very comfortably. Maybe you weren't the richest person in the world but you have to enough to live on comfortably. Where do you think that came from? That's where you got it. And you talk such and you say doesn't help me. That's where you get your your this. Now listen to the Ramban and the Par's boy. The Ramban says a whole bunch of things about what's the whole of the butan emphasizes a bunch of times that the purpose is to come to. Now has two connotations means thank and means to admit. And if you learn the Ramban, the Ramban writes the purpose of all the nim is to admit. Now what do you have to admit? You have to admit that the created the world. You have to believe that Hashem created you. You have to believe from that everything that a person happens in his life, everything is a mess from the And it sounds strange. You have to admit who you admitting for what you were thinking differently that the Raan writes you should admit that there admit that everything comes from Hashem admit that that that Hashem created you writes from this Raman it's a tremendous high to recognize that Hashem created us and he says the of an is to believe he created himself. This is the death of a person. People walk around believing I control. I made myself. I'm a self-made man. And I'll give you eight sense how to go about it. And this is what a person walks around. Now the empist everybody believes in Hashem. But parro walked around with thinking lei vania. Now do you think that parro was a no he wasn't a this is every single person believes in that same way as that I made myself goes out every morning to denial and there he goes out why did he go out to denial so the more says because he used to relieve himself there because he claimed he's the god and the god doesn't have to go out. So why is it why so power used to go out and the version told him catch him in the act go out to and show him that he's not a god and you know he goes out so he because he's to make himself a lawyer and he says he doesn't have to go out to his so why did hashem create a person in such a disgraceful way that we have to go out could make a person he doesn't have to go out when we ate the m we didn't have to go out from eating the m but that we have to have such a terrible disgraceful thing of going out of having to to relieve yourself. So the mentor says the made it for [Music] that was a guy who boasted he's like a god just like parro and he thought he's it and he thought he's a god. So says, "When I created the world, I made a person because of that should not go around boasting that he's a god." And if he sees that he has to go out, so he'll recognize that he's not a god. Obviously, he's a So the question number one is, so why does any person have to go out? Go out. Okay, so maybe the didn't want to do it. But listen to the if the purpose of going out is that a a person shouldn't believe that he's a god, why isn't it suffice to go out once in 30 days, once in once a year, and if you have to go out once a year, so that should be enough for you to realize you're not a god. So he says, "Why do you have to go out every day and sometimes a few times in the day?" This is a horror of the why did Hashem make it that people have to go out every day? Listen to the words of the the ga of a person is so great and the person if he'd only go out once a month 29 days of the year he'll of the month he'll think he's a god. It's shortlived the so what have to do every single day you need a reminder that you're not a god it's not you and he says but the is that a person thinks that he's tremendous and he's great and therefore we have to work on this to get this and not to think in ourselves now there's a beautiful med in the about the mis of misa Who what was the purpose of this capital of the capital? There's a capito the four people who were in psychotes and the aster the or the aster helps them after they come and they're saved they give a tremendous thanks to so they're the ones who have to say this thanks now what are they saying in this they make a tremendous proclamation it sounds like a strange proclamation they says do Realize recognize that now there's a Korean exceed the mandra says made us and we have to serve him but olive and not us. So you know what the mood says? Matthew says is they were came to the realization that they they were walking around thinking that they're it like parro this is the proclamation. When people go through a Torah, all of a sudden they change their lifestyle till then they're ready to live like as if they take care of themselves because they think they have their health, they have their wealth, they have their the and whatever they think. And then when the things don't go right, all of a sudden a change happens. And if they get a Yeshua, then they they dive into Hashem and they make and then they recognize it's all the and this is what they proclaim because they get to that. But the is every single person says this every day. Why are we saying this every day? The answer is because every single person is walking around with this and you have to get to that. You have to engrain it. Not once a month. Every day you make a proclamation. Do recognize who it's not me. It's not I. I don't make anything. It's only this is the this is what says all the showed us who is the controller of every single thing in the world that everything that happens is an s and writes this is the most important thing that you're supposed to get from pes the most important important thing is not to see and he makes it's realizing to realize it's not you but everything that happens in your light is the ab doing it and the of an is the opposite the t is you walk around with g and this is what happened in the end of the second bay a bay shady they were walking around with ger a bit I'm like I have a tremendous ger and that makes me step on you and see and that's what created and we got thrust into the mocker of the tumor of anoid which is as which they are the ones that personify this. Now we start off our seder with a broad invitation and we never do this and once a year we come to Pes by night and we give an extended invitation to anybody can come into my house for to partake in the suda. I come and I say to you why do we do that when we start our seder and if you want to just give an invitation you give an invitation three weeks in advance and you give an invitation a guy starts a seder with an invitation what's the sense of that what is the purpose of that and then there's some other strange thing the night pastus is dedicated for mit This is [Music] not you have to work on yourselves that we ourselves are going out of tonight. Not just that the took out nor every door has to be realized. It's like they today are going out from but then we do something strange. We start our sed with a totally different. We [Music] say we're gonna be at the end of the conclusion to say for why are we getting off a tangent? If the holy sight of the night is mitzvah, why is it that we cloak everything in this and we talk all about ghoul in the beginning of the seder and in the end of the seder? What's the concept? What's the meaning with that? And the answer I believe is as follows. You know what the of mit was? This isn't kazal. It's the kazal was the senus of these we went down to because there was by the brothers of yo in other medium it says because yo spoke lot on his brothers. So the shish of the go was on account of and because of hor that was the shish of the go of there's a mishi touches on it a little bit mo was wondering why are we so long in golas why what did khali so suffer that they have to be in golas and mosha didn't understand it and then he saw this lush and horror amongst Eden And he says he heard this and he says you know something I'm afraid we're not going to ever get out of g because there's there was a and he sees yeen are speaking hor they're not friendly to one another. So how did we get out of it? In the message it says that when we went out of it nobody taught lion hor they they eradicated lion hor from there was no lion there's other kazal and the go learns it into that had a mitzvah to be with one another they gave kalin to one another when they borrowed not just they borrowed from the mitzvah they borrowed from one year from another Why? And nobody smoke. This was part of the process of gul and it says in kazal when everybody borrowed the guy came to you to borrow something nobody came out and says how are you giving that guy he's a guy he can't trust him maybe they start speaking lot on the guy maybe he doesn't like the guy nobody a oneyear process they worked on the last year there was no and there was no they worked on doing with one another and this was the shish of why were to go out of they went out of because there are makina and there in the lash you know there's two to y the to says in one place there was one mitzvah that cloud had in mitim that was worth more than who knows how many mitzvah in one Christ writes it was worth more than 100 of our mitzvah. What was that specific mitzvah? So it says as follows. They got together unified. There was harmony amongst the and they made a priest. They're going to do with one another. And because they did and because they had with one another that's why we married. And the fellow brings out this is a in it says lift and that's why did the so it's brought down in the that went out of is because we came unified we did we did we made sure to to to to be a This was the show of why he went on and goes. Now the embassy is even though we did make a tikun on it but it wasn't a full complete tik there was still left of the and this is brought out in this brought out that are still suffering because of the scene of when they were down to it says But we say this in Yeshua. What does it mean the [Music] words? So he explains we've referring to that was there every every door gives an for the cena that we have and he adds on a little from the first Cena. So that first scene that we think maybe took care of it completely and it's brought down the kazal that also wasn't the tik and afterwards the satik could suffer because of like so there's a concept that the is continuing on and on and we have to make a tuna that came from And we have to now every door has to make a ton on that we can go out if we try him every door. This is the arant of what it means to go through a night of pes. Now I'm going to share with you a beautiful benis. The benish says why do we make two ones? He says because the the golas and the revolved around the golas started from when you was this was the beginning of the of the go of it's like that that the start of the go was when they were to in the d of the of the d and the sawyer the of the ghoul that came when the soul was the med says signifies in so there were two it's cloaked in twoas the beginning of the was referring to the seed of the period of the was so explains that we have to recognize what is what is the of the and what we're trying to work on to get out of that go and that is just like them they worked on to get rid of the we too have to go and work on getting rid of now there's a lot of but we're going to share with you one and he says you know what the question of man is refers to and when it talks about golas it's g now the question that we ask is why is this go so different than all the other goas in the class So went through all the golas in the cloud he saw went through were shortlived. This golus is continuing and continuing and the go says this is our question. Why is this golus continuing endless? Now listen to the He learns that the first is the terce to the we say as a You know what means means and matzah means rivalry fighting bickering the lotion of nits in the there's a lot that the mo saw they were brought down many times in the ocean of and [Music] symbolizes fighting so In other go there was some fighting and there was some this night the whole of what we are is this is why the goal is up to go is this is what we say in the beginning of our seder we bring out that you want to know why we're in golas all this time realize why you're in golas the reason why you're goas is because it's k matzah it's matzah mariva it's a fighting world now there's a strange meaning in le pessa we eat eggs in pess why do we eat an egg there are more brings and he says we eat an egg because an egg symbolizes a so what does that mean does it have to be a so he says Le P comes out the same as Leov in the of the year whenever the first day of Pes falls that's going to be and this is Apostro says the medish and the bitterness of is coming from the bitterness of Pes the go brings this medish as a mocker to the Ramon that what what we what what we go through in the first night of PES. So what the meaning of this medish I'm about to show you is to explain this medish that what we're trying to bring out is you know what's going to be decisive if we're going to get out of this corbin or not how we conduct our seder the first night if we're going to make schol if we're going to get rid of the the mas if we're going to get rid of all these s from amongst us then we won't have to go through a tishov again. But if you're not going to do that and you're going to let it pass by and not get nisra to change and to do tikun and to do that this is the sort of the arbit of of the pess and this we believe is why the two go of golas today is really intertwined with goas. The goal now is a goal of was but it really started already from the first original goal that the goals of what happened later on are all intertwined with the first go of betray and that's why we talk about the goal of and the goal is here and it's all the same is to get rid to get rid of to get make sure that we don't have any more of this rivalry. Get rid of your get rid of believing that everybody walks around with that of what do we do? We do exactly what they didn't believe did in the tribe. We publicly proclaim my house is open to everybody. I'm ready to do for others and I'm ready to show that I have I'm I'm living together with the whole world. This is what I in the beginning had to say to her. This is what did over there. And then I say you know that if I can do that and I can make it not just a proclamation or to internalize it and to see to live in that fashion then I can be to the gul. So tonight, the night of Pes is Ben. Niss was that was for Gul. Niss was forales. Nissa was to get to a level of getting rid of your getting rid of your feelings against other people, nor to feel. When we can show the that we're in our goodas that we're ready to make that we make twoas we start off with the of sin and it's all to bring out to us to recognize that you know something and then we eat an egg and the egg is to remind us that you don't want to get out you want to get out oh you know how it's going to be totally what you're going to do in the night if you're going to really live it and you're going to feel for it And you're going to make sure to that you feel another year pain and sim then when you get out and this is maybe a part of the task that was making the mat to s so long besides that they're supposed to stand up against the co and this is a tremendous messian that so many people are fooled and don't understand what this is and people think oh they're the ones that are making great things for us this thism is doing wonders. See inmish of why the put in the head of in order that we should fight them and recognize that they're believe in and we have to fight that. That's what it is. And they're fighting to show it to us. They're fighting to play and realize that what their mitsus is their mitsus is clear and everything about but recognize the way to what we have to do is support show that's what this now is the time the wants us to stand up strong with one another not to stand up and recognize that we have to be together. Not have you. So, some say like this and some say like this, but to recognize that we all have to be able to come together. And when we will come together and we will be We may have the other [Music] hand Friday with flash drive. I have a My brother Smith