Get ready for Shabbos Shiur with Rabbi Simcha Bunim Berger - Chamin/Cholent and Oneg Shabbos

That that's that's what we're missing. If we have refreshments without refreshments. >> Yeah, >> I have PT at 11:30. Maybe I can come >> 145. Can we do it at 1:45? Question mark. Or >> 4:45 in the afternoon. Question mark. >> Okay. M. >> Tell me when you're ready to start. >> I'm ready. >> You're ready? Okay. Good evening, Marai. Once again, another limud in Kadusha Shabas organization that was started earlier this year. At least I became aware of it based on the Indian of not the Shabas but the Z what we would call the of Shabas. We've given sh already on the ofishna whether you have to have it for all the sudas to cover over the you have to do that for we talked about was can you use frozen bread can you use we talked about when a person makes early shabas do they have to eat auda at nighttime tonight's suga is a bishab tell us that when gave thera he gave a and he told us the six the six days you work on the seventh day of Shabas. What do you do and what don't you do say the between the B miktosh and shabas what you do to build the mishk and make mikdash what you do for that on shabas punct is the things you don't do and as we'll see kadusha shabas and kadusha mikdash are tied together. Also says no fire should be burnt. For those people who took the Tyra literally by tusim stoim for them that meant you can't have fire in your house on Shabas. For them the food that you ate on Shabas if it was warmed up on Shabas was warm Shabas Shabas in the morning cult cold and that's wrong because says doesn't mean that you can't have fire burning in you can light candles on air of Shabas and stay light stay lit and you can be m and you can put put warm up food and keep it warm in a way that you don't have to worry about a person stoking the frames in a way that he won't be shabas and from that came what kazal called the cholant cholant is shelim to be mighty from the opinion and the apicoursis of not believing in in saying that when the Tyra says you can't make a fire that literally means you can't have a fire in your house. I can't have a fire in your house. I'm not supposed to have warm food. It's not true. It's not true. Who told us that? So if you have your pamphlet over here and you open up on page one brings down in simate it's avas if a person does not believe the if a person says you're not allowed to eat that. How did you have that warm food? You have to be worried. Maybe he's an epic. Why is he not eating? And what happens to a person? I just don't like I have to eat it anyway. Is the of I don't like it. Do something to me. I don't like I don't like it. It's not my so I don't have other name. There is the mitzvah of eating the eating is you have to go out of your way and show that you believe in and by not eating you're not you're you're not fortifying you're not taking a position of positivity. So I don't care if you like it or not. Anyway, that's the what's the and if that's all it is then not my I don't like it. No problem. Other name it's more than that. It's not just it's also to be to take it out of those who are anus and therefore just because you don't like it doesn't mean that you shouldn't eat it. You should eat it anyway. Take a look at the over here. It's on your page. Take a look what he says. Same page. Pay attention to the verbage are going to be in the room. He doesn't say or a person who doesn't like it. He says it hurts him. It's him. He can eat. Why did he use such an extreme word mazik mash that if it's not masic you I just I just don't like it. Yeah. But is so you don't like it but you have to be another question. Someone's getting so can I just have like a hot cup of tea? They wouldn't be able to have a hot cup of tea because they don't have anything hot. So, can I have a hot cup of tea? Can I have a cup of coffee? Nothing like a nice warm cup of coffee. Has to be the and the chulant. That's what we're going to learn about tonight. That's that's that's unor subject. What's the gather of the den of kam? And if a person can't eat kam or doesn't want to eat kam, what do they do to replace it? Let's go on page two. This is from the shuva. You can see where it's um the gray the area that's misan where there's the um the gray at the side. is a grace. A person eats food as he wishes. They wanted specifically you should have nice warm food. Those people who are themed of those who do not believe in. And now he uses some very very harsh language. Their bones should rot. They've steered away. They've come along and said even if you would leave food you leave food on top of why is it only because you might come to stoke it Understand? Just FYI, a little piece of You know what a plat is? What's a plat? Something you plug in and it heats up the food. In America, they sell it too. But in America, there's a dial and that dial will regulate the heat. That's a problem. You can't use that. Do you know why? Because you might come to turn the heat up or down. That's right. Stoking. What do you have to do? So they created something very simple. You plug it in. It's totally sour. It's totally closed up. There's no knobs. There's no nothing. All it is is a platter. That's it. Meaning to say it's a hot plate which has no d knobs, no dials, no nothing. Nothing that you can control the heating element. That's the way. It's a perfect hatmon. That's the faile. That's what the plat the hot plate that of course they sell it over here too, but that's the lumbus. If you ever use a ble and you notice the way they make ble is it's made like L-shaped. Why? It's not just straight. It's made to cover up the knobs because a of being able to expose food to fire or to heat on shabas has to be done in a way that you cannot manipulate. You can't move any of the knobs to make it hot or cold. When you're if you use a crockpot and the front of the crockpot has a dial warmed thing. But what do you mean? you might move it. Either you pull the dial off or you put a little bit of silver aluminum foil on top of it. So to to be able to remember make a hecker to you're not allowed to. So says the exposing food to fire. Do what they say which is taking the words of the literally. You can't have a fire. That's not true. That's not what the meant means you can't do it in a way says that would ignite or that cause to make a fire. There's no if you're not eating because of what they said because you're not allowed to have any something hot. You you could be put into Exactly. boy and he's a person who's an wow you should separate. So you come in shabas in the morning you offer somebody chulent and he says no thank you. He says no thank you. Says the shuva why you ask him how you feeling? You have a stomach ache. You okay? Well, I'll share with you personally every shop is by us in village green. We have a keshm chulant but I don't make myself leik. I have a little bit of herring but that's it right I'll eat my rabbits in chulant no competition I'm not ready to make I'm not ready to have too but so but knows it's not because I don't you don't have to eat every single ch but but yeah said because of the sensitivity of the subject because of the sensitivity of the subject you see a person is not eating Are you not well? As long as he doesn't have any philosophical reasons of why he's not doing it. As long as it's not philosophical. If it's just because I'm not in the mood, you should let him know that said you're supposed to person should you if if you're eating hol the way meant it, then you're doing a mitzvah. Then you're actually doing a mitzvah. Moving right along. The Balamore had very sharp words about people who don't eat and shabas and he says if a person is not eating something hot you know some people will put will will have soup overnight. night they'll have soup overnight and that's what they'll have instead of having it's not my mikenaz some people will have varm soup and that's what they have or they'll have they'll have rice with meat and that's their and that's their but he says if a person doesn't want to eat any of that the mace at this stage is boy You don't which means that we don't give him a very nice burial at this point in time. You have to check that's an important word. But a person who eats the you know what it means he he digs into it and he is now you're doing that's the words of he's gonna make it because he's the one who believes page four explanation what we just read. You have to check after him. See if he's legit. He says like this. He said the reason the person's not because he holds it. In English, it means it hurts him. He gets indigestion. It doesn't He doesn't stomach it. What's >> cold? Oh, >> some people that's my some not me. But some people are saying now listen to this. If a person says I really don't like this, then by eating it you're not being and by eating it you're paining yourself. You're pun you're punishing yourself. That's also a we got to be honest here. If the person really it's not an I'm going to tell you a major two points was once was crying on Shabas. You're not allowed to cry on chabas. Not said it sounds lit. If it hurts him, who says if you if it hurts you to I'm going to tell you even a bigger z was a A person who fasts every day. So do a they fast every day and eating on shabas is difficult for him because six days he really his stomach shrunk he's fasting every I know such Eden every day they fast at least one I know and when it comes to shabas he's not you to eating. It's not normal is I saw who fasted on Shabas because that was their not one of the popular that we know he fasted and for him all his life he says if they can say not eating anything is there could say I can't eat it that and he could and if that's where he's at he can go ahead and say in other words to go so far and to Go the where you'll jeopardize your that much you don't have to do. That much you don't have to do. Um the means is a person shouldn't put himself into such a mat where he's mire himself to go ahead and eat just like is so what should he do? So what should he do writes you go ahead and you look in Hill Shab is on page eight. Skip ahead to page eight for a minute. See where that is on page eight where it says you're supposed to be what we saw tonight in the beginning. I want to add a point in And as we just saw, he can't stomach it. It's not massive, but he doesn't like it. Coffee or tea. So then if you can't have a muland, have some coffee, have some tea, says your dinner. So you think and that's your and that's your that's good enough. Now we're going to learnish comes to and says if a ye puts aside and a person is kazal it's not going to be massac okay let's see it inside let's see it argues with the lust of the shi >> how so says, >> "You mean he just doesn't like it?" Like is saying over here, he doesn't say the word. >> Use a strong lion of masic. >> It seems like you're >> Yes. Take your to the you're to one of the pieces over here. I saw it inside but it's from the you're saying good it's from the it has to be but if he doesn't want it but you see that if you don't like it that's good enough you could be a different way and you'll have and you'll be says the See where it is? Two lines in, three lines in. He can't eat overnight hot foods during the during the weekday. And during the weekday, his nature is it's going to bother him. Don't worry. Blessed that made that these food should have a special time of shabas. Right? As we know Rashi says what's the in you know the rashi >> a person right he can eat and drink I think is a lotion my rabbi He said that's so he said he said like this he based it on when we say nishmas we say no matter how big our body would be our mouth could be like the whole the whole ocean and our tongue like the waves our big no matter how big we can never be able to thank you. So then what do we say afterwards? Then we say right there that you gave me that's gonna give you the right on the one hand you say no matter how big you are you can't say thank you what's going on so he's brought down that is the of the you only say nishmas on those days where there's that's why it's not a you know is said like this no matter how big your goof is no matter how big it is but it's limited it's limited the gives a person an opportunity to go beyond limitation ations to >> it goes beyond that means to say no matter how big my goof would be but I'm finite and you're infinite and something finite cannot be shab something infinite because how big my mouth could be this big but as big as it is it's still a finite means it's limited it's finite and you're infinite is ach the extra of shabas puts us on a mad of that we're also can have a to you we are don't hold us back you want to know how and you're not going to get full that you eat and you eat and you're not fully that the of the weekday is not magdal you what limits you during the week isn't hold you back on Shabas because you have an so you have a to that in to that infinity a person has a has a capacity to do things that he doesn't have so that you put in me that is not limited to my regular weakness what my body does in the weekday and what my body does on Shabas because on Shabas that's the efure of this of if a person's intention is to be and to be and follow the words of Because even though during the weekday they would bother you. Bench the food. It's the food. It's he'll see it. But now I want to tell you and don't kill me. If you start eating ch during the weekday the weekday, we all know that some of the that we have to eat Thursday night. Who am I talking over here? We have the between what you do on Shabas and the that a person was meant to taste it. Not right and go ahead and said by the time comes along he already can't eat anymore. That's not what we had in mind. It's not what had in mind when they said that's already missing. Right. If a person is that's wants says it's how's a person supposed to know you live a whole life and you know one day you're going to have you know what says let me give it to you on a miniature every six days you work you get an idea of what it's like once you should enjoy it. You can take the hot food of Arab Shabas and bring in Shabas and enjoy it too and make it a of your Shabas. But that's Shabas and it's not meant to be during the week. It's meant to be for Shabas. I just want to finish with this as it is the nine days and even though during the week unless a person goes to see or has a bris or has what say you're allowed to but shab is shab is kesh we're allowed to have boser even if falls out on chabas we push tishabove away to Sunday to shabas is what we started off with what sha what the biktosh is or was for the world in mo is shabasan's man shabas man the day the days of the week have a kadusha like the world has a kadusha the kadesh the holy land and the holiest place in that land which is the ma mikdash which unfortunately we don't have because of our unfortunate our own sins the of the bik the of aim in this world was not however aman the kesh we don't have but the kadusha we have and there's something fascinating that connects the two if I could Just get a sitter with a safer. I just need aim. The back of of the art school there'll be aim. You find in Tahillim in two occasions had a similar reaction about people who were we'll call them what they are going and how was able to console himself. We know mismarab. We know in the msmer that we say we say the the following. A foolish person doesn't understand. Wicked people will sprout like like as like grass. But on Shabas, the miz of Shabas, we see when it comes Shabasu, there's a chlorite. There's a clarity that what you see that's happened during the week and all the success of those who are not righteous. When Shabas comes, you have a clarity. You understand the same thing is about the mtol. It says like this. I was jealous of those people who were frivolous. I saw the peace of wicked. He said complained. How was it that all of these people these wicked people they have they have peace and I'm working for nothing till I came to the md of I was able to see what really is going to happen. The same that wrote about shabas that you live in a world where it looks like the people who are doing whatever they want have so much success. But then when the emis of real connection to the aish when shabas kesh comes along then you're able to see those who really survive and those are really connected he had the same feeling and the same harsh when it came to the btot when he went around in the world and he saw success but then that but when it came to bringing those people to the base of m coming to the moen versus sheer. What shabas is in is miktosh in mocc that we don't have a miktosh but we have a of kadusha that parallels this mikt and indeed in the shness of when we sing and we enter shabas what we talk about is not just shabas but is We're talking about the because carries within it the and that's why say if you could tap into the Keep the shabas the way you're supposed to. If we keep the shabas the way we're supposed to, the energy that would enter the world through the mikdash could come back to this world through the kadush of shabas because they're one and the same. One is in moch and one is in one is in mo and one is the bringing the energy of shabas. That's why shabis during the nine days you have a shabas you have to enjoy it. You have to because it's through it's through that we're to the bas that's the only people who can do it is us what exists In the world exists in the nephesh exists in the shaum in the world is based on mikto sha is shabas and nephesh is the nephesh of where the shabas when we keep shabas then we bring that kadush it's called we're the ones who brought the bd down to this world was mash through us unfortunately we're the ones which we sent it away and through our shabas and shabas we'll be able to bring it You