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Gebrokts on the 8th Day - Keeping it Kosher Clip
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Check out this clip from the premiere episode of our brand new podcast, Keeping it Kosher! In this episode, Rabbi Ezra Sarna sits down with Rabbi Moshe Elefant, COO of OU Kosher, to discuss the fascinating halachos, history, and modern realities of gebrokts.
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Transcript
Auto-generated transcript. Not time-synced to the video.
The first seven days, gebrokts, for many families,
besides chametz, is the second most influential
law in the home. But it comes to the eighth
day, it's still Pesach, but all of a sudden,
matzah balls. There's really a number of points to
that. First of all we know that the eighth day of
Pesach is only mid'rabanan. It's only something
that we keep in Chutz L'aretz. In Israel,
Pesach is only seven days. So because it's
not on the same level we could be a little
more lenient. It's only on gebrokts,
you can't eat chametz. And if you are
Ashkenazi and don't eat kitniot, you can't eat
kitniot on the eighth day. It's only gebrokts,
because it's not that same level. Gebrokts is
a chumra. It's a valid chumra. It's a minhag,
and every minhag people keep is very important.
Pesach is a holiday of minhagim. That's what
it's all about. You can't just walk away
from minhagim, and you shouldn't walk away
from minhagim. But you shouldn't use minhagim
to create this unity in Klal Yisrael. You eat
gebrokts and I don't eat gebrokts, but you're not
less than I am, and I'm not more than you are.
We're all just doing what we think is the right
thing to do. And on the eighth day of Pesach,
we want to show that all these differences are
not important and they all fall away. And gebrokts
should never be used to cause acrimony. It should
never be used to cause disunity in a family. You
could work it out that people can sit at the same
table even if they don't have the same customs.