Gateway To Tefilla - Uncovering the Placement of Mizmor L'Soda

this torah class is brought to you by torahanytime.com okay welcome everybody we're continuing in our series on tvla gateway tetfila we just finished haidu now we move on to the next part of davening ms mar lesoida this year is sponsored by our dear friend rabbit rose nishmas visal's brother if anybody would like to participate in our safer on voracious we are bezos hashem imminently going to print um it is still available ms interestingly mismo said is the 100th chapter of tehillah it is a song of haida what's its place over here think about it well we learned two weeks ago that actually we just committed ourselves to sing shira takadesh we said hashem i will sing to god so let's go let's get going you said you're going to sing you made a ned there so the al in fact says you should sing it with a tune right rab josh we're working on trying to get the tune for to hillam i have a few good leads but tehelem has a tune you should say it benegina shakal hashiroy sasida sli baatel khutsumi all the songs will ultimately become bottle except for misma lasada so this is ashira in fact this is going to be the most enduring she-ra of all the various sheriffs and therefore one should say it's standing um now interesting so we've just accepted upon ourselves to sing shira which we do with mizumala saida the word maidem think about the gematria of medium mammoth 40 vav is 6 46 dal is 450 yud mem another 40 a hundred no see no wonder then why miss marla soyda is parikh a hundred the camacho of my dium is a hundred now rabb schwab is uh bothered by the following question miznala sa'da as rashi says over here was a song of tida a fur haida la imra el zifre taida to say when you bring a carbon taida so when would somebody bring a carbon toilet if they were let out a prison or if they crossed the desert or if they crossed a sea or if they are cured okay so it's a song to be sung when you bring a carbon so that miserable there should be in the parachute carbonus what's it doing over here it doesn't belong here it should be in the parasha of carbonace so rip schwab says first of all you need to know who composed miss marla soy those composer maishrabeno as gemara says in bababasara from parikh sadie to parkour was composed by moisha venusia lashirasalavi and it was established as the song of the liam at the time of the hakravas carbontaida therefore some have a minute to say this mizmar standing similar to the amidah when your macro of a carbon like in the amiras pasta satamid in other words the same way when you say the prasa satamid you should stand there are many who are nauya to stand during misrala saida i believe i stand i i i stand from israel isaidah why do we stand from his mouth because it's a shear for a carbon one of the four people who have to give haida in ms mark of zion like khazal explained in brachaise who has to give hida someone who traveled the sea so on a walk through a midbar one who is sick and one who is in jail by the way the reshahnam say the remez is are those who have to thank hashem and we've explained many times the definition of life is gratitude so nowadays there's no base on mikdash so we instead of bringing a carbon toyota we bench goemon we say hagoyme called now why do these four people have to thank hashem because they were all in a a clearly um [Music] dangerous situation says the then says the ian fila rip schwab i myself experienced something like this when i was traveling to israel in the year 1936 and there was a big storm to gale i am olu shaman thomas the waves took me up to the sky and down to the abyss and the boat the ship was shaking like a drunkard and i was hold on to the poles the iron handles for about 20 hours straight without letting go so as not to fall out of the boat not only that it was such a dangerous time otherwise that was the danger of being thrown off the boat i could not put on twill in that day says of schwab he literally was holding on to for his life and he got to kaifa and he benched goemon with kavanagh suma likewise by the way he says somebody who comes out of jail it doesn't mean only someone who's in actual jail what about if somebody was held hostage or someone is lost in the desert or someone who is sick all of these people are in a obvious sakana and they have to give hidata hashem for the miracle that happened to him and not only these people but anyone whose life was in danger and hashem save them has to be makriv a carbon taita now we find an indian miyukra by carbon toida that someone who's makriv is to bring his zavach four kinds of bread in other words when you bring a carbon tida you have to bring four kinds of breads 40 all together three kinds of matzah from khalois matsuya surikike matsuyas ten of each and then ten khalos so thirty matzah ten khames why is that interesting idea listen to this matzah represents the miraculous we eat matzah on pesach to commemorate miracles represents ordinary and god always wants whenever we thank him for the supernatural we should also thank him for the natural so sonu to bring a carbon toida and thank hashem for the miraculous salvation it's not enough to bring matzah he he doesn't just thank hashem for the miraculous it should trigger his mind that the fact that he has food and the fact that he breathes and his heart beats and his blood circulates that's also miraculous as ramban famously writes at the end of parashat's boy the purpose of the miraculous is to recognize the natural and therefore when someone is hive to um bring macro the carbon tidal he doesn't just bring matzah but he brings humates as well the truth is really a person should bench goimel every single day that hashem helps him and strengthens him in his brios without any machala no god doesn't allow us to falter elisha it's just that they were not massaging a specific haida for the regular ordinary benefits that god gives us however at the time when a person sees openly the miraculous hand of hashem and then a person is higher to awaken and to recognize even the natural and therefore together with the 30 loaves of matzah we also bring 10 breads of chametz now since there was humates in the lakme toida we don't say mizmosa and we don't say it on any other time that we can't eat the lucha m for example araf pesach or arab hakipuram where we don't have enough time to eat the breads likewise in shabbos and yamtif now here's the million-dollar question and that is what in the world is the carbon toida doing here what why is the carbon tidal why is the shear of the carbon taida put in molopsuki zimra it should be in carbanoids before absolutely by the partial or at the end of the tv so says reb schwab we could explain based on vayikra rava la sato except for the carbon taida the karma tidal will not be batta that is all the carbon will be bhatto why will all the quran is because hashem will remove the ma and there won't be a yate sarhara and there won't be a carbon catas and there won't be a carbon asham and there will be no need to bring the dharma and dava it's like it says in kahelas then obviously i don't need all your carbon eyes so except for the carbon oil there won't be any carbonates that you freed them bring except for a carbon taida and in fact in the matter it says ko hatfila is all the prayers will be bottle except for so we're not going to have to daven for rafu we're not going to have to dab him for the binyan bay samik dash except for haida because for every sarah we feel tsar but if everything goes as planned without any sorrow so we don't have any distress but we will recognize but how everything hashem does this has said and all these truths will become bottle and all the carbon of nadars will come back except for haida we we will recognize that every footstep and every movement we take is the chaser now this is also this is pretty amazing i'll say bring all the mass are to the base bring your miser to the storehouse you could test me with this hashem if i don't open up the windows of the heavens are you by the way the skym learns from here that it says have called hamasar so there should be food in my house from which the the train learns that since the purpose of master was to support leviem the ichir use of nicer money should be to support lime de torah because it says in the passage via tariff bevesi so all the tsudakis are but support of lima torah is paramount now hashem promises if you do that your lips well we are out saying die so rip schwab asks a question i must say i never thought of this question he says why would anyone's lips get worn out saying die you don't move your lips when you say die die die die die or your palate or your teeth but the one thing you don't move die is your lips you could say says schwab experiment say die a thousand times you won't feel anything because dalit comes from the tongue he says it could be that when a person's basara they say and when they were betsara they got worn out saying vai and the navi says days are coming that hashem will remove from you the moaning and your lips will not get worn out from saying vi but instead of saying you'll say die because of all the great brachas if dalit would have made use of the lips you would have got it worn out saying die now this is what it means to love all that fearless will be battle will be always saying thank you thank you thank you thank you and therefore regarding this isman regarding the lava in benue said the missmart ismaila sa'dah because then it will be a constant stream of gratitude the ichir haidal will be asid the only thing is even in this world when things are good and when a person is saved they experience that flash of lightning they also show gratitude tasha the bottom line is the carbon tidal is different than all the other carbanas all the other carbonus are specifically for this world the carbon titus for allah and therefore since the purpose of this carbon is very different than all the other carbonaries and it's for us gave it its own distinctive location namely as part of sukada zimra and it is not located earlier as part of the carbonis as it is fundamentally different than all the other carbonaries okay so this was our introduction to miss marla soyda and again miznow says fulfillment of our pledge ashira hashem ki gama lolai and as hashem in coming weeks there's still a lot to discuss about miss marla soyda you've just experienced another torah class brought to you by torahanytime.com