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Gateway to Tefilla - The Unique Word - "Halleluya''
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this torah class is brought to you by
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okay bruce welcome everyone
sorry for the little glitch over there
we're um resuming our beard fila shear
we took a little we took a break between
pesach and shibuyas for perky avoids
which we usually do every year
and um this series is sponsored by my
good friend robert sal rose of los
angeles anders master's brother sv ben
levy
so we're going to uh
continue our
series with two shiram today
we're going to um
start with the word halaluka
now
we learned we spent a few sessions
studying the tafil of hoydu
which comes from divyamim and was
actually a shira that was commissioned
by david malach to the singer asaf to
compose a song for the
tamid shall shachar which began
hashem kirovishmai
and the end of the song is altigu
then the shira of the thomas
is shiro la shem kala aaretz
and it ends
the imro hashino like shane
and that is
the end
of the shear
namely
it ends
baruch hashem israel minha lombiada
that is the end of the shira of the
now we're going to
study the completion of that sentence
namely
the completion of that sentence is barak
hashem
and then the pasta concludes
the people
said amen and praise hashem that's not
part of the she-ra that's a record of
the response of the people when they
heard
that the nation was singing to hakodesh
barco so this is the response of the
people and it's sort of
placed into this very passage however
in the way this plastic is recorded in
tehillim there's a discrepancy with the
way that it's recorded in the ray hayam
our hoidu comes from devayamen and in
dubai we
and praise to hashem
in tehillim
it says the america um
so that's very interesting
because the gemara
says
case call is one word
is one word
what about me
we don't know what rebecca
what would rob say though about
hallelujah
so clearly rav holds hallelujah are two
words
says it's one word now if it's one word
it's
the word hallelujah according
is one word
and
it's one entity on the other hand raf
holds it's two entities hallelujah
and ka is kaidesh
um
and that argues on rabieshwa ben levi
says what's hallelujah praise hashem
with many praises
comes from schwab
and he says something remarkable over
here he says
until here is the song that david
enacted um
the pasta continues
that the whole nation said
sheco
anyone who's heard the song in the
morning
when they heard these praises of god
they enthusiastically responded
now to hillam it says barack hashem like
is one word
and if it's one word it's
even though god's name is there it
doesn't have kadusa the name of god
becomes a helic of the word like israel
right if your name is israel you're not
called yestrachel
right
um
if somebody's name is eliyahu he's not
kailee kaku right
so somebody's name is daniel his name is
not danikel it's one name and it's not
kodesh it's not the name of hashem once
the name of hashem becomes part of
the name it becomes a shame coil
according to rabbi
rav holds it's two words there's hallelu
and ka and therefore according to rav
you cannot erase the name of hashem
so says rob schwab something amazing it
could be indirect
it says hallel la shem that's
indeference to rav
because it's two separate words hallel
is coil and la shem is kodesh not
halaluka and what we say until him it
says hallelujah and
that's like
that it's one word and it's a shame
so schwab says the discrepancy to
indirect
is uh
sort of
inclined toward these two different uh
dice okay
be it as it may
the gemaram sachem continues and this is
something i actually spoke out
um
what does the word hal mean
halal
you know
we don't say halal today we only say
halal on certain days in certain times
what does halal mean
so the government sacrament says pligi
di de adida rabbi shobhan levi argues on
himself
and levy
may be sure ben levy says
um
the greatest form of praise of hashem is
hallelujah why because it
combines and fuses a praise and god's
name together so the gemara seems to say
that there's a steer on rabbishaw ben
levy because if shubham levy says
hallelujah
refers to many praises but elsewhere he
says hallelujah is combining the name of
hashem with a shabbat and the reason i'm
pronouncing the word is according to
the gemara that it's one word it's a
khoyal it's a shamehold it's not a shame
kaidish now says
hallelujah shaquille o'neal
what does it mean to combine god's name
and his praise in one name
and that is
in other words just praise god ashrae
sheer
um
what's the concept of combining god's
name in the praise
the answer is
you're returning the light to its source
if you put a mirror opposite the sun
the royal boy
shemesh and nick
reflection and you look at the
illumination of the sun that's called
the refraction shemesh
which is only like a
shadow
and a
semblance of the sun
so what we're saying is cain kisa
when we're saying praise that's fit for
god
that we're so to speak re returning and
reflecting the light to him hari nira
bibaya
hashem
it becomes apparent in the
shadow
where the reflection the light of god
vim king yesh bihalo
so there is
in the praise
the gam or hashem
the
shame so
what i think rip swab is saying
is
the same way if you put a mirror in
front of the sun
you're reflecting the light back to its
source it's not the original light but
it's an element of life
of light when we when we praise our
kalash barco
we're returning the light to him what
does that mean
we're saying that all of the gifts of
life whether it's life itself whether
it's our parnassa whether it's our
family whether it's our jobs whether
it's our happiness we're reflecting it
back to its source and we're saying it
all comes from
so the
is not just thank you hashem but it's
also the attribution of its source that
it all stems and it's all rooted in
so in that case
it's so to speak the praise contains in
it the name of hashem itself that's the
concept of halal where bihiloi nero alai
roshi where we're literally reflecting
the
the light of hashem
back to him
okay
that is the first offering today and now
we're going to move on to offering
number two
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