Gateway To Tefilla : The Secret of the Order and Message of "Baruch Hashem L'Olam Amen V'amein"

this torah class is brought to you by torahanytime.com okay brookhome welcome everyone uh we uh have a very interesting um subject today we're continuing in the seider of tefila and the shira mont phil are sponsored by our dear friend in los angeles robert sala rose brothers first whole family at biased we have some very exciting news work we're it we're closing in on uh acquiring a property because hashem for the uh baisha medrash for the international torah headquarters and studios if anybody wants to be mistatef the you can go to our site rabbidigi.com and the building dedications are available if anybody wants the name of the building that is certainly available um the name of the studios if you like the shoe rim or the shum to come to you from the uh mr and mrs ployney and pointy studios then uh it's yours for the taking please take a look if any of them are um possible we're now going we're finished the hallelujahs and we've fulfilled that which rabbi yoshi says in the gemara i'm rabbi hey kalki may my share be among those who complete halal every single day which means to complete tahilam every day which does not mean to say the entire tehillim every day but it means to say the last chapters of tehran every day every jew wants that to ev when you wake up in the morning and you say what do i got to do today a very important thing to put to make sure you have in your pocket is that you say the last five chapters of tehlem you want to complete the hallelujahs every day and once we've done that once we've said coil hanashama tahal ka halaluka we say the following forb sukhim it's mamish appella atsuma what are we doing we say i'm going to say it because i'm saying baruch forbes and question number one is what in the world are we doing didn't we say enough sikkim already i mean i just said six chapters of tehillim with ashrae and the five allelucas why am i now saying sukim says we make a little bigger says because in the previous five chapters we've completed them they were messaging that you say afterwards israel now let's just make sure this is what we do is number two is number three and baroque is number four why absolutely because we just finished to heal him now does anybody know how many books of tahilam are there we know there are five books of tehillim what do you mean but my talent is broken up into 30 parts and it's broken up to seven days that's right but those are not the real breakups the real breakups are their five books of tehillim those are the the breakups that david was broke them up the others are much much later are the others legitimate we don't know exactly where the seven days come from or where the 30 days come from but we know king david broke up to him into five books and at the end of each book you have sukim and many of them are said in this little segment and since we just finished tehillim blackhead therefore since these sukumar said at the end of tehillim they were misakin that we say it in the hashlamma of tillam and then you say by barak david so it's very interesting so for example barak hashem in viamin is the end of the third book of tehillim is the end of none of the books of the hill it's the end of parikh hey is the end of the second book of tehelem so the end the first pasok is the end of the third book the second pasik is before hala hagado and pasik three and four are the end of the second book so since we just finished hilum we say sukim from some of the endings of some of the books so my initial question an obvious question is like why do we randomly pick some book endings and say them in other words why do we pick the end of book three and then the end of book two and in the middle we say the sukiyam right before halal so like why don't we say the end of book one and why now i understand why we don't say the end of book five because we just did we said so book five is out but what happened to book one and what happened to book four why do we only say three and two and that's question number one let's write down our questions here question number one is what happened to one and four you know why don't we say the endings of those we say the ending of book three and we say the ending of book two what happened to one and four question number two is what in the world are we doing saying koflammed hey which is right before halal and another question is why are we saying them out of order we go to we start with pay tests we go to kflamed hey and then we we go back to i in bs so those are our three questions why don't we say the end of book one of book four why do we say the end of the passage before halal agado and why do we go out of order now regarding going out of order um i think the answer to that and a very important answer is we don't go out of order and this is a very interesting principle and that is just like in torah in muktum um because it's very interesting at the end of book two we say baruch himalay is the prayers of david are ended really now finished praising hashem at the end of chapter 72 i in base why do we say at the end of peric i ayam daisy end of book 2 that king david finished praising hashem so says the matsudas david nishlamut filast of it the prayers of david ended this missmar he said near his death the when he coronated solomon the lord host of lord mary he didn't say another praise so why didn't david write it at the end of the book the lord cost himself every king he wanted to end with praise of god hallelujah hallelujah hallelujah because of all the great praises but according to the matsudas david the end of tehillim is really in bays accordingly we could say that they are in order first we go to pay tes then we go to kflamede and invas is actually the end of tehillim so it could be that these tsukim are in chronological order that's one interesting ha'ara rabschwab writes that at the end of sukhi desire that has alcohol being goimer halal we make a bracha isn't that interesting the same way after hala we say [Music] we also make some kind of bracha and um and therefore we say forb sukim of barak where god's name appears three times that they're like aseaum barakah illam from tess the end of book three and ibrahimovic is before halal and then the last two succumb of a safer shani by the way these sukhim we say in khutsa or it's a marav after hash ki venu and these sukham enunciate many many fundamental principles okay so regarding we have three questions one of them is why the out of order and to that question we sort of gave an answer they're not out of order because i in baze is the last chapter of david's life now i want to point out that i think it's certainly of note that the last parrot that david ever said was number 72 which is like the ultimate name of hashem okay but why don't we say the end of perak of the first book and the end of the fourth book the first book ends and the end of the fourth book is now let me tell you the idea that i had and uh late last night i found in raviac of emden remember the gemaran tightness the martin tightness says they didn't say amane in the base hamikdash but instead they said they would say baruch hashem so maybe the reason we don't end off with the ending of book 1 and book 4 is because these are ideas that were only said in the base hamikdash we say so maybe those praises are reserved for the actual base that was the idea i had but let's let's continue to investigate this because i think we're going to come up with a lot of very interesting and important clues the mate mosho is the talmud muvic of the marshall rav shamas and after the sukhum of sukhitis imran he says we say because in this mesm we finished tihilam and therefore they were masaaking to say after them because these are the end of and this way it's as if you said the whole tehillim ah i asked the mate moisha why didn't they say to say the end of book one which is the end of israel malef and barakah and they were massacring to say barack obama which is not even the end of a book why say kuflam which is not the end of the book which is not even the end of a book instead of aleph says amateur emotion maybe our siddha is a mistake maybe really it should say the end of memolife and not the end of kaflam but then watch what the mate moshe says the yeshvisha kasaf there are those who say the israelites ah um there's a remiss in these sukkim for baraku and kurishima and shimane esre why baruch hashem li ilam are five words kenneged so let's go back we start one two three four five five words can i get baroque and the last two sukim has nineteen words connected the nineteen broadcasts of schmidt one two three four five six seven eight nine ten eleven twelve thirteen 14 15 16 17 18 19. that's kaneki's monastery so really the bark hashem the moment is built on what we're about to do we're about to say five words of bahu six words of shema 19 brochures now i want to bring out a very interesting point from here because we've had this before why are we alluding to baraku and shema and shimon ashrae why do we need to allude to it we're going to do it why be marames ah we have five words we have six words can i get shima and we have nineteen words connected i mean what's one thing got to do with the other does one thing have to do with the other when we do it we do it when we get there we get there why do we need to foreshadow it you know where else we had something like this by miss marla soyda we said ms marlowe excuse me that's the beginning of davani and then we say hari lashim kala arats if why are we constantly foreshadowing the structure of the tefila so to speak before we get there so it to me it almost seems like that that a human being before they do something they need sometimes like little reminders okay you're about to do the following where before you start on a program sort of at the say there before we begin let's say the order of operations you know we're this is what we're going to do tonight we're going to do kadesh karpas it sort of organizes in a person's mind what their job is and then once you know in in a way it's like the to-do list you know when you make a list a to-do list in the beginning of the day okay now i know what my charge is today now i could execute it so and sometimes you have to make that list in advance of what you're going to do because uh if you do it right before you know you're not you need to sort of um prepare yourself it's a manner of preparation so before not even before yeshtabah oh all the way before even before the she-ra even before biharism we're already foreshadowing the rest of the pattern of the davening the okay i think that's very interesting the mate mush so that marv say answers um a lot of our questions in other words why do we say the end of book two and book three right well excuse me why do we say the end of book three and book two and not book one and four the answers we specifically put pick these sukim because we we need that number of uh letters that number of words so we're going to pick one two three four five because that has five words can i get a barco and then one two three four five six can i get shema and then nineteen can i get you an s-ray but for instance if we were to pick these sukim one two three four five six seven eight nine that doesn't do anything for us or one two three four five six seven eight ten eleven twelve thirteen it ain't gonna do anything for us so it's not that we necessarily picked these because these are the only absurd of the end of the safer but they're the sukhum at the end of the safe air that serve our purpose of serve our purpose of uh alluding to and foreshadowing the end of the dharvani now i found something in the siddharashala and i believe would answer a number of these questions namely number one why they're out of order why daft the end of one and four why the end of two and three and now one and four and why we pick keflamet hey and the schloss says that actually that after we finish sukita zimmer we say these sukkim these four sukim correspond to the four letters of the shame havaya barakas [Music] now the explains kabbalistically how each pasuk corresponds to each letter of the shame havaya and i don't have the ability to explain mystically why the yud corresponds to barakah illam and the hey corresponds to the next passage but the shlo who is presenting this approach according to his approach that would explain the order of these sukkam there's something about each passage how it corresponds to the respective yurt kevke so that would be another approach um now i want to share with you the comments of rabbiakovemden he asks some of our questions explicitly and we'll end off with an amazing thing from the banishka the rabbiakramden says and in his siddhar and i highly recommend that everyone get the siddhar of rabbiakovemden is one of the most important sidorim in jewish literature and there are many important ideas and he says after we say the hallelujahs we say barak hashem which is the end of the third book of tehillim and it's like a bracha after tsukeda zimra and then we say barak hashem which is the end of koflam hey because that's like boro shem kavod malchus so the first barak hashem the islam is like abraham that's like god's honor residing in jerusalem that's barack swift marcus and then it's similar to the the broksham khalid mahalsa that they would answer in the mikdash then we explain even more elaborately israel islam and we explain it a little bit more elaborately that's the reason why at the end we bring the last passage of the second book of thelam haroy meis babir the kavanagh israel which is marames to the explanation of shema besoid so in other words we say barak hashem eloy kim and the pasik after it is maramized more explicitly on the cavanaugh therefore we've changed the order look what rabbi is saying in general is you start with something more concealed and more mysterious and you conclude with more explanation so you start off with an ambiguous statement and then you elaborate based on that um why don't we say the end of book one and book four so that to that agreement is nearly pashot to that it would seem obvious so those were literally what they ended off in the basement we're only alluding to it so i think that barak shah kivantanu that the reason why we don't end off with book one and book four is because this was literally the ending of how they ended in the bass hamikdash but regarding why we do it out of order i like arab shad it's in order because ayan baze is the last paragraph of tehillim but the way rabbi akumdin explains it is that barak hashem amen via main is a bracha barakasha mitzioin is something like baroque is a more elaborate as a more explained it's a more full barak simplified and it's the derek to say something and explain further and then to elaborate even further that's the approach of rabbiakovemden and again the reason why we picked koflamet hey is because it's a very good elaboration on the idea of now plugging it back into the approach of rib schwab that this part of davaning is the five great stages of the glory of the pair of world history starting with the era before the coming of meshiach right before meshach comes when meshiach arrives the world of resurrection and the world of the soul perhaps this also fits in because uh we now enunciate the idea of baruch shame i want to end off with a very interesting practice of the baneshkai there's the concept that the word sadiq stands for 90 amen a hundred blessings 10 kaddish's and four kadusais there's an idea it's sadiq should try to get every day 90 on means four kadish four kedushais okay i didn't say that correct sadiq stands for 90 omanim four kadushois what are the four kadushois well you have in you have kadash kadash and you have in khazar shots of chakras you have an ashrae of alexion and then you have in minha so and kid 10 kaddish's you should try to hear kaddish 10 times a day whether it's in chakras you have before parkour you have after tachnon you have after ashrae and then you have at the end of david you have four um time you have before schweinsteiger your baptism and then after elena is three and then in mariv you have uh one before the shema say one after when i say one after eleno one should try to hear ten kaddishes a day and then um a hundred blessings the thing is it's not so easy to say amen 90 times a day so you have let's say uh 19 in khazar times 2 that's 38 and you have in a lot of kaddish and you have other blessings but it's not the easiest thing in the world so the baneshkai had a very interesting practice he brings over here a minute to say every day baruch you should try to have in mind the word amen combines and this passage will help you in lieu of 90 remains when you're annoying us and you can't answer let's say you're in your house or you don't go to shul and the reason why i do it then and this is a very important role you know i do it then kedai shalom this way if i have a set time i won't forget to say it may seem because i'm at a set time and then after that i say seventeen times uh says you should say it 17 times that's just an interesting practice is it possible i want to make just two points um what if a person is in a situation where they can't make a hundred blessings a day what do you do then so uh the banishkai writes train yourself to say every day vayavarak davides is and you should say it ten or seven times a day and then say why because in a situation where you can't make a hundred blessings they could count as a bracha in other words if uh if you don't if you're not able to make a hundred blessings a day then you say from david by varak david sadina my and after you finish that say baruch because that's basically abraham it's just already formulated in tehillim and if you say that a bunch of times that could get you a hundred blessings now i want to try one more answer of why we don't say the end of pasuk of seifer rishen and sefer ravi and that is is it possible we could say the reason why we don't say those suck him is because we already did say those succumb where did we say those at the end of hoidu we said baruch is that's the end of book 4. so maybe since we already said this pasuk we don't need to say that pasak and the the so what about the end of pericreasine uh say farisha well maybe that's very similar to the one we already said as well okay rabbi said this should just give us a little bit of an inkling how really every detail of the tv has so many secrets and so many hidden nuances and foreshadowing and remusing and significance and should open up our eyes to appreciate the wonders of his torah and including in that is uh the siddhar because all the sukham of the siddhara come of course from tarasena have a wonderful shabbos everyone thank you for coming call tov you've just experienced another torah class brought to you by torahanytime.com