Transcript
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okay my dear
friends shabas we're continuing our
series on Gateway
to which is generously sponsored
by whole
family we have a very important topic
today and that is
two weeks ago we learned from
the we learned
from the taught us what does it mean to
DAV with all your
soul to DAV with all your heart the says
means that before you DAV you remove
from your mind distracting thoughts
and you remove from your mind your
desire and your pull for this
world however what does it mean to DAV
with all your
soul said an astounding idea this is an
idea an idea that was very stirring to
me and something I'm trying to work
on and that is what is a person's life a
person's life is his words a person's
life is his debore well if a person's
life is his words and a person's life is
his debore
then
says when you say words of you should be
focused these words are my are my life
they're my nees and you and I'm pouring
out my nees to God
in
now
theab brings even though we already had
the command to love God with all your
heart and all your soul
so what is it adding
here the
first the
second but teach us
that is going
on we need that's referring to
the which
is
or and so what does it
mean has to said with one's mouth
the is if you think words of you're
not unless someone is
sick so that just means that the way
that we fulfill is through one's words
but the F the the way we accomplish is
but the Fulfillment of it is through our
heart which
is therefore is called
and
the there's a whether this
Li is an actual the r says it's
a and the r therefore says is but
there's no set and there's no set it's
all is from the
and the other
is and this is
only according to the ra women are in
this because there's and therefore they
have to D once a day according to other
they are not but because it's and
therefore they would have
to but let's focus on the words
what's okay so we had we had the's
approach now we're going to have the
amazing approach of
RAB from here we see there's something
called and
there's and what does this
mean what this means is did you ever
notice that we have two bras at the end
of that are very similar we have
and we
have what do you mean desire their on
their we already
said what are we adding
with
meaning would say are identical did you
ever notice that I'm just checking do
you know do you say that part of the
part where we
say and then the you ever get up to that
part I know it's like very far in but
have you ever reached that part of
the and I thought you would say yes
well what's the difference
between
and sayab there's a very important
difference and and that is there are two
kinds of one
is is Hashem I need health I need air I
need food I need clothing I need a house
I need
happiness and then there's our spiritual
needs I need help me do chuva help me
get kapara help me serve
you now you know the L of misp
is reflexive that a person
is like it
says
now the
second
is what does that mean we're at we're
ding that Hashem should minimize
in the world
and actually it's
interesting the first type of let me
rephrase that is physical and spiritual
we need food we need clothing we need
parasa we
need we need we need Tyra so that's all
the of the that's
but there's a second category what about
what God
needs that his name should not de be
defiled that the should be minimized in
this
world and
that which is not a person's need that's
God's need in other words there are two
things in this in this world that we
have to D for
there's is the things we need physical
and spiritual we need we need that goes
under the category of but then there's
a is to DAV with all our life meaning
forget our life we DAV we give up our
life for Hashem Hashem we want your name
to be magnified and
recognized and
appreciated the prayer removes his
individual
desire and he
decides whether God listens to him or
whether doesn't he doesn't listen to him
he doesn't care whatever passes and
whatever happens his whole kavana is for
the for his
name and that's why we broke her in
theik there was nothing we got out ofus
it was just
even a it's not for
it's after a person did
Chua person didn't do Chua you can't
even bring a but there's still
a that something of God's uh recognition
is missing in the world so therefore
someone who does
chuva brings a carbon to so to speak be
what's lacking in this world so there
are two categories of
is my desire I want money I want I want
very good those are good things to want
some of them but they're you then
there's where you give up your life and
sayem I want you to be recognized in the
world forget my needs I want there to I
don't want your name to be desecrated in
this
world corresponding to these two types
of we have two braas we have
for physical needs spiritual needs that
we want then we
say we don't
say with love
accepted but rather
what does that
mean
this is a entity of love from
[Music]
meaning listen carefully to these words
it's not
their it's not that we pray and we have
a feeling of love for God when we pray
it's a of
Love That hashem's should
be similar
toades meaning we offer a of Love A of
love isem this is not for us it's so
that your honor should be recognized in
the world and
now RAB has now just uncovered two
dimensions of
there's that's the of the things you
want whether physical or spiritual and
that we ask for Acceptance in and
there's then there the that are for
hasem
that's those are the the requests for
the honor and the sake of God and that
is what we ask for in R
say the reason that we are
commanded
on is to emphasize the importance of
uh that an individual when he stands in
daving he should think who am I to offer
before the master of the universe even
abah ainu when he DAV he
said certainly someone like me who has
sinned greatly before
therefore we start off
every that I don't have the audacity to
DAV out of my own importance like I'm
worthy only because I am a descendant of
ab you know how I look at it I look at
it like you know if you want to get in
somewhere you need to show an
identification card you know let's say
there's like uh a
VIP uh meeting or a dinner so you need
to you know who are you so you show them
your card oh okay come in so you want to
enter before the almighty you need to
show your driver's like you need to show
your identification our identification
is
we so God said all right you're you have
the right you have the you're warranted
to stand
here but once we the comes toward you
even 10 Jews exactly
they are an and
says but in any event the main offering
here are there two types
of that's the for what we
want are the of what's good
forem is the acceptance of the of the
and is request that hasem accept the of
the
nees have a wonderful
shabas
C good chavas good
chavas recording in progress
