Gateway To Tefilla : The Last Halleluka; the Grand Finale of Tehillim - The Song of the Soul

this torah class is brought to you by torahanytime.com okay welcome everybody we're about uh to continue our series on fila our series on two is sponsored so if anybody is in uh cedarhurst for the shabbos uh you could still join us you could still come to cedarhurst for shabbos you could join us for the shabbat sagado russia at 6 pm shabbos afternoon even if you're not in the neighborhood at 10 pm we're having a meeting regarding very exciting uh developments for our shul if you're around and you could be makazikas it'll be greatly appreciated 10 pm outside shabbos we're now examining the final hallelujah chapter 150 of tahilam the last hallelujah and the last perak of tehelem the gemara says in shabbat summer of yosef this world be among those who finish halal every day meaning among those who finish to hillam every day and what he means is that uh we should always say all the hallelujahs and this way we'll be able to finish the end of tehillim daily now the final chapter of the hillem begins hallelujah hallelujah hallelujah how many times do we say hallelujah in this paragraph well let's count hallelujah hallelu hallelujah hallelujah hallelujah [Music] so let us try to understand why do we say hallelujah 10 times we said in an earlier chapter hallelujah hallelujah we said that eight times why over here do we say uh ten times now derek said it is the manner of the conductor al tismaras that he would signal to each musician that each one should play his instrument at its appropriate time and in the end they all together give the final blast so that it ends off with a impression that will not easily fade therefore the ims mirror the great singer of israel metaphase he is stepping up from level to level until he finally reaches the summit in this psalm which is the final psalm of tehillim for who she his gabriel this is like the summit the pinnacle the climax of prevailing in song shall call him and now what does this refer to because remember the hallelujahs are the part of davin that is referred to as the pair the crowning achievement of world existence where there are five epic periods in history and they are number one the first hallelujah before the coming of mashiach where many people will believe in false messiahs and therefore the drama says do not believe in any human beings then the next period in history is the second hallelujah that refers to the period right before the coming of mashiach is coming and we begin to see bonai yerushalayim hashem and then finally we have the halaluka and that is the arrival where all the briya is elevated and the entire brio sings takadesh then we have the fourth hallelujah which is the hallelujah regarding the period of triassim and the fifth and final halaluka is the song of the soul hallelujah which ends off this is the song not of meshiach of the akhras and this is the highest song and this is the summit of all of dublin songs it's the eulogies like the rambam says there's no body there's no physicality it's just the souls of the sadiqun without any body like the malachi ashari's and the singer begins hallelujah and he begins the conducting the symphony he commands those near him and to play and then he turns to others to play first he talks to hallelu praise god from his holy abode that is the makkoi the holy place the makama mikdash but really he says dash encapsulates the whole world because also lovely the caduceus will spread to the whole world the male hashem is and then down another turns to the various and he commands them hallelujah praise hashem from his firmament of might we think the rakia is the air around the earth the truth is where ikea is all all the universe all the space above us the rakim alyonim up to the maisomer cover even by the mice it says so even on the russian is the highest level of the rakia that's the strength of akash barco so we say haluka kale big kadchai praise god in this world the makkah mishkan of those who have free choice and hallelujah even in the upper worlds hallelujah praise god with his me um for his meet us and then we say hello good luck praise god for his meet us praise god for his meet us that the two of them together will be misakade to one khativa now and afterwards it's a mitzvah to praise hakodash baraku with all kinds of song bacho suge kliszemer trumpets now we are we don't know exactly how each one of these instruments in what way they bring out various um feelings and thoughts and emotions but america is summoning all of them but then david mel says says you could explain what does being called the neshama in all of its slam us khoil haneshama the entire soul the explanation is as follows the truth is we don't really understand the nuance of difference between all these various instruments why do we need symbols and why do we need an organ and why do we need a flute and why we need a trumpet we don't understand the kashivas of each one why dabra is referring to all of them we find in tehillim says on a ten stringed harp on a lure on a harp but it is clear the same way the body has a varum we have arms we have legs we have organs we have a heart a liver a spleen a pancreas and each one has a specific function god programmed into the neshama that it should be divided into many different the neshama has different components to it and each helic of the neshama is moved is aroused by a different musical instrument so we need these various instruments to elicit emotion from each khelak of the neshama so we say koala neshama through all these instruments every dimension of the neshama should praise hashem now interesting in this mismara we have hallelu ten times now the truth is i think we have more hallelujah hallelujah hallelujah so we have 12 times so where do you get 10 maybe we'll take out the word hallelu so hallelujah hallelujah maybe just the word hallelujah hallelujah [Music] and then we have hallelujah twice and we have tahal ones and we have hallelu ones so probably we count hallelu and we don't count the two halalukas but we have the word hallelu ten times in koffman we have hallelu eight times why because i'll say the harp of the base of mikdash had seven strings but in imai samashiach they'll have eight strings and in my ba they'll be ten string shanemar ale so what do we see from here where we're talking about the um therefore it says hallelujah eight times because in tanzania there'll be an eight string tarp but our mizmar is not talking about it's talking about it will be a ten-stringed harp therefore it says hallelu ten times and now we understand why in miss marshall referring to a harp of ten strings because in the yom shakula shadows then there will be a harp of ten strings so regularly in the mikdash it was seven strings in kuf which was we say hallelu eight times as the gemara narcan says the harp of the base of mig dash will have eight strings and in the final chapter in kufnun which is about the oil manufacture we say hallelujah ten times because it lost the lava there will be ten strings and that is why in misma mashabas we say ale also we refer to the harp of 10 strings okay i want to wish everyone a good inshaallah salgado thank you everybody for joining today and wishing you all bra if you find yourself in the neighborhood please join us for the salgado russia at 6 00 pm um and if not please join us matsushabus 10 pm for exciting announcements agun shabbos everyone shikayas you've just experienced another torah class brought to you by torahanytime.com