Gateway To Tefilla - The 2nd Halleluka; The Song of the Coming of Mashiach

this torah class is brought to you by torahanytime.com okay i'm going to have shabbos rabbi said we continue our series on fila our shira montfila are sponsored by rebecca rose of los angeles and as much as yo family and all the shiram on are sponsored in memory of mayor ben david of hashalam by my dear friends mr mrs david israeli of great neck new york so shama shaban aliyah be a male 7 for his whole family we have a amazing approach to understanding the second halaluka we are now in the part of davaning that corresponds to unifa erha we said the first part of suke de zimra is guido braiding we braid the various sukkim from throughout tanach to create braids of praise takadesh baracho that was hoidu that was then ashrae is in even things that in this world that seem difficult and challenging we are misha bayache and we declare that it's latoyif that it's hashem's khasa to us and now we are up to nifa and if refers to pear the crown the crown of world history the crown of world history are the yamas hamashiach and there are five hallelujahs and the five hallelujahs correspond to five different eras of the accra saiyamin the first one that we learned last week is the period of time before the coming of mashiach namely namely our era and there will be many people who try to masquerade as meshiach there'll be false religions they'll be in every generation jews who are purported to be false messiahs they're all imposters altiv tohu venedivam do not trust and generous people and people who have no salvation ashrae kellyakov ezra put your faith only in god when the messiah comes will be a new world order now the second hallelujah will talk about the coming of mashiach we mentioned ashrae is the praise of the guff tilas but the first hallelujah is the praise of the nephesh hallelujah now we move on to a higher praise we praise the ruach ruach is connected to mashiach as the meadow says on the passage in the beginning of bereishis this refers to the dalit hundred and eighty-eight how pay mace 288 that's the arizona but then registration eighty-eight anyway [Laughter] because once we said in the previous para hashem and hashem's word has been verified for all mankind that in fact just as an aside says rob schwab the word zamra here is a poetic word because in general the the principle that elamit in the beginning of the word can be also written with a hey at the end doesn't usually apply to verbs only to nouns mitsra ima instead of limits rhyme it's raima but usually you don't say instead of liz on there zamra but this is a poetic usage says why is it good why is it good to sing why is it pleasant why is it you know why it's fitting and pleasant and correct because until now we all of our praise was just based on ammuna that meshiach will come but now mashiach is coming we see the crack of dawn the mushrik's on his now it's good to sing to hashem kinayim it's pleasant navasihila it's fitting you know why namaste by god is building jerusalem he's in gathering the exiles that's why it's kitoif zamara kenu kinoyim navasihila now just a side point rub schwab says the madridge tells us we have a tradition that you shalom will not be built until the jews come back to you shallam so why do we say boy and now what does it mean god will build jerusalem says ghazal do not refer to the jerusalem of kolak yeah you know that is this ain't referring to teddy college jerusalem this is referring to the the jerusalem of gold the jerusalem of made out of spiritual rubies and diamonds that the prophets tell us about says here's how you should look at it you know every say their night we all sing we all cry out we all pray lashana how about and our fathers and our grandfathers they also sang and we've been saying for two thousand years every jewish household every time we say kaddish we say bagalo of isman how many kardashians have been said millions more are we to say that all of our telos didn't accomplish anything all of our kadashim and all of our prayers they were for naught the same thing we could ask every shmonas we hand off so far nobody's been listened to where did all these fellows go we believe that all of these fellows are extant we believe that all of these fellows even the smallest expression of a moon to hashem is eternal and with each fila hashem is actively daily building yerushalayim not only that every te fila every yearning for the rebuilding of shalayim becomes a diamond becomes a stone of fire and becomes an element of light that the yushalayam is being built out of so even though you shaline is a physical city it will be a wondrous miraculous building made out of stones of rochnias so every fila we offer every time we say we shall i we make a brick of spirituality every kaddish we say bhagava love is non-khariv every time we dive in that creates a spiritual entity from which yeshuain will be built now schwab in the end of in paris mishpatim it says and under his feet is like sapphire brickwork and like the purity of heaven that god's throne is made out of bricks who made these bricks that god's throne is built upon says that in egypt claudius made bricks in order to fortify pharaoh's uh malchus you could go to egypt today and apparently this is becoming the newest fad where jews are going to egypt to see the pyramids and the sphinx and the palace these were all built by the jews all these so that means the jews put in centuries of labor to build up the egyptian empire therefore says rabsham follow hers when we were transitioned from being servants of paris to becoming servants of god then we made bricks to fortify and to establish and build god's empire in heaven now these bricks are not made out of straw and stubble and cement they're made out of sapir jewels because they're spiritual they're like the shamayim that through our mitzvos now instead of building palaces from we build palace we build a throne from so that's what it means at the end of mishabatim the sachas that now that we're of the hashem we're being transitioned from being from building the maokus of power to building another survive says i would say a similar idea with a twist that while the jewish people were building all of those pyramids and the sphinx and all of those egyptian edifices suffering the brutality of the egyptians the whole time they were being misappelled yeshua they were yearning for salvation they were yearning for the exodus therefore god took those very bricks that the jewish people built in egypt and he transformed those bricks into spiritual bricks because those bricks were built with feelings of yearning for the gaula and therefore schwab says the same thing every sorrow that somebody may endure any distress any difficult situation that may pass over our heads when we pour out our hearts the moon shalema that god should rebuild the bash these filos become the very spiritual stones from which your saline will be built this is what we say the entire time that you shine is being built is this doesn't only mean god is bringing back jews from ethiopia and russia all your jews will return to your shalom and it will become a malcolm built from the of clay so now watch this we continue in the hallelujah ha roy phelishv god heals the brokenhearted what is this a reference to now that meshiach is coming and god is bringing the jews back to you shall i am and building you shall i am then the jews who in the golos were brokenhearted surrounded by the mighty gentiles who had a we had to suffer their hatred and when mashiach comes god will heal us he'll heal our hearts from the downtrodden state of golos um he will bandage our wounds as god removed takes us out of exile he will heal us from our state of despondency and broken hardness then we say moyna misbalak god counts the number of stars so one question is that's very nice what's that got to do with the coming of mashiach number two the word misbar refers to a small number the last thing you would say about stars is there a miss bar they don't have a miss bar they can't even be counted a sach katan is a misbar so now that's very strange because even to our eyes we see that you can't count the stars there are tens of thousands just of galaxies they're actually millions of galaxies and each galaxy has millions of stars and our earth is like a speck of dust in only one of the smaller galaxies the milky way there's no way anyone could count the number of stars you can't even see them so why do we say god counts them there's no misbar the answer is to god my name is that's nothing to god it's a small amount god is infinite so the finite is small so what's this got to do with mashiach this is so beautiful this is going back on all the broken hearted people that like this we say even though to god who is so beyond comprehension to the extent that stars can't are called a misspar even though to god uh stars are like you know a few pennies but to people who are suffering and who have suffered each one is valuable each one is looms large each one god will give special comfort and attention to so we're we're saying that when meshiach comes god will heal all the brokenhearted that even though to god stars are something that we could apply misspar to but each individual person who suffered in the gullus will be treated with their own um compassion and empathy then we say god god is great god refers to his um now watch this list to his understanding there's no counting so that is a very odd statement you can't count god's understanding of course you can't count anyone's understanding understanding is not something that's counted the one thing you can't count is understanding that's not something that you could count so if champion fall hirsch explains what it means is relative to the understanding of god there's no hashivo's to a number because even the largest number a billion a trillion a gazillion relative to god's understanding has no vow has no kashevas so we say listen relative to god's understanding there's no number that has carries any weight it carries any significance but nevertheless even someone who suffered relatively a minor way that individual will loom large in god's eyes will encourage the humble those who suffered under the gallium god will encourage them but the word the root of it is they will endure and then god will mash bill shawna they are it's lower break the wicked to the earth but then we will sing enu hashem besoida we will sing tasha with gratitude we will praise hashem and then um the governor milk continues when meshiach comes and the time of the golos the torah says that there will be tragedy god will seal shut the heaven and there won't be rain and then you'll be destroyed but when meshiach comes no of him god will cover the heaven in clouds he will prepare uh reign for the earth is not it doesn't say li arets to the land to land but to the designated land to earth he will cause the mountains to sprout noise now watch this we say when the world gets to this madrega yerushalayims hashem jerusalem will praise hashem your slime will have been built the jews will have been in gathered they will have been healed physically emotionally then refers to the base of mikdash that is the seed of the imam and they will praise hashem because he strengthened the bars of the gates the bars served to hazak the doors and the gateways to um to protect the those who the inhabitants that not that the doors should not be forcibly opened now hashem will have strengthened the bars of the doors not through not through fixing an iron um and not through strengthening it with material but the rather of the future jerusalem yerushalayim will be through the fact that called banayak hashem that everyone will be lombday torah so you know how will hashem be giza normally the borders need extra protection against the enemy but lovely the borders of israel will have peace and it won't need to fortify it militarily and regarding the uh sustenance of those residing in the city it will be one final offering this is oyo embanaira i can't say i ever understood this in my life why does the end of this perak we say god's hashem he sends his word down to the earth it runs quickly hastily to fulfill his word then we talk about hanoi saying he makes snow like woah kefar yephaza frost like ashes he scatters why is somebody talking about the snow what does snow gotta do with mashiach what does it mean god sends his word down hastily and what does that got to do with the snow and then we say maggie dvara of he teaches us torah what's this got to do with anything the snow sending his word down teaching us tara what does this have to do with the image the answer is the navi ushaya says park non-aleph toro will emanate from me and that's very strange what do you mean tyra will emanate from me god already gave us the torah one of the ud gamaliquim is tyros there will never be another torah what does it mean kitara may it say the matter says a new torah will emanate that's even more strange will a new torah emanate from the meaning is that when meshiach comes god will imbue mankind with a much deeper understanding of torah where we'll understand the secrets of torah the hidden reasons of torah and our understanding of terror will be on a completely new wavelength and depth and we will recognize the whole world is only a concretization of materialization a reflection of the torah this new understanding of torah that god will imbue unto mankind the is the concluding topic of this chapter of tehelem you know what happened in the end of days you have to understand god's on the key and he has to send his teaching his torah down to this world all the way to the low low world but he'll be able to do it his word will run down and will quickly go from the highest of heights and enter the simple minds of mankind that they should understand it but how will god do it the tyrant shamayim is so powerful is so lofty so above our comprehension how will god give to mankind such a incomprehensible sanctified body of wisdom you know what the mushroom is the mushroom is snow everybody here i'll give you a good mushroom everybody knows if you're driving on the highway after a snowstorm you don't want to be driving behind a truck because on the top of that truck could be like three feet of snow and if it makes a short stop all that ice could come crashing down on the car behind it and if that amount of snow falls on a car it could literally crush the car and the snow is not even falling from such a high place it's just from the top of the truck imagine rabbi if instead of sending snowflakes down from the heaven god sent snowballs down from the heaven well a snowball coming down from the atmosphere it would um go right through a person's windshield it would go right through a person's roof i mean something like that that weighs like a pound coming down all the way from there it would go through the roof and then through the next floor so god is very kind he breaks it up into small pieces and he sends down one little particle of snowfall after another after another they're so tiny they're so light they're like crumbs they're like little pieces of wool they're like little flakes where not only is it not doesn't it hurt but it actually it's pleasant when a snowflake falls on you everybody knows hail if it would be a little bigger a little bit more icy it makes dents in cars you know when i was in texas you look at all the pickup trucks in texas it always hails they all have little dents in them from the hell but god is very kind to us he's compassionate he allows the snow to fall in little tiny crumbs and flakes this way it's more acceptable and a more suitable and more easy for man to deal with and the reason he does that is because otherwise the kara say me i might who could stand up to god's cold because the congealed water up in the heavens if it would fall down that way in big pieces it would be lethal sasham is careful to send it he sends his ice like crumbs kefar ka far effaza his frost he scatters like the dust just like hashem sends the water in the winter down that way that and by the way and after that after the snow falls he sends his word and he sends the warm air and it melts everything and the wind blows and the water flows and now mankind could drink the water that is the method with which god will teach us torah in the end of days magei devara of lyaakov haggadah always refers to very detailed and prote protease of information small bite-sized pieces god will give us the torah in small acceptable user-friendly human friendly little crumbs says we know that hashem commands that the torah be given which maisha abano gave over to klaus the laws of nazikin and shoimrim or the laws of being and here you have a little child he's 11 years old he's learning in gemara hamafkid bob matsia baba basra and it looks like these are simple very down to earth ideas but we know that these are just the way that the ideas and ideals and teachings of torah are diffused and are trickled down and and formulate here in this low world but in their root in their source in the shamayim these ideas and concepts of teaching are mammoth our colossal are sanctified are not even not capable of human being understanding they give stability to the ki sayakawa it's said that they are the great kerah of heaven that the navy speaks about we would never be able to understand the torah on its raw level had hashem not broken it up into small man-sized human-sized little specks and crumbs that we could our little brains could understand but the torah in its raw state it's like big ice balls it's like icicles it's more than that it's like an iceberg you know it's like a glacier everybody knows glaciers could be bigger than mountains some glaciers are actually taller than mount everest we only see the tip of them we have to view that the raw toran shamayim is like a big glacier if god would just throw it down on our heads we would cease to exist so he's very kind he doesn't even give us little blocks of ice he gives us little snowflakes so that our human minds can understand it so the snow is a mushroom to how the ribanus islam teaches us torah no you're saying shall i katsu america diver of that is how hashem teaches us torah in the small details small crumbs he breaks down the sanctified raw divine wisdom into little flakes little crumbs that we can understand to cloud israel to the hearts of claudius and he sends down his word and he melts it to satiate the thirst of those thirsting for the water of torah and when mashiach comes we will understand that the method that god sends the torah down to us will be i'm sorry when when mashiach comes we'll understand not only the crumbs of the torah but will understand even the raw torah that existed in the ki by the ki sayakawe that will be the torah khadas we're not going to learn mishnais the way it exists now we're going to learn the raw torah from but god does not do this to any other nation they all have mishpatim that are siclim they have conventional wisdom they have laws that are just societal they're just agreed upon to allow society to function but they don't have any uh system of law that is in any way comparable to what we have the kamakuma called him or from murabi's code but we have mishpatim that come down from shamayim which are simtso diffuses to us the small crumbs of his divine wisdom that is rooted under the kisehaka and this is the song of the coming of mashiach maggi devara and on that note i'm going to wish everyone an amazing shabbos and we'll see everybody does hashem please join us monday morning at 10 at 11 40. have a great job is just experienced another torah class brought to you by torahanytime.com