Gateshead Crowns New Chief Rabbi - R' Yisroel Mantel | מעמד ההכתרה של ר' ישראל מנטל שליט"א, גייטסהד

Oh, >> please. Okay. The rhythm three times. Okay, just give me a rhythm. >> Watch me. Watch me coming in. 2 3 2 I'll be is all the show may I love again she and never shame. Come on. for Lord Sher. bel. Sh may Oh, is again she Cover your cover all the showing. May is so beautiful. >> Come on. volume. >> When you send mommy Are you watching me? Oh my Oh, mercy the The Phil We all Mercy the days the field see he may sing. We go all your Zy to be Lord. God follow me. Heat. Heat. I say let us keep know ye then what we doing what's on E minor of course. One second. So F minor, F minor, F minor, F minor. Do we stay F minor, right? And then One second. >> Which one? No. No. No. The liter one. The liter one. something. Your name I'll tell you >> write something I want to put here is coming. What's nice here? Let's go. >> One, two, three. Go. I can do it now. Okay. is shu. Oh mighty on shore. Wity la. Oh father la. I la. La any Laana. La. You are Laord. F minor yim and you lead. You're right. Now it's They're here. They're here. They're here. I don't know if it's the start. Money. You're a man. Heat. Heat. Hey man, nice man. Heat. Heat. I don't feel I don't know. Fire and you are Oh my god. Yeah. Heat. I say I Baby. Heat. Heat. Happy shall. and neighbor We are coming on Yemen sh Baby, I They in baby. Oh, my Mary. is my mayor Going is my Oh, I happy. Heat Heat. Heat. May Ever she amen? A mech. She is my goal. Amen. Hello the kimonu vigu. I have borashem been za to serve this kahila as panis for the past five plus years. When I first took on this position, I came in with a clear ambition to bring her off to town to lead our kahila. In my very first pesak newsletter after assuming office I wrote that my goal was to e to achieve this within a year. I missed my deadline and a good few years have passed since then and should I say luckily or not luckily I haven't been removed from my position as Palmer Borak Hashem today I can stand here and say that we have succeeded holding a town together without a Roya is no easy task and we owe an immeasurable amount of our Cororus to all those who stepped in and ensured that the town continued to flourish and grow in the most extraordinary way. First, first and foremost, rasha who has guided us with and adrois in all. The rashisha has always made himself available generously giving of his precious time whenever needed. The Vabonim have been mo nephesh in leading the kaha for the past six and a half years. Entirely shalo almanas labul pruss often without recognition they held the town together ensuring its continued stability and growth. Our mozzim have given themselves over to the Tibbo with outstanding dedication in the past in the present and Ezra Hashem continuing into the future under our new morodasra. At this point I also want to express our im immense sense of accuratom who stepped in when we needed with his presence shiorim dashes and care. The Kahila committee's commitment has been extraordinary, investing hours upon hours with complete selflessness and without their tireless efforts, we would never have reached this mammud. I also want to highlight the remarkable growth of the culty in town especially with introduction of the kahila kaidel which has greatly enriched the ruach of gates and finally a sincere word of appreciation to the hakura committee and the brocher committee who have made this mhammmed so In next week's Sedra tells Mohabenu to appoint Yeshua as a leader of Klisa. The explains Yeshua who was someone who was to grow further and yearn to be as it says he is the one who is and he is the one who is to be miscar even more the safar explains the pukati to mean one who is a and he is a mavakishma he will be za that aes will bestow upon himma I feel and I think we all agree that our new manik our new morator is a ish aeru boy. Not only as Rashi says, but also as the foreigner says, he is a one who isma and therefore has he has been that a has bestowed upon himma. A broker to our new Robin Rebbitson is that with Deshmay they should be za to lead us for many many years to come. the whole kiladosha ador now I have the cover to call up the chairman for today's harit Sorry, my mistake. We're starting the mammud with tumm. Can I call up honorable yos to lead the tenum say by puk capital mism. More sod we Roimto joy. Shono. May show. Zech Melo me are is the G boy. He boy. Me who's there voice. It's foreign man. for man. Amen. shoes. I too can say Because anyone who spends a good few years in gates will know that it stays with them forever. It's our sim today. Even if one becomes something of a foreign minister, it stays with you. It stays in your heart. And this week in Israel, they're laining But all over the world they've decided to catch up and they're also laning. And I think many people in many parts of the globe will be thinking of Gates. The houses in Gates, the homes, how wonderful they are. Israel the Mishkan theimus of this is so true about the in which we're sitting today but in gate said the P has a deeper meaning because the Mishka is grew out of the it's important to mention today that gates was founded over a hundred years ago by Balabatim with great mirac that's why they came over the bridge and founded this and for decades mank but because of their mus they were that in that place should grow in that place should growish Israel should grow the kle after moist grew here in this place because produces mish as rash mentioned the kle which now the idea spreading even further a field spreading to Manchester it's so appropriate it should was started here because it brings together the Israel which was the original combination in this hasht. But this which describes gates said carries on says when you see a you know it is stretching out from somewhere there's a source further back. If you have a town which is notori which is planted on a which has a great source then it is you're watching a garden grow next to that river which has such an amazing source note then we know it would be a place of terrific midasim is a bomim like the ofen because it has such amazing shashim alimo. Those that grow there will have great strength like the errors. Gate says in the it stretches back far far long ago long before any of us remember. But even in more recent history, post-war history, we know there was a Rakaritzki who at the centinary of Miller Zal so wonderfully explained that he would welcome into the he would sit at the back of the K listening to and he said then that this was why Gates had had such Sla when other towns didn't. He really was protecting his rabbonas but in a very very clever way. Gates stretches back to great history. Gabna was not the only one welcomed here. Rebalia. There were so many wonderful wonderful kasi Israel who created the unique tum of the town and at the century a beautiful was produced by Schlide which went through doy after Rabonim in this hasht and in recent history there's so much that has created the unique character of the town. Many of us were here in the tenure of the unforgettable. He was a nmon. He was a shishesh. We watched as he could preserve and would preserve all that had been planted in the in the kagan salo. Everything which our Shakavitzki had planted, he preserved it. And we came to a town that was amazing. When the no minal came to visit gates, he said he's never seen anything like this. This is aettle phenol. He walked around in wonder for the whole Shabas. For anybody who met him that Shabas will know this, but a town doesn't just need kum. A town needs and after who's joining us today brought in with strength and courage that the knew was needed for some who were used to only Kum. It needed a voyer to appreciate that the time had come for as we sit here today moving into a new tufa. There could be a person who will think that he's seen kum his seen he'll now be able to say a thing or two about what's needed now watches stay the same and watch the change that's why the sends us an ish because mention the passion that's coming in pin and one of the says ish sends us a to whom we look up to like the town clock. The famous marshall, nobody changes the time on the time clock. They adjust their watch according to the town clock is an ish who seen kon and seen kdosh have no doubt in lan they were not looking for kdesh and yet being in Washington heights even though they themselves will not be looking for kdesh but down the road and up the road he would have seen a lot of kdesh and therefore he knows what is kum and what is kdosh and will be looking up to know how much of our job is really to preserve this wonderful tradition, this wonderful messiah. We're we need someone who will be able to see our past and understand our past better than possibly we ourselves are able to understand our past. He'll be able to see our future and know what is binaniga and what is stigan. I heard from who were with him how he stood out in his early yeshiva years then went on to the mir then was y from then was Isaac in raos in the in Washington Heights and we can truly sayim alim that he is the eras that tree that stands so tall that tree that many years ago I heard Sadic doesn't suddenly shoot up like the Kiko de you can't see it growing at all but over the years it's grown to enormous stature and it's this that we've been to this is the great sim have a a rav who will watch over us and bring enormous to the town as is known from the the great tomorrow that as brings to a town and so I was wondering when is the for the long I want to share when is the when are we actually mor is the heartwarming picture the kind lining the streets which certainly moves us and I realized the is when the harabonus is given over which is a something happens and we need a graa a cement to lead us in This we need a grace man will represent not just all the those who live in the town but all the bento in the town. The organizers felt no more suitable to read the savon and the beloved entry kenat the masid the sem for the bent which even years ago we were looking up to that he should read the raonas he should create this he should give over the kavabonas to our beloved and what will happen after that I don't need to say because O Yoshi doesn't mean they were given a mandate to sing. immediately broke out in song. And so divided with a slower niggan, we call upon a to come forward to read the bonus for this momentous historic moment of giving over the bond with Yeah. Amen. I know there are Y I say I And again they go oh Yeah. Hallelujah. I y I know. Oh my go. Oh yeah. I say I say your name. Is it on? for Fore shed ton. MSOT mole. Fore! Foreign! Foreign! forms to oimro. Banana beer. said gates. Please all for boys. Gate said Heat. Heat. Yeah. Heat. Heat. Heat. Heat. Heat. N. Heat. Heat. I say boy. I see I sh Heat. Heat. Heat. Heat. I say I say I say I Hey, there are you. Are you coming Heat. Heat. Happy Heat. Heat. I la. Don't give me the way I'm Oh, I need the gun. He's going full time. I hope everything How do you go for All glory. They was ruening. They were all Borrow my My sh may be made Tomorrow my lovely Take my My shroom my May for my shame for my share my way. for ro the He know my I am all my li high high light high light high light high light high light high light high light high light high light high La He begged. Another Again, I'm again lo and all the in the pasture of beerish miriam we must mention of course that there's water outside for anybody at the back there's water available at the same time we mention for the JCCCCG who members at the last minute rose to the occasion to arrange that we should all be sitting here in comfort rather than sweltering away somewhere along the road. This is full air conditioning. Imagine what it would have been like there because this is a mock kadesh a mock where we heard of shabasita and mo with so many sim have taken place and therefore extremely appropriate embers for the beloved marshita the rash of needs no introduction not just needs no introduction ction. But how can we asim the thousands of tamidim? How can we be introducing him when he introduced us to the world of the world of Omaliga? But what we can do is we can thank the rashiva as was mentioned before briefly. He has stood in Lord Zangun like a tata. He's stood in and done so much taken a for so much. I know many will think that even something like kadush is a kibud. But I can tell you from experience the first time it's a kib. It's very exciting to see taka kushinga. The second time is still interesting when every week you have to put aside what you're doing and explain to the new aim how long they have to wait and why it's like this and not like that. It's a job like any other job and the rash has done it with tremendous tremendous each and that's just one of many many which he has taken on upon himself in the interim and of course the upon us to give him a that he should see in good health together with the rabbits of his from all his family and to give him the voice of your man. I am blessing I am high. I am I am I am Lord. I love your high voice. I am the show of Lord your savior. I'd like to introduce my words with a small piece of med on this week's ins following the sha came. You heard the voice of the was speaking about the past. He said and which did you say? Eloashrostein. The ego is within its first year, not yet a year. The Porstein is completed a full year and into its second year. Mr. Ben was tremendously impressed with this member. How that person said this and bashim should be one of my descendants. I'd like to explain a little bit what the member meant. Egl bashono means that eglar has not gone through a complete year has not been in all the situations which the world can go through. It could have been that faced other situation we had yet faced would have grown tremendously and we bring eglar rufer for a person who wasn't allowed to fill out the whole course of his life. He was killed younger and we have to understand the tragedy. What would have happened? What could have happened had he lived his full life and faced all the different misinus which a person placed in life. What could have grown from him? And therefore the egg is about sh the egg also within its year has not lived in the world which in all the situations which the world has in relation to the son and sha the egler represents the person who was killed in the young years the bash a pur which comes to a pur which comes to binara that has to be a bash A person who's lived through all the neness of life and has been successful in all the life has knows that which should be lived such a person can be such a person can bring therefore it has to be in it second year says a similar voice says to give an to give a correct it has to be people who've lived through the nish of life and know how to live the life and to be successful in the life such a person could give an aid to he knows what has to be done what shouldn't be done what and and the sh says what was the he gave he gave the I want to stress this it's an addition to say what you have to give up in order to do a mitzvah in relation to what you're going to gain and make and what you gain from doing against what you're going to lose. But quotes the word stresses of a person is not only what he does himself of a person has to be in a relationship to the whole world. My father used to say it said to everybody not saying a person has got a position of of every person is a malignment sometimes would say sometimes he's an example people learn from him the greater person the greater is his what he could have done what he should have done what he didn't do what he did do that's says that's why said when he saw his he said his what he did in his personal life he knew he wasn't worried apparently when he saw his was I my responsibility did I direct them correctly or adds a person will think therefore why should I take a positional responsibility the tremendous it says that's part of if you can you must and if you don't what you could have done you didn't do I'd like to quote of votes attributed to the mayor Shapiro. Ram may was Shapiro's face with a situation similar as today is speaking in a killer which had welcomed into its midst was named a destroyer and said the following words like to play in as well. How wonderful as well with wonderful masters as I mentioned wonderful people wonderful but only because the tra was incomplete till we take on the raon of the town a town so many united and to go on the right der together needs a rob to hold the town together to have a love experienced love who over the years has shown us a tremendous guided big for himself and for the town just like to mention taken was forced to give to Kingu Mal should be a long one. That's a to himself and a to the killer. If there's no it has to have continuity to have proper growth inventions with his godless with his shoulder. Amen. Amen. A couple of years ago, I had reason to contact Zimmans or Zang and obviously as I was used I referred to him as Lovita and he sent back in his inimitable way he sent back then I was the gov and you were a member of the Kahila now I'm speaking to Ya did and signed his personal name I want to now reply and respond to him that even when he was the gov, he was already the Yid. I noticed every time he spoke at any sim of any member of the Kahila, the words were my Yadid. He always was the Yid. He always will be the Yid. Gabonas can change, but Yiddo stays. It's a great pleasure to welcome a yid of gateset the ravay an a bas of the federation whose mayor in northwest London thehata in a phenomenal way and whose ash extends into many many places across the globe as he did as a we welcome back to give his to the new rael raon. As as one first it's behooves us to contemplate what is the purpose of av what is the toughkid of the ro and they tell a story heard this from Olan the lake shiva that a killer once came to the pim brisa and asked him tell me what is the purpose of avim at that time was a young person and he said very sharply I'm not probably the first person you ask this question to tell me what everyone else said I'll refute it and then I'll tell you what I think so they said tell you the truth we asked Shapiro Shiva was it the for and he said to teach then we went to the and asked him what's the he said to pasan chilus we went to and he said to give ma said aha teach is everyone's we say in ding every day it has nothing to do with of look in this mug giving says now I'll tell you what the purpose of the is a purpose of the of is to be to help people carry the load of life I was wondering afterwards so what did the other ones Think I want to suggest as follows the chancer talks about was in a difficult situation there was certain ps in the town that he was living and he felt if he'd be he'd have a great loss and there wrote a we know doesn't require to have a so he asked am I to be answered this is in Zion he said the doesn't apply The person who's thereof, it's not his personal the person has on And therefore it has nothing to do with the mitzvah of it's an to the both answers are true. There's the and there is the being some can question of and you should know 19 years ago I went in together with uncle and we asked this question to yash is a kadaya to move a family all halfway across the world. Why is gates of need need thereof? And alash said twice emphatically gates declined to explain himself. He said this is the way it is. I'd like to explain it. Are there people to teach? Of course. But who's to make sure that everyone's learning? Are there people to answer Shilas? But who's a to make sure that everything goes kadasin? Are people in charge of kash charge of the mikvah? Definitely. Yes. But who's a on it that it should be koshal mahadram? Are the people here to give to other people? I imagine we can get a few volunteers. But who has the and who has the to decide when what yes to say and what not to say and then there's the second partis said life in life everyone has vicissitudes everyone has difficulties and they need someone to be nice in that we know gates had grew and I don't think every last person should show up at the nurv's door and say help me carry the load of life but the big things in life one needs to have a whose responsibility it is to help people carry the load of life this is why when this is the tap of thereof and this is what why gates it needs of and I'm just going to end with the braha that one Mishma gave the other one Mashiaho. It's She comes. Believe all I think he Yeah. See your believe I die. I I light it up. I did I die I can back there. I came back. Da I am foreign. We are there. I believe I die. I die. I know I know you came so I came foreign mama. I n it all night la. We are in the for the may the sea. Amen. Shless. My love shing father I Oh my god. Yeah, >> the sim of gates today is being felt throughout the let me just read out a letter that was received from God of Schlita the rash the bas of Toronto kaidel on the gel In America, he wrote the following. This is a dogma of the feeling that's felt throughout the day, especially in this country. We're very who taken from their precious time. But you see many of our beloved managing the misch of this event to represent and to speak on behalf of all these visitors. It's so appropriate to call from just over the channel is a of a somewhat sister community ancient European community is a very very old kahila that together with us in many of the challenges that face European yahados kahayoim there's no sophet the new mora astra will have a great kesher with the mara ask of facing together the mishes in so many areas that affect all of us. It's so appropriate to call to address and to give his to the new shifita. Great. All the in Colish. Foreign speech. Foreign speech. Foreign speech. Foreign speech. Foreign speech. Foreign speech. Fore! Foreign! Foreign! for the Edish. in our dunk the coated engage. Gates to Fore gates of the fish. Foreign speech. Foreign speech. Foreign speech. for a source of toy. He loved Foreign speech. Foreign speech. Foreign speech. for this. Gates Foreign speech. Foreign speech. Foreign speech. Foreign speech. Foreign speech. Foreign speech. Fore double door when she do come over. Fore is the roof. of Yeah,ch. forem. Alish forch. for CMTch. ofchech. forch. foreign. Foreign speech. Foreign speech. Foreign speech. for the passing roof. This is The roof is disciples. is the name. And I'm missing Foreign speech. Foreign speech. Foreign speech. Foreign speech. Foreign speech. Foreign speech. for ache. forch. for example. Fore named after Foreign speech. Foreign speech. Foreign speech. for the cycle for there's for Amen. It's all about that boy. One of the great Rabonim who came out from gates. Mishb learned here for many years in Kyle. It's a well-known god in Europe that our new our beloved for many years was to sit together with in a way it's gone full circle that he brings back that said it's so appropriate to ask to give history of Amodoras. to and members of the gates. It is a special co for me to be able to participate in this mid as we heard of hems tora and especially for me not only because I'm a yalid gates born in 30 avenue road but I have a special kesher with the Masraita. I had the privilege over the last years to get a lot from him at in his ma in an hoga anha but also I'm here standing representing my who has helped over the years in easier times and hard times. Giving them guidance and helping them in their hard situations or in other situations they had also how many of our some are here some couldn't make it on still till today of a sushia from the But also I got a phone call before I came here from the from the other. He wanted to be here today because of other obligations and asked to be represented and included in the following. We've heard a lot of things. What is special on a says when you strengthen the bars of the gates then you will have with your children and all your missions which you are supposed to do in this world is a so we already have a from but I want to add on and especially to add on to the words of the that the gates has a special meaning there's a medish and I'm quoting the medish where it's in where the medish says before he gave the had to go through challenging times before he was and gave him the mala He had to go through some tests. Moenu had to go through some tests. But then the medish continues before they got their mission of and they got the opportunity they had to go through some tests. Now we all know the big test they had by the but the med says no it starts earlier. Where did the have a challenge in? And the med is like to battle. They were moes that should become bottle. Even though in their surroundings unfortunately the Eden were they kept the and states but the question is there was nobody how can you say it's there was a mysterious nephesh It is a very good thing that they maintained it. But what's the mira there was no from par against the terror is if you live in a world in a society your neighbors are not doing this are neglecting tora falling away from and you still even do you the minority we know fourfifth of kalis the med died in because of their going off the pad and you maintain that is a mira and that is a real mess which to that they were give them the privilege gate said is from the few communities as we heard who still has this thing of having her ofus one of understanding all the needs of having a as explained the for it even though in the world it's a habit and people are trying to say I'll use the when I need him I don't need a kaha I don't need the establishment of a that kahill should be following the leadership of one of and gates is standing out and still doing this is that they deserve a special not only the general of what says but that they're a sees what you're doing. He will bring you closer to him. You'll be able to reach goals which you weren't able to reach beforehand because you're gonna have this special. But there's another specialty to today's said we know was a manic foral soil from before just until they got close to accomplished unbelievable things. And he saved the yeden from he devoted himself to give away himself to save Kalisil. But we only find once in the tell us where do we see the love of and that's in the end of when told them that they should dom they should do the revenge. He's going to pass away. He's going to be When he refused to do this, they were given over. And Rashi adds on. We see here the love of soil. They didn't want to do this because they didn't want to lose. But Ashi adds on even another point and don't forget who's this mobenu who they don't want to miss is the one who in he felt oid. The question is accomplish such big foral big levels of couldn't they feel the love that is a soil through all those things all the midb again and again. So you want to say maybe they did have the love but they only showed it now by refusing. But why does Rashi have to add on the contrast that now he they love him and beforehand he felt oati I'll explain it with a simple motional imagine you're driving down coast road going towards saltwell park and which happens in gates head it suddenly starts raining and you see a ye on the street coming walking on the street and it's going to gets soaked and you invite him to come and sit in the car until the rain passes and the yeed says the passenger says maybe you can do me a toa I have to go to downtown gates to pick up something can you drive me there and the the driver is a bal said he turns around and he goes down downtown suddenly this passenger says I realize I've got my shabas jacket on I don't have money. Can you lend me £50 cuz I have to pay for what I'm buying? And the person doesn't even know who this person is. And he gives him the £50. And then when he reaches there, he asked him, "Maybe you can wait a few minutes and bring me back." The person brought him back. An hour later, he was back in the same spot. What would we say to such a person? But imagine if the driver of the car would have been the father of that person. A father the father's going to take him to town. He wouldn't hesitate to ask for £50 even with his weekday jacket on. And he would of course say Tati, can you please wait until I come back? But we still know the father is doing much more to his child than this individual person who did. What is the difference? This individual who did he did it but he was asked and he did it. A father a child knows he can depend on him and that's why he has sort of the aus to ask him to do him all these things. depending on him. That is a much bigger madrega of than just doing individual acts of. And when do we see this madrega of depending is when the person leaves goes away then suddenly you see how much you were depending on him. did accomplishments for Klali soil. But where do we see that was depending on him when we see it was the same who had the aes to make feel because they felt that he is there for them. He we we need him. We want to use him up. And still when he's going away that's when they saw the dependency on him. And I want to say here we've heard the of the I want to add on one point we see the is that he's a manic like moa was there that was dependent on him and that's what we saw in Lutern and That's what we saw when he was Mayitz while he was in Zurich and helping people supporting people continuing even to keep up with them while they was in America and had this new bonus there. The dependency on him that is the kayak of a real man. So my is that the gates from the we and now they've showed that we understand we're not like the rest of the world. We need one of we need to be one together. You showed this you were to the special not only but also to feel close to the and now you have a manic who you know you can depend on him. So the oil invention of and his and his family that they should be able to continue this golden chain which gates showed to be to be here in the help everybody reach to They go which they're supposed to be and we should all be this which you have now and to getting more and more with such a for heat. One of my sess Mercy Lord. Oh la. Oh, y the same life. No lord. Oh yord. Oh y is coming. If you love me all for your sheet. Oh god. Nord I might go in the Sh. And she love night. Heat. Heat. N. Heat. Heat. I see. She love machine. Don't know your name. >> What's your name? That's your name. >> We're coming Hashem. We are coming B Hashem to the NA of this wonderful MMD. As was mentioned even by we find that Pascan like Isra suggested that Moenu cannot have every small sh coming to him said we'll have Mim and El Pas and the regular Shila And that the grace of sh will come to once had a wonderful since this is the why was this not given originally why did I have to wait till came along and gave the I heard like this the wants to show us that wanted to have a to every single but it's not and therefore and that's theoretically would want to have aid like but we have to be we have to be oil writes if you want to have you have to give him a chance to be misplaced to seem to watch to watch how he davs to watch how he learns and therefore we have to arrange it. We're now at the Israel that one is chosen to give on behalf of the We see and gives his first Russia as our we called upon a beloved and of course it even before that we call upon him to give over the talis on behalf of the kal to the morra And then will give his bra to our not just his which will be he'll begin to guide us. country. Robert is Amen. What's an Oh, abonim came far away. I want first to thank to thank for being such tremendous shim on the killer kadosha. I told this morning to a ram that he gave me over leeeres. And I thank him for that. He's making my job for one side more challenging but for the other side much easier. And that's the case for the Vad Rabonim. The last few years kept the cahila together with the attackers she mishakes and that's the case for the mitim who took care beyond their duty to help out to people but is usually not their task. Thank the board, the Vaka for dedication and dedication what they did till now to us already. Islam. I want to thank people who are close to my heart without mentioning their name. First of all, my family. was suffering for the last 33 years from the fact that I arrived. They gave away their time and I didn't dedicate myself enough to them. I can't promise it will be better the next the next 33 years. Want to thank people who came from far away. We have Le from Zurich. friends who came from America, from Zurich, children from Switzerland, from Zurich and Basel, from children who came from an old Mariter and Mano who came from wherever they came from London, also from Manchester, family members from Antworp feel This week I started to think what is that this mammoth of giving over a talis to the new love. Why not a coesh? Why a talis? So I think I didn't look into swore. I'm not a book in Swarim. I would say that the civil who or gives a talis to the ro appoints the rough to be the to be misspelled for them. In addition to that, I take the opportunity to add to my Phillis Heights, New York. brings when come together. Was that because there 12 Israel not unified body. But when it comes to then one nation to perform a hashemal like we heard is not only a gathering of people. Clal Israel is the body that by this gall will be the one through which will be in his giant wealth. When we say that Phyis of Roash that doesn't mean the religion of is the right one. It means that Hashem that is gal through Israel that reveals himself in the world through Israel is the melim will see a like when a person of he recognized of Rome or there with a vongless that he showed there's that entire world will see on them. only the Hashem of this nation he could be the in the past also it was like that but we didn't recognize that is the body who is carrying carrying this in this world that's goes that is alto vav of a carrying a carrier of his gall. There is a wonderful mashmo twice is mentioned in the tora about being showing the readiness to be the once What's his chart? Why is he here? Where's the nishma the first time? Why is there onishma second time every single person himself cannot be mine the entire there are mitz forim they do not apply for and for Israel the mitz connected every single inseal is he has mitzvah that the other one doesn't have ma how can the entire to be fulfilled. There are two ways. One way what you cannot be say what we can and what we cannot is nishmo aton but there's another way too when is what I cannot do the other one can do. You don't have to because together is one body that this is together is I remember as a child that I heard from Kazal state when there was a sophic. Shila few places have a look how people behave what they do versus perhaps people are mistaken we heard it a long time one hears that ah that's an old thing that's not in a few places what is doing is not a mistake If one doesn't know how to behave, what does one do? one goes to the if you go and look how behaves that is the who tells you that's the right thing to do because One is responsible for the other one because together How can it change? What what happened here in this week's and he wasn't spoiled was impressed. Every single shet had its place had its place and they didn't get mixed with others. So he wasn't impressed by that. of that means that every single shet realized what his own avoid was every single shet had his deleg represented what they standing for the special avoid of every single shet it was the shvet was mine he didn't have to mix up with with mix with others he didn't have to take the avoider of the others he has diver his own avoider was for him what he have to fulfill in He saw that the doors of the houses of the tents of the earlim are not one towards the other. He shouldn't look into the tent of the other one says mne so the doors were not facing one another if that's meant sne is that I cover myself it's not I shouldn't look to the other one in the other one's house they shouldn't be be able to look in my own house. You shouldn't look to the other's house. Is that I protect myself means I don't need the other one's tent to know what I have to do. Everything that I have to do is by me in my tent in my tent. The duty, the mission that I have from the is my tent. The I have to fulfill theem is in my house. I don't have to look at the other one. How does he do it? I can be mump same stump same in my house and from there will come out. From there will come out midas. From there will come out kadusha. From there will come out and everything will come out of my arm of my tent. I don't have to look how the other one does. He has his own he has his own mission and I have my own and that together every single one every shaver with his own mission. There's a sh of there's a shab of a sh in Israel and everyone has his own mission and all this together create a body that is a source of shim in your oil. You have Duim and and opportunities and from the all of them together will create a with the with the aros for one another with the care for one another. I heard from NLO. I think Kazal learned in Ailus Roose when Nomi wanted Ruth should should separate from her go back and she said she told her where you know me will go that's where I will go when you will sleep over the night I will sleep over the learned from that that was to was a reaction nor told but is not allowed to go looks like so she said I will go where you go where you sleep I will So the question is if told she had to tell where you will not go I will not go and when she told she had to say when you will not dwell I will not dwell where you go the says No understood what the Torah wants. If the Torah says on Shabas, don't call me it because the entire that you can get is going it's not connected to you. Shabas. So I will go where you go because in our we have more than enough to fulfill. We don't have to go. is in my not means that everything that I need I have by me in my oil I don't have to go to strange to get to my whatever I need that ro understood that those are the of finding the and the mission and the andem without mind without mine with the capabilities gave to every single one with the with the everything that he needs he has by himself he doesn't need he doesn't need the to go out of his whatever out of his him himself to find something to be to be and all these people who find theos in themselves by them in of the of whatever it might be of minus these all these people together that's the that's the every single one with and together. All together we be Muslim the cabona of the hashem few weeks ago we read paritis there's an interesting hemaga in paritis cities has two parts there's a part of lam and a part of kis and what's the talis of titis the misa in the why do you need and you need represent those who are says sometimes one can forget details of kamitus the mayor For them you need to remind them the other people another who are misimo mitzvah but madam business could take the focus away from a person to be connected too much to gashmas so they need their reminder to be in they have the to remind them according to what they're standing for. They have the love on to remind them not to forget for any you know whatever could be the of the don't need any approval I wanted always to say as if she's fak came with kulam We don't need he brought he brought and he said yes it needs right in state as the love from the isof. I mentioned and I mentioned the from the tit is fad and these two have to be connected. The lobon of the goof and the trailers of the nome to be show together to be connected himself. What did he want? He want to be able to be to avoid to come closer. these mandig one gave them avoid of and the were the so what was the problem the problem is they they they neglected the love they forgot is kina is covert involved ma these people need a reminder with is you giving yourself away to to avoid don't forget you have the love part also in love and part could be middles that you might neglect you forget it says for them who needs the love might be didn't need a reminder of trailers but the love reminder needed That's a thing that comes from from the from the part. What is with that? And the opposite is for the other in Israel. The other in the love is love. But the might be like we said before might be that because the asim and all types of thing that all our motor but it takes away the focus of what we are living here in this world what we're coming for. It takes away the focus of of of digd of digd and every cotton from from ribb from things that are not completely honest and things like that. So they need a trailers reminder at the end of the day the the the purpose is trailers to be inab is right trailers no trailers you don't need might be but the connection with trailers with the loan that's what you need and the opposite would be we need the loan some elements might be of the love and we know we have a girlfriend and we know we we're down to earth with daily life but what is the trail shouldn't be neglected. The bal needs the and the needs a reminder of the loan. That is a united class with every single one within a yes there the thera need a reminder be careful. Don't think that because you learn to you immune from you have to watch them and be careful. And this killer kadosh it's not my place to say there are glor of examples of with midas yes you don't see that in the world almost such and from the other side is the yes from in daily work not to sink in daily work daily work is daily All is good. All is good. However, don't forget part to connect to beager to come on time to show it looks little. It's not so little. It's not so. Yes. to be to be to give the of to be members in the all these things that of the part of not to neglect that either. If that's the what is a roman to be what is a roman to represent might be is a in two places I sing in the gammorra says the Mishna says I'm able all of what does he have to do to be It's a famous it's a loyal call in Elizabethario ain't philosoph. is only says there's a minion were there for to make a minion yes only The because people come to the is the same is the same a group means in today's world we would say So the of the is to unite the entire killer. Everybody should find an ear and ear for their concern. Everybody fe it should be a bento for his concerns. It should be a working person for his concern. It should be whatever it is should be a child. Should be anious for her concern. the is there to unite the entire to unite the filler together the that's together want to finish up with a filler that the person says when he goes into learn And my friend should rejoice with me. Obviously, they shouldn't be I should be able to rejoice with them. I'm feel dignified to be able to speak to such I guess I will have to get used to it. And what is most precious of all with your tire kinder kind a treasure granted you need a special for that and in this a lot of sh will come out of this with will be of able to greet hero of Amen. Amen. Hey my I say I'm shaking Yeah. Heat. Oh my god. Sound you Oh, the same. Oh, you know, you know the same. Oh, I know. I know. I know. You know, you can't you I feel so Heat. Hey, Heat. I meal Oh, the pain. You can't get away. Yeah. I'm cover. Oh my So may a mountain voice I see the sher. I am show again. So I sh I can be poison. mountain. He find celebration forum.