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Frumkeit or Krumkeit? - Rabbi Yaakov Zev Smith
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Frumkeit Or Krumkeit? - Rabbi Yaakov Zev Smith
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we like to welcome everyone who's mature
to come in person tonight and everyone
who is joining us on the phone and
online brewkamaboom
good luck to your biggest occur to mr
mrs issa klug for the support for
tonight's
mass
ave say i'm ramosa pimpers
and
remind everyone and inform everyone who
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wednesday
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tonight we have the covenant out with us
once again of jakobs that's mitch lita
margachi higgins your torah mr spanish
colin stalin and froome kite versus
chromecart it's my cover to corner smith
for tonight's sheer
the subject from kite or chromekite
seems to be what we say in english a
no-brainer
because
from kite
is a wonderful thing
someone is mahmeer from chitin
is a great thing
in fact as the mashrach points out in
parish's boy
clay israel
were worthy of redemption in mitzrayim
only because of hummus
they didn't change their name their
clothing their language there wasn't
really halacha on issa
they went the extra mile and because of
ahumra they were worthy of the gaola
so obviously
from kite are a wonderful thing
crumb kite
is a word that's hard to translate
crumb kite from the word crumb
is a lot worse than crooked
it's more like warped
or a person
you know when i was growing up they said
sometimes froome
is the russia tavis phil riches veinig
mitzvahs
which means full of riches and very
little mitzvahs
crumb kite is the very antithesis of
formica from kite
so
what kind of question is it from kite
versus crumb kite
and yet
you'll look into hazal
and you'll see how challenging this
subject really is
because yes
as the masjid told us
yidan were worthy of gaula of mitsrayam
because of from kite
you know something that's equally true
the corbin by ischeini
came about because of a firm kite
you probably remember the gemara we
learned it not so long ago the
the anova the humility of rabzarya
was the cause of the corbin habias
another is a golden media maestro being
whose greatness was
and the gemara attributes to corbin are
biased because of zachariah had a
misplaced
another
that means the khurban bayer shane he
came about because of a humra
and i'll tell you something else
the first bias also was destroyed
because of a humra
as democracies
the prelude of the corbin
is gedalia's assassination
and as we know that's why there's a
special fast time gedalia because that
was the beginning of the end
and when the pasek describes the the
assassination
of godalia
the posix says the people that gedalia
killed
geday didn't kill anybody he got killed
he was the victim
says the gemara
because gedalia was told that there's a
is an assassination plot
and he refused to listen because he
didn't want to listen to los angeles
and that was wrong
because
me boy you have to be careful
so the corbin by israeli shine the
government is shiny
is attributed to a misplaced from kite
and that is the challenge of this
evening
because ahuma is wonderful
but the problem is how do we
differentiate where do we draw the line
between from kite which is the cause of
our goula
or a misplaced from kite that really in
essence is a cronkite
that is so
devastating
it caused corbin bias
do you have to sit stand or whatever you
want
says the mishna in brock is definitely
base
reptarfin was mahmeer like bashamai
and he almost lost his life
and he says yes i should have lost my
life because that was mahmoud like
beisamai
now i don't know about you when i was in
yeshiva we were taught hamach
this mishna
seems to imply hamachmere is kai of misa
can you explain that
he was deserving of death because he was
mahmir
says
in paragraph
this khumra
was really a froomkite
that was really a crumb kite
why
because there was a machlaikis bashar
mayan based hillel
that divided cloud israel
that almost made it like two camps
and finally
was put to an end
and now everything is based hilo
rakhtarfin wanted to be mahmoud like
and his intentions were certainly noble
but he was unknowingly reigniting the
fire of macholicus he was once again
honoring bayshamai when bayshamai was
neglected
that was a misplaced humra that was
causing macholicus
and this prompted the great
ramesh
to devote an entire pyrrhic pericroft
and the sharing
which literally means the scale
of hasidus
and he describes this challenge and i
quote
important fundamental concept
it's a melodrama
a very challenging
task
where the atari has a field day canis
iguodyla
sakanosai atsuma
it is a grave danger
where hatoyam
becomes mitzvah's gadolos
do you get the drift
a person means well
but he could do something that causes
corbin
and i'm not saying a person that's not
thinking
i'm talking about a gedalia banachicum
but when someone does something
thinking it's a humra
thinking it's a firm kite
it might in fact be a crumb kite
you know there's a quote of the madras
the grenadine
the difference between gehennam and
ganaden is a hair's breath
now i must confess
that i was never in ghanaian
and i hope never to be in gehenom
but i always thought there's a world of
a difference between gehenna and
garnetin
and here the magist
is saying the difference is a hair
breath
but i think the message is
a person means well
and he wants to be a wants to do
something that's a from kite
but if if he's making a mistake
it's a crumb kite
and this is the subject of this evening
doing something that a person really
means
i'm not talking about a hostage shaitan
a person that's
is phil riches vainig mitzvahs
those people don't come to shurima's
because they don't want to hear the
truth i'm talking about people that mean
well someone as great as a gedalia or a
tarpon or or obsercaria
how do you walk this tightrope
of doing something
and making sure it's a froome kite
i'll give you an example someone told me
this sack quoting
a person was rushing to mingham
and he was late
and he came this is of course an out of
town community and we wish we would have
these questions
where the school typically has a parking
lot
and the shoe was full
and there was no parking
spaces available except for handicapped
parking only
so he quickly reasoned i'm late enough
as it is i got it ava
tilapiva
and i'm the late mr so-and-so but the
handicapped person is not late he comes
early there's very little chance that a
handicapped person will need this spot
for minha let me just park there
and i'll pull out
again there's a very remote chance
someone is going to need this parking
spot
so he did that and he parked in the
handicapped only parking went to davao
came out and he started thinking you
know maybe i did something wrong it says
handicap only i'm not handicapped
so he has to have
kanyevsky
i told this person i can't believe that
story
i don't doubt what he did was wrong
because you're not handicapped but you
have to have a min
so he said
i saw it in a safe i said well please
fax me or email me the copy the safer
and the safer was my introduction into
mishkala khasidas
rabhayam
but he said one clause
you're probably a yoitsa
but josh my nestra didn't have the
potential that it's supposed to have
because you did something wrong
do you think their bursa appreciate a
straw
that was done
through something that was less than
perfect
that is mishka
you want to do
a mitzvah you want to dive in that's
wonderful but at whose expense
but let me give you a muscle i hope you
don't hope this doesn't sound familiar
but i'm afraid this has to be mentioned
because in our community we have no
parking uh
in schools but how about
the
very disturbing reality when you want to
pull out your car from your private
driveway
and someone blocked your driveway
because he had to park to catch minha
does it sound familiar
or how about when someone
double parked on avenue j on a short
friday afternoon
and there's around seven cars honking
and waiting to move but
he's not there because he went to buy
something look how the chavez
does that sounds familiar
it's the same problem
he's doing a mitzvah he's chopping the
cup of shabbos but he's not thinking of
others
dibarislam wants mitzvahs that are pure
a mitzvah that hurts someone
is tainted
now
him mentioned asayfa hasidim
a similar question someone took a siddha
without permission and divine from it so
the save and that's one of the
refinements
ruled that he should have been over but
tara asked the dover
was tainted
you did something wrong to do something
right
the the power of the tefila
was solid
that could be
but obviously the person didn't consent
but the
point the per the point that i'm trying
to bring out is
when you do a mitzvah it can't be at
someone else's expense or to use the
more
familiar term you can't step on
someone's toes
i'm going to tell you what i think is a
tremendous insight into this point
maestra benue his greatness was a nicer
oil how he pained
with the tower of clay israel
he was brought up in the lap of malchus
with baspari but he couldn't bear the
pain of his brother that was suffering
and finally the moment came that he was
waiting for the bernstein says maisha
time to go you are going to redeem cry
israel
did may should jump at the opportunity
you remember hamish
moshe refused first time i can't do it
what if you can't do it this is the
moment you're waiting for
says the madras in
schmeichel gimbal tazayin
moisha had a problem
if i'm going to redeem claudius throw my
older brother aroyn will feel slighted
that i'm taking center stage and he's
neglected
i don't know about you
but the version tells you to redeem clay
israel this is nephesh of entire israel
and you're worrying about aaron's
feelings
so we would expect it but i'm saying my
shaving what are you talking about just
do what i told you to do
but what was the brainstorm's response
you underestimated aaron's greatness he
will not be envious of you he will be
proud of you
that means durban shalom essentially
agreed to moshe's assumption that if
indeed aaron would feel slighted
then moisha would be unable to complete
his mission
because a mitzvah can't hurt someone
else's feelings
or better yet maisha understood with his
pure heart
that it can't be the rats and hashem
that i should redeem clious role if my
brother irene will feel bad
and the muslim agreed
but
you under-appreciated aaron's greatness
that's been audamely
moisha was willing to delay
the goulam
and mice was willing to forfeit the
schools
of redeeming clarissa because someone
else's feelings are primary
and that is rule number one in mishka
hasidus
we have to glorify
being authentic
we are enamored by the concept redeeming
clients from and it's wonderful
but what about the feeling of someone
else
you know rapam when he would speak about
this subject often
he would
make it very real
he said you have a question
there's an imaginary scale
way the options
and he said sometimes you know you want
to bake a cake
so you know you have a cup of flour and
a cup of sugar so you approximate
well it might work it might not work you
put too much sugar it's too sweet less
not so sweet
so it's much more advisable take out
the measuring cup and measure it
so you would say when you have a
question
take out
the mishka kasi there's this imaginary
scale and where measure the pros and
cons and i like to give you my own
example
but i think it speaks volumes of my
point
the first belzer ever he became belzer
ever
came from a family of hasidim
he was once sitting with his mother by
the seder i'm sure they will see them
there
and his mother
ate kibrox again he was the first
hustler in the family his mother was not
a hustler
so she put matzah into the hot soup and
pesach
reduced in front of all the sedum and
when she finished eating her soup she
shifted it to a son now you enjoy it
now i don't have to tell you xeton don't
eat gabruks
it's more closer to york vallavs
and what would the average person do
when he's
offered some gabroxan pesach
i think the average person would take
the soup
and the mother
and throw them both out the window
but the bell's the red was not an
average purse you know what he did
he ate the soup and when he was asked
about this bizarre behavior he says
what's to shiloh gabrox is a minigun
albeit a halogen mining keep it of aim
is the other isa
you know something
that is the most logical
approach
that a person could make
but herein lies the rub
because if you think and you weigh the
options it is self-evident
but if a person is
rash in his
response
if he's if he's not thinking
he'll say good brother
i'll come out i can't i don't want to
eat it
you're making your mother feel bad
just weigh it weigh the options keep it
all the aim
it's a superpower
get brought to the halo dominic but
we where are your center priorities
because torah
if i have one word to describes its
essence
and that's the litmus test
is this the ratsan ashjam is this torah
is it nimus
you know it's amazing
will soon learn
is unaware
what exactly is the identity of this
tomorrow it doesn't say the word of the
torah kappas tomorrow
phragma maybe it's kofra a different
specie
says marnell can't be kufrin
because kufr has thorns and when you
pick up that kufra rashi explains
um
it
scratches your fingers
and the toilet is the positive says
a mitzvah can't be sweet it can't it
can't be a mitzvah if it's not sweet if
it's going to scrape your fingers and
that's not a mitzvah
in the
them at bay's the next the next ahmed
dimar is trying to
figure out what exactly is the what the
terrorist says an af ate a voice it
doesn't say
hadassen
they aim a hairdryer says now here that
is unacceptable because here this also
has two ones and you get caught
and
amazing
the litmus test to determine is this a
mitzvah
do you know that the rambam at the very
end of hanukkah
discusses in
that hopefully is not negaya
but the message is one that we have to
live our lives with
it's the old sheila today it's a
theoretical question hashem because we
we have
we live in a a country
that's blessed with what we need but
there were times people are very poor
and arab shabbos hanukkah
he only had one candle
he could use if in their hanukkah
or their shabbos
which of that
mitzvah should be done with that one
candle don't forget
hanukkah
is
a person has to sell everything for
pursuing
but says
a whole simmon devotes the whole sim of
this
takes precedence over
the concept of pursumenissa
and the rambam at the end of the
hanukkah codifies
[Applause]
was given to make peace
not to disturb the peace
and that's why
i think the essence of
this
great media
of miscalcasidas
or from kite
is when a person thinks
before he does something
when you think
then you get the right perspective
i'll give you another example
someone told me he was there by this
story
by the old square rebels
as we know square
by then minig israel is torah then by
significant every minute of every nuance
of meaning
and the meaning is that when
ayamthe when they say yes girl they
don't sing kakeli
there was one yum div they said jessica
and obviously the khazen did not know
this meeting and started singing kakeli
a a a a
blatant violation of minixve
and they were certain the rabbit would
make some type of a comment you know we
got to stop this is not the minute he
let it go
so after someone approached him and said
what happened to my next fair
it's the rapper's response and i quote
mini square
not to embarrass someone
if i would say something they would feel
very embarrassed
you would feel foolish
that's the meaning here
now let me ask you a question
what would the average person do no no
no no no stop right
no no no
so you'll embarrass him
now what happens if you think okay
i don't think the world would come to an
end
but if you stop something called kaylee
you're embarrassing him
isn't it obvious
let it let it go
and do you know that as a machabin
the tournament
quotes the opinion of the safe harmony
one of the reshowing him that about kurd
that makes a mistake
don't correct him rely on the sheet of
the rambam that a mistake is not active
i know balikriya love that safe harmonic
but we don't ask him like that and we do
correct the valley kriya
but the message is so powerful
mini claw israel
is don't embarrass another person
you know i once gave i told the bargain
imagine you walk into your dorm room
and shabbos morning
and your friend is flipping on off the
light
he said hey what are you doing
because don't worry
what do you mean why you put a light on
and off on shabbos he goes
you say listen
stop this hashem
and don't put the light on you know go
learn the champions of mine right but
you don't put light
why do people hurt other people's
feelings hashem shamayim
do you know the gemara speaks about
penina and khanna two cysts that loved
each other
and penina wanted to evoke honest villa
so penina taunted hannah about children
she didn't have
and the murray says that panini was
punished terribly
although the gemara testifies
that panini
she was certainly doing this
but when you hurt someone's feelings
like you're putting your hand in a fire
that's mishka
don't hurt someone's feelings mahesh was
willing to delay the goola because of
someone else's feelings
and that's
step number one
to glorify
as a heroes in being
right we are
taken aback
by the concept of a minik which is great
about aloha
but why don't we feel a satisfaction
when i am being
in
not hurting someone else's feelings
you know someone that i know very well
told me he himself asked
rabbi who does have segal the manchester
us yeshiva the manchester sadiq as he
was called
he got married
and
with mr burroughs said that's how he's
supposed to watch negabasta by the bed
but he noticed when he watches in the
morning he wakes up his wife
what should he do
and the manchester says you know i also
washed by the bed
but if it disturbed my wife because
i woke her up i would wash outside of
the room
now the manchester receiver
was very from
but he drew the line between firm kite
and
he said when his wife passed away she
passed away at a young age he resumed
washing by the bed
but think about it
i also washed by the bed my wife doesn't
wake up hashem
but it's page one and mr burum right
seminal first page is the bureau
but does that justify waking up another
person
think about it it's simple
but that's the problem we don't think
and you know
i once said
you know alamdin
develops a theme one your site
and it can answer
two questions three questions four
questions because it's a very powerful
your site and it answers one question
after the other
i'm not a london but i could tell you
one you saw it that will answer probably
hundreds of questions
and i have no copyright you could take
it and you could use this this you saw
it
it's a question that will answer the
most difficult questions
it's an
answer
that will
all the questions you have in life will
be answered
watch this
someone is waiting to take his child to
yeshiva seven o'clock in the morning
the boy is late
so he says he's going to be late for
diving he starts honking in the horn
now you're wondering rabid do you know
what seven o'clock in the morning do you
know you're living you're not living on
a desert island do you know that you're
waking up people when you're honking the
horn
yeah but my son's gonna be late for that
he's gonna miss bronchus
rabbid you're waking up other people
what are you thinking
you know what the answer is
he's not thinking
watch this
why did that person double park heir of
shabbos and avenue j does he know that
the seven eight people that are waiting
to move are also rushing arab shabbos
what are you thinking
guess what you know the answer is
he's not thinking why did you double
park and blocks up and block someone's
driveway or block someone's car because
you have to go to have minh that's very
nice what about the other fellow what's
he thinking
he's not thinking
someone is sitting by hassana and he
makes a good joke and nobody laughs
except the person that the joke was made
about
so hazal called that
malmorabe but he says i was just joking
come on take a joke right what are you
thinking
you know the answer is
he's not thinking
someone makes a snide remark and his
wife feels
hurt
come on don't be so sensitive what are
you thinking right
your wife is sensitive why'd you say
that
what are you thinking i'm not thinking
oh
and that's mishkala hasidis
and let me give you another example of
mishka
the gemara says
in my cotton
things what does that mean
if he measures his actions so mark is an
example
rabiani had a talmud
unnamed but he must been a very bright
boy
and he asked questions all the time and
sometimes he stumped rabbi
but
rabiani is delight to have a good talmud
so every day he asked the question
rabiani didn't know the answer good
rabbi didn't mind but once a year this
bacha did not ask questions
that was what the we're actually
explaining to something like a what we
call a
caller where the entire city turned out
came to yeshiva to learn it was been a
day off
and then when it wasn't just the banaya
yeshiva the balabatham came to the sheer
the talmud was quiet he didn't ask
questions
but the next day back to normal back to
questions
rash says why don't he ask questions
a bigger crowd
because he realized that if he's an ask
the question about that rebbe doesn't
know the answer
the red will be embarrassed you know if
the bahrain
understand that the rebbe doesn't know
everything but while batman will say hey
what's with this russia he doesn't know
the answer they've got the boy's
question the reboot or she will be
embarrassed
what a beautiful attitude
he asked the question every single day
beautiful that's no harm to shawtara
but today
you're going to make the receiver feel
bad
yesterday and tomorrow it's a
magnificent mitzvah
but today it's wrong because you're
hurting someone's feelings
that's
it
a person
thinks and it's obvious
let me give another example
a younger man came to our palms the kind
of rock once he had a dilemma he's
making a brisk tomorrow so ram says
maldives what's your dilemma
because
i only had one baby boy
and both grandmothers lost their husband
that year
and they both demanded
that the babies be named after their
husband
the boy's
great grandfather
but and they didn't want to combine
names and they both were decided they're
getting the name
and tomorrow's the bris and no one's
relenting what should i do i can't give
two names i only i don't have twins what
should i do
and no one's giving in the problem says
tell me the story and he listened and he
felt that grandmother a had
rights
says give me
the phone number of grandmother b and i
will speak to
and he spoke to her
and he told
her it's probably a squish to name after
your late husband but i guarantee you
that it's a greatest hus
if you
prevent macholicus
you'll get a different name please
let him your let your grandson name
after the other great the grandfather
it's a biggest cuss for your husbands to
shum
that was the end of the conversation
a few days later upon met the jingle man
says no had the briscoe
because i had such problems
what was the problems
because grandmother a found out about
what the rasheeva said
and she wanted to give up the name for
grandmother b and they're fighting who
gives up the name
a beautiful story a true story
but a simple story
does it say in the torah
that if you name after a deceased person
it says
no
is there a school i'm sure there is but
it's not a derisive it's not a drab or
it's just
but the tyre was given
so by giving up a name to promote shall
i maintain shalom that is the
quintessential caller tarakula
it's as simple as that
and you know something after he had the
story he said hey
why didn't i think of that
you know the answer might be
because you don't think but if you think
the decision is clear
i could only tell you my personal pain i
deal with bachmann young
how many
beautiful simchas
were
disrupted or sometimes destroyed
because they were fighting about these
type of things
a baby is born a wonderful simran
but there's a majoricus who gets the
name who's the sandik who's the clotter
how many hustling cows went down to the
chopper
amidst them
who's massaging
how are we going two fathers or father
our mother
do you know someone called me i couldn't
make up the story
a night before the khasna
and he says
mama she was crying that went out of
your house tomorrow i said what happened
because they can't decide if they're
going to have
the chosen color on one table one head
table or one head table for the huston
and the man and for one for the women
and the
caller
and no one wants to give him he wants
crosstalk he wants crosstalk
imagine
king be thinking about akhasana tomorrow
that might not happen because people are
fighting
what are they thinking
they once is a black of kaminetsky
what's his meaning about interfering
when you go to the chupa did he go with
his rabbitson or did he go with them
two men or a father mother he said three
children i did like this and three like
that
so someone said what kind of minute is
that
i did whatever the other side wanted to
do
isn't that a beautiful minute isn't that
the meaning of clay israel to promote
shaolin
you know there's an incredible
now you probably know
that people are more scared of of sabor
buddha khasi than they are of their
sarah sadibras
you know those few things about
similar names or closing up windows
closing up doors these type of things
in simmon non-aleph of the tava
i quote
said don't name a child yehudah or
shmuel
which is very strange
because
name as you could probably figure out
was yehuda
and his father's name was shmuel
so why should he tell his children not
to name after him or his father
and indeed damar shah is quoted as one
saying publicly
i am an enoch
my name is
my father's name is yehuda and it was
only said for the immediate
generation that followed rebudakhasid
but not for all of all posterity
but still that doesn't make sense why
doesn't he not want to name me after him
wrote nachova and i quote
was a very perceptive person
and he realized he's not living forever
one day's gonna die
and
a baby is born
a grandchild
what's the name going to be
because it's the other side's turn to
give a name you know they switch off the
boy now this is the paternal grandfather
but now it's time
to give the other the maternal
grandmother has her the name
and she wants to give after her husband
what you're not naming after buddha
hasid it's during the slay symbol during
the sauna how could you not do that
oh
it's going to be
you know what
keep me out of the picture
not me not my father's name
because upside
if so
how careful we have to be
when it comes to these things
not to make mahoikas
it's so simple
it's so obvious if we think
a birth of a child
a time of simha
should never be a time of mahwaikis
and the greatest skus i you could quote
me in this i think this is when the
person is marvata
because the gemara says
has a story about someone that was
supposed to die and he was given extra
years because he was mavata
if we could say the bursa has a
superpower
you know the superpower is
being mavata
now viren al kopsov
this is simple things
but the basics of yiddish kite
i'll give you another example a simple
example but again once you you get the
train of thought it becomes your your
way of life
if somebody's
about to make a bracha on the trees
during the heidi's nissan
and someone said stop one second
there's one fruit tree on this back in
this backyard but around the corner
there's a
backyard that has two fruit trees
and it's quoted that there's a hidden
earth that make a bracha on two or more
trees and this is only one tree around
the corner you have two let's go around
the corner
says thank you very much but this tree
has a special hitter
so the fella asked what's the hit i
don't see it
he goes you know owns this house it's an
armana
take a look
the window behind me she's looking out
the window right
when she waits a whole year for me to
make a break on her tree
i think it's a bigger hitter to make an
armani happy than having two trees
now is any sane person
disagree with that assumption
two trees is a hit one tree is also good
but two is bigger but to make another
person happy especially in our mana
and how about for those that are have
parents
how important is it
to be careful not
to do a firm kite
that
causes parents are muslims you know we
live in a generation
a very firm generation
where typically boys are firmer than
their parents
that's a very dangerous situation
regarding keep it off
you do something
you want to do something firm
fine
but is that from if it causes parents
arguments
from
spotted someone walking with his son
middle-aged person walking with the son
and the father was carrying a chair
and the son was empty-handed
and he rather understood
because the son decided not to carry in
the air this we're not talking about it
questionably it was a kosher area
but the sun had a chamomile to carry in
the aero
and he said it bothered him so deeply
that he devoted the whole shmooze and
yeshiva
he says i saw i i saw a horrific scene
because of a homura
a boy makes his father carry a chair
now
do you hear the the sensitivity
i'm not talking about a case where
there's a suffix at the air of his
costume but a misplaced homer
and i'll tell you something i think it's
a statement that will shed enough light
that we can move on to another part of
this year
but the
in shiree brought his notes on the page
in yaradaya simon
quotes azaya that asks a very painful
question
the mama rahul rahulimenu was not saying
too much as my children
she didn't even see benjamin she died in
childbirth
yes if she didn't see gang
why was ma why was the mama rahul denied
my children
says to zaya because she caused her
father ag lavan agmas nephesh
when she stole his avoid desire
that's what this zaya says
so i learned this and i learned it again
and i couldn't understand it
rachel meant lesham
and she did something very important
preventing
and she's punished for that
so yes foreign
this is a a situation of tadika
but i think there's a very practical
lesson
he said
he said a few of these words was it
enough
was it
was it really thought out
was it really the right thing to do
because had she stole the away desire
and loved him would learn his lesson
and wouldn't do about desire no it's
worth it just like when avrom destroyed
teresa by desire
terrible camp alchuma so it
it had an impact
it was justifiable
but with lava and that wasn't the case
when when
rahul stole love about dessert what did
he do
he went to the local store and bought a
dozen moa
so she hurt his feelings and didn't
accomplish anything
what a profound
appreciation
of what it means hurting a parent's
feeling
rahul meant a thousand percent lashem
but the cause apparent agmas nephesh if
it's not justifiable to the nth degree
you're playing with khabib
you know i once added to this
if you talk about a person in history
that was a the ultimate madman a monster
uncontrollable it was undoubtedly aesop
this acer was an unstoppable monster the
davis bar mitzvah did the biggest
avarice
and in the darkest moment of his life
was when
yaakov took the braches
do you know what aesthetic's reaction
was
asap knew what he lost
and he said on the spot i'm going to
kill yaka for that
but he didn't kill jacob right then and
there even though he definitely
should have
based on his uh past experience
what does the plastic say yikvo
what stopped him
rashi says those famous words
abba
the mere prospect
the thought that i will cause my parents
that's unthinkable
that was something that was so
unexpected
acceptable that it even stopped a madman
like aesop
and how about a bentaira
do you want to do a froomkite but is
that a phrongkite or is that the
ultimate crumb kite if it causes parents
out by snapfish now the gemara says in
an exceptional case if the parent tells
you to be iva on a div ray torah
don't listen but if it's just a from
kite
isn't that clear
but let me tell you another example
tyrizel is quoted as saying when a
person lives his life
and i'll expect skhar for all the
khasiri did
there will be a question a prerequisite
you were a big balchester that you were
involved with that organization
and this gimmick very nice but how do
you treat your wife
you know the rambam says basically
charity begins at home
if you were kind and benevolent at home
then you get full scar for the hested
but if at home you were not so uh
then the rest of it is not pure
because the purest chest is what one
does with his spouse because as you
probably realize you don't get honor for
it there's no dinner you're not the
guest of honor at home
and it's something that's on a constant
basis
but that's the real test to see the real
person
the way a person treats his spouse
is the insight on the person's greatness
i heard the summary of motherhood
who heard that the
second rabbitson
survived the war and she lived for a few
years in america incidentally
and he was so much a
prostitute of the sky and he wanted to
go and speak to the robinson
so he traveled to visit her and he says
no tell me about
them you know what the first words were
mere
oy how he treated me
that's
right
how he treats his spouse
but let me tell you a gem
that's an understatement
a priceless gem of mr sirs regarding
one's one spouse
the gemara says in brochure
when they wanted to appoint
azaria to be the nazi of cloud israel
now you have to realize the nasi
was the
leader of clarissa it was like a russia
shiva
president god had
it was the most prestigious appointment
possible
and they offered him the position you
know what his response was
i quote azo the implant
i have to ask my wife what she thinks
about it i don't know about you but if i
was on the committee looking for a new
god ladder
and the
candidate says let me ask my wife i
would say you know what don't bother
asking your wife ever get someone else
oh you can't make up your own mind
what does that mean they're giving you
this is godless
so the maritz the back of the gemara
quotes the rebel of jainism
that says
realize that if he is going to take the
appointment of being a nazi
he has many more obligations
and who will inevitably
suffer from his
absence at home from his
busy schedule
it's his wife
you don't become a nasty in christ at
someone else's expense let me first ask
her if she's willing to do it which of
course she did
and then he accepted it
what a brilliant
insight
we will be so overtaken by the by the
the glory or the source of being a nazi
but allah saw that he is affecting his
wife's happiness and nothing justifies
that
because
what a beautiful
the stipela
when he would make a kidney because he
was giving hussein terence bereshas he
would insist that he has to wash the
dishes that his wife used to make the
kiddish because if you're doing it for
me
so i have to wash the dishes now i'm not
saying you have to do that
but but that's that's someone that's
living with what the gemara says
that a person that
cherishes his wife and treats her will
will be
shiva's now people like quick fixes
school that guimara says treating your
life is a school of fashions
but it's more than that
it's really something that gives us
credit for all that we do
and i'll give you another example
and again each one should be a thought
thought for itself but
it's really impact one after the other
rapamz once came to his 11th grade share
it was 1952. it's important to know the
date
that's just about almost 70 years ago
he says boys bachrim i have a problem i
need your help
okay everybody's listening if i need my
help
he says my landlord wants to raise my
rent
and he wants to raise my rent five
dollars extra per month now of course
today it sounds like a joke but in those
days five dollars a lot of money
and i can't afford five extra dollars
per month
so i said i'll give you 250 and he
wasn't happy but he's not gonna throw me
on the street so he'll accept it
grudgingly 250 raise
then i just thought about it
it's almost circus
and typically
on circus i spend thirty dollars like in
there's a lot of money i spent thirty
dollars to buy a dollar minimum set
this year maybe i should not buy a
dollar medium set
i should use the schulz dollar minim you
know today we rarely see that in schools
but it was
and every stool had a dollar of mediums
that belonged to the school
and i realized that i saved 30 dollars
i could give him the extra 250 per month
that he wants 250 times 12 is 30
and he'll be happy
and i'll be right in the midst of with
the shoes though what do you think is
the right thing for me to do tell me
tomorrow and he dismissed the class
tyra eden how would you answer that
question
i should use the shoes down i shouldn't
buy my own
esrig
represents the heart and i want to have
a good heart
great
but let's take out the
for a moment
he wants a raise he's entitled to a
raise and you say i can't do it
he's not happy about that once again but
he's not going to throw you into the
street
so you're talking about
maybe a little of xala
certainly causing hard feelings
and you don't want to do that
you don't want to give me extra money
because you have to buy dallas minimum
are you hated with the shoes is it a
good asterisk
which is the bigger hither
the hitler of an esrig
or the hither of khaisha mishpat or they
put a little more bluntly
the estrig represents the heart
but by not giving the rays
you're hurting a human heart not just a
connected haley
how many times do people have
such run-ins about
a few dollars
but i'm right or i think i'm right why
should i give in
isn't that a hitter in maintaining
sholay
how much do you spend for your dollar
medium today a few hundred dollars
how much did you spend to prevent
machoichus
especially when it's talking about
you know we live in a very firm world
everything
is yoshon and it's uh
only i'm still looking for lithius
but everything has to be just a perfect
perfect indian
let me ask you a question
why don't we feel
an attraction to a hidden
mishpat
at work with a worker with a neighbor
i was once talking with rebel
schizophrenia about a certain issue
and he literally was crying
he says people are so from why don't we
see from kaiden
why do people come with the shyless
about like
and no one is willing to give in why
don't we have a from kite in
ishmael
isn't that true isn't that a very valid
point
and where is that pella the rambam at
the end of hilkis payalam
speaks about the prototype worker
yaakov how yaakov was devoted
in every situation
and yaakov becomes the
the symbol
of a jewish worker
and the rambam
says
now
we were brought up in yeshiva yaakov
avinu
now i'm not saying yaakov wasn't a
tsadik but that wasn't his name
i heard of yakova sadiq
and why one place in the end of paella
the rama calls
is evident when it comes to mumminess
because people are yes
yoshan and khal of israel
and glad kosher everything is fine
but i should give in why should i give
in and what am i a doormat no you're not
a doormat you know that the essence of
torah was given master shalla in bahram
you know that the essence of torah is to
promote shaolin and you won't spend
money for every other khumra and what
about something called khaisha mishpat
why don't we feel a seepak in giving in
to avoid mahleikas how many
neighborhoods how many shules are broken
because of
that could have been prevented at some
unknown that the essence of yiddish
guide is maintaining shaolin
and let me just close with one more
story
i guess i could say that's the synopsis
of this evening i once overheard a
father screaming at a son he says don't
be so frum
i'll tear sadiq that passage says
so that's a wrong message and a wrong
interpretation of the passage
because the truth is a person has to be
from because from china as we explained
brought the gaola
and al-thiazad harvey does not mean
don't be from you look at the first you
know what it means
don't do a from kite that's really a
crumb kite
don't do a mitzvah that's really never
and that's my message to you this
evening
i was very apprehensive to talk about
this because i'm afraid
i'll be misquoted someone will say what
they talk about tonight oh he spoke all
against fromkite
he did not speak about that tonight my
dear friends
let me tell you exactly what he spoke
about tonight okay
he spoke about being from
because from kite brought to gaoula
but he also said that if you don't think
from kai turns crumkite
and mitsubi turn available
and
turned
but make sure that it's from kite
remains a from kite
it doesn't become a crimp guide that
caused the corbin
let our from chitin
be cherished by baryolam and hopefully
our from chitin once again will bring us
the goola shlaim
amen thank you all very much
dinner that was originally scheduled for
wednesday has been postponed for a
couple of weeks he'll be in borough park
resident hashem but meanwhile wednesday
night there'll be a shareholder of the
natin gibson will be saying ishir with
technology and of shabbos
and i would like to have the great of
the bus territory by putting an ad in
the journal that i'll be publishing on
of the event or sponsoring one of the
remaining
worldwide of ignorance
throughout the year called ignore terror
at
one eight 718-851-8600 five one or email
ergon
yeshiva net.com
at the moment
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