From 620 Mitzvos, Only One Outdoor Mitzvah. Why?

foreign to myself too it's great to be back with all of you I want to give a special mazel tov to the David Kaplan his son is also gracing us here this morning in honor of his 76th birthday today foreign thank you very much the pillar of kindness of monsayamas yeah Mazel Tov happy birthday also want to give more the khalitsman a Mazel tov and the birth of a granddaughter and above ramsteiger for the pidgin abandon of his grandson yesterday mazel tov okay I mean I mean okay so today we begin and it's actually it's a it's a very fundamental and foundational minor in the world of in the world of hasidus and in the world of Chabad Sid this this discourse that we're going to learn this moment that we're going to learn is considered one of the foundational one of the very inside foundation on my marim of Terror saxidas and terrorists and it was said by the fifth we learned his mama and we learned not long ago this is known as the mime which would be 5643 or in English it would be 1882. so this year is actually exactly 140 years since the Miami was set to gimmel the tough Shin Pagan all right 140 years exactly 140th anniversary since the maima was said it's a it's a very uh it's it's a long and very well explained and articulated mimer bringing out some of the fundamental points of the balship that the balship taught and the balatanya taught and their students so this mama brings it out with tremendous with tremendous expansiveness his name was and he he was still by the time and he wants he wants to find the rambam fontaris accidents the rambam the rambam was the for the person who organized the Shahs today you know we have the Gomorrah is very organized because you have so many sort of that compiled things when the rambam came along there was no safer that organized the gamara in terms of Allah and the rambam came and he created a system of how you think and how you look at Allah every Mitzvah and he organized it and everything had its place and it's sugya and its dinim and it's agadaris both in terms of the technical and alumnus so he defined as the rambam you see it very much in this moment and many of us my mother okay so let's begin you see the date is which is again 1880 the end of 1882 and uh and uh five six four three in the Hebrew in the English in the Hebrew calendar 140 years ago as older my mother they begin usually with Apostle with uh this is a quote from a circle of Hanukkah is in masaka Shabbos the second palette says as follows the rabbi is taught the Mitzvah of the candle of Hanukkah is to place it at the door of your home but outside the door of your not inside the original Mitzvah way the Ghazal Institute in the Mitzvah of Hanukkah which was of course during the time of bioshani was the place the chanukkah candles [Music] outside of the door foreign you would think it's simple outside you go to the door and you put it outside of the door right this is a Peter Chateau Swiss and gamara explains Almighty to call sometimes Almighty is talking about the house goes out to the public domain in Allah this is four different domains Allah the private domain the opposite is then you have in the middle but here's negative generally means the place where the public walks the public goes it's a place for the public a public thoroughfare so if the house goes out to the sarab yeah you have a house that goes out to uh Fifth Avenue so then you put the bag you put them in there outside of the house in the Original Syrup but what happens if many homes in talmudic times you have it today also noticed it all will open up to a Qatar they wouldn't open up to the main street to the main thoroughfare they would open up to akatsu to a courtyard so you had many houses they would Shear a courtyard just like when houses sheer you have it a lot in your Shalom other places thrall you know the kids play the gutser and then from the khatsu there's a door that goes out to their sometimes it was a door that went out to a movie to an Alleyway and that went out to the says what happens if your house doesn't open up to the public domain so if you put them in order by the door of your house even outside who's going to see it only those who walk in the courtyard then you don't put them at night at the door of your house you put them in either at the door the entrance to your courtyard which goes out to the Richardson you put it outside of your courtyard the point is that people in the sarabim walking back and forth should be able to see a midnight so when it says El Paso says that's only if your house happens to open up the album but if your house opens up to a courtyard you don't put it outside your house you put it outside the entrance to your courtyard here which goes to serap that's what type of says Rashi says something else she says why on the door of the outside of your house in order to publicize the miracle of chronic says it doesn't mean it has to be in the public domain [Music] it's talking about a case where your house opens to the court judge because normally when the gemaria says this in the time of the gemara most homes opened up to a courtyard so when it says it means in your courtyard outside of your house what does it actually saying so this is a Big Mac Like Us in Alaska between Texas where do you have to put them in there if there happens to be that your house goes out straight to the surround and there wouldn't be on my collectors because we actually would agree to test us but in most cases we would open up to a courtyard you have a big argument says you have to go further out right she says no the gamara means because that's enough it's enough that it's not in your own home but it's in the public domain not in the real public domain has walls it's used privately the gazal made a takana called sir you have to make an area you have to put bread in one house because it looks like a surround if you have 50 houses you have 200 children playing in the khatsu right it has a feel of a public park so because it's nobody's living in one house because people shouldn't make a mistake children growing up if you could carry here you could certainly carry outside of the Qatar what's the difference another hundred people but really because it's a private place not everybody has access to it you have to have permission to go into it's my court job it's like an apartment building the hallway the kids play there right but it's not a public it's not you may even need a key to get into the building so now she says that's enough the cuts is enough he wrote a commentary on the tour the tour is the one who organized halach and the four tournament the four sections of and written by rabena Yak of balatoram the son of the Russia and the base of wrote a commentary on the tour explaining all of his sources and then he wrote his own so the best he quoted the tour himself pascals like Texas that you put the minority outside your house which means if there's a courtyard you put it at the entrance of your courtyard and the son of so even though quotes the view of Rashi but both period the gemara continues where do you put it where do you put it right nothing is taken for granted you put it outside of your door but the question is which side the door has two sides so the gemara says at the end the hill Christmas smile you put it on the left side why because so when you're coming into the door from outside the mezuzah is on the right side right because after my mezuzah Isuzu you put on the right is outside of the house by the door but on the left side so the camera is on the left and the mezuzah on the right because of that so the tour further in French [Music] no one also as the ravia the ravia foreign he lived in the times of the rambam in the 12th century and 13th century in Germany and he was one of the great ashkenazic boys came from Germany his talmud was the Rua um sorry so he's known as the Ravi he wrote a safer called aviha esri aviha azri which is a safer of Allah in the system of the gemara and the success of the gemara so the Turk quotes David has one of these numbers on the door now once said there's no misses on the door so the library writes in parentheses I know Pastor hypotenuse probably means a door that's part of a mezuzah and Aloha there could be doors this needs explanation yeah on the right side the only reason you put it on the left is because there's a mezuzah on the right but if there's no mezuz on the right for whatever reason let's say it's a door that's part of Azusa you put them in night on the right these are the two allahs that he quotes in the beginning of the Mind what's the Havana that when the instituted it's the one Mitzvah that they said you have to do on the outside and not only that and according to today's not just outside but in the public domain says you would think it says at the entrance of your home so Tyler says no it's not about the entrance of your home if your entrance will be almost for example says you should write the Perseus on the mezuzah on the doorpost of your home the dinner of mezuzah is connected to the house It's A din in the bias the bias Isuzu yeah you don't put it only inside the house you put it on the outside Emma's that's what it says should be at the doorpost you don't put them Azusa inside for the outside don't ask me outside but it's a dinwa that's connected to the house you don't say you go out to the surround happen to put the missus in there so you would think when the gemara says and it has to be on the other side of the mezuzah it should be the same guy they're like mezuzah which means the point is the door of the house the house needs Kamika like the house needs a mezuzah because it's it's a Mitzvah on the house but here there's a kiddish if the entrance of your house is not an Israel the main thing is it should be outside in the public domain practically you put it at the entrance of your Courthouse the court weight Court Courtyard not house rashes and even Ashley who says you don't need it is even he emphasizes the point is that you put it outside at least in the courtyard which is also outside but even according to Nashi The Voice is not like mezuzah that it's at the entrance of your house the main thing is it's outside the question is how much outside turbo necklace is an interesting safe it's an unknown safer it was written by a Judaism he was a student of ital who was a student of the Ariza and he wrote the meaning he goes to every single of space he explains the way they are so with there he makes a big stood him about this alien that hammock has to be dafka outdoors white succession so you might say because she says you want to publicize the miracle but the pillar is even presuminess for example we read the Magilla there's no Mitzvah to read them again presuming this isn't the show but right you could read the McGill in your house you read the megill in the show it's also persimmonism means to the Jewish people who celebrate Buddha Purim is also persu Minister there's no Mitzvah by Corona they read the Magilla Outdoors there's still a minion here that thousands Outdoors a few times a day Corona but generally generally speaking there's no other Mitzvah matzah we eat Matson and peso we also publicize the miracle there's no Mitzvah to go eat matzah outside [Laughter] outside huh McGill is also presuming us we do it it's true okay but how good for Shayla so do something else for put him for Pace why is this only Mitzvah in the world that there's a Mitzvah to Do It dafka Outdoors there's no other mitzvahs ah Suka Outside Inside the sucker you don't take off the walls for presuming this is everything is presuming this and McGill is also presuming this everything is persomenessa download crisis outside oh so why the left side Africa it has to be on the left um furthermore the fact that the gamara says the mezuzah should be on the right and then left it sounds like they're connected because there's a mezuzah on the right side now put the hammock on the left side says as the tour quotes that if there's no missiles on the right you should put the Hanukkah on the right side what's the connection between the two and this is on the right and this has to be on the left you were here before he asked them in parentheses why don't you put a Mrs up saying first of all you can have you could say a person doesn't have a measles and and if you don't have okay but it's the night of Hanukkah [Music] says foreign right pretty much right if it's a monkey Potter so then it's not there's no key of mezuzah yeah yeah so these are the questions briefly we're saying that the malchus the regime of yavan of the Syrian Greeks wanted to accomplish the following goal to make the Jewish people forget your Trader and to remove them to take them away from the laws of your desire violating your desire your nuts afterwards when the house of the Hashem prevailed and defeated the Syrian Greeks smile so when they were massaging how to celebrate this Mitzvah which represents the defeat of malchus the way they did it isma in order to fix What's called the left side the left line as he will explain later and that's why this is a unique mitzvah where they said you have to put it into this in order to sublimate to refine What's called the public domain and desired as an expression the mountains of fragmentation to the means mountains in in Aramaic Prudence from the word period mountains of separation of of Brokenness of fragmentation which is how desire defines the inner energy is a place where there's a sense of Oneness means there's an exclusive owner it's a place that's for an individual or individuals who all belong to the same house the same family the same Courtyard my definition is every it's free for all right you go I go with completely disconnected people disjointed if you put a boss over there you say there's one Mass there that's not interested means a public thoroughfare nobody can make it their own it's everybody's right and Allah there's so many different Allah because that's the nature of what does it mean spiritually where there's a sense of Oneness place where there's a sense of fragmentation of Separation everyone is on their own so there should the cause of the nature of what Hanukkah is celebrating which he's going to explain later because of the unique nature of the victory of Hanukkah the way the Mitzvah celebrated isk on the left side this is as he said sorry very briefly obeding and explain all of the synix if the possible is a flame is a candle Toyota is light and when you inspire somebody to go in the right way you put them on the path of life so the mitsubi compares to Nato is a candle and the 30 compares to light which comes from the candle yes when you say the word Nair it could mean two things aleph sure it's the menorah it's the container the cup or the Candelabra that holds the oil and the wick that's called Nair like we call it a Manera candelabra you need a Kaylee whether it's a bowl or a cup or a minota you put in the oil you put in the wick and then you could light the wick that's called The Nair the Kaylee that holds it up that's how Rashi describes foreign a lantern like a menorah of gold will you place Sherman that's how he defines another explanation is it's not the Kaylee it's the oil and Wick itself which also contain the fire fire can't live in a vacuum you need a shaman and the Priscilla if you don't have oil or you don't have a wick you're not going to be able to have the Earth so either nay refers to the Kaylee like the Candelabra that holds it all up the oil the wick and the fire or it actually refers more specifically to the oil in the wick it's a technical difference but ultimately it's the same point the need is what allows the light the flame to endure the oil is the light which comes from the flame itself but a flame doesn't live in a vacuum is if you only had a wick and you light a wick so what happens so you have a fire for 30 seconds maybe for a minute the wick goes out and there's no fire anymore so the Earth would exist only for a very short time it also wouldn't be a a refined light right when you have a wick burning that's the fire it's a different type of flame than when it's being fueled by oil [Music] on the other end if you only have oil try lighting oil it's not flammable it's not going to work you have a wick together with the oil so now you light the wick and the oil is the fuel so the oil is both it's a very fine it's a very refined flame and it can last a long time as much oil as there is the bottom line is it's what allows the flame to function you just put Sherman without a Kaylee it's going to be scattered everywhere it's not going to have again it's not going to be able to last the seal itself is also not going to be able to last the flame won't be able to last on it so if you touch Nair that it's the shaman and the basil it's obvious that The Nair holds up the oil without the nail you can't have oil you can't have the light which comes from the flame even according to the first shot of Rashi it's the same idea it's the Kaylee that holds it up foreign which allows the flame of Torah the light of Torah which is the light the light itself the fire itself to last and endure the match doesn't get any credit give him credit because he's called a match not in there like the Flintstone the Flintstone when it says take in his hand doesn't say anything he took the H probably flintston what did avram taking his hand with that he took us then he took a sword what's the age he took in his hand fire he didn't take in his hand fire I'm saying what did he take in his hand he had to go for a few days he went for a few days so what did he take in his hand so he probably took a substance that can make a fire preposter he didn't take fire in his hand I don't think that's shot probably the Flintstone whatever he whatever they use to make fire we would call it a match but whatever they used that's what he took in his hand to explain all of this all over the Mitzvahs are are manifested they're enclothed meaning they can only happen through physical material material things person can fulfill the midst of Titus without a physical garment summer gashmi physical wool fill in the cloud you can't fulfill the midst of Finland if you don't have clavcash me physical material parchment that comes from the hide of the animal you need the physical produce the physical the vegetation of the lulav the palm branch or the astrig of the hadithusa again physical Partners if you go through all the Matrix mycers you need physical grain physical fruits physical vegetables meisterous the meisters that you give the same thing you give percentages of physical produce holy Etc foreign like we learned in many places many times the matseus the reality of physicality emerges and emerges in reality through what's called hashem's name of elikim commercial like it says in tahillim capita Lama gimmel many say it Shabbos morning before Sharma those who say the mismar Hashem the heavens were made they were built they were created through the varsha through the word the utterance of Hashem the speech the words of Hashem in Kabbalah that's associated with equality known as malchus it says rules through words through his mouth excuse me so Deborah is associated with malchus which is associated with shaymala Kim in in nister in Kabbalah that's the name of Allah that's why the opening of the Toyota is in the beginning La Kim created as a message if you go through the story of my separations the story of creation the first days of creation the six days of creation it says 32 times the name of the Kim my here is 32 times chemical it doesn't even use the word the name the whole story of creation only at the end at the end of the whole story it says Ayla told us yeah a big difference yeah Endeavor itself there's something called Amira there's something called dibur but here he's generally talking about the concept of words why is it so important why is debris through shemalek and what's the nakoda days um the function of Shameless Kim is to be with Samson to filter to limit and conceal and eclipse the flow of energy that comes from the name called UTV commercial Hashem is a son and a shield so literally it means the way you would learn the Posse because Hashem is a son and a shield he gives light and he protects but the maimatitis like without my mother it's much deeper than that foreign not just using two words and two names it's very precise the Shemesh the sun has what's called a Muggin they call it an English a Seath a sheath like a protector the gamara calls it a narctic an ozone layer perhaps that that that limits the intensity of the heat of the sun and it allows the planet to survive because the sun has to be in the exact position of the sun was closer we would all be you know French toast for breakfast there wouldn't be nobody to eat it and if the sun was further everything could freeze so everything is is is orchestrated precisely it's one of the play habria right the the positioning of the sun vis-a-vis the Earth that it should be able to be in a position where but should we live off the son of the sun when the vacation for a few weeks you know it's bad news there's no heat there's no energy obviously there's no growth there's nothing can grow on the other hand it's not so hot that everything would be scorched just like you have summer and winter if you wouldn't have the different seasons of summer and winter if you have summer a whole time the Earth wouldn't survive if you have winter a whole time the Earth wouldn't survive so it's half liver fella how the Cycles work in order to in order to be able to make creation happen so the shemish needs a mug in in order that it shouldn't burn up the Earth huh magnetic field again very good again magnetic very good so the magnetic field allows the light and the energy and the warmth and the Heat and the intensity of the sun to be one that benefits the planet and makes us all live and function every single day that's why we're so thankful for it a few times in the morning there's a special Brach in the morning right where you focus very much because you shouldn't take the Sun for granted they say in Hallam there was once a debate what's more important the Sun or the moon so they debated for seven days and the conclusion was that the Moon is much more important because the sun shines when it's anyway daytime you don't need it the moon shines when it's dark and you can't see anything so the Moon is obviously much more important than the sun right so when things are so good you know you don't need them anymore because it's it's so good right so he says the what the smugging is for the Shemesh and the Kim iske okay that Shameless Kim is metsamsung it filters it shrinks it it dilutes it eclipses the area and the concealment the layers the kinetic fields are so powerful action is until through Shema lakim they could be created the reality of physical things to the point that when you look at the world it appears that it's completely on its own it's completely autonomous it's a Yash yish means it has its own existence and it's completely separate from its source you don't even see necessarily the kayak beniffle the Creator this is the accomplishment of Shameless if there would be no mugging and the shemish would just be expressed in its full intensity spiritually speaking would be unfiltered so then first of all there would not be physicality it would be clear that it's divine energy and certainly there wouldn't be a sense of separateness of of autonomy of independence of of period in but the objective of this creation which is something from nothing Hashem creates yes from Iron so that the person should create iron from yes was shot the ramban says when it says the word Borah it means means something from nothing now from nothing doesn't mean literally from nothing it's not from nothing Hashem made it but from nothing means that when you look at the yish you don't see a source from the yeshu's perspective where does it come from I don't know Ayan I'm not think the age doesn't point to a source you have to contemplate meditate debate think about it so it's called the Ishmael and it's like it emerges from where from nothing it wasn't here before it doesn't show that it was here before and it's coming from somewhere that's called yeshme Ayan a Locus is called iron because legabe the world it doesn't seem like a Matthias it doesn't see it what's the kavana that a person should take the Yash and bring it back to him is right creation is basically that Evolution from the from energy to matter and the person takes the matter and brings it back to energy huh yeah [Music] that the Yash becomes aligned with its source is and this begins through his binders through contemplation that the person contemplates in the Infinity of Hashem posix says in Malachi doesn't mean I haven't changed only that I'm still around it means we say in the morning and evening after who you are before the world was created you are after the world was created so does it only mean in time you were here before in your hereafter then you wouldn't say the word who means the same who the same reality that was their pre-creation is their post-creation so therefore the same iron that was there pre-creation is their post-creation the same state of reality but the person needs to reveal it is but this needs an explanation how can you really say this seriously there was no change to say there was no change in terms of creation seems like an absurd thing to say there's so many different levels and worlds that happen as a result of creation and it's a change in gilia Locus how godliness is revealed to say I haven't changed every world has a different type of gilia Lucas take the four worlds in Kabbalah there's four worlds please you can't compare one to the other foreign when you speak about the four worlds what does it mean it means it's four different states of Consciousness in artillos you have a revelation of godliness he and his Iris and his irises energies and karmai are his Calum like garments they're one bibli in the second world called there's no such a revelation of godliness foreign shines as though you're shining in a close proximity is like from in a fireplace it doesn't mean physical place there's a tremendous revelation of the Divine it's less revealed is the sixth Midas called Zay rampant mayor symptoms like through a window so it's more more filtered through a a hole sir so even in artillis itself every sphere has a different dimension of what's revealed but generally but generally not till this is a place where godliness is revealed attilas is called the place where all the courses revealed it's actualized it's not even called a world that's created brie is already the second world that Silas is a world that's not even a world that's created it's just illicus is concretized it's revealed through the Spheres [Music] already called it's a new creation it doesn't have that same Revelation like Godzillas explained in other places and in our world where we live there's a complete concealment a doubled and redoubled darkness in terms of divine concealment these are big changes how do you say there's no change what's what's what what what is he bringing out here he's the fundamental question of how you're supposed to understand reality and this is not just a cosmic philosophical question it's a very personal question when Kabbalah speaks about different worlds that still is it doesn't mean if you take a spaceship and you fly up a hundred billion light years you'll crash into yitzyria and then you do another few hundred billion light years you'll crash into Bria and then you'll crash in tatsillas are four dimensions it's like four different pairs of glasses right it says was talking to para it was attila's talking to Charlotte it's a way of looking at the world at Silas is a world in which it's Movada Bria is already a lower State of Consciousness you'd see there's a lower state of kind and then you have the consciousness of Asia and I see itself every person has a different state of consciousness you can give me the consciousness of a squirrel to the consciousness of an elephant to the consciousness of a person to the consciousness of an Hashem it's a consciousness of malach but in each World itself you have endless states of how you see how you perceive reality but the bottom line is however you spin it to say what was pre-react creation is post-creation in the sense that there's complete Oneness changed everything you have different worlds and different realities and different perspectives you could say Hashem still exists I understand but to say that the same artists of pre-brea is also posed by that the person could live in that state of one as posed by as which planet you're living in you have to give in someone has to give in either you say that there is a shinui there's a lot of shinoyim it's a whole different reality or you say that the world is not real huh yeah there was a symptom so what's what what's what's this Havana of ani Hashem in other words which which side you're going to take right if you say all the changes are fake so then say the case there's no world you want to say there's no world there's no world so that also doesn't work so it's a relations it's all fantasy it's all in your own perception sometimes everything is futile you say there is a world there are people there is a material there is ah a real hologram so then every Matthias is different every person's perception is different foreign you could learn two ways one way you can learn as Hashem says don't think that because the world was created I'm gone but that's why would you think that because the world was created right Hashem is he disappeared so that's why the macabolum learned means that there was no shinui at all as a result of the Bria and that's what we say in davening that the same state of Oneness that existed pre-creation the same state of ain't safe at to who you're still the Zelda who the same he says that you want we should deny all of our reality so we could say there's no Helen there's no I see it there's no utility there's no artzilus so what one of the two things you have to say either you're denying the reality you know there are those who wanted to say that you know the whole world is an illusion it's a demion it doesn't exist and the perception of ego is the biggest perception is the worst perception in the world and uh and uh you know death is the death of ego and you go back to Oneness but is not like that first of all that itself that it's a dream is also a Matthias perception as we know is reality right what is reality if not perception all of reality is perception it's just the question is how many levels of perception you have but because so so one of the two has to give either you say of course there's a big change and the creation happened and it's not the same thing yeah there's no actors anymore you know Hashem is Hashem like you say Hashem is that the shot or you deny the reality of the world one of the two has to give either you deny the actus you can't say or you have to deny our reality one of the two has to give could you say that it's not that way can you say somehow that there is and each one has its own uniqueness and still this is not a question Islamic philosophy the far from it it's the real question we spoke a little bit about this in the previous moment of era talking about the Swedish that are marked a result of the rambam the rasag it's the real Shyla and he's going to develop it in a very profound way but the real Shyla here of who the person really is what the world really is and how deep is the connection between the person and ain't safe and if that connection can truly Infuse the individual identity of the human being or not in other words as our relationship with infinity within safe mean ultimately that we have to say goodbye to individuality or not the mind of Kamina does hinduskat ultimately want the person to transcend I go out of myself I go out of the world and the more you say goodbye to the self the more you can embrace the truth right is that really how it is and the deeper you go away from that from the self from the symptom from the sense of self and the self-individuation the more you can touch that ain't safe or maybe not but to have both is a contradiction either it's Infinity pre-creation there was no world and now there is a world so either you deny the world and you say it doesn't exist or you say it does exist and it's not the same level of Actos you just can't there is a gulf there is a separation okay and even the finest pair of glasses which is still called the world it's still called the world and the question then is what is the ultimate message of yadushkite so when he says the world was created yeshme and the cavanas what does that really mean yes comes from ions and the yes you go back to iron so then what do you need a yes for so you want to just go back to square one so don't make it you make it so we should just go back foreign ER the question also is and then avoided the question is how much does Infinity ain't safe connect with the protom of the Bria with the protom of a person with the with the individual character and identity of the person or maybe not right okay but so this moment wants to explore that that the either or is a false dichotomy it's a dichotomy but in order to explain it you first have to identify that the economy if you don't if you bypass the dichotomy then you understand if you don't highlight the contradiction you're not getting to the reconciliation right it's very important idea because if the reconciliation doesn't work through the contradiction you're not working through the contradiction you're just like you're bypassing so you first have to identify that's why he identifies what is it is now also so so so the whole Bri is illegitimate so it's not real so the illness is just it's just a dimion it's just a column first of all that itself is a reality is that it's none of that real is none of that oh or it is real and yeah relax on the actors relax on the radical radical imminence of God oh one of the main usages of Titus was this nakoda that the Actos with ain't safe pre and afterblia is this could be could be the same in other words that the Bria Salam was not a compromise of akhtas Hashem on the contrary that the ultimate ultimate unity between Hashem and the person can be experienced and achieved and internalized within the world and within the creation but there seems to be a very big Paradox here because as I said ideologically one has to give either you cut from this side or you cut from that side but you can't have it both either he exists or exists very simply yeah this is there there's a and it translates Hashem constantly is the focus Escape ultimately as much as you can disengage disengage from the world disengage from the self because the self is the ego and that's the ashes and that's separate even in terms of emotions could you really experience all of your emotions and have a real relationship with Hashem no a real relationship with Hashem means on the contrary you somewhat disengage from the self because you want to connect to that which is completely beyond me or you say no I have to be me I have to be me so me is me so then I have to say it's sorry it's not on the Hashem I'm not I'm not part of the equation who runs the equation now there's absolutely of course there's a change I'm not going to delegitimize my existence distinction in Judaism is a very very real tension that people have right I know you're all looking at me like does any of it doesn't make sense what I'm saying huh he's assuming that yeah right but we're talking about in the person's experience it's not just a philosophical question and a person's experience can we become one can we really become one right with my eye present in that Oneness or or not good question that's multiplicity that's his question so say this multiplicity don't tell me see yeah before creation there was one is infinity and now there's not I get it is that the case is that the case in fact there's the the streams of yadushkaita do that the streams of you don't do that like relax ation means Hashem is one yeah but there's a there's a certain uh yes oh no no no there's a stream in Yiddish guide like this there's a certain element where there's I and you serve Hashem and you do I'm talking about uh either destroyed it is right to say that this is huh it's connected to them he emphasized he brought out but like everything in Yiddish guide there's different streams of consciousness you see how do you how do you relate to a person's identity are people's emotions individuality celebrated or it's more like you know you know in the amusement parks when those things pop up and you got to shoot it down something else pops up right so you know when people's pop up and if you could get them all down now you go to Alhambra in other words in terms of the ego it's it's a fundamental question and the whole is how you look at is It ultimately a dirty place a filthy place a bad place so you need it for the necess in order to be deserving of or not it has a lot of ramifications how you look at gashmirs how you look at the physical world how you look at your own emotions how you look at your own dark parts especially what does that mean it doesn't only mean politically not only talking about the state department and the U.N that too that's also a dark place when he became the ambassador of Israel in the U.N so they never told them I heard that you were appointed to being an ambassador in the House of Lies [Laughter] so this I want to tell you that your function is that every day you should light the candle of Truth in the House of Lies every day you should light a candle of Truth in the household but the House of Lies is not just United Nations the only thing they United about is condemning Israel they can't unite about anything else makes them United thank God they're United about one thing but the House of Lies is in a person how do I relate to my own Darkness do you say your darkness is not real and yes but I'm experiencing something what's the ultimate relationship between the ancient safe and the world and the world is not just the world but my world our world how much are they connected to make a statement is the same act as Hashem pre-creation as post-creation without any separateness whoa that's that's what philosophers what what his story is like calling the radical imminence of the Hasidic movement the radical imminence you told us what I'm saying or not really okay [Music] foreign comes to to to to to not just explain but to bring down to bring down what does this mean and what it means in terms of a person really relating to this because just what it means in an abstract way so we're back to square one in in terms of a person living with it in terms of a person in terms of a person relating to it yeah it relates to the whole question of Simpson obviously it relates to that whole question how you understand the symptoms foreign the space that was created for the world for there for there to be a world for there to be at Silas and then Bria and then you'd sit and then I see it what does a moon it's a question also what a Muna means what amuna means right ah right [Music] somebody asked me the other day last night the middle of the night I got a text so he went through something hard in his life so he told me that he's getting angry at himself because he feels so much pain from what happened and it means he doesn't have a Muna because if you have a Muna he wouldn't have all this pain in other how is he touching the Moon if you really have a Muna you don't have pain because Hashem is good Hashem did it so he should be smiling why are you laughing huh you don't buy that why not really do a certain so let me let me articulate yeah pain is The Human Experience right so does a muna mean that you don't have that experience and if you do have that experience you feel now not only do you have pain now you have anxiety that you have pain so now the pain creates a new pain not enough that you have the original pain now you have a new pain that you have pain but this is really connected in in a very simple way but in a very deep way it's connected to the real question does divine Oneness mean that you don't have human emotion because you have Divine emotion so the person Taco has that you know that malahala Kim what they say they say about the bells yeah he said that he didn't have a bad day in his life this is after the Holocaust the position is about Sadiq the position of the Margaret once sent somebody to the absolutia to find out how you could be thankful for negative things so you said you probably didn't hear right he probably sent you to somebody else because I've never had anything bad happen to me the position she understood why the market sent him what's the Mitzvah that if you have a need you have to Daven for it women you have a need if you have a need is a mitzvah for it we have a need but the truth is that you have to know where a person is if a person has a need to take if I would be not Tillis I wouldn't have this need okay I have that need so does a muna mean that I'm not having that pain that's not a Muna over here you cut off you cut off you create a cut between Hashem and the person it means this is also part of this is also part of the Oneness I don't have to run away from my emotions but it's not so easy to to what is there a ghoul here and doesn't the pain mean I'm feeling separate when I'm feeling alone these are the things that were touching on when you're talking about in terms of our void in terms of a person's life this is the the the question of what it really means Hashem post-creation like pre-creation what does it mean that the Oneness the Infinity of ain't safe hasn't been compromised at all when this is a world with people where there's so much concealment to the point that in this world you don't even have to say there's a creator and then you say really is this is this fictional words is it abstract words sometimes people quote these things from the Boston so it's more like Aid has a moon that is but it's abstract how do you really integrate it can you live with it can you live with it in real life that's what the balatanya wanted so much it should be integrated into Caleb it shouldn't just be are you guys but to really integrate it emotionally psychologically scientifically spiritually internally into a person's so to speak kishkas does that that that's the Dilemma okay we'll continue tomorrow morning 7 I want to thank them Isaac for the copies and uh also tomorrow 9 30 there'll be a class for women and this room you could tell your wives or daughters everybody have a beautiful day was giving