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Perek Shira - The Song of the Fox
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Produced by Shui Edelstein 267.752.1070 [email protected]
Categories:Entertainment/Drama
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Transcript
Auto-generated transcript. Not time-synced to the video.
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the fox says
woe is he who builds his house unjustly
and his upper rooms unlawfully he works
his fellow without remuneration
he does not pay him for his labor
in torah literature as well as in
parables around the world the fox is
known to be sly and cunning and this is
apparent in many ways
it is highly intelligent and is keenly
alert to its surroundings it trots
through the wild stealthily and
cautiously
often glancing behind to check if it is
being followed
the fox also has a sharp appearance with
a sinuous form a pointed muzzle bearing
twisted teeth and sharply pointed ears
with which it can hear prey or predator
far away
with characteristic resourcefulness it
thrives across the globe in a wide range
of habitats
managing to procure food for itself and
its kits with great efficiency
it hunts alone relying on skill
instead of strength
even when hunting within long vegetation
much taller than itself the fox can leap
out at its prey with astounding accuracy
recent research indicates that foxes
utilize earth's magnetic field coupled
with their acute hearing to discern both
the direction and the distance of their
prey the fox's burrow is typical of its
style
it may dig its own burrow but more often
it will seize the burrow of smaller
animals
it will then make renovations enlarging
its length to 15 or 20 feet
and adding many openings for air
circulation and escape
a fox is extremely difficult to catch it
is both fast and nimble it can leak and
dodge slip into narrow crannies and one
species can even climb trees its bushy
tail helps it maintain perfect balance
the fox is even known to employ tricks
to shake off pursuers
for example it may double back over its
own tracks
or it may abruptly change direction and
leap away from its tracks or it may run
over a shallow creek so as not to leave
any tracks at all
sometimes however the fox's craftiness
proves to be its own undoing
indeed cunning and wisdom do not always
go together
although the fox is omnivorous with a
widely varied diet
its nocturnal scavenging excursions
often take it into nearby farmlands
and if it's lucky into the chicken coop
hence it is a notorious pest and a long
time enemy of farmers who will do their
best to get rid of it
although the fox obviously intends no
evil from our perspective it symbolizes
one who takes advantage over others by
trickery and its feud with the farmers
demonstrates that even the most cunning
of thieves eventually pays for his
greediness thus the fox's song is the
lamentation of the prophet year miyahu
woe is he who builds his house unjustly
and his upper rooms unlawfully
he works his fellow without remuneration
he does not pay him for his labor
with these words the prophet admonishes
one who hires workers to build him a
mansion
and then neglects to pay him
this type of trickery is especially
expressed by the fox in its seizing of
others burrows
the fox's behavior brings to heart that
it is the hard-working laborer who truly
deserves to eat the fruit of his toil
not the cunning trickster
this is the ethic that the foxes nature
conveys
and this
its song
the sages employed fox parables to
convey important moral lessons in a
vivid and striking manner
sometimes the fox represented the wily
yates or hara the evil inclination
other times it represented how one must
be shrewd and even resort to
counter-trickery in order to out-fox the
yetzer hara
instead of allowing ourselves to become
its daily prey
falling naively into the same pitfalls
over and over we can choose to slip away
from sinful habits to channel our
physical drive beneficially and to
prudently avoid arousing temptation in
the first place
it is regarding tricks such as these the
sages teach that one must be cunning in
the service of hashem
however
generally speaking trickery and
unfaithfulness are antithetical to
judaism
hashem's seal is truth
and he abhors falsehood and guile
trickery may appear to be profitable but
ultimately that which is unjust cannot
last in hashem's world
it says in pure chiavos that the world
stands on three matters truth
justice and peace
accordingly when people cannot trust one
another society falls apart
the glory of yerushalayim in the times
of the basa magdash was unimaginable and
it was largely due to the impeccable
standard of justice and honesty that was
prevalent
it was only when this standard decayed
that the great metropolis fell into ruin
quite poignantly on account of the
people's fox-like social conduct
the site of the holy temple mount became
inhabited by foxes
instead if we wish to see yerushalayim
and the base amigdas rebuilt that we
must build our lives and societies brick
by brick with straight honesty
it may be challenging to do so at times
but the fox's song reminds us that only
such a structure is worth building
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