Five Electrifying Divrei Torah on Parshas Noach {& How To See In Print}

this Tower class is brought to you by torahanytime.com everyone at governor of Shabbos um we're going to begin uh the first year five electrifying divitara and parashas Nayak I want to begin with the uh good news Hashem the new safer is uh supposed to be arriving on Sunday and uh for those who ordered online it will go out immediately for those who would want to get it will be distributed by Levitz Distributors so that's very exciting and here you can see on the side this is what the uh safer looks like you could go to Rabbi dg.com go to books and this is uh the safer and this is where you could get it okay so on our site Rabbi dg.com we're going to first see some of the uh directora on the parasha which is called elevate your Shabbos table we thank the Levitan family for transcribing these shurim and let's see if we could access parishes 5782 here we go beautiful okay um let's start let's see if you could see this um here here we go thank you um okay so the first is a comment of the Prima gadam in the safer Tevas is usually how it's interpreted that he was objectively considered a Sadiq the primagadam I had the supposed to be at the kevra the Prima goddam in Frankfurt Adar which is the other Frankfurt not Frankfurt I mean but Frankfurt Adar and he interprets it as follows foreign these are the children of Nayak and do you know why you know why everybody said Sadiq he's such a great Rabbi because that's how they came as halik Nayak Nayak just was involved in his own learning minding his own business he davened he learned he didn't bother anybody he didn't tell anybody hey pal why are you coming late to davening why are you talking about davening why is your phone out he didn't challenge people about how they spent their money so everyone said he's a Sadiq you know I know because very close to God he was so close to God he didn't bother anybody else and therefore they said he's at Sadiq as the gamarang Suba says that a young Torah scholar if he's beloved by his community it's because he's not giving them muscle okay so that's uh the Prima Gotham's interpretation of here are this I really like Ayla told us he observes the fact that before the word Sadiq and the fir before the word tamim we have the word ish and you would think the word ish is Superfluous why say ish obviously he's a man what else is he why do you need to say ish is it does ish add anything to Sadiq and the answer is it adds a lot to Sadiq it's not good enough to be a Sadiq there are a lot of very righteous people they don't have any common sense there are a lot of wholesome people they don't have sekhal before you want you could be at Sadiq before you could be a tamim you have to be a man you have to be an ish you have to have common sense don't be too righteous cilanter would say that there is a fifth of Common Sense therefore the Meda of ish the Meda of ownership has to qualify one's righteousness and the same thing for tamima stick is it good to be a Tom the the guy in the Haggadah the Tom is that a good quality he can't even articulate one intelligible question but on the other hand yaakov is an ishtam that's right it's not good to be a Tom but it's good to be an ishtam being so to speak a simple tin is bad being a master of a simpleton that's a good thing it's not good not to be understanding of people and of one's own self but if you could be the master of that when you could make yourself dick it's not good to be listened it's good to be a vowel over the Mida of making yourself you don't have to you should know everything but you don't have to act as if you know everything whatever people tell you listen to but you don't have to act as if you're paying attention to it you don't have to take everything to heart you don't have to be in Abraham but you have to be the bowel over these Midas tamimos is good if it's preceded by Ish says Feinstein but if you're just at Sadiq and just a tum him you're missing the main ingredient okay here's a good one review says so it's basically we have two rebuyam why is the public so repetitive why kobal circles are so there's a cloud in riba element two consecutive reboium aramir who's being excluded interesting says they both survive the flood where is that alluded to um that's now it's interesting that he took a plank from the Tavon he floated on it how did sikhain survive that's actually a very interesting subject maybe one day we'll have a share on that what happened to sikhain okay so let's um see the Ben ashri on the parasha we go to wekute benla ashri and this is parashas Nayak it's I think loading here we go uh great now we just mentioned oig now if you want the entire Bangla ashri Shear in depth you could go to the OU or parasha site or app and every week we have shurim on the ramban and the balaturam and the Ben lashri you could also access them on our site rabbidg.com while there you could subscribe and get the English duvetira and the Hebrew Tyra to your inbox every Arab Shabbos okay so back to oigas this is Alice went up oig this is a Remus to that which because I'll say that oig went on top of the atava now I want to share with you an interesting thought not sure uh how to make heads or tails of it but I think uh you could discuss it discuss it at your Shabbos table even though the Torah repeatedly mentions that Nayak had three children but there's a question it says why do we need to say the number isn't it obvious that if you count shame in your office it's not rocket science it's three why do I need to say the number the Ben law SRI quotes an amazing thing he says that if you look in the historical records of the world it's recorded that Nayak had a fourth son his name was yanuki it's even recording the safer seder hadai rice and this child was born to Nayak after the marble from a different wife now I don't know how that's possible because we know that was masaris's father because he didn't want to have to contend with yet another brother to inherit the world but that's the right that's the report and the Ben law SRI uh brings that this son yanuki he was an astrologer and he was a um expert in planning and scheming Warfare and actually Nimrod was trained under the son of Nayak yanuki how to be a conqueror but this yanuki was so immersed in studying astrology and warfare he never married he never had children and therefore the van says he's actually alluded to in this pasok why does it have to say that noyak had three sons no kidding he had three sons so by the way I would say the Torah is saying don't accept the reports of the nations of the world that he had a fourth son and that's why the Torah says three not to make the mistake that he had a fourth no but the Ben law SRI he's willing to go with this tradition and he says that's why the Torah calls them these three sons built the world they had progeny they had they had descendants as opposed to um this yanuki who never married never had children so he's alluded to by the fact that their Schleich as opposed to yanuki who is not considered a Ben he's just you know an official descendant of Nayak okay so I thought that was interesting that that there there is some kind of a tradition that's even recorded in the Cedar hadorus that there was a fourth son and the vanilla finds an allusion to him in the schleicha banim okay that's our first segment for today and now we're going to do um the The sheeranth Villa you've just experienced another Torah class brought to you by torahanytime.com