Transcript
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we finished the book of shmote we
finished the book of Exodus and when you
look at the books of the Torah you know
they a lot they make sense they're
ordered with Divine wisdom look at
Genesis the beginnings it's bearishite
beginning of the creation beginning of
the world beginning of humanity
beginning of the Patriarchs and the
matriarchs and it's Genesis by Rashid it
makes sense then we have the story of
shmote Israel gets its identity its name
it becomes a nation it's leaving Egypt
the story of shemote it's the story of
the greatest Liberation movement in
human history that inspired all other
Liberation movements since
and then we have Vikram Leviticus
Leviticus it's like all about the
Tabernacle sacrifices calling out to God
drawing close to God
and the question that comes up is why
are the last parshas in the book of
Exodus about the Mishka about the
Tabernacle about meaning that should
have just gone into viikra I mean if I
was ordering the Torah according to
books and according to Chapters so
Exodus maybe I would have ended with
like the Ten Commandments the golden
calf and I would like but now it's like
Parsha after Parsha is all about talking
about the construction of the Tabernacle
where all of the book of agras about the
Tabernacle like why is that at the end
of the book of Exodus it really doesn't
belong there seemingly and here we are
sort of like divinely written words
credible wisdom it's put there for a
reason and so we really have to think
about that why does the story of Exodus
end with the reality and the
construction of the Tabernacle and so
I've been thinking a lot about that and
to me the answer is actually in the last
verses of the book of shmote so that's
Exodus chapter 40.
um it starts at verse 34 and then I kind
of skip to the very last uh verse here
up on the screen the cloud covered the
tent of meeting
and the glory of Hashem filled the
Tabernacle for the cloud of Hashem would
be on the Tabernacle by day in fire
would be on it at night before the eyes
of all of the House of Israel throughout
their Journeys
and that's how the book ends
the book ends with the Tabernacle being
created and then hashem's presence
dwelling in the camp of Israel among the
people of Israel and so really the story
of Exodus the story of our freedom isn't
just Israel going into the desert I mean
what is the desert the desert is just
total chaos it is like leaving the
Tyranny and going into the unknown it's
like work we can do whatever we want
there's no one around there's no one
looking the desert is the place of
nothing and so maybe we would think
that's what we want we want chaos we
just want the freedom to do whatever we
want and here we're taught something
really deep because here we can see in
the modern world there's a force that
wants freedom to chaos they've just now
passed the law in Berlin and Germany
that women in the public pools now
should go in topless because that's
equal to men and really what is a man
anyway there's no man there's no woman
there's no right there's no wrong
there's no truth there's no lies there's
no good there's no just don't we want
freedom don't tell me what true is and
what right is I just want to be free to
do whatever I want to do and the Torah
said no no that's not real freedom the
book of Exodus is about the Liberation
from tyranny and into real freedom and
what is real Freedom how do we know when
we are who we are meant to be
and so the last vision of the book of
Exodus is when hashem's presence comes
into the nation of Israel and dwells
among them and then what did rhs now say
Ari said well what is it to be close to
God to be close to God physically well
that's impossible because God is one
with everything you can't really be
closer to God like you're closer to you
know your seat that you're sitting in
right now you're pretty close to the
seat but God is a part of you and a part
of that seat there is no closeness in
the Physical Realm it's the more similar
you are to God then the closer you are
to him and we walk in his ways you draw
closer to him and so what then is true
Freedom a lot of people they see the
torrents like the Ten Commandments with
this booming voice that came from the
outside that was pushed down upon us
but the deepest steps of the Torah is
that our souls are a spark of God if God
is the son all of us are rays of that
son and so all of us are a reflection of
his light in the world our souls are a
reflection of him that means that the
deepest depths of my soul my deepest
desire my deepest will is one with God's
will and so what is Ultimate Freedom it
isn't just freedom to do whatever my
body wants or whatever my immediate
impulses are that's just chaos real
freedom is being able to tune ourselves
into living a life where God is present
in our life
and that's what the torah's actually
tells you the climax of all of the story
is what it's not the Ten Commandments
it's not the law it's not the religion
it's not the guidelines all of those are
just steps to bring us to a place where
God's spirit dwells in our camp where
God's presence is in our home or God's
presence is Manifest in our life because
if we're able to align our will with his
will then his will will be done in our
life we will become the people we were
created to be and we'll fulfill the
destiny we were sent here for and so the
book doesn't end at matantara at the
giving of the Torah because the Torah is
just a vehicle to accomplish the
ultimate Mission and what is the
ultimate Mission what do we want we want
to live for God's presence in our lives
and so we should all be blessed as we
finish the book of Exodus together that
God's presence should dwell in our lives
to dwell in our homes dwell in our
families
dwell in our relationships and realize
that as we continue that journey toward
our promise toward our Promised Land the
place where God wants us to be
and as we continue to rise that ladder
that we lift up everyone around us as we
continue to ascend and become closer and
closer to God gave us to be so Shalom
fellowship and um just love that we
finish the book of Exodus once again
together
thank you