"Fasten Your Seatbelts" - Imponderables on Parshas Bo

this Tower class is brought to you by torahanytime.com it's your favorite time of the week in ponderables on the parisha patches by here are a few questions um and here we go fasten your seat belts a few clashes on the parasha if you remember in Paris we had an approach of why we encounter so many mikra katsaram short sukim which Rashi defines as it doesn't tell us the subject of the pasta it's sort of implicit and we said because it's a passion susuma so our eyes were sealed shut from recognizing the depth of the Tyro so therefore the Tyra is so to speak Derek katzar but it's interesting to me that by Marcus arba we find many mikra katsaram it says they could not see the Earth and Rashi says Ara The Seer could not see the Earth they chased them out who chased them out says why death goodbye do we have mikra katsar there's an interesting idea that is corresponded to the tarshabalpa that Hashem never actually told my Shabana what maca to bring and he left it up to my shopping darshan amaka that since Hashem said there and it says the word so therefore we darshan that it's makas arba and because Parables Paris said ten years we see there's an idea that the Arabia was together a revelation of tarshibao there are other examples of this where it says from there we learned the arbor rested on Shabbos actually the only Maca where Paris says my sin not only to God but to you is arba because power I knew this was the kayak of tarsh about Maisha so possibly Rabbi say I'm thinking now because our bear was a re-boy of the toshibao pair therefore it's katsar in the Torah that's why we have mikra katsar by Marcus arba again and again why because since arba was a reflection of an expansion of the oral law it was therefore a diminution of the written law okay um why in paragraph it says from this God will send you away from this is that how you say from here from this why what's this expression two times another question it says that the Jewish people borrowed from the Egyptians God made us very gracious in the eyes of Egypt and even my shrabenu he became very great in the eyes of the Egyptians huh what does that got to do with anything does that have to do with the fact that we borrowed things from the Egyptians is that relevant to the story of The Exodus what does that have to do with why why is the Torah telling this to us that moisture rabina became very great in the eyes of the Egyptians um I will tell you a thought on that you would have thought I think simple simply the Posse is telling me that you would have thought that the Egyptians would have hated the Jews after all we've just destroyed their country their water system their irrigation system their economy their climate their livestock we decimated every aspect of their society no we were Charming in their eyes they lent us things you would have thought moshebeno and Egypt would be Persona nagrada that everyone would have hated him not just the opposite despite the fact that he was the agent of Destruction to Egypt they loved him he was honorable how could such a thing be the answer is because when you do the right thing you don't lose out when you when you try to stick up for the honor of Hashem it only elevates you even though it seems impossible next question it says and all of the current from here we see um another question is why do we learn out the concept of from now we could have learned it out anywhere why is this a location foreign next question Paris says take mosh Rabino said we're going to take the Sheep like you spoke so Rashi says when did Paris say that you'll be able to take the Sheep I'm sorry Powers said you take the Sheep like you said take your animals like you said Rashi says when did say we're going to take out the animals when he said even You parody will give us animals for carbonis I have one simple question why was that never fulfilled did parai ever give the Jewish people carbonis did that ever happen I don't remember that happening next power says bless me sorashi says it means Davin for me why does Rashi interpret it why doesn't Rashi interpret the plastic simply power said give me a bracha bless me that I shouldn't die why is Rashi reinterpreting that overacta means Daven for me and one more question it says that the Jewish people numbered 600 000 people besides the children Rashi says it means men over 20. what about does the Can-Am why are there's a canine not spoken about are do these 600 000 include people over 60 when we say in Parachute base pasiglomet Zion is it what about people over 60 it sounds like they're counted usually we don't count them why over here are they grouped together with the people over 20. okay we're gonna segue now on to the sheer on tefila you've just experienced another Torah class brought to you byctoranytime.com