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Okay, here are the empanadas on parshas
acharei mois.
This is this is a very important
question. The parsha begins
Does anybody remember when did the bene
aaron die? In what parsha? They died in
parsha shmini.
Why in parshas acharei mois all of a
sudden we say in hashem spoke to moshe
acharei mois shnei bene aaron.
Why this long interruption? Do you know
how many parshas there are interposed
between shmini when the bene aaron died
and when hashem finally tells moshe tell
aaron don't do what your sons do did to
go into the kodesh whenever they wanted.
Meaning it says acharei mois shnei bene
aaron but in between there's a lot of
interruption. We have in shmini tam
vetara kosher animals non-kosher animals
tazria metzora the laws of tzaraas and
then two and a half parshas later it
says acharei mois shnei bene aaron.
That's quite a the big gap between the
end of shmini and when the bene aaron
actually when hashem speaks to moshe to
tell aaron
about uh
not to go into the kodesh bechalis.
Okay.
Then we have rashi says bizois.
Rashi says bizois is gematria 410
is a remez to the bayis rishon.
So this question like why is there no
remez here to the bayis sheini?
Why is there no remez to the bayis
sheini? Why is there only a remez to the
bayis rishon and the bayis sheini you
could go in bechalis? It wasn't a
problem to go in with a on a day other
than yom kippur without the ketores?
Why is there only a remez to bayis
rishon and not to bayis sheini? Then
question.
Normally the torah even though you're
supposed to bring
the korban chatas before the oila the
torah writes the korban oila before the
chatas. We had that in last week's
parsha where even though the oila is
um even though
the chatas is brought before the oila
the oila is read before the chatas. And
by the korbanos of aaron
it's sort of not the typical way the
torah records it. Usually the oila is
recorded before the chatas.
Next.
Bigdei kodesh yelbash.
Rashi says bigdei kodesh she yilu mishel
hekdesh. That the begadim should be
purchased from the property of hekdesh.
Why?
In pasuk vov the pasuk says es par
hachatas asher loi. Rashi says the
korban needs to come from his own money
not from the the tzibur.
So why is it that the begadim need to
come from hekdesh
but the korban has to come from his own
money?
Then finally ani hashem elokeichem rashi
saying I am the one that said in sinai
anochi hashem elokeichem
and
you accepted my malchus
now accept my gezeiros.
As an introduction to the parsha of
arayos it says ani hashem elokeichem.
Ani hu sh'amarti besinai anochi hashem
elokeichem.
Vekibaltem aleichem malchusei. Me'ata
kablu gezeirosai.
Why is this here? Why why davka here is
hashem saying
okay
you accepted my malchus you accepted my
dominion now accept my gezeiros. What
these are the first mitzvos that hashem
is commanding after sinai that hashem
has to go back to sinai and say you saw
me in si- at sinai and you accepted my
malchus now accept my gezeiros? Why
davka is this written over here? Okay?
So those are the questions on parshas
acharei mois. Let's go to kedoshim.
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