Farbrengen 28 siven , Rabbi Oshi Deren - 5785

See there was no hakdash of the fabangan. So with their permission I would like to uh dedicate the tonight of the in 770 Zen Mind is always a good thing. But why why am I choosing tonight to begin with? in from our very limited perspective of the of what was engraved into the world on and through is is when the Reb came back from the Tai by the of for the of by the says. If you look through the four of but when the Reb was getting ready when the Reb was about to start the Kala. So Rabbi Groner had actually called beforehand and asked him to make the announcement that the Z which he did. He made the announcement and Rabb went back to uh to his room and the started a half hour later. And uh we all mean for those who were here earlier when we were watching the uh the from Tshin and Alif. So during the during MAV there was some eye contact between Rabbi Groner and again he wanted to do it again. He tried and as we all know he made an announcement and the Reb said It's interesting to know since then every time was those words that said not not when he was ming um those words of the were like it was like his desired way what what came out of that of that and it's interesting by the way that that in the his words it's it's a technicality um the wrote that the which is a mixture of and was by Cat's words Um maybe that's why part of why he was so uh involved in it. But there's a I think it's part says what what's the boat came into the harbor? It came in it came in during the day after well in the afternoon the evening and was sitting in the harbor. The Reb says that thinks about he would him four or five times for sure the for like uh like uh Tess that he sat on the boat to the who came to upon him that of That's the but and thanks is because he made the announcement. There's a whole new which very a lot of that came just uh out of that. So, so that's uh first of all, but then there's something much more the tough and if what the Reb spoke about then and more so how the Reba continued it. The is basically giving us a from that moment in the puts us where we need to be. learn the you watch the of course aists are are are midic and the of the of the being that in the the first half or more so in the second half of the that is the day when to be by coming into and taking and making it into the center from which we're going to lift the whole world including and from where and as Reb goes the Reb is from 770 and all of the that the Reb gives the Reb is basically telling us how we have to have to how we have to live and how we have to take out that kayak into the whole world. But then something else happened. Rabbi Rabuzv was a ga was is the gabi of and was very involved in the uh the bin of 770 and strengthening it and he wroed now here it's I tried to get clarity but those who would know I don't know it was hard to get a clear picture but from what I remember at the time hearing at the time it was over the next few months that approached and said why don't we take the of and other around from other times and use that to to put together the reb's whole approach on which uh which they and David Feldman um took I think it was three different I think one or two other and they prepared everybody here I'm sure is uh clear in it and if you're not definitely make time over the next mass to take the the's Last message to the world after [Music] that was last message to the world is when from when anybody know that gave out and published this base and the whole second half of That kris is taken from the of they prepared the kundress and they brought it to their usual channel to the rebba's office to one of the masim and he said the reb is too busy now not giving in extra contism they going to one of the other musketim was a back and forth the deat had to be a very very strong one to to to bring this to the Reb's the Reb's attention which they did and it came when the Reb's office the Reb took it it was definitely a few weeks possibly even a few months I haven't gotten a clear picture of that but the was sitting by the Reb when did the Reba choose to give it out three days before the arrived to the what did the give out to welcome the everybody's familiar with the but what did the give to the to welcome them to the kos is the lays out as being the day that sets day on its course and and the gives us there a very very clear picture of how we have to live. There's interesting verse I think it's the Reb is saying is speaking about the the theatus to everyone to every every that's going to that's going to uh that's going to be in in $100 says the um through the the the medish of of of 770 and and that reality that is a day that the says celebrates every single as it's explained in the that what is a kabad is an extension of that so what's our job and for that being a in South Africa because today I uh I was asking around the esser gulli is g labavich right anybody know where the 11th place is where labavich is now it's on WhatsApp That's left and that's where you go. What happened in a whole year after there was no there was nothing there was no singing there was nobody the only that I saw upon him to uh to to is actually something that the said without any from anybody it was two weeks it was two weeks after but claim it's that it's definitely connected to being the first after um the the the letter was out and it was still and maybe there was nothing but there was a medal Kazanovski who was going on Tamos Tshin Mdallid Now first by the way just to clarify in all of the sikas that I saw around the whole idea of the speaks that is the day that that and there So so far that from but it stops there but in this one moment going out and the rabbi gave him a as follows and I've never seen a like this anywhere but the rabb tells him gave him and told which is the only time where the rabb defines as this is before anything any 770 is and and the rabb set it up that way and everything else comes later. Every one of us where we are right now in the we are in and our job is to take from here to take from [Music] to take that is our today and this is this is not what the Reb says obviously translating it into one of the things which is in the second of is speaking more first is more about the whole of think you know come to you know that one of the gives to the in the around is but the whole is about you get from one of the things which is in the second part the second is the connection to which obviously here we're relatively relatively speaking we're on our own being the day that takes us into gimlamos is there's interesting note from the in the in the in the of in the in the first publication of it publication of it. So the is speaking about 770 70 being the and in the wrote York and the M of the words about and there's no Shila that the world that we're living in right now And the kayak that we have on sitting here now as The idea isn't a history. It's not something for a human, but it's something that we live with. alien is. And what we need to do, the we take from is to realize take the of and be able to I heard a verse from he said I was in Shabas in Kran Heights two weeks ago last week. He said, "Where did you d what do you mean by ding?" Davin were always ding 770 by the place like why should that change tells me I'm not comfortable ding in 770. Okay. So it's okay. There was a a young person a young man. He wrote to the he's not comfortable in his body and he wants to change his body that it should fit to what his feelings are. So the Reb tells him you're living in a body that the made for you. Why would you want to change that? Okay. Go read that letter. You see what the tells advises him to do. But this is so we should all have the not to be afraid. Not to be afraid to look inside of ourselves. Not to be afraid to look around us. We should remember what our is70 is taken from. Amen.