Facial Features & Kindness

okay I've been sitting in this chair for a long time now and I just don't feel like right now I'm feeding the camera and eventually when I edit and released this video you real solid practical value so I'm just scrapping anything I had in mind to say and I'm gonna throw in this video the video that I produced last year for this week's Torah portion called valera and it has such a crucial practical lesson and I know that man last year's video was like seven minutes or something so by the time I got to the actual proper content of the late partial show in that video I think nobody even watched it because I was just like wasting time in the beginning of the video whatever see I'm doing it again I'm doing it yes - let's do this throwback actually actually before we do that I want to inform you just be I want to I don't think you care but I want to inform you that today literally just today a couple hours ago I learned how to properly pronounce the word mitigate for a long time I thought it was mitigate means like to diminish lesson I always thought it was mitigating today I was studying with a friend same friend that I spoke up in last week's video actually smart dude and he said the word mitigated came up in the Talmud that we were studying in the Gemara and I said isn't it pronounced mitigate and he said no it's not so if I ever use the word mitigate in any previous video now you know although I don't know why I'm making this announcement like unless I'm really concerned for my reputation because of a mispronunciation of mitigation you know okay without further ado of me and my nonsense let's talk something real let's begin with the ultimate point then that's the revelation of Mashiach maybe immediately and since it must come from us and since at least as of the recording of this video it has not happened yet let's increase enjoy in our life let's increase in love for one another and of course in terror study and observance of mitzvahs and we must also demand verbally Oh God God we want to see you God appeared to Abraham in the beginning of this week's Torah portion and we we should want the same thing badly enough to demand from God she us now and if it still hasn't happened while you're watching this video let's do the throwback after many years of being married and yet never having a child together of remnants are finally in their very advanced age miraculously give birth to Isaac gets locked the second of our three forefathers people did not believe that Isaac was Abraham's son you see Sarah Abraham's wife I've just recently been abducted by this guy named avi mal if he was a king and if you're thinking what what someone was abducted by whoa this is actually the second time it happened the first time it was by Pharaoh in Egypt and yeah they were like Abraham lived with Sarah for so many years and never had a child and now right after Sarah was abducted by this IV MELAS King now suddenly she becomes pregnant and gives birth we think we know who the father is and it's not eyebrows so assuming that you thought should look exactly identical to his father at braum so there can be no mistake as to whom the father of Yitzhak was is what says I don't know what should I say whatever we'll just leave it at this should I put myself talking to myself and in the final edit yeah let's do that right okay yeah let's do that one's face reveals what's going on on the inside well you have this in a physical sense where you can see if someone's sad or happy cetera and one Souls inner workings are expressed by the looks of one's face the inner dimension of the Terah explains that Abraham's mode of divine service and the inner workings of his soul were mainly in the realm of kindness Isaac his son Yitzhak was in the realm of restraint holding back severity so the fact that I've Roman Yitzhak looked exactly the same was nothing short of a miracle this spiritual miracle if you want to call it that was still showing on in a reality that kindness isn't real kindness if you're never holding back you can't give a knife to a kid just because he or she wants it for example and obviously just holding back is not at all appropriate - and restraint really go one-in-one so Bob rums kindness of course also had severity and youth sucks severity of course also had kindness just the soul of our home was more of a mode of kindness why you suck with severity and here is the closing beautiful lesson theoretically God could have made the miracle to be that our Rama's face should look like his future son it sucks face meaning that a bronze face should show on the restraint on the severity that is within the kindness of his soul but no God chose to make kids whose main mode was one of severity to have the face of his father to have a face of kindness when we are in doubt as to what is the best way to deal with the situation should it be one of severity should it be one of restraint or should it be one of love should be one of kindness of giving the way to go is kindness that is what is most probably gonna work best and if you're in doubt that's the way to go and I read a quote this week that was attributed to the rabbit I'll paraphrase I think anyways the quote that I read was paraphrased when in doubt whether to give a hug or a punishment to a child give a hug because if you give a punishment and you were meant to give a hug you've caused some severe damage and if you gave a hug when you were meant to give a punishment you've brought some extra love into the world with our increased acts of kindness may we merit already to see Messiah