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Shnayim Yomi - Tazria - D'var Torah 5784
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Rabbi Aryeh Siegel shares some really powerful thoughts on this weeks Parashat Tazria. Thank you Rabbi Siegel for taking the time to carry us through the week! Shabbat Shalom!
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Transcript
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[Music]
SAS everyone's familiar that it comes
for one of the things that people aren
familiar with says that one of the
things that comes on is
forus s different ways of translating it
could be
stingy someone who K someone who's not
happy when other people have it
good that idea s I'm actually point out
that Saras is the
is
and a person has a bad ey he's unable to
see Good by by other
people the gamar says that a k who's
blind in one eye he can't look and
analyze and see if a person's t with a
Nega so I saw one of the Ser I forgot
who explains that the C has two eyes one
is to see the actual Nega and one is to
see the ma of the person who has the
Nega in other words it's not enough to
see what the person did you have to see
the whole picture the whole situation a
lot of times you would judge
someone let's say the but if you knew
where he was coming from and you knew
his background and you knew the whole
situation and you wouldn't look at him
so bad you would actually think maybe
he's he's doing a pretty good job he's
doing pretty good
so one of the things that stand out the
was
says everyone a is allowed to look at
anyone's except for his
own so but it
says all the all the blemishes that a
person sees outside of
him are from his own is showing him
other words what you see in others is
because some of that is in
you the storm
say it
says whoever others not only is he
himself puzle but the way the very thing
that he's accusing them of being puzzle
with he is puzle and it says there was a
guy used to go around calling people M
if you look into him you'll find he's a
m guy goes around calling people in evid
if you look into his you'll see he's an
evid that's the way it goes so for him
say when I think it was in when the Y
got to the place where there was uh
there was May there was Bitter Water
they could says
they weren't able to drink the waters
they were bitter so say they weren't
able to drink to drink the bitter
Waters cuz they were bitter they were
bitter people if you're a bitter person
I can't eat this I can't eat that I
can't drink this all comes from aar's
eye that a person's not able to to look
at things and see things in a in a good
light so one of the things that the mat
has to do when he's sitting outside of
the camp and someone approaches him and
says a call I'm T I'm T but the for say
that there's a there's a there's a k
after the first t t a person who's t t
he calls everything T calls everything
else T why because he's t a person who's
positive a person who's good a person's
happy a person's healthy a person is
Gish so he he sees he sees the world in
a different he looks he sees everything
through his
lenses so the one of the things that
where this is alluded to in the if you
look it says when the looks at thega
after they washed it in Theo in the
cloth it
says the Nega didn't change its color
that's way we translate it so the
explains that the says there's nothing
higher than o and there's nothing lower
than Nega so far point out that they're
the same letters Anda the same letters
is the ultimate is the ultimate
disgusting what's the difference the
difference is the Nega the is at is at
the End by in the beginning so this guy
who hasas it's because his eyon is bad
is he's negative he sees everything
cynically so for in order for him to
have a ra he has to improve his eye to
change the Nega so the K comes and he
looks after day seven after the person
was secluded to see did he do
CH the Nega didn't change its color but
it also means the iron the O iron that
was at the end of Nega wasn't to be in
the beginning of the letter be where
he's and he sees in everything so that's
why he's
T
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good