EXTENDING YOM TOV SHAVUOS OVER THE FOLLOWING WEEK - Shiur by Rabbi Nachum Scheiner

beautiful character. This week the days after Shavuos is known as the Shiv'a Yemei Tashlumin. It's maybe really the six days after Shavuos. Tashlumin of what? So, the Gemara in Chagigah daf yud zayin, the Gemara says Sukkos and Pesach one brought korbanos. There were three korbanos: Olah Shelamim Shelamei Chagigah and Shelamei Simchah. Three korbanos that only regel brought. So, Sukkos and Pesach you had the whole week to bring the korbanos, whether it was midin Tashlumin or not midin Tashlumin. But, you had a whole week to bring it all Yom Tov long, the whole Sukkos and the whole Pesach. Shavuos it's only one day. So, what happens over there with the the korbanos? If somebody did not bring it the Be Yom Shavuos So, the Gemara says a chiddush, with a drasha, that if you didn't bring it on Shavuos itself, you have another six days after Shavuos to still bring it, even though it's chol. Sukkos and Pesach we understand. You didn't bring it the first day, you could bring it chol hamoed, it's still Sukkos, it's still Pesach. But, to bring Shelamei Chagigah after Shavuos, me heicha teisa? So, the Gemara says, Omar Reb Loza, Omar Reb Oshiya Minayin l'Atzeres yesh lo Tashlumin kol shiv'ah? They have Tashlumin kol shiv'ah, which means you have another six days, you have a whole week as well also. So, the Gemara says, "She ne'emar b'Chag Hamatzos This was the kriyah now this week in Shavuos, "B'Chag Hamatzos u'v'Chag Hashavuos u'v'Chag Hasukkos Makish Chag Hashavuos l'Chag Hasukkos l'Chag Hamatzos. Mah Chag Hamatzos yesh lo Tashlumin hu aden Shavuos has Tashlumin." B'chiyura this is very nice, it's a Gemara. But this is the man to base a migdish a kind not really negate to us. We should be so sure she about base a migdish but this is negate to us when the base a migdish was kind to bring the carbonas. The mice are it is the gay for us. I will see a few D and M but we'll begin in particular the guy we're saying tachnun. The Shulchan Aruch and Hilchos Tachnun Siman kuf lamid aleph tziv zayin the Ramaw. Zok the Ramaw Hilchos Tachnun with the Shulchan Aruch lists out what days you say Tachnun. You don't say Tachnun. So the Ramaw says minute portion shle liberal up a name he goes through below mit chilis shivon at achashuerus. In other words last week from shivon on we didn't say Tachnun. The Ramaw says till after shivon. Doesn't say exactly till when after shivon past this till after shivon which means for us shivon was Sunday Monday till after shivon Tuesday is maybe you would say but the Ramaw Hilchos shivon Siman kuf tzadik dalid zok the Ramaw oyminim Tachnun mit chilis shivon at chesbay. The high new is what he the Ramaw spells out clearly that you don't say Tachnun till after shivon including is and the Ramaw actually says at chesbay. What does it mean at chesbay? Because for us shivon that's two days our is is actually a day later on is was already Monday. For us is Tuesday zok the Ramaw even Tuesday is you don't say Tachnun. What's about the days after is hug? In other words this whole week from after Tuesday. Tuesday we didn't say tachnun. What about Wednesday, Thursday, today? Do you say tachnun or do you not say tachnun? Past this from the Ramu, it seemed that you do say tachnun. It's maybe more than a past this. The Ramu says you don't say tachnun till after Isru Chag, which means after Isru Chag you would say. And that's the minig in many places, yes to say tachnun. The Shulchan Aruch HaRav says clearly that you you only do not say tachnun till after Isru Chag. In the Luach of Rav Henkin, past this he said past this he said tachnun. The minig of the Chazon Ish was to say tachnun. However, however, the Magain Avraham, the Magain Avraham says you do not say tachnun. Yesh makom misnagdim not to say tachnun for these six days after Shavuos. And the reason for that is, as he says, is because what we saw in the Gemara, the Gemara says that it's yemei tashlumin for korban. Being that it's yemei tashlumin for korban, we don't say tachnun. As a matter of a fact, it's not just a a Magain Avraham from the acharonim, it's already before the rishonim. In the Shibbolei HaLeket, the Shibbolei HaLeket says the minig in Worms, in Germany, was not to say tachnun the whole week after Shavuos. And the Ravya, also from the rishonim, brings that the minig of his father was not to say tachnun the whole all the days after Shavuos. And that's also the minig by many, many, even though as we mentioned that the Shulchan Aruch HaRav says yes to say, his minig himself as brought in his siddur was not to say tachnun the whole week afterwards. In Eishal Avraham, he's meshabeiach the minig not to say Tachanun. And you don't say Tachanun because it's Yemei Tashlumin, which is a gevaldige chiddush because even though it's Yemei Tashlumin when the Beis Hamikdash is kayem, which you could bring, but now there's no Beis Hamikdash, we don't have the Yemei Tashlumin, still because it's Yemei Tashlumin, you don't say Tachanun. Even though tomorrow may be the last day, tomorrow is negiah Shabbos. If you don't If you did not say Tachanun this whole week, you're not going to say Av Harachamim tomorrow. Days that you don't say Tachanun, you don't say Av Harachamim. Tzidkascha, however, is interesting, is a little more questionable. Because Tzidkascha, lemashal, those that don't say Tachanun Erev Pesach Sheini, was negiah this year Pesach Sheini, any Pesach Sheini, if you don't say Tachanun the Mincha before, this year Pesach Sheini was Sunday, so what's about Tzidkascha? So Tzidkascha, some only don't say Tzidkascha only when you don't say Medina earlier, not just a minag. This is a minag not to say Tachanun, so maybe you would say Tzidkascha. In other words, you'll see even shuls that didn't say Tachanun the whole week, and they're not going to say Av Harachamim in the morning, it's going to come to Tzidkascha, they're going to say Tzidkascha. The minag in Eretz Yisrael, minag Eretz Yisrael because it's not to say Tachanun, again for this reason it's Yemei Tashlumin. The Aishel Avraham extends the reason, this reason of why we don't say Tachanun. He says, first of all, it's Yemei Tashlumin, like what the Magen Avraham says. The Aruch Hashulchan says, even without Yemei Tashlumin, when Klal Yisrael came to be oleh regel on the Beis Hamikdash, so those korbanos, we'll speak about a little bit more about Re'iyah soon, but those korbanos that we mentioned, Olos Re'iyah, Shalmei Chagigah, those korbanos the parshiyos brought on Yom Tov. But if a person had nedarim venedavos and he made his trip up to Yerushalayim so he wanted to take care of his chiyuv to pay nedarim venedavos. So people stayed on like the Israel from the days afterwards to bring their carbonas. And for the people that bring their carbonas it's all it's a Yom Tov. So even though we don't have the Beit Hamikdash but for a zecher for what happened in the Klal Yisrael for that whole week afterwards that Klal Yisrael stayed on in the Beit Hamikdash to bring carbonas. It wasn't a Yom Tov for all of Klal Yisrael but a big part of Klal Yisrael stayed on and for each individual person was a Yom Tov. Therefore we don't say tachnun. So it's really like another reason. First reason is it's tashlumin. Tashlumin for the carbonas chiyuva that we brought on Yom Tov. And another reason besides that is not chiyuva but people brought their carbonas their nedarim venedavos. That's why you don't say tachnun. What's about Yud Gimmel? In other words for us that we have two days Yom Tov Sfeika D'Yoma we kept Shavuos Sunday and Monday. So in Eretz Yisrael it's very clear. They had Shavuos Sunday. The last day they don't say tachnun for tashlumin is Shabbos. It's tomorrow which means they're not going to say Av Harachamim. What's the amount for us that Shavuos was two days? We have Monday also. So really another six days from Monday includes also this coming Sunday not to say tachnun. Do you say tachnun or not? So the Sha'arei Teshuvah speaks about it already. And the Sha'arei Teshuvah he brings those that say not to say tachnun. And the reason for that is is because we in Chutz La'aretz consider Monday as Sfeika D'Yoma Shavuos, we know for sure but Minhog Avosainu B'Yadenu we're Noheg that the Yom Tov of Shavuos is Monday. We don't We're Noheg as if we don't know. We write the Yom Tov of Shavuos as Monday so then you count from Monday another six days of Tashlumin. What's bothering you? Because of the whole thing of Tashlumin. Moyre Dekavodik Kavodik. That's Reb Zalman. Reb Zalman asks the Shaila very clearly. Says, "I don't understand." Kavodik, beautiful. Reb Zalman says, "I hear us in Hutzlots we keep a second day Yom Tov cuz we don't know Sfeika D'Yoma. But the whole thing not to say Tachnun is based off Tashlumin. The Tashlumin of Korbonos in Eretz Yisroel is no Sfeika D'Yoma. So for them it's very clear the first day Yom Tov, one day Yom Tov, sorry, Sunday. So from there you have six days of Tashlumin not including this coming Sunday." Who is all Shavuos based on There's no supposed to be a second day of Shavuos. That's not by 50 days already figured out what happened. Very good. So that's a complete Shiur for itself. Why do we keep a second day Shavuos? L'chairo there is no Sfeika D'Yoma at all. It's 49 days after Pesach and by then already we know for sure when Pesach was. Yeah. That's a separate discussion. We're not going to go into it now. Good. That's it's own Shaila. But the Metzius is we keep two days and it's Minhog Avosainu B'Yadenu. Like the Shaila the Tshuva that the reason the reason why to keep to hold another day Tachnun not to say Tachnun is Tashlumin. Yes, like Reb Zalman then no. The Beis Hamikdash there's no Sfeika D'Yoma. But what's what's Taki Yad Hapshat? What's Taki Yad Hapshat not to say Tachnun Sunday? L'chairo it's only in Tashlumin. There's no Tashlumin on Sfeika D'Yoma. In Zichron Yehuda from the Maram Ash a Talmid of the Hashem Sofer says, the reason why we should not say Tachanun it's stuck alright. It's meaning of it's it's goes based off the base Hamikdash and he's not the Yiba. But Kadish is not to be in Yom Tov Sheini. We keep it as a real day. Meaning to say is that it's Yom Tov that we have we even keep it six days after Shavuot afterwards also. So he says It's interesting that that they were it was seemed like the reform is starting to that's what they were being picking on on the second day Yom Tov to be this quite a few Hashem Sofer mentioned that over here but the Hashem Sofer has a somebody wrote him if you allowed to write a get on the second day Yom Tov a whole he goes very stark that maybe the second day Yom Tov is even more calmer than the other second days Yom Tov relevant about the part which you know we mentioned. When we learn in the night coil in the winter so I spoke about it the second day Yom Tov but that's under under concept of being the master do you say if you don't say Tachanun all these days after Shavuot what's about you would get more the master what do you do? This Sunday you'll be in a what do you do? Do you say Tachanun do you not say Tachanun? So the concludes the other Kamara of the other Kamara. So what do you do? He says you do what the the what about does? I'm not not sure if you're going to be the what should you do? I don't know. I don't know but if you're not the whatever the does is good. So we have over here that this that is a called Shavuot of the base Hamikdash of carbonus is negated to us regarding not saying Tachanun. This is another day that's the very big he says because a because these days are women are brought for the carbonas mancha days of Kiam. This is a kodesh. Just like Sukkot and Pesach, which is a clear din, a somebody forgets to make Yanu the first day Sukkot. He can make throughout the whole day. Pesach as well also. Says the same thing is also if you forget to make a Yanu, if you forgot Today we finally forgot to make a in the beginning of the week of Sukkot. You can make a today. It's a Godel cuz it's already after the Yanu it was the manners that it's not anymore. But he says based off what the says the Sukkot and Pesach the to bring carbonas is also a Godel. You bring a carbon today, a carbon today. It's not Yanu. He says also you could. It's a Godel. When would you say it? What did you say? Just like you say it on the day. You don't have to say it over anything. Just Sukkot and Pesach. Yes, definitely. It's on the It's not a particular on the Sukkot or something on the on the day. I don't think you have to over a the is a Godel but to make a person remembers third day of the week. You forgot to make a You make a right then and there on the day. Same like it was on the What was that? What did you say? Yeah. Same like it was on Sunday with the carbonas as well. Make a on Sunday. Good. Yeah, I don't know what to talk about. It's not It's not You want to know if Sunday this A person remembers Sunday you would give it to wake the day up. The should be telling the same shala the gabi the same shala of tachna. Lemaisa this is not alacha. If you forgot to make a shachiyanu don't make a shachiyanu now it's not alacha but you rabbe the shara and the brings he says how can I make a shachiyanu it's not yom tif prima galdem alacha says not to. Another pointer legabi tashlumen this is not a din but it's called maybe an hage tova. There are a lot that go show us regalem they go to the kaisel. The zay told the rego different it's a discussion for itself but those that are no yik. So chalamoy is a sukkas and pesach you get on the bus you take the bus and you go to the kaisel. What's about shavuos? So there are those that which can't go shavuos or didn't make it to shavuos or shavuos or didn't go shavuos. When after shavuos the chiyav rab zalman they bring rab zalman used to go shavuos and if he couldn't make it shavuos he used to go after shavuos. So the inyan of tashlumen this is not a chiyav not to make a chiyav a din in the shulchan aruch but the concept just like these tashlumen of korbanos of the beis hamikdash tashlumen for going so to speak for the rego. Another another din final din legabi tashlumen is yesh the histopic we should be zoycha for mashiach for the binyan beis hamikdash now today. Rab zalman has a chakiri clears are we going to bring these korbanos? It's lemaisa it's the make tashlumen. So he's mesupak could be it's only tashlumen we write you a shavuos you mechuyaf it's not simcha all discussion but he's mesupak about it but that the Tashlumin should hopefully even be in the gay to us she brought a base hamikdash we might have to bring the carbonus. I want to move over to another din. This din is really a din just for Isru Chag. And we're already a few days after Isru Chag but however we'll see throughout the reasons to bring out clarity the difference between this din of Isru Chag and throughout the Yemei Tashlumin. The Shulchan Aruch says these are issur to fast Isru Chag Shavuos. Shulchan Aruch only says it by Shavuos. Siman 294:3 these are issur to fast on Isru Chag. Doesn't say these are issur to fast all the days of Tashlumin only Isru Chag. There are many reasons for this why these are issur to fast on on Isru Chag Shavuos. The Magen Avraham this is a different Magen Avraham not the one we mentioned earlier regarding Tashlumin called Shivan Tachnun. The Magen Avraham says the reason why these are issur taanis the day after Shavuos says the Magen Avraham the Gemara that we mentioned in Chagigah 27 over there the Mishnah says the Fe Beis Hillel if Shavuos fell out on Shabbos then the carbonus these carbonus that we mentioned the oilas re'iyah these carbonus were brought Sunday. Like the Mishnah says Yom Tov Yach. The carbonus were brought Sunday. The Fe Beis Hillel says the Magen Avraham because on a year when Shavuos falls out on Shabbos the carbonus were brought Sunday which is a yamptif. A yamptif is also the hesvid vitaynis. The maila The maila it's also now also even base hamigdash kayem. Very interesting because it's only in a year that shvuos fell on shabbos. A year that shvuos didn't fall on shabbos during the week. So there was no the next day there was a din tashlumin. But tashlumin's called shiva. In other words, this din of bringing the carbonas the next day is not just tashlumin. Tashlumin means it didn't work out for you to bring the carbon for whatever reason. You have days to make it up. But here we're saying the iker zman ha carbon was Sunday when shvuos fell on shabbos. So the magen avraham that's what it is a taynis across the board. Another reason why there's a issur taynis. And this is on the shulchan aruch harav. And he says not l'fi beis hillel when it's only on a year of shabbos. The mishna says that l'fi beis shammai these carbonas that we brought on yamptif shali chagiga the olas shlosh these carbonas were never brought on shvuos. They were always brought the next day. The maila it's not just like what we said l'fi beis hillel in a year when it falls out shabbos. Every single year the day after shvuos is when the carbonas were brought. And the maila it's a yamptif it's also the hesvid vitaynis even with the zman she'eino beis hamigdash kayem. Now you're going to ask me very nice. That's beis shammai. It's very nice what you said. The chayei adam said beis hillel a little bit more of a doichek cuz we pasken like beis hillel. So what's what beis shammai? We don't pasken like beis shammai. So he says himself the shulchan aruch harav It's interesting there's a shaila in the girsa. Either he says that even some of people of Beis Hillel were noheg like Beis Shammai, or at least the people of Beis Shammai were noheg like Beis Sham- like Beis Shammai. So you had a cheilek of Klal Yisrael that always brought korbanos the day after Shavuos. So therefore there's an issur hespeid vetaanis. Again, the Magen Avraham, the reason why there's an issur hespeid vetaanis on Isru Chag is because in a year circumstance a Shavuos fell on Shabbos, you brought it the next day. So it's a Yom Tov and then so we made we never it's always assur assur hespeid vetaanis. The Shulchan Aruch HaRav says that it's only once in a while every year there was a cheilek of Klal Yisrael either even people from Beis Hillel or even Beis Shammai that were noheg to always bring their korban the day after Shavuos. Isru Chag. On Beis Shammai it's not an issue. That's what Beis Shammai holds. Oh, so you're saying the din is also assur lesheima osam. Yeah. Shema osam because they're like Beis Shammai. So maybe they'll also be also assur hespeid vetaanis. I think some say this tashlum and the reason at churban Beis Hamikdash zecher maybe some says also assur lesheima osam. The Mishnah Berurah asks, why is there an issur? He asks more on the Torah, but he asks, why is there an issur hespeid vetaanis on Isru Chag? We just saw in the Magen Avraham, we we saw lefi Beis Hillel. Lefi Beis Hillel when it falls on a Shabbos. So he says, "You divide the ikar, you really brought it on Yom Tov, why should Shavuos be different than any other Yom Tov?" Why should it be different in all Yom Tiv? We In other words, if I just say that it's the previous year they brought it on Yom Tiv. The previous year they brought it on Yom Tiv. So, why should it be different Shavuos than every other Yom Tiv? The Lubavitcher Rebbe has a very long sicha kedarka always long but he explains that this is the reason why the Shulchan Aruch Harav did not learn like the Magen Avraham for this kasha. Cuz if you do Magen Avraham the previous year, what do you mean on a regular year you always brought it on Yom Tiv? So, if you invite you tell me the next day is the issur behesbavetaynes that should always be. But the Maaseh the Magen Avraham says elemai the Magen Avraham himself answers. Am I being clear? The Magen Avraham himself answers. The Magen Avraham says, you know why issur behesbavetaynes? For a year that Shavuos falls on Shabbos. Right? That's what we said. The Magen Avraham says Shulchan Aruch Harav says it's a previous year every year. But the Magen Avraham says, well, I want to explain myself. It's for a year that Shavuos falls on Shabbos and you bring the korbanos the next day and then it's issur behesbavetaynes. Freaks the Mishnah Melachim. The Mishnah says that when Shavuos falls on Shabbos, the Mishnah says that it's mutar behesbavetaynes the Mishnah. Why? Lo haitziim leevam shel tzedukim. Cuz the tzedukim learned it from macharas haShabbos. Right? Macharas haShabbos means literally the day after Shabbos. And then they were side omer and side Shavuos was always on a Sunday. So, the Mishnah says if Shavuos falls on Shabbos these are it's mutar behesbavetaynes Sunday. So, the tzedukim shouldn't say, "Look, klal Yisrael also behesbavetaynes cuz Sunday is really the Yom Tiv. They're going to macharas Shabbos when really it's Shabbos. So again, what is the Morgan of Rome say that the reason why it's awesome of a time is is for a circumstance when it falls on Shabbos they brought the carbon on Sunday. Yes, they brought the carbon on Sunday but there was no awesome of a time is. So on this particular kasha that the Mishnah Melacha asks, how could the Morgan of Rome say it's awesome of a time is is the Mishnah says that it's motor of a time is is the time is. The master schedule answers up here the Lavash. The Lavash says that being that in today's day there are no even if there's a little bit even today the Sham is a little bit but it's not really it's not a powerful movement in cloudy stroll that we have to be concerned about the day again. The main laws the day is that it's awesome of a time is is the time is. I you going to ask me wait a second but why is it awesome of a time is is the time is because of the carbon is. Meaning to say it was the master base of English time is. But the master base of English time there was the time it was motor of a time is is the time is. So how could you say that it's awesome of a time is because of carbon is the master base of English time you would say the day again. And if you would say the day again like the Mishnah says it was motor of a time is is the time is. So it should be motor now also of a time is is the time is no closer now. So for that the master schedule itself explains and the master schedule says that there was a time in the base of English before the day again. Being that there was a time before the day again and it was awesome of a time is is the time is. So we're doing the same as the day again Gosh, this time that you brought a carbon on a Sunday Brought it in the time before the day came. Why is it So you're saying really even what it's really along the lines of what the day came says but you're saying you don't have to come in the day after cuz it was a time before. You're saying the concept should be yeah, that could also be a pretty clear message that the day came says cuz it was a time is my about it that it was a time before before the day came this one day came the day came carbon is on Sunday and it was awesome you're saying even if there wasn't a time but the day came is mine of the day came Yeah, this was stopped again all very the day came but we're not going to make a new thing if there was never a concept of the day came I'm not sure if we can make it when there was never such a thing but wow. Goes into other cases also. Just the concept very the day came about something that's a day came because of the day came and now that there's no day came but the day came says if I remember correctly I think I spoke about over here in the morning the day came the day came standing to hold discussion the motion has a different reason why it's not a problem to stand up at the day came but the problem originates because the day came said the day came is standing only that's the day came I think the day came is actually going over there if not it's other say the reason you could stand now stand up for the day came cuz it's the day came the day came you don't have nothing what to be about So we have over here the violet two reasons why this is the day came the day came reason number three the mission of the day came says you know why it's awesome the day came because the Gemara says in Sukkah, "Kol ha'oiser isur l'chag, maila hu b'kasa d'keila b'ana." And the Gemara "Isur l'chag b'achila u'shtiya." And Rashi over here says, "An isur chag yesh yom she'achar ha'chag." So, how the Gemara says that isur chag is supposed to be achila u'shtiya, then maila you can't you can't fast. But it comes out this, it's not only Shavuos. The Shulchan Aruch says only Shavuos, but this is not only Shavuos. Every isur chag, the Gemara says the yom afterwards. A fourth reason is the Tosafos Rid from the Rishonim in Chagigah. It says a zach. It says that Shavuos was only one day. It's only one day. M'stama, it wasn't possible for all of Klal Yisrael to finish bringing their korbanos. And maila, Klal Yisrael continued on after Shavuos to bring the korbanos. That's why it's yom tov for Klal Yisrael the days afterwards also. I maila, this should be also a taanis Kol Sheva. Because Klal Yisrael didn't bring just the day afterwards, they brought it the days afterwards as Tashlumin. Tosafos Rid says that they couldn't bring it everything on Shavuos, they brought it the days afterwards. So, why not Kol Sheva? First of all, we just can't make a whole week a yom tov. It's not possible. Really, maybe we should, it's just not practical. But like the Tosafos Rid, m'stama, m'stama, Klal Yisrael they had to get back to business to go back home. So, he says, "M'stama, they only stayed one more day." The ikar day that Klal Yisrael stayed on was only the day afterwards. And maila, maila, this is only Shavuos. This is this is a taanis. Just to be m'tzayan the Radvaz, very interesting. The Radvaz in Shavuos. He brings when the Gemara says that they used to show the Lachman upon him. The nest of the Lachman upon him stayed fresh. When when did it change it? It showed with Shavuos. So the Gemara says they showed the cloud throughout the blossom of of the Abershter that it stayed fresh to the only regel. So Dr. Advas, Shavuos and Pesach I understand. It's a whole week. There's always a Shavuos. But what's about Shavuos? So Advas says that people state, just to say, people state to this Shavuos, tomorrow could could be a whole week. Shavuos was Sunday. They stayed a whole week to be able to see the next blossom. I don't know if every week we are able to see it, but they sh- they showcased it Yom Tov to show cloud of blossom. The Friediger Belzer Rebbe says that's why he's saying Yom Tov davening be ahavah, which is a loshon of Shavuos. Cuz the ahavah blossom shall Israel of the blossom shall Israel from the Abershter was showed on Yom Tov. One more reason and then we're going to finish. The Stei Chaim says the Stei Chaim says the reason why there is a issur hesped and taanis is because the day of Yud Gimel Nissan, there's a whole discussion why it's a Yom Tov that you don't say Tachanun. But the concept is some say that when you eat the carbon it's a Yom Tov. And the Yom when you bring a carbon on Shavuos it's nach shnei yamim v'laila echad. So the shnei yamim it's eaten the next day. We know that it's a Yom Tov. There is a issur hesped and taanis. So just to conclude, the whole beginning part of the shiur was the whole week is a yemei tashlumin. And the mail yesh omer not to say Tachanun. But that's cholik b'ikrai from the din of issur chag, which is a din din of the Shulchan Aruch not to say not hesped with as we saw many reasons that it's a Yom Tov. It's not just a but it's a carbon. Have a wonderful Shabbos.