Every Soul WILL Be in the Messianic Era! The Secret Why God Will NEVER Give Up On YOU!

What is life and creation all about? From from unbelievable infinite God that we we are we are you know struggling to understand, perceive, and connect to. Yet, this whole entire idea of creation and us and him is is this idea of relationship and connection. So, it's all boils down to one thing. And that is reaching essence. Reaching the thing that comes before that thing which came before that thing which started everything. And that is essence. God's essence and ultimately our own essence. And when essence >> [clears throat] >> comes together our essence and God's essence that's where eternity lies. That's where we go beyond time and beyond everything. That's that's an unbelievable place that we have to reach. But before we can reach that place, we have to start with an inward journey. An inward journey to find our own essence because it's covered up. And this is the secret of what God says to Abraham. He says "Lech lecha. Go to yourself." Go to yourself. If you are you, then you're already there. The answer is the you that you are is not so simple. We are at least just schizophrenic with at least two friends that we carry with us everywhere. I have four. They're shy. The end they're going to speak. But basically we are we're multifaceted and until you get to the you that's really be behind that you that you think you are which is behind the other you that you thought you were is essence. We want to get to our essence. Who are we really? What are we really? And and and what are we really here to do? And that's that's that's not so simple, but it's the simplest thing we can do. And we're going to talk about how to accomplish it. But when we get to essence we're home. And when we get home, we live happily ever after. So, how did I get here? So, let me start. I'm not supposed to be here. I'm not supposed to be talking to you guys about essence, living happily ever after, or any of that. Because I'm supposed to be in another world right now, another place. Maybe alive, maybe not. Maybe in jail, maybe not. The details are my business, not yours. But, here's my point. My mother was a nice lady that comes from Brooklyn, a Jewish Sephardi woman, that decided she wants to give up life in Brooklyn and those cold winters for sunny Florida at the beach. That's what she decided. She worked very hard in the summers and she wanted to go to Florida for the winters. And an an aunt of ours, uh maybe more Jewishly identifying religious Sephardic aunt of ours said to her, "If you leave Brooklyn, all your children are going to marry non-Jewish women." We were at the time five boys, which became four boys when my oldest brother passed away in a car accident when I was about 12. Shmuel ben Esther's neshama should have an aliyah. But, anyway, so there were four of us, four boys. And let me tell you, four boys that were right on target for being the standard statistic in America of the 70 or my probably by now 80% intermarriage. Myself included. We were all on course to marry Christianas and Protestants. If there's such a girl named Protestant, I don't know, but >> [laughter] >> we were all on course to not to marry Jewish. Let's just put it that way. I'm not supposed to be here. I'm not supposed to be talking to you guys about essence, living happily ever after, or any of that. Because I'm supposed to be in another world right now, another place. Maybe alive, maybe not. Maybe in jail, maybe not. The details are my business, not yours. But, here's my point. My mother was a nice lady that comes from Brooklyn, a Jewish and Sephardic woman that decided she wants to give up life in Brooklyn and those cold winters for sunny Florida at the beach. That's what she decided. She worked very hard in the summers, and she wanted to go to Florida for the winters. And an an aunt of ours, uh maybe more Jewishly identifying religious Sephardic aunt of ours said to her, "If you leave Brooklyn, all your children are going to marry non-Jewish women." We were at the time five boys, which became four boys when my oldest brother passed away in a car accident when I was about 12. Shmuel ben Esther's neshama should have an aliyah. But, anyway, so there were four of us, four boys. And let me tell you, four boys that were right on target for being the standard statistic in America of the 70 or my probably by now 80% intermarriage. Myself included. We were all on course to marry Christinas and Protestants, if there's such a girl named Protestant. I don't know, but >> [laughter] >> we were all on course to not to marry Jewish. Let's just put it that way. Now, how much does that mean to everybody in the world? Not much. This is my story. It means it it didn't mean a lot to me either. And I was on course. The dafka, one of my brothers, I don't want to insult him now cuz he he knows better, but I don't want to say which brother, but one of my brothers was the dafka, "Why should I marry a Jewish person? They were all the same and you know, it's like just a spite almost." And that was the situation. Four boys on course to get lost. And certainly their their their children forever to get lost from being Jewish. Again, whatever that means to you, to me it means everything. It means essence today that I know, but I didn't know that then. And my mother, a simple Jewish woman that was not religious, and I I'm going I'm not insulting her God forbid I would never insult my mother. May seem like that but trust me I'm not. She did not keep Shabbat. She did not keep kosher. She did not cover her hair and unfortunately maybe private things like this we shouldn't mention but obviously you can understand that she did not keep taharat hamishpacha. She did not keep the laws of family purity. So what kind of Jew should we be talking about? She might be called a a goya. She might be called a non-Jew by many people that think that oh, you know, it's your fault that Mashiach is not here. Be like me and Mashiach will be here. Yeah, of course in your small world. But anyway, so what kind of woman is this? And what kind of Jewish story am I trying to tell you? So she didn't unfortunately have the opportunity to learn that much about her religion, about halakha, about Torah, about essence, about God, about blessing, about her she didn't really get a chance to learn all so much about that. But there was something simple about it. She understood that if her children would in fact marry these non-Jewish [clears throat] women that her aunt warned her about would be the worst thing that could have ever happened to her as an essence, as a soul, as a Jew and she literally was so frightened about that reality that what's coming. It was It was already manifest in several ways. She cried. Real tears. To Hashem and to even us and begged and cried and you know what? She accomplished something with those tears, with that crying and with her prayers to Hashem. Without even understanding anything, she understood enough to know and let me tell you the short version of the story. As a result, what is this a boring video? WHAT WE DOING CRYING over here? All right. What was I saying? As a result of her self-sacrifice and the suit and the fish, not even really understanding on a conscious level why, you have four Esthers running around today. You have four Moshes after my mother and father today. That's the short answer. Four out of four. This is a miracle. In the where we were, in the world we came from, the fact that one of us would have married a Jew would have been a miracle. Four out of four Esthers running around with her name. So, you want to ask if this is a Jewish story? This is This is absolutely a Jewish story. Is she a Jewish hero? It's not working. Absolutely. Absolutely. This is a Jewish heroine. Now, I want to tell you about another Jewish heroine. There's another story about By the way, my mother's name is Esther as I revealed with the names of the kids. There's another Esther that we are going to read about. I want to share with you a bit different take on her story. She was an orphaned girl that was raised by her uncle and taken to be part of a beauty pageant where this really obsessed king And those stories just sick and bizarre. I don't even know how we read it every year and all that. And basically take every woman in his kingdom that looked nice and you know, this is this is a sick story, but gets her She ended up becoming her husband. I mean, today's version, she would become her husband, but >> [laughter] >> once upon a time she became his wife, the king's wife. Okay? Now, what did that mean and what did that look like if we would be living in in Shushan? I guarantee you, I wasn't there, but I guarantee you, cuz he told me, that people were talking. Oh my gosh, did you see that? The niece of Mordecai the Zaddik there on the Sanhedrin, she just went in and and and went and entered the beauty pageant and she's now queen of the to to the king of Ahasuerus. They're living as husband and wife, could you What a what a sacrilege, what a terrible. I'm sure that's what people certainly sure some of them thought. What kind of story? An orphan girl in darkness forced on some level, but who sees that? Who understands that? To be married to King Ahasuerus and they stayed married. They stayed married and and they they she had his child. What kind of Jewish girl is that? What kind of Jewish heroine is there? What kind of tzaddik righteous woman that we should write a book of Torah, a Bible book from God about her story? We should bury that story. We should hide it in the closet. Erase it if we could. But no. That story is a story that we will read for eternity. More than we'll read any other Jewish story, we'll read her story forever, even after Messiah comes. Why? How? So, I want to shed light on this by using the conversation between Esther herself and the sages in charge of deciding what book would be part of our Bible. Because there were books that were not included in our Bible, that were part of Jewish history. They made a lot of decisions. For example, they were deciding for example, when King Solomon with his great wisdom he had he wrote books and they were deciding should his books be included in in the Jewish Bible or not? Actually, according to one opinion in in in the Talmud, they were wanted to include him in the list of people that that lost their portion in the world to come. In fact, but that we didn't follow that approach and today we call him one of the greatest most righteous of of Jewish leaders. Certainly very wealthy, certainly very smart and very successful. But that just to get an appreciation of of of how things developed. So, Esther approaches the Sanhedrin and says, "Listen, write my story and include it in the Jewish Bible." And they said, "No." The details you can look up, but they said, "No." And she insisted and insisted, "Keep l'dor v'dorot. Write me for the future generations. Write me for for generations, my story." And just take those words, "Write me. Write me. Write my story." That's my mom. She's saying the same thing on a soul level. "This is my story. You have to write it. It's part of the Jewish people. I'm a part of the Jewish people. It's my story. It's your story. It's everybody's story. The story of Purim is my story, your story. Esther is is me, you. We are all Esther." Esther means concealment. Esther is that lost, broken person that doesn't understand how she got there and where she's going to go from there. On a certain real level, it's dark. It's hard. It's it's it's sad. It's very [clears throat] sad. Very sad story. But when you go deeper, you realize that ultimately it's it's magnificent. And so, this is this is this is the story of my mom. She suffered She suffered. She was physically sick for many, many years. And she cried. Cried for something she didn't even understand what she was crying about. And thank God, I'm here to tell her story. Esther. Four sons that through her push made it through. Married Jewish women. And we survived another generation. With Esthers and Moses running around. And I'm here speaking to you about it. Another miracle. That's my story. Let's just while we're talking about my family stories, let's just share with you a short story about my brother. Beautiful story. Beautiful story. Again, you got not your average Jewish story that you're going to find in one of these Jewish books, but maybe we'll make a book out of the ones we'll talk about today and they'll be a new kind of Jewish book of Jewish stories. Write me. Write my story. And we're going to talk about all these wonderful stories. I'm sure you all have stories to tell. My youngest brother, since we did in the book, so I might as well just say it. My youngest brother's name is Brian, Benjamin. He was involved in selling fashion in South Beach. Not a place to find your average Jewish girl that's coming from Bais Yaakov schools, but he was in Miami and again, everything that entails is we're not here to make a Hollywood movie that's trying to draw people in with all of the bright lights and lack of of clothing, but we're here to talk about something deeper. And so he was there in South Beach, but there was something that that that that that that he that he tapped into within him. Again, thanks to my mother who was telling him again and again and again, you know, you have to find a nice Jewish girl. And he had other options and again, we're talking about a different life that was that he was set on. And for whatever crazy reason, he went to his mezuzah on his door and prayed to Hashem, God, and said, "God, if you send me a Jewish girl, I'll marry her." And lo and behold, a Jewish girl walks into his fashion shop in South Beach. And again, they got married and they have their Esther and Moshe running around in their house. Very unlikely story. Baruch Hashem, one of these miracles. One or two more stories and we'll move on with uh We're getting to essence, but you know, it's through these stories that you get essence. Where you go to your the real the real you inside is comes out through these stories. One of my favorite stories was told to me by this nice guy. I mean, I didn't think he was so nice when I first looked at him because he was he even it scared me. But then I don't get scared that easy. I'm just he scared me, Momish. He was like 6' 4. He weighed at least the 270 that I weigh, but but but with muscles and broad shoulders. Big guy, long hair, tattoos all over his arms. I'm like, how did he get in the Yeshiva? Is he lost? Is he coming to terrorize [clears throat] or is he coming to coming for directions? What's he doing here? I didn't really think all that. I'm open-minded. I thought of it first and then I said, it's wrong. I I didn't think of it at all. I was surprised to see him. And he We sat down one day having some khymes. L'chaim, everybody. I mean, L'chaim, l'chaim, Purim's coming. We got to be ready. We sat down and started talking and he started telling me his story. And I I I mean, this one I love. This is really where I got the idea to make a book of of not-so-Jewish Jewish stories. And here's here's what he tells me. He tells me, "You know, I come from like uh Christianville." It's my own name of a town that I'm making up, but it's real. There are there are there are places in America in the Kentucky or wherever you I don't know where exactly where you got to go to find one. Bible Belt. Yes, bi- Oh, that's it. Bible Belt. Yes, can you get me one? >> [laughter] >> Yes, a Bible city where the college is Bible and everything's Bible and of course, his mom decided of all places to go live, she decided to go live in Bible Belt. Of course, I know these things. What are you talking about? Anyways, so she goes to the Bible Belt. I think it was Kentucky or wherever it is. Huh? In the South. Of course, South. I mean, Kentucky's not in south? Correct me if I'm wrong. It is. I know that. Of course. Kentucky, as I said, or one of those places. And she's living in Christianville, and she marries, what do you think? A Jew? A Christian. She marries a Christian guy. Now, they're husband and wife living there, and when the child is born, she says, "Listen, what's a good name for this guy? I don't know what his name is. Caleb. Caleb? That sounds too That sounds like a I don't want to say what, never mind. That That Chris. Chris. Chris. Oh, Chris. Of course. Chris and Christina. There's Chris and Christina. This Okay. So, she says to Chris, "Chris, uh my son's having a a bris milah." He's like, "Okay." You know, you I mean, you would think that the man's in charge and everything LIKE, "LIKE, NO. OVER MY DEAD BODY. YOU'RE MY WIFE. MY SON'S NOT HAVING NO BRIS MILAH. YOU KIDDING ME? WE AIN'T [screaming] CUTTING NOTHING OFF." THAT'S WHAT YOU WOULD HAVE THOUGHT HE MIGHT SAY. I HOPE I DID A GOOD JOB impersonating Chris. I hope he doesn't get upset about the impersonation. But, anyway, no, he said, "Yes, dear." Because he understood, don't mess with a Jewish woman. Even if she's married to a Christian in Christianville. Don't mess with a Jewish woman. And he said, "Yes." [clears throat] 13 years later, they have another conversation. Chris, "My son's having a bar mitzvah." He says, "Dear." Bar mitzvah. In between, the grandmother trying to kidnap him and go baptize him. So, she tells, of course, who's who's going to help her but her son, Chris. Chris, "We have to baptize your son. Yeshua, Jesus. You know, the savior. You know, nonsense, but that's another discussion. Go watch I have a few videos talking about how nonsense that is. But, anyway, we got to save him." But, "No, no, no. Janet said no. No, no, no. We No." Unbelievable. Miracles. This miracles. "Why not? You believe in it, your mother believes in it, it's for a soul, why not? Because again, that Jewish woman, that's a that's she's a Jewish woman. Her soul, it just wasn't happening. She was strong about certain things. And look at the story. Makes no sense. She ran away from religion, had nothing to do with Judaism, went to Christian, and married a Christian, and is fighting for her son to have a bris milah and a bar mitzvah. Why? Why? You think she would have understood why? Why did my mother should all marry Jewish women? Why? We don't even have to know why because we know why somewhere so deep we don't even have to know it. We we feel it on an on a soul level, on an essence level. And in the end of the day somehow through her fight and struggle in Christianville, her son makes it to Jerusalem in the Yeshiva. That's a miracle. That's that's that's a poor man's story. We all have poor man's stories. L'chaim. How about the guy that's pushed the boundaries if we're going to. In Israel, it's not it's not so accepted this whole idea like, "Yeah, there's there's there's there's there's there's the [clears throat] soul inside. Everybody's great. We got to give them their space." Like raising kids today, give them their space. We'll move out. >> [laughter] >> Let them have the house. They're our kids after all. Anyways, so in Israel it's not as popular this whole approach, you know, give them their space. For Jews and secular Jews, there was a nice Jewish man. What did he do on Yom Kippur? It was like I think two two Yom Kippurs ago. He decided that he wants to have ice cream. Come on, Yom Kippur ice cream? It's not allowed. I'll say what's allowed and what's not allowed. He takes an ice cream cone or bar or whatever, you know, and he wants that ice cream on the kipper. Should we shitty burn in hell forever? No, but um >> [laughter] >> but that's not all he wanted to do. He decided he wanted to go have an ice cream cone in the city center in Tel Aviv, where they have a Yom Kippur minyan. So, he decided to take his ice cream cone to where religious Jews or or all kinds of Jews are praying on Yom Kippur and fasting. And he said, "I'm not going to just watch from like across the street. That they're sitting here watching uh I'm going to go He went into the actual place where they're davening, walking around in front of the people praying like "You want some?" Like he he walked all around to bother everybody. Here, I'm eating my ice cream. I'm eating my ice [laughter] CREAM IN YOUR FACE, IN YOUR SHUL. WHILE YOU'RE DAVENING ON YOM KIPPUR, he could have brought a pig sandwich. It would have been the same idea. Now, let's go deeper. You know, he just wanted an ice cream. He could have sat at home and have an ice cream. What what Why is he in a in an outdoor shul in Tel Aviv where everybody's davening on Yom Kippur having his ice cream in front of everybody looking at as they're davening and he's going to ask them like, "Why?" He could have He could He could have just stayed home. Why did he come? Because he's angry. He's furious. You can only be that bothered if you care. If you care. And that's what we have to have eyes to see. He's fighting. Not them, he's fighting Hashem. Because deep down in his essence, he knows that Hashem is God is real. God is real and I don't understand it and I can't take it and I want to scream. I want to fight. And thank God he wants to scream and fight cuz if he didn't care, he would be nowhere. He'd be somewhere else doing whatever he wanted to do, BUT HE CARES. THAT'S WHY HE'S THERE. Let's redefine what a Jewish hero is today. What's a Jewish hero? Esther's a Jewish hero. And we don't even understand what we mean when we say it. A simple girl that was forced to be, according to Chazal, torn between a husband that was her husband and a king that was raping her, not physical rape, but raping her because she didn't really want to be with him, and she she had to passively allow herself to be with him, so that's considered like sort of like rape, and therefore she was committed to her husband. The Talmud goes into a graphic discussion about Esther and her wonderful life. And again, the real Esther, not the one that people could talk about. And oh, she must love all that money, all that power, all that jewelry. No, no, no, no, the real Esther, the the saintly, the soul of Esther, and the real Esther, cuz she was a tzadekes, really. What did she go through? So, the Talmud gets into a graphic detail. You know what? She would leave Ahasuerus, the king's palace, and she would go to the mikvah, dip herself to become pure, and go back to her husband. Now, we have to again appreciate in the right context. She was being forced to be with Ahasuerus, and so therefore she was never guilty of having willful intimacy with another man, which meant she was still in soul, body, heart, mind, on every level, essence, Mordechai's wife. And that's And he was her husband. And these are the circumstances they had to endure. Because when you're when you're not in control, you're not in power, and otherwise she would be killed, so you have no choice. And so, but the graphic display of this, she would go from the It says the bosom of Ahasuerus to to back to her husband. It's It's insane. I'm like It's I could If you read that line, it's like, you got to stop and think. And again, I want to bring back come back to that theme. She says, "Write my story." And that's part of her story. And that's our story, also, in a sense, in that look at your people out there. They're not faithful to God. We're not so faithful to God. And even those that are faithful are not so faithful. Now, where is the me in that story? That's the question. Where are we in that story? And the point is this. We're not so faithful to Hashem. We love him today, and we love something else tomorrow. And And even within the same day. We go to pray and say, "God, I came here for these just 5 minutes to talk to you." And we start talking about our laundry, what we're going to do tomorrow, should I marry the girl, is she going to marry me, am I going to go out on a date. We We think about and and talk about in our minds anything but talking to Hashem. That's not faithful. We're We're scattered all over the place in the life we live. We're not so with Hashem. Even those that think they're with Hashem are not so with Hashem. We're all scattered. We're all running around from these extremes. We're We're for Hashem, and now we're for someone else. And the whole story in the Bible that talks about a Midrash that that that this the serpent was actually with Chava, with Eve, the wife of Adam. Not a physical thing. It's a spiritual thing. Although in Purim, this was physical as well, but the idea that that Adam's wife, Eve, was somehow intimate with the snake, the serpent, non-physical is according to the interpretation that we follow, because that's what it means to be unfaithful. 1 minute, you're with Adam. The other minute, the the serpent, in the idea of the yetzer hara, the evil inclination, is pulling you away from loyalty, faithfulness, service. And that's what we go through on a daily basis. We are Esther. Going from the idea of the serpent back to our true husband, Hashem, God. We go back and forth like a yo-yo in our lives. That's very real. That's That's our Jewish story today in Galus. Now, let's understand why that's our story. I answered cuz it's we're in Galus. We're in exile. And here's the beauty of what I want to bring out. In the end of the day, how does God deal with such if schizophrenic, you know, confused people that are his people, that are his children, his people, his wives? We are all considered like his wife Knesset Israel. So, how does God deal with our inconsistency? How? So, the answer is he's tolerant. You know why? Because he put us in Galus. He put us here in an environment that's going ultimately make us crazy on some level. And so, he understands that it's not our fault. Deep down inside, it's not our fault. That woman that went to Christianville, my mom that moved to Florida and did not keep any of the laws, me that was could have been in jail by now instead of here talking to you about life, none of it's ultimately in essence our fault. We don't really want to be there. We don't really want to want to be doing that. Circumstances lead us in that direction. Now, I'm not trying to say we don't we're not guilty of anything and it's nothing's our responsibility. But let's be practical. If you're thrown in an environment and it affects you, that's not really your fault in the end of the day. There was a panel of rabbis. For some reason, they didn't invite me. Maybe they they they knew me better than I know myself. But anyway, I wasn't invited to that panel. And the last question was, according to Halacha, according to the Torah, when Mashiach comes, the Messiah, and we enter the Messianic era, who's going to be there and who's not? I'll add a caveat to the question. Who's stopping Mashiach from coming and who isn't? Are the the non-religious secular Jews in Tel Aviv and all across the world that have nothing to do with no care about Judaism? They feel like the right thing to do is marry whoever you want, follow your heart. Religion is outdated. It's all barbaric. It's It's all lies. It's not from God. Jewish people I'm talking about. All those people that feel and think that way. Are they stopping Messiah from coming? Or could it possibly be those wearing kippahs? Maybe even wearing tzitzit. Maybe even have beards. Maybe even are talking right now. Looking into that camera. I wonder. And so here's the story. Someone went and asked in that that panel of rabbis when Messiah comes people like me are we going to be a part of that story? Are we going to be left out? Now these these were smart rabbis. They were really smart rabbis. They made that panel. One I believe gave the traditional answer in that what can I tell you? I can't rewrite God's Torah. He couldn't. I will. Give me a few more minutes. It says what it says. If you're not If you If you If you If you don't deserve it, you can't get it. You know, you You didn't behave, you don't get the ice cream. Which it says in some places, but we got to go deeper. So this person gave the traditional answer which implied no. He didn't He didn't even have the courage to say no. But he said basically the Torah says you you have to earn your reward. And if you didn't, you don't. And so he indirectly said no. Then we we turn to the Hasidic rabbi, the Chabad Hasidic rabbi, who again I'm leaving his name out because I'm going to sort of criticize what he said. You might find out who it was, but this is a free country. We're all entitled to our opinions today, especially in in It's the It's the 11th commandment. I can say what I want. Um so basically [clears throat] he comes with a with an approach which was obviously not the approach of that first rabbi, but he didn't go all the way with it. And that's really my where I where I want to step step in in this imaginary in my world that I was part of that panel. Is this. He said, "Look, what can I tell you? Before we even start, let's start with a song." I'll sit him one day when they was they start with a And then he made some kind of wonderful kind of humble, truthful, sincere identifying with the person he was speaking to answer like, "I don't know, but I know you might be in front of me or or I don't know where I'll be, but you might be in front of me in the line." Something like that, which I thought was beautiful. But a cop out of the same time. And now here's the real answer. The real answer is this. Of course they're going to be in in the world to come with Messiah forever. Because of course God understands that that they don't mean it. They don't mean to be secular. They don't mean to hate God. They don't mean to to fight and argue and and reject. They don't mean it. It's only the situations and circumstances they were thrown into that brought that out of them. And that's only external, but when we pull away the layers, we go beyond that layer of rejection and even rebellion, and we get to the essence of that person. And the essence of that person never left Hashem in the first place. Never. And of course that person's going to be online. And of course every Jew in and their story as a Jew cuz the Jew is the essence of who and what we are. Our essence of our soul is a special holy part of God. And we give it names. One of the names we give it today is a Jew. No one understands what that means, and that's why there's hate. No one understands what that means, and that's why there's rejection. No one understands what that means, and that's why they give it up. And and and that's obviously self-observing. It just That's That's the only reality that we can embrace because if they had a clue of who they really were, what it really meant, no one would give it up. Who wouldn't want to be who they are the the God created them to be? We all only want to be what God created us to become. Once our minds ARE OPENED UP AND we can see truth, whether it's a neshama like like we have and a pair that we have, or whether it's a neshama a solar path that the bene Noah have. We all only are going to end up in the end of the day wanting to be that which God created us to be. And we'll be honored, and we'll be pleased and satisfied. There'll be no hate, no jealousy, none of that. And who will be there? So, again, for the unique souls of Israel, the children of Jacob and the tribes of Israel that stood at Har Sinai 600,000 root souls that we are a part of, you can't cut a finger off. Who would cut their finger off? AND WE'RE PART OF GOD. IT DOESN'T even make sense what they're talking about. God's going to cut cut a part of himself off. It doesn't It doesn't work. It's impossible. Not one Jew, not even the one they worship, can be cut off from the Jewish people. There's fixing to do. Yes, we have a dark world, a confusing world. We're confused. We're lost. We got to work to find our way a bit better. We got to add some light into this dark world. And God will finish it for us cuz he's just waiting for us to come back home. And he will come to us, actually. The The sages say in the The Tanakh says, he's not going to wait for us to come back home. He's going to come and get us in the end. Who is he coming to get? If I'm already home and I'm already there, who is he coming to get? For example, if the religious Jews already are home, they know that there's a God and they're serving him, so who's he going to have to go out to the ends of the earth to get? It's exactly that woman that asked, "Is she going to be there?" IT'S IT'S HER THAT HE'S GOING TO GO GET. HE'S GOING TO START A PARTY forever without his children? He's going to tell off that we think we've arrived. What are you doing here? You think I'm starting a party without all MY CHILDREN? GO BACK OUT THERE AND GET THEM AND BRING THEM BACK, then we'll start our party. And if you can't do it, I'll have to go do it. Either way, the party's not starting till every one of my children are here. That's the reality. Is she online? Her and everyone else with her is online. And and we'll figure out who goes first because the challenge is immeasurable. If a starting point of a person is Christianville, so obviously he's not expected to be finishing shots the way a person whose starting point was Ben Abram in the Yeshiva to a father that knew the entire Torah. It's just you we look with superficial eyes and we miss the point. Yes, Esther was a righteous woman even though she was the the wife of of of a king. Yes, my mother was a righteous woman even though she was not fulfilling the things that our aunt thought SHE SHOULD FULFILL. YES, I'M A righteous I mean never mind forget about me it's not about me. That's the reality. We are all righteous and there's room for all of us that want to be part of God's world and again, when Messiah comes we will all be there. That's my Purim story. That is the Purim story and that's what we all read. Each one has his own Purim story and for cloud Israel it's our story. Hashem is coming back to take us like he did then and we have nothing to fear. All of this is just a matrix illusion. Hashem never left us and we really never left him but let's try to turn it into our reality from our perspective and let's live happily ever after. Amen. Amen.