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Even Teenagers can do Kiruv (PART 2) FOR TEENAGERS | Rabbi Avrohom Walkin | CHAZAQ
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[Music]
just 5 10 minutes we're going to we're
going to do an open question answer
Forum regarding kir the topic of this
part is what is it called again even
even teenagers can do kir anyone have
any we're going to open up the questions
yes when do we stop doing and when do we
actually move on to doing I'm talking
about intellectually or or when do we
what you ask when do we stop doing stop
when do we stop doing C to a certain B
like when a certain B comes under your
wings so I'll be honest with you um I
don't believe C ever stops because as
close as this student will be to you I
have students that I've done kirv that
were 12 years old and now they're 45
married and they're ronam now I mean kir
this guy comes from a very religious
home but he himself he himself needed K
of the boy but right now he's a rubing
flaish and I Mish he calls me up like
he's 11 children so kir never ends okay
kir on yourself never ends kir on any
individual never ends therefore
therefore there is no end to K what was
your second part of your question I me
and so more so just when to move on from
kir and just always being inspiring and
all these stories well everything a does
hopefully is mar Charlie Harari re Ben
re name the
ri everything they do is K they're
trying to build no end no end next
question anybody have a question so in
reality everyone can do kir even
teenagers why kir doesn't necessarily
mean that you actually um have a kirv
discussion kirv means that through your
behavior even with a friend of yours
your if you're behaving a certain way
and you inspire somebody through your
daving through your learning through
your friendship that's kiru kir doesn't
mean that it's a rabbi with a microphone
standing in front of a multitude of
people and he's being marar kir can be
at home too you can be M of your parents
you can be M of your brother through
your actions so everyone is capable of
doing keyw but the most important thing
you need to be a good influence as a m
if you take upon yourself to help others
you need to make sure that your too is
cabaro your inside is like your outside
and that you're not that you say one
thing with your your your heart and then
how you act is a different way you need
to be the way you are with your mouth
the way you are inside otherwise a good
student will catch on eventually you'll
slip eventually he'll see that you're
not as real as you say so you really
need to be not sound but understanding
that your actions as a marar whether
you're a teenager or an adult people see
I've made that mistakes before I'm going
to be honest I'm sure you know I've made
mistakes before that I could be one way
one way and that you know I'm more
serious when I'm dealing with people you
need to know that the spotlight is
always on you whether you're in the
house whether you're in the street
besides that Hashem sees you besides
that Hashem sees you you need to know
that you are walking M through your
actions anyone else any questions I'm
sure you have a question um about
anything or k kiru can teenagers do kiru
so a question um I have I guess is s yes
my cousin yes when he was 15 he started
also I will tell you a little story
about I want you to hear this when I was
working in an
organization in on Main Street I was
upstairs over I think shom Pharmacy I
think it was called and they had a floor
over there where I had an office over
there and I do remember rean at 15 16
whatever the age it was he comes over to
me with a an album it's true story
obviously I'm not going to lie to you
comes over with an album and it wasn't
even done well it was like the old day
like I don't know 20 something years ago
an album that you open up the plastic
and you put a page in and you close it
and he had loose papers it wasn't even
done professionally it was like an an
album that he put together with Flyers
with d r Tor that he got from people and
he said to me what do you think and this
is this is I'll tell you what I said
what do you think about me with this
album starting an organization look at
the paperwork and I'll be very honest
with you I'm telling you the TR I work
for the organization I
said yeah could work work deep in my
heart I didn't think it would be
successful because I was wrong obviously
and I said but I didn't tell him that I
said yeah wow this is amazing listen a
16-year-old boy comes to you you never
heard of the organization it didn't
exist why would I think all of a sudden
yes it's for sure going to be a big
thing but I didn't tell him that let him
let listen bar if he can do something
with it eving but I didn't think it
would would take off I'm thinking this
is a young guy has a dream has some
papers and a thing what in in Main
Street in the whole neighborhood kazak
what are you talking about and today I
work for that organization so that's
pretty ironic no I work for the
organization that I in my mind didn't
think would actually make it so that's a
good lesson I he was M of Me by me
realizing that go for your dreams go for
your dreams you never never know and
Incredibly what kazak does all around
the world it's amazing I mean think
about it like you like a 15 16 year old
boy
rean came to me and look where kazak is
today what did you want to say so my
question is does kiru have to adapt to
each new generation how people are like
now there are people on Tik Tok
excellent question excellent question
that's that's an unbelievable question
because the problem I wouldn't say with
r i don't want to put Rim in the word
problem together but it's very important
for a rebi to a certain degree to know
how to adapt that it's not one size fits
all what worked 25 years ago yes pure
Tyra works every generation if you're
sitting in a Yesa learning real real T
I'm it's the same the same the same in a
way but when it comes to K you need not
get involved and to know well you need
to know what lies
behind many new things that that have
Arisen and like you said you mentioned
uh Tik Tok and Instagram what ever it
was not that a rebbi should know exactly
what it is or marar but he should know
to identify what are the what weaknesses
it causes what are it strength which
aren't many and obviously the weaknesses
so yes A rebi and M are very important
without um getting too involved in
what's going on like aie doesn't have to
watch a movie to know that movies are a
problem so yes you need very important I
won say should or should lessen their
religion the religious observance but
they should be aware a little bit of
what the dangers and
challenges teenagers and even adults
have today yes I just want to follow up
that like technology now is moving so
fast that there's artificial
intelligence there's virtual reality in
a few years kids might have like
headsets on their head and they're in a
different world and how how will we
reach them then so what did we say a
rabbi AEM in every generation gives
tools for people
to be able to stay close to Hashem be
able to learn T to be able to stay very
pure but but a person has to be aware of
the challenges so he knows how to
address them the G the PO him like red
mosha 35 40 years ago 45 years ago they
have technology like they have today but
the concepts of how they work are are
the same yah haras are the same yaras in
a certain way but coming out with
different technology for example
theim is
theim from 100 200 years ago and it is
what it is today so the same shim can
work on people 100 years ago to the
people day when you open
up you think he's talking to you you
actually you read the you can read the
and learn it when you're 15 and it
talking to you and you could read it
when you're 70 and it's talking to you
and that's the Great of T and mus the
concepts are the same the evil is the
same but it manifests itself in
different ways and the marar the PO the
rebi should identify what damage it is
for example laziness is laziness whether
you're on a computer or you're laying in
bed or you're just not you're running
around um Yara to look at things you
shouldn't look at could be in the street
it could be on a phone it could be on a
computer it can also be in a newspaper
so therefore the damage is the same
damage it's called not looking at
improper things so it doesn't make a
difference on how you see it but it's
the difference is it's the problem
itself that that we have to address so
therefore even with a virtual reality we
understand that a person can get so
involved in it that it's difficult but
it all boils down to not learning when
you should be learning or keeping away
from things that take you away from
learning if you learn T it will protect
you from any type of disease if you D in
and you get close to Hashem it will
protect you from any problem so I hope
that that answered your question anybody
else and well I think we can end with
that but I will tell you everyone can do
kirov through his actions through the
way he lives his life through the way he
addresses people you know MV is also a
guy who Smiles at people you know today
I was in sh in chabas you know in the
morning and an individual probably
70-year-old man walks over to me after d
and says you know I love your smile you
are very very exciting excitable and
your your smile radiates so I said I'm a
happy person then I told him something
he loved he said the smile of a person
is
a it's public domain when a guy walks
down like this frowning a person feels
worse people see the guy H when a guy
smiles it brightens somebody's mood
Therefore your smile affects people and
even in a book I shouldn't bring it up
but I will there's a famous book from
Dale Carnegie I'm not into gisha books
no one should read non-jewish books but
it was one of these famous self-help
books of like almost 100 years ago they
even have courses it's called the Dale
Carnegie book The Dale car how to win
friends that influence people now yes
it's based on kifa it's based on on
fooling people but there is a truth to
it too and he brings down a person one
of the things he says a person should
always smile person should always smile
because a smile will brighten somebody
else's day when you want to go buy an
item when you want to be a Salesman
smile cuz your smile now it shouldn't be
done in sh but in general a smile is a
very powerful thing and we know this
from actually in Paras
um parro asked yob know how old he was
so yob said my life is x amount of years
and Par thought he was much older than
he was jakov he almost thought wasu and
K tell us that yob aged because of his
suffering and kazal say that jakov lost
years of his life cuz it was no able on
his face that he a and that's why P had
to ask that question cuz is
judg he should not even be noticeable on
a person's face if you're on that high
standard that you're suffering because
then people say oh he's aad he suffered
look at Hashem look ATM did to this guy
but if you're smiling and you show that
you're happy people say wow this sadic
went through a lot but he realizes hasm
runs the world and he's happy so Yakov
lost many years of his life kazal tell
us because parro asked the question how
old are you only because he looked so
old he looked like a so therefore he got
punished years almost word for every
letter that parro asked he got punished
every word parro asked he got punished
and even on the question he got punished
why because it should never have been
noticeable on his face he suffered
because a face is a when you walk out on
the street people look at a tah is he
happy with what he's going through or is
he sad and that can uplift people so
that's K without even saying a word
that's K without even saying a word so
I'm going to let you all eat your ice in
peace