Ethics of the Fathers: Chapter 1 - Rabbi Yitzchak Botton

okay good afternoon everyone today we're going to be doing a perky evoke the it's on page 544 second mission of the first parekh okay I'll read and translate first and we'll start to explain what's some of different ideas involved begins shimon hatzadik hiya me she is an Elekid hola shimon hatzadik was among the survivors of the great as the men of the great assembly now the men of the great assembly were a collection of a hundred and twenty of the greatest sages and prophets many that all of them at raha kodesh that this was still a time when the baseline mikdash was around the time when we were losing the basin meters but still many of the rabbi's of the great assembly were alive during the time of the resume cash it's true when there was prophecy and then we of course unfortunately lost the best medicine prophecy but were hakodesh was still prevalent then these are tremendous scholars that were able to perceive and be in line with with devar the Divine Will in a way that we can only hear about in the stories in the camera and the different image Russian any event so he shimon hatzadik was one of the last of these rabbis and he taught us three things over here he was what we credit to him teaching so he says who I oh man he used to say I'll flush out the volume aha moment the world stands on three things a lot ova on torah valla a buddha on service valued Hasidim and on kind deeds okay so this is what is telling us now we have to appreciate what's what's essentially being being taught to us over here starting with a simple explanation the commentators basically explained like this the world was created for a purpose you know just like we can understand you know when you're you know usually any you know a regular type of person when you decide you want to do something so you decide you understand then you begin to try to do it if you're living it if you're at home and you get up first let's just get out of his car get I get out of his house go to his car start driving around and then say well wait or now that I'm driving around what do I want to do where I want to go persons at home relaxed sitting resting and he says to himself I want to go somewhere he already in his mind says where he wants to go what he wants to do and then he gets up and he goes to the car and then he goes where he wants to go so a person has to have a directioner idea before he does anything so with that analogy we're going to understand and appreciate Hashem had a direction and had something in mind when he created the world he didn't just create decide to start creating like you're as an artist you might maybe you might want to start painting and see where it leads you you know I'm sure God could have also done that however the logical way to begin painting in most cases and certainly the way God began to create the world was as it's brought in in sifrin Kabbalah that it came up in God's thought or in God's wrath sun god this is our I decided he wanted to create a world and he created it and he credited following a pattern and a system that was in accordance with what came up in his mind and what he wanted to do so we're being shown here opportunity to understand and appeared in a very deep sense what are the three fundamental principles that we can link up with why God made the world and that's what we're being told here it's at Torah service and if we look Assad them in some way represent in essence you know what the world stands on meaning they are the foundation of the world and become the principles through which God decided why I wanted to make a world for these things to exist in the world and we're going to open explain each one and appreciate how each one presents that to us now the first one is Torah and that's that's not hard to understand many many different teachings from the sages tell us that what is Torah Torah is an expression of divine wisdom and divine will the the wisdom of Torah is the wisdom of Hashem and the the midst vote the mitzvot that we actually fulfilled and do our when when when a person is doing the mitzvot the rabbi's explain that we are fulfilling the will of Hashem and so together between the learning of Torah and the practice of Torah is we say that we are doing the will of Hashem and we are learning the wisdom of Russian now this is very tricky because before Hashem created the world and and expressed himself through Torah Hashem was so to speak untouchable there was not there is no way for a human being even an angel even the highest celestial beings to have any type of real connection to God because God is infinite and eternal and exists before any creation and of course will continue to exist after there any of creation existence we says God didn't change before creation he doesn't change after creation there's no change in a shame and also according to the ultimate truth as explained and again the writings of this of the Kabbalah there is no real way to reach the infinite in a sense so how do we reach God how can we have a connection to God because God when he decided to create he decided to express himself through tower and it's only through the Torah that preceded the world and which in fact according to the Midrash God utilized the Torah to create the world so with that in mind the world is really just an expression of Torah a result of Taurus so his man man in this end the world as a result of the ideas behind creation which is really expressed through Torah so with that in mind we can appreciate once Torah exists then there's an opportunity for a man to connect with Hashem is a beautiful analogy that's given to appreciate this idea in it maybe help us to get a bit more of a handle on it in the from the famous Hasidic Rebbe the they call it the alter rebbe in english he's author of the tanya and the founder of the Habad Hasidic movement he brings a beautiful Marshall to help us appreciate and understand that through Torah we can connect to Hashem and it's like this it gives the analogy of a king when a king is wearing his is the garba the athlete of a king is wearing his royalty and you come and you give that you embrace the king or you hold on to the king's army even though you're holding on to not the king it's the Kings flesh it out really hold him onto the body directly you're holding on to a garment but the King is inside that gun and especially when he's wearing his his big de mal who the garb of manhood he's expressing himself in relating to the people as a king you know we know that you know there's always we talk now in modern times person has many faces many ways that he will he's a father he's a he's hopefully you know you know let's make a joke with was leave it out he's a father he's a doctor he's with it he relates to each person in it with a different face it so with a different outfit so to speak so to Hashem I shall relate to his world through the way that he dresses up in that sense so when he decides to become the king of the world and becomes the ruler of the world so then he relates to us through that channel and that's how we have a connection to him and that's again even though it's not his essence because in his essence is beyond the world but through Torah since it is invested in that Torah and it's him who wants to connect was through Torah so tutorial we have a connection to a sham and only through tor can we connect to a sham the alter rebbe explains even deeper and it comes out even very very nice you one might think that in this world were much farther away from God than in the world's above you know it's very understood today that God created spiritual realms and then of course this physical realm they're angels many different level of angels so one might think the angels are much closer to God than we are we're far away and when we talk about revelation it's true because the gods presence is more revealed in the upper world and in that sense the angels are aware of God's presence however it's taught that in this world which is a world of concealment since we don't feel in see Hashem but we connect to our chemin a more significant way than even the angels in the world above and he explains it this way all in the same chapter chapter I believe four and five in the tanya he explains like this that since the essence of Hashem is invested in the Torah then when you connect with tour where you're connecting to Hashem and even though you don't feel it will see it the connection is a true connection and it's an intense connection whereas in the world above the connection is felt so you could you perceive the presence of Hashem but ultimately all that you're proceeding is a reflection of God's divine light and it's not the essence of Hashem so ultimately the angels which are so close to our men are and recognizes greatness are only experiencing a diffuse reflection of divinity where we in this world through torah and mitzvot experience more of the essence of what what what divinity is about and again we're speaking in general terms this requires a lot more analysis to fully appreciate what we're talking about but anyway that's a little bit about about the Torah the next thing that's talked about over here is service service is a very general term service can be translated as the service and the base some English since the destruction of the base amicus up stitute the term service to mean prayer because prayer is also called service the organizer pray that we have chakras and mincha and Myra that prayer was instituted in place of the base image so there's a correlation a direct correlation between prayer and the base on Macduff so originally the definition of service is referenced to the service in the base some occasion what was so special about the service in the base samack dash and why would the service in the basement represent the purpose of creation we have to explain specifically in this case because the basic village did not exist for a long time so 2,000 years there was no basis i Mick dodge or whatever the exact date is now not a problem we're going to explain how it still is the purpose of creation can be fulfilled through having a base on occasion but first we're going to bring a very well-known Midrash teaching of the sages that's found in the second Megillah in McGill everyone knows the megillah from pooram the megillah the poor Megillah so there's a shy attract hate that discusses all the different concepts of the holiday of poor women and of course like every second there's different ideas that are brought in so over there it talks about the idea that the one of the greatest days of joy for for her Sherman for the Jewish people were when the mishkan was built we went so and it explains based on other teachings for the sages when I shouldn't originally created the world where was her shams presents found here this world the essence and the main dhikr the main the main world was this world again the ballot Anya explain very logically if the higher worlds were were better so to speak and fulfilled the Divine Will in a more complete way than the lower world and why would God continue to make the lower world if the better world already existed you know if you're looking for something so let's imagine and it's this you're looking through a chest and you're looking for the most precious diamond door the most precious gem that you could find and you're going through them until you find the one you really want once you find the one you really want you stop looking so same thing if God was fully satisfied with the world's above he would have stopped so he says the very fact that God continued to make world's until this one shows us that which is the main world which is the most perfect world which is the world that that after he created he decided it's enough no I don't need animal world this one not actually the name of Hashem Shaddai that he stopped stopped to create he stopped to heir to his creations so something about this world completes the will of Hashem the desire by Shaam to create so it says that must be that this world is more important or the speaker and the world's above now what the real importance of this world was and the real purpose of creating this world was for God to dwell together with us in this world and the first day of creation were taught from the from the sages that the the main presence of Hashem was here in the world until unfortunately Adam well we'll just call it the first sin until the first sin occurred and then we find that God's presence removed itself to the world above and subsequent sins of the next generation which was also wicked until you know for the next six generation so seven generations of wicked people in a row you know kind of cause the Divine Presence to go up world to world until it was up in the highest of the heavens we talk about seven heavens so the presence of Hashem went to the seventh heaven then we're taught about seven righteous people starting with Avraham who caused God's presence to come back level by level starting with avraham yitzhak in Yaakov completing with moshe rabbeinu moshe rabbeinu was the seventh of these great leaders and it says that all of the seventh are precious and he was met he merited to be the chosen person Jews out of Egypt bring them to Mount Sinai received the Torah and of course the ultimate result of f 2 getting the Torah was to build the Mishkan and through Moshe Albanian when I miss earlham that generation we brought the Divine Presence back into the world again with the building of the Michigan and that's why the rabbi say that that day the day that we built the mishkan and the de presence of Hashem returned to the Michigan so to speak he returned God returned back to his home again this world that was the one of the greatest joyous most joyous days in the history of creation and the rabbi's say that it says the word via he via he by yo mush meanie and it was on the eighth day and it also says via he young were shown it says this is the first day of creation all of the beginning days of creation it's also says by you he so the rabaa is explained the connection between the two via he is that just that the day this eighth day of building the mishkan is was a day just as happy as the first days of creation and the lesson is that just like the presence of Hashem was found in the in the world in the beginning of creation before the first sin so to now through the hard work of these generations of this special neshama the souls of Israel which started from a vramen completed the job with with Moshe we brought back the Divine Presence into the world and it became a happy day like like the day of creation and that's what we're taught so that Mishkin represents also in the credit with creation and we end the rabbi's explained even how all the details of the mishkan correspond also to creation so it's very significant that the building of the Michigan what the building of the Mishkan represents is the return of Hashem to the world and the consistent consistent connection at we the Jewish people have through the service in the Michigan to Hashem and so that's very significant and that is ultimately why Hashem created the world you know they say that they cannot be a king without of people and in this context without us Hashem who's it going to be king over we accepted his manhood we accepted a shame as our King and God is our King and we're his people and as a matter of fact God United his name with us el ok Israel the God of Israel so through our accepting God's kingship and making the michigan and bringing him back into the world we completed so to speak to a certain degree the purpose of creation of course we have to continue to fully complete the job so that's why the service in the basin Mick dodge represents also the purpose of creation now we'll move on to the third idea the third idea is that give me Luca Sodom Milkha Sodom is also very very important on the surface we might say that gimme Luca southern represents the relationships between a man to his fellow man because we have to do kindness and help each other but the truth is that if we go back to a famous Gomorrah famous statement from hillel the elder when when someone came to convert to hillel so what did he say Hillel said to him so we'll say the story from the beginning he went first to Shammai and said I want to convert but on the condition that you teach me the entire Torah while I stand on one foot obviously the expression you know when how long can a person still on one foot not so long what he was really saying was give me the bottom line what's it all about what's your religion about what store all about give it to me in a nutshell let me hear it and i'll decide if i want to accept it or not that was his statement to shaman shaman i was very strict so shall my response was that's not the attitude to approach hashem with and he sent him off picked up a won't go to the details now he sent him off he comes to hillel who was known to be very you know more softer approach really they both represent you know the wisdom of Hashem and they both were Jewish leaders one really correspondent to Guevara which is more strict in one to test it which is less true more kind so here little corresponds to has said said to him ok he saw that he didn't have the ideal attitude but he said you know what its potential will work with the situation like no kind will be well given so he said I'll tell you the purpose of the entire Torah you want to ultra on one foot it's what is hateful on to you do not do on to someone else the rest of the entire Torah is just an expression at that point go and learn and he brought him in you convert and they became jewish and what what did he essentially tell him what is hateful on to you don't do to someone else is the foundation of the really the mitzvot a vassal AHA come over love your fellow as you love yourself a vs rell he's walked about love and you caring for your fellow person you know why he told her to him in the negative instead of the positive there's a lot of discussions about it I'll just present one idea thought of on this point and then we'll go on you know with discussions of a sudden you know it's all about what a person's used to there's a beautiful story that I heard explained when Abraham had to find a wife for yitzchak he sent his servant Eliezer to find him a wife so Eleazar had had a hard job there's a septum stuff like this I gotta go now and find a woman because he was being sent not to you know I've roms family but so I was original family back in the other part of the world I have to go over there and find a woman that's that I'm gonna bring to be the wife of Isaac via truck and he's gonna have to be comfortable living in after arms hope and Abraham was let's let's be honest he was a fanatic when it came to hasit his house had four openings you even as stores and half for openings his house had four openings he was busier than busier than apple on Apple Street you know like forget it you know you're talking about every direction the person will be passing by he wanted to make sure it was open so that nobody would walk by and think that they weren't welcome and that one person would think oh maybe no one's there now maybe it's lit opened on every direction that in constant traffic constant people and that was the way of avrum to just give the headset and do has said so eleazar's got to find a wife that's going to come to the scene and see how much I've roms whole life is devoted to giving giving giving helping and not gets not say this guy's crazy this is too much and want to run away so Eleazar had to look for a woman who was super super kind now with that in mind will understand where why Hillel rephrase the statement to this person wanted to convert the Jewish religion brings a mitzvah the haft electric omocha you have to love your fellow as you love yourself that statement is very intense we're not one person where two people my money is my money and yours is yours you know my life comes before you I mean a person is not supposed to put someone else's life before his but the language of that Mitzvah implies i'm supposed to look at us as the same treat you like I treat myself that's very extreme so when speaking to someone coming from another country another way of life another ideology where people are much more selfish for example Saddam the ideology of Saddam was listen you take care of yourself I took care of myself as a matter of fact if anyone would help anyone that would have been a crime and stone was a crime to help someone I jokingly said in the past with my wife you know and I like to create these like imaginary scenes you know movie scenes so imagine you come home you know the husband is not working he comes home from a long day's work and his wife is very serious you know what it was like lamp one of the like the dull like lamps and she's sitting by the lamp is the very very morbid mood very serious mood like something's wrong thousand walks in and says what happened what's wrong dear you're not gonna believe what happened today you know Michael Michael gave his candy when his friend in school where did we go wrong how could this happen you know what else he said he said it would what a world it would be if we could just you know share and he's like that's it we have to fix him if seven psychiatrist can observe allocation and fix him because in stone who was giving and and and sharing was the root of of the demise of the world they felt like express it was like a cancer but in truth Avraham who was an animal said was the cure Avram understood that the cure to the world the way to fix the world is to just give and to add goodness whereas in Saddam the cure to self survival was don't give and it went so far and their ideology that if someone was were to give there would be punished a young girl was compassion on one of the travelers that was poor and had no food and was going to die and she snuck him bread every day so the people who the town realized this person can ask to be alive if someone's not feeding him so they hid to see how he's still alive and they caught the girl giving him bread and they took her and they covered it with honey and let it be easy to alive and that was her punishment and you know people hear this and they cringe how could you be so cruel how could you take a little girl a letter but if you think about it the punishment was how they was to teach what their ideology because what was their ideology if you give to one beggar then two more will come five more will come ten more will come giving was a cancer so they showed everyone she gave a piece of bread to one person what would that lead to that would lead to our demise will be eaten alive that way from all of the poor and people in the world so they took her and and they showed what they believed by her punishment so the party was very very precise they felt that giving was like attracting more and more people that will just eventually suck everything we have to offer and that is of course wrong because although a person has to have a limit in what he gives charity is up to twenty percent but giving nothing is going to destroy the world because selfishness although on the surface seems like it's not so harmful if I say what's mine is mine with yours is yours so you know besides it's sounding a bit childish doesn't sound like we should go to jail but that foundation of what's mine is mine and yours as yours leads to wisdom led to and stone was so corrupt that has tried to destroy it and the attitude of stone leads to destruction of the world so what is the attitude that's going to lead to the building of the world and the bringing out the true purpose of why hash importers in this world giving acid and so we see here the middle Adam is ultimately a foundation of the world God created the world in order to give to us and our job is to emulate God and also to give to others the tour says in he explains on the puzzle that when God said is not good for man to be alone right so what's not so good I much less of a headache rack anyway we all know what's but joking aside is that it's not good for man to be alone because when man as lonely cannot give cannot emulate his creator and to be like I shan't we were created image or a sham you need to have someone else there to give to just like a sham created for the sake of giving we have to be in this world realizing that ultimately giving is the true purpose to be like Hashem is to give and actually that that we learn from the word love in Torah the word love is ahava and which is really the word have and have means to give so true love and a good relationship is built on giving not not taking and that through giving you come closer to a person and you unite with the person and the world also through giving one to the other we will come closer and unite in a way of peace and harmony and that that's what eventually this job of avrum what he started is going to lead to the ultimate redemption through has said the world was built and the world will be built the pastor says olam hath said ye banette the world was built on cassat but what he bana is also future tense how do we really build this world we build the world through Hesed and that's why it is ultimately the foundation of the world discussing any so that's one way we can appreciate these three ideas of Torah service and kes it now we're going to go on a different track that's just to introduce us to the you know the main main themes of these of this idea we're going to go a little bit deeper we mentioned in the beginning of this discussion that there's a very big advantage that we have over the angels we live in a world where we can come so close to our sham through doing what he wants to doing mitzvoth that that unity between us and our Shem is unparalleled in all of creation even the angels cannot get as close and ultimately you know that's why they're jealous of us to us in a sense now but in the upper world there's a beautiful advantage over the lower world and that God's presence is felt it's revealed so the question arises if why did God make a world where he where we can't see him we don't feel him where we where it looks like it's our world and he's not here and we can do what we want and all the sudden wicked people do whatever they want why didn't God make this world where he's here he should also be here you have an answer okay absolutely the answer is that if God's presence would be felt we wouldn't have free choice because the angels on every choice that is the answer but with that answer in mind we're going to now appreciate these same three ideas in a little bit of a deeper different sense it's like this the word olum the word that in Hebrew for world is rooted in the word headland hey LEM and Hester I mean concealment and and to be hidden so we read the read the mission like this I'll Schlow shot diwali him howl um Ahmed the world in our context now the concealment fact that God is hidden stands on three things meaning Omad weaning that God hid himself in this lower world in order to facilitate that these three things should exist the way they exist that's the way we're going to be the mission out and it works very smoothly I'll read it again in Hebrew translated so we can appreciate what we're saying I'll slow chef de vol how olam all met on three things does the concealment of Hashem presents stand meaning that since God concealed his presence these three things exist the way they do what are they Torah avodah and Wilkinson Torah service and kind deeds so let's start with the we'll start with the service thought in the middle and we'll work the other two ways so in this context without the base a big dash service is prayer let's talk a little bit about prayer who are we praying to when we pray okay not our question God and I'll ask any of you how do you know has got answered you lately he sends you a fax in order to pray to Hashem one has to have emunah what has to believe that his prayers are being heard and answered now if God did not conceal that the mechanism through which God takes care of us then we would never have a challenge in prayer prayer would not be about in muna you know when you need a driver's license where do you go to the license bureau that's what they do they give you licenses but if if you have to find that as this hidden license bureau how would you find it so again if God was revealed and did not hide his presence whatsoever then we would see exactly that everything that God says is what happens and we would know that everything that we're getting is that all of our prayers are being heard by a sham we wouldn't have to pray because we would already see the gods hashgacha God's providence and there would be no need to pray because you know if someone was chasing you if God's presence was was revealed we would see that it's god that's causing the guy to chase you so we're going to pray to and it's a little bit of a deeper cancer but once God hides his presence and we don't see him and we don't understand why everything's happening it facilitates the opportunity to pray so we turn to our Shem with emunah and pray and if God was revealed then we wouldn't ever have the opportunity to I shared with Munna to pray there's more to talk about but never come back to this one Torah is similar in that sense the aur hai acha da says that if the beauty and glory of torah was revealed to the world that the entire world will drop what it's doing and run together and talk you'd have nobody would want to go to be a movie star nobody would want to be a bodybuilder nobody would want to be a garbageman time actually nobody wants to be a garbageman nobody would want to do anything except come to the best medicine on Torah so what I rush em do a sham concealed the glory in beauty of Torah and now who comes people that that have a faith and a trust and a sacrifice people have to turn away from all of the temptations of the world has to offer all of the hustle and bustle and busy and everything and stop and come to the base measures it's only a point zero zero zero one percent if anything of people that that see and make the commute to come to Torah and the other ninety-nine point nine percent of the world don't move because they're busy with what they're doing and that and and all that at that opportunity to present this challenge in coming to appreciate and learn Torah is only because God hides his presence and and of course the beauty and glory of torches a relation of Hashem wisdom and will if everybody so clearly that the tour was ultimate wisdom in the world so it's divine wisdom and it's divine rule and through it you connect to our chemin and in a unbelievable way that who would want anything else you would want a popcorn and a candy bar you have a shed or or nonsense so again since I chamois hides the beauty of Torah and hides the reality that it is an expression of his Divine Will and wisdom now people are not interested in total but if it was revealed everybody would run to it so the concealment in Torah facilitates that what those that look beyond the superficial and choose Torah have a tremendous tremendous source of tremendous reward in a tremendous accomplishment and will be rewarded in the future for that that's so the the level of concealment to facilitate Torah the way we have it now to give us the reward through choosing Torah and like we said in the first case the reward of praying as well now the third one over here is guido so sudden now this one's also interesting ultimately God really could have given each person whatever he wanted directly like we have a story in the Gomorrah her bikini Ben dosa was hungry starving they were poor he prayed to God and what happened a hand from heaven came down gave him a gold leg worth you know millions of dollars so that that's really the way it is for everybody just like in the desert when the man fell so really the way that juicer out in the desert is really the reality right now really God sent us old man he sustains all of us each one according to what he decides that person needs and there's nothing to worry about ever what we don't see that we see rich we see poor we see struggle and we need help and people helped by God taking the back seat so to speak stepping back and letting us have to deal with each other if charity Democrat said you know one of the biggest charities to give someone a job all of the interaction between people working with whose money it says that all the money's gods we're just like messengers were like representatives for a sham so when I give somebody money it's really gotta give me honey but he gives it through me so God but but in that sense God takes the backseat and it looks like we're doing it now by God taking a backseat and giving us the freedom of choice to choose what to do with the money that we have which is really we're supposed to do what he wants with it he gives us again a special reward in choosing to do Hesed and helping each other but in reality if God showed himself and showed us that that money in your bank account is not yours if Michaels so then we would just have to give it to him or he would have given it straight to Michael and we wouldn't even involve so by putting other people's money so to speak in our pocket and not letting us know what's going on exactly we gives us the opportunity to actually do the mitzvah of mythical Sodom and Sedaka and all of the other good things that we do is an interesting story a Hasidic story that really supports this like they're very nicely very fitting will end perhaps with with that story it was a hostage already that was you know people used to office to go to for broca's and for help so one father that was very poor yet marry off his daughter comes to the it says you know I have this is the my last order to marry off profession but I hung out of money i have no money to marry off he says okay go to mr. so and so will call him you know mr. yong-chol and tell him I sent you to him that he should take care of the wedding so he sends him to yong-chol maybe we'll call him David evidence it's a nicer name or maybe it's not nicer but what's an aptitude of it Yankel whoever and he comes and says listen the rebbe sent me let me I'm here my final daughter to marry I have no money to marry her and I'm old now and I can't work I need my niece races how much is it gonna cost the wedding so he says the wedding is gonna cost you know 5,000 rubles sounds right five thousand rubles so do you guys like are you kidding me that's a lot of money he is 250 rubles and you know other people will help you so the ice is but the rep you said weather is 200 rubles have a nice day very generous I wouldn't complain either did this man complained but lo and behold what stuff to happen to the ankles fortune after this behavior starts to lose a little bit of his money little by little by the time a year is up he's not so much the rich uncle anymore he actually also needs help with panos and he goes to the Rebbe and he says Rebbe I don't know what happened I was so wealthy and all of a sudden she started to turn red and I don't have money what am I now I did help so excessive yong-chol whose money you think you had all this time in your pocket that's it imma imma Rebbe I don't need that much money what am I going to do with millions of dollars so but in heaven they decided I'm supposed to have millions of dollars so I said Who am I gonna leave my millions of dollars worth I don't like the bank I don't like this I said I'm gonna leave it with the ankle right but if I'm not but if you're not gonna do what I want you to do with my money so then I'm doesn't work with my words related by you so you decided you want to do what you want with my money I said tog put my money or somewhere else so I said so now I decided take all my money back and now it's by someone else and of course this is a story but point is this the money we have is how shams money and we're supposed to really wear to do what he wants us to do with his money and that is the mitzvot of Sedaka and we discuss Adam and every everything we had and all that is only possible because we don't see behind the scenes what's really happening and again that is so with this we can appreciate the three different concealments that exist in just in relation to leaders for Sodom service which is prayer in this context and Torah that we conclude thank you very much you