Essence of Chasidus #31- Kabbala needs Chasidus for it's understanding - Modeh Ani is Essence

okay so uh good day to everyone we are on page page 83. yesterday we learned the the addition of the khasit of hasidis's explanation of knee as it impacts remiss and rush and today we will learn how it impacts kabbalah sold which is the fourth dimension of exploring the title so let's get right to the text no i'm sorry i'm sorry i joke yeah i'm sorry page 79 no 79 right 79 tesla the hasidic illumination of kabbalah okay how if you recall we learned that the kabbalistic understanding and interpretation of malachi vikayam is that melech is the level the sphere known as malchus and the chivakayam is the sphere known as yasod so this interpretation commission the way melech [Music] this level that the restoration of the soul comes forth from this experience and level iso in addition to the fact that explains this has made him sickly with intellectual arguments and positions and as hasidis does to all other aspects of kabbalah of mysticism jewish mysticism shibuyun and this is an important rule if you're looking for a rational explanation to the mystical esoteric dimension of kabbalah you must study citizens and this is not because the rebels said this in 1964. let's 65 this is true going back hundreds of years that people who wanted to understand better kabbalah learned citizens those that were trained in a tradition for example sfardim north african jews that it's not necessary to understand kabbalah so they continue reading kabbalah as they do till today and i might tell you that i might i will tell you that this includes great capitalists i had the chance and the privilege of meeting the i think the great nephew or a nephew of the baba sally's name was mach luff lassri he lived at the time in demona and i went to see him someone brought me there and at nine at night i forgot my then we went on to twas and i forgot my hat that's right that's the story and when i came back to get my hat it was dark and it was sitting outside it was very hot and he was just saying mumbling the words of the tsar akaddish and here is someone who was plugged in capitalistically because until today i see some of the things she told me to be 100 true and i actually live with them and i don't disclose them often but those things i'm not going to say everything but some of those things that are very useful have been very useful in my life he told me but when you you know now i'm not saying he didn't know the translation of the words that i was reading in the zoa i'm not saying that but the havana the hasbara the understanding the elaboration when you talk about this sphere on that sphere and this one within this one and this and this in this yearhood that requires an understanding if you wish to understand it and that because this provides and kabbalah doesn't provide provided because kabbalah is about the what i call the pipe system of judaism because a with a is b with a a and c you know positive and negative with the technicalities but if you want to understand the technicalities and you want to live with the technicalities you need siddhis and that's what the balchemta vacations did when he introduced hasidic teachings it wasn't just about running around and dancing and singing it's a big mistake that some academics many years ago led people to believe and unfortunately tainted citizen as a radical mystical group in the sense of you know wild type of behavior because everything anything and everything goes etc and that's what the bashanta was about which is the furthest thing from the truth but that was done by these you know academics many years ago and they're still on the shelves and quoted all over and uh to break through this fallacy of the academic world has been a very very big struggle although i must say we've made a great stride in in in in in doing that but that was a fallacy the balchemtev came to explain the tata in an intellectual way through hasidism together with an emotional simcha like novaday and akova taivo and everything is equal you know everything is is is from hashem and everything is correct and everything else let's continue so that's what he says over here the parentheses that not only in this matter of maidani does kassidism give us clarity to the way kabbalah understands maidani but it's true for every aspect of kabbalah canal seif aleph as we said at the end of chapter one of this essay the inner intent of the of modal knee is near gosh is regesh is felt and no danny lives in a totally different way within the jew and that will see now we'll see what that means top of 81. so he gets right he gets right now to the heart of the matter now there's going to be some heavy stuff going on here so please pay attention and of course review it peanut peter zell piece to exp the explanation of modern according to citizens uh is if you don't mind muting i hear some background noise sweetest mouth abrupt maybe you too afro he bring when we talk about the meda and sphera the sphere called malchus it's one that has a association the whole concept of time and place begins where with spheres amalgams why usfenas are your sight because when you look at the knight sphere known as isaiah the foundation that's an experience of godliness that transcends any association whatsoever with the world as we know it the world as we know it of time and space begins with malchus not yes therefore the all middles of it in heaven meaning in the spiritual realm doesn't mean just in heaven in the spiritual realm wherever that may be sorry i read it wrong said all middles as possible for there to be any concept of time of space and time in the parenthesis um and from the perspective of these middles miss batman nazman vamokham it's using the comedy the concept of time and space are annulled completely the whole idea that things have to be in a certain place in the certain time is just from the perspective of malchus and downward if from the perspective of your site and upward it's not that way when we talk about the unity of mahouse with your site who this means is the revelation of the infinite god light of god that transcends that's greater than the worlds holy course into the level of godliness islam that invest itself in the world in other words we're talking about an investment of pure godliness that's transcendental okay let's use the word in english transcendental it transcends time and space is now communicated in time and space and that's an oxymoron on one hand how could that be but that's the way god made it god made within time and space an energy that shatters time and space and if you think that this is some far-off uh mystical concept guess what it's in the torah yes sir could you figure out where in the territory that we find this anyone you look at it says exactly the dimensions of the ark of the aron in the mishkan and guess what and then you figure out the measurements of the room and according to those measurements there should be no room for the ark because the room is full from corner to corner so cause i'll know this and gazelle says the space the physical space of the ark aina minamida it was there with its dimensions and yet it was beyond dimensions that's a miracle but it guess what it existed so what do we see that there was a physical place in the world that held within itself something that transcended physicality and material and material limitations and dimensions so this is proof cover that this concept that ever says here that which is what josephus explains yogi that you could be within time of space and experience timelessness and spacelessness is real now it's up to us to work on that but in in in in musa in idea okay avrom the concept existed in reality in which tells us that it exists in the world you see if it wouldn't exist in the world it would be impossible for it to be in the mishkan but because hashem as we're learning here took his infinite energy his transcendental energy and he inserted it in time and space that means that within time and space you can experience timelessness and spacelessness so the next time you say to yourself and i'm sure it will be in a few hours from now i can't do it remember this yes you can yes you can you know why you can because if you relate to the transcendental experience of godliness and you live with that you can do anything now it doesn't mean doing it and offending people and all that in other words the fact is my ship other people might not be experiencing what you're experiencing so if you go off on your holy trip and and and and go into a place that's not experiencing that there's going to be a crash and then we have this every day as well when we get so excited about something and we're so animated and we want to live with the truth and we want to transcend and our wife and our kids and our community are not ready yet they're not there yet so if you superimpose your yearning and longing and and and give valdic experience very very nice but you're hurting someone else so there's a balance either do it outside of their place time and space so they don't get offended or take them along for the ride have transformed them as well share with them this idea and have them raise rise to the occasion that's even greater but this is what happens when people and this is not just with bali chuva this is any one of us yesterday i've been you know wanting to open a similar type of kylo in florida for the last you know six months i've been asking here and going here talking to him and this rabbi this place and this once again that the board said no you know all the typical stuff and finally yesterday contacted sir one of the chabad rabbis who has a beautiful brand new shoe large and they're into learning it's a it's a good location and all that and first he gave me you know um yeah questions i've answered all your questions now you want to do it good you don't want to do it just tell me you don't want to do it let's go on there's nothing here to you know we need a chairs and tables and a teacher so what else i'm the teacher we got chairs tables and light and air conditioning your building's open why can't we learn there you know what no problem we won't learn there he's a he he gets back to me in the evening probably spoke to some of his word people or people whatever i have no idea yes we will do it but you'll be responsible for publicity here's an example i can have the greatest ideas but if i don't have a kaylee that's along with me we have a clash or it doesn't work you understand so this idea that we're learning right now is not just some hasidic idea that's deep and profound in context it's very real and this is what we're learning and we're continuing on to the text that we have to unite maujus with your site if you want to impact the world malhus which is limited you need to energize it with the assigned experience which is the in which is the transcendental aspect of god you can't in other words this world here's the point this world will not be transformed if you go about it in a limited way because limitations means weakness limitations means um control and that's it's good it's good but it gives room for the worldliness to creep in so the world really says come on it's not nice you're not ishmael nasheem look at your front your friends say about you look at what la the say and all of that a rabbi just passed away yesterday is 92 i'm going to make a tribute to him his name was rabbi pinchus weberman he was a rabbi in miami from from 1960. a lot to say and i'll leave that for the tribute it was a very special year in talking to my brother my brother lives down in miami and who knew him well you know and i knew him when i came and listened to sheer and dived into the shoe it was a man who stood up for yiddish kite for tayden against everybody in other words he fought muhammad he was a fighter my brother says you know he wasn't he he was a bucky shasta i believe he was like become a genius he was very knowledgeable but that wasn't his strength the strength was he was a fighter a fighter win some and lose a self even if they win the the what's the expression of the battle lost the war because people don't accept you only hashem knows the truth that you fought for the emmys of tata and you stood up what we're learning here is to know that we have a aspect of the lycose of godliness in us because god inserted in the world through the nine spheros and particularly his fetus to unite with malchus so that mountains is no longer an energy that's compromised because it accepts the ways of the world but malus now is uh a a a a dual reality on one end its mouth was made creating the world giving place for time and space and at the very same time in malcolm's there is godliness let's continue transcendental godliness next paragraph page 81 second paragraph that's why we learn according that the restoration of the soul comes from the level of called melech restoration of the soul each morning it's a new creation as we said yesterday in the novelty of ex nilo something from nothing known in hebrews yes that i'm the first one i believe who quotes this in the text of the of his commentary embarasses although in actuality [Music] filtered through malhus skip the parenthesis the holes are nevertheless what gives the kayak the energy the battery in to create something from nothing who does may osmos eat himself shall a myeloma it specifically comes from a place of essence known as osmos the infinite aspect of god but transcendental that transcends any and all association with worldliness and the concept of world over male and therefore and they have done in their inv in order to create something you need to be above one moment my ship you need to be above nothing and something now i think you hear this especially as the says it is creation yes something from nothing comes along citizen this is what he alludes to over the year dr liberty says in the getters chapter 20 that in order to make i in it yes from iron it needs to come from even a greater place a higher place a place of transcendence why because afrom i in which we call nothingness let's but meaning the this energy of god that creates is already limited to creation it's forced to create the purpose yaini of is creation so as soon as you say that something is ready kind of has a message an image that is a limitation so how can it create how can you make something from nothing if the if from something from an energy called nothing if that energy's already associated with what it's going to create comes along delta and says you're right real creation come from essence well okay look at the next two lines i'll get back to you much in a few minutes yesterday beautiful that's why atomos can make nothing to be yes ma king conversely when you talk about an energy that is already associated with the world mugder you're going to say remember those devil's words very important khan spent a lot of time explaining this to us in yeshiva mukd that light is already relative and confined to the limitations of the world so basically education you want to be an educator and we do parents grandparents teachers you need to be above the student and teacher relationship you have to be greater in order because already a teacher is already these are the rules these are the rules in a classroom students listen to the rules teacher present the rules properly so both teacher and student are already confined there needs to be something greater than the rules the whole idea of a relationship between a student and a teacher the notion of student and teacher transcends teaching methods and and and and learning methods by students it's greater the notion needs to be created that's the same thing over here in order for there to be a world in order for that to be yeshmia in it needs to come from a place from experience that's what we call essence octopus yes maisha what you want to say yeah i just i just it's last for the last few minutes just i mean i didn't not going to say any kiddish but just to the message scene i'm trying to think of the practical examples and then it just basically comes to basically kind of what you're saying is that the jew i wrote i wrote the the jew must live in the physical world and he has to be able to deal with it right like we can't go up and live on specific mountain we have to deal with day in day out bills and right our wives and whatever yeah taking out garbage right everything yeah but the jew had to carry himself always above the world here the jew has to he has to bind himself and live and live himself live his life that he's beholden to a higher authority obviously which is a british right and and that that's his that's his guide that is his guy good let me finish the last paragraph and this recognition comes to man again we see that ebba goes back to his concept of yakida now this is going to get a little technical but we we will get through it one how caught him saying himself the recognition of the essence of god absurdist is only possible next page page 83 when you relate to that aspect of your soul which is transcendent abraham what aspect is that is the transcendental aspect of soul look in the parenthesis machine king conversely are they're already associated with the level of godliness that has an association to the world so that's limited base even the true recognition in the novelty of yash me i in creation ex nilo shayakir in that in bold that you should recognize follow raksha yogan you're innocent not only you should understand recognize hakora there's understanding and there's a recognition i want you to think about this over sharp is the difference between understanding and recognizing something i don't want to hear about it now but this is important i understand something versus i recognize something okay very the word the word in hebrew even modern day hebrew means to get to know okay that that that is correct that is you're on the right track you that's siddha says that so think more about it yes my from the perspective of osmus of essence the recognition is there is no room aimless for existence on its own independent and all of its independence is considered so where does this come from it must come may actually save himself from the essence of god in other words that aspect of our the shaman where everything is god only god and therefore even the the idea of the yesh from the perspective of yakida is no big deal it's already it's already formed it has a message we we're looking for a place and an experience that is beyond form and message which is tonight so um it's the greatest opportunity for godly revelation of yehida is the month of of because we're taught in ghazal that when there's the greatest depression and melancholy and destruction god forbid by the way that devil was careful not to say destruction and hear hebrew sometimes you he wouldn't say corbin you know we have to know that the the tachless hyurita is for the aliyah does that mean you don't have to keep the halal cause of the nine days i'm sure you do but nevertheless we have to know that there is a purpose to this madness and the purpose to this madness is to come to the highest point and that's why sometimes we fall very low and it's very difficult when you're stuck in the mud quicksand and in the mud to get out and what's that but you have to stop and think why am i here it's give me a good kick in my pants and get up and bounce back greater than ever before that's right that's the message however i have a great shabbos and a great hiders will talk to everyone share mondays thank you