EREV SHAVUOS IN HALACHA IN GENERAL AND WHEN FALLING ON SUNDAY IN PARTICULAR

If you take a look in in the you don't see like you see by other most of matzah leer These menhogum and we spoke about in the past the years the minhog of milk flowers in today's we're going to focus on that are just want to say it's a and a that I have my uncle my dear uncle with us today by the shir I want to start with a that's actually particularly for this year we spoke a lot because of a series of and then we it's do something interesting to this year of not taking a haircut of 33 days. Some have the minig for the first 33 days and some have the second half. When you count the second half, it really varies and depends when you start for 33 days. That means if you start after you go all the way up until and that was by many places to start that the 33 days end of which means including today you don't take a haircut you only take a haircut of yam we're not talking about alpal not to take a haircut throughout the whole but we're talking about being 33 days. So says, a year like this year, could you take a ha today already for us? Why? Why would you think you could? If the spir ends er goes on the ra says if falls out on a Sunday and you're counting 33 days regardless how you're counting but like Sunday you could take a haircut like Sunday you can already take a haircut Friday so what's about this year if your sea ends Sunday could you already take a haircut today shabas So theam says no what's the difference between when is Sunday that you could take a haircut Friday as a and this year and when you could take a haircut already Sunday so why can't you take already Friday of Shabas the is when is Sunday so when you take a haircut Friday is of shabas and of y mash this year if you take a haircut today it's not it's Monday when is it's not often brought out very very good even if you're going to hold you could only do the last day if but if falls out on a Sunday and if you even you're going up until the last day what would come out is you clearly could take a haircut Friday it's what says and then he says what's if there's a bris Sunday my brothers talk making a bris this Sunday if you hold the second half and it goes to air of yam could the brist the mo the sandic take a haircut Friday. Why should it be at? Yeah, cuz the reason why a sandic and a bal and the father could take it cuz it's a yumpt for them. So it comes out for them. It's shabas. So could they take a haircut? What do you mean? Just like you could take a haircut says you could take an eras because of shabas for yum. You can already cover. So could you do it over here also? Could they take a haircut Friday? So says by bris but it's only a y for the not for the also can't one more because we started speaking already about today. We're already we're going to speak about tomorrow Shabas but the focus of today's sh is going to be on Sunday this Shabas it's do you say do you see so in which many have to say the Ramos says it's totally the goyan says he's a difference between mentioning of because it's in the days of no and but let's focus on tomorrow. Do you say or not? So in Sharia he says you say from Pes tomorrow is stol between Pes and we spoke about it about about two years ago fell out to be someday which means Shabas was and over there the whose yard site was yesterday he has about it He's mit and he comes out to you say even and he says to y even on you say it the day of the second you say it so it's not if you say in the days of because it's days of so you say it even says you say it even during the days of just to point out very interesting the was msuken after the the the gizer of the crusaders. If you take a look in the keenness of tishabove the when speaking about it the sto the it happened you say it in the middle of how there was and then there was certain that actually only said only said brings that the was that this shabas was like say but what I want to bring out if you say you should know it's not just by default it might even be a reason to say but says it's says they say and if the is not to say you don't say that to the very good I have that written down should come out my says clearly that Nissan he didn't say because it's days of no very good should come out and also you don't say why not cuz it's days of nob throughout even if it's the shab is before the may on the bottom speaks out that you say it even if it's going that days of no even it's not very good very Good. Good. Let's start now from Shabas. Of course, you don't say voy because it's not a full week. These are very interesting paleoets in a for me. The paleo says that the last night of those that say it says to me you say so he says the last night you shouldn't say it because if you say seven weeks you counting So he doesn't say not to say the whole thing to leave out this part because if you say ready is not to be for this could be the people but not to be and and the reason for that is the says that if somebody counts on the week let's say the seventh night and he says tonight is a week. You're not because you also have to count the days. You're not by just saying the week. So if the last night of tomorrow night, you'll say tonight is seven weeks. You're not. So even if you say he said seven weeks you're not another interesting the last night of era of this year when going through hogim when he goes through counting of the so he says night the fourth week the fifth week 35 how How many weeks he goes through? 42 is 6 weeks. 49 is 7 weeks. Then he says these words it's is he telling us that you should know that the night after the la the day after the next the last counting is brings us that when you count the last night you're supposed to say on the page brings this to say it also on the page says no no no no he doesn't mean to say that you have to actually say it to count he's telling you you should know after tomorrow night after you said 49 but you should know where are we holding in the calendar tomorrow is but not that you have to say it in his brings brings and he just brings the to say it but in Yeshua say he brings that somebody asked him maybe the is only coming to say you should know tomorrow's yam so he says no first of all I'll tell you if he means just to tell you that tomorrow's yam when he speaks on rashash the second day why doesn't he says is if he's telling you tomorrow is the says he's supposed to count when you count the last night you're supposed to say is why why do you have to add this on? We're going to get to it shortly. that these about not making early because it takes away from the it's cutting off from the days of so he says you know why you have to count every day when you count two three so the whole the day goes till the next day when you count four here you're not counting 50 so to incorporate include the whole day so you're counting tonight and including tomorrow as part of the spir that's what he says saying you're saying that you count actually you don't count the 50 right so maybe when you sing it's the we spoke about it last week but we're going to get to it again the'll come back in you're saying could be to include to get at least to get The brings in Shabas. You're not supposed to cut your fingernails and your toenails the same day. When you cut your nails of Shabas. So then you one of them you do Thursday and one Friday. You're not supposed to do it both the same day. [Music] isimar and others say that you could yes caught both the same day because of we're preparing ourselves for and it's all cli and over there when she's mataris erself. She does do both on the same day. You could do both the same day extends this to every also you could but something that possibly unique for would be that to be able to cut both finger and toenails. There's another that's unique for Arabus la. It comes from Arabus. The Gabbor says that Bishas Matyra there was a zika there was a mazic that went around any ifra wouldn't have been the mazic would have to have killed out because of that it's a saka to be made to pull draw blood the garra says not to draw blood of my the garra says already that it's not because of every of y it's interesting this is not even brought in it's every to be make but it's a din for I mean the speaks about it if it's only for for health what's I mean what's if if a person needs it then you Good. These are discussion. Maybe other they speak about maybe if you could take blood tests out of Yamiff. Questionable. Some say they're taking only drawing a little bit of blood. That's not what the Gar is talking about. But that's on this note lakewood brings from this gamorra aua to what the med says. The med says every year I'm gonna read the says to my kids read the every single year. I'll I'll make it I'll consider it as if you're standing in front of the which means the medish says that every single year when you lay when we we hear in the morning it's like we're being the now it's a medish cl this is a for itself but on the note of saying the gor about not drawing blood this would be also you see the concept just because on the year of mat Tyra there was a a mazic going around if wasn't wouldn't be the what does it have to do with this year that you can't draw blood the terror is because every year there's a new there's this danger every year now we'll go over to the final point in today's shir speaking about yam all the way towards the end of Aravy late of Shabas Yam in the afternoon and we'll start witham and theamifer says that when the says and these so many that are if somebody forgets a day could you still count says that we cannot be tim Why when do you start counting the first day and it's a stroll at least often to bring in early. So it's chipped off from the beginning, chipped off from the end. So maybe you don't have tim he goes into a year when is shabas and you do have that's not the discussion for right now. But on a regular year, you do not have to be mice. But what you see from the to add on to bring in early Er that you there's a Y on then when the Tory speaks about the Tory says what is what is the Tory saying what's you could think means that is only by day not by night. He says is always night and day. So what's the cross of only by day not by night? So he says like this it's it's or how he learns in the you cannot start early only not early and he goes on from here you learn that all o all over shabas and yamt you can make early shabas you can make early yamtiff is not you can't make her early. Now he says it's not because of which we'll get to soon or like says when you do it it's a lack you're cutting into we'll get to it. That's not no the says is the day of not earlier. It's like he says it's not aim because is only in days. If you have chip off from a day but a week you don't a week is a week. Even if you're missing an hour it's a week. A day if you don't have 24 hours you're missing in a day and a week it's not. So he says it's not a it's not a fine. What's middle of the day? Middle of the day. Middle of the day. Yeah. Yeah. See to try also. Yeah, I was trying to that's it says yeah. So what what is it says? He says, he says it's different the than the other. Why the Rambam says that if Adam come later in the month to say even if it's the end of the month meaning to say is no one no Adam came so they made the previous month 30 days then Adam come 25 days into the month and they say and and they say that no we saw the Levon already day earlier And it comes out that really there was only 29 days. You move up the whole month, the whole calendar a day earlier which would come out if there was in those days. It comes out that it was off a day but that doesn't happen. Why? Because it only you could only be Afra that month if aiden come and say that six months ago we saw the Levana we couldn't make it till now you're not mad only that month once Nissan passed and we went into or let's actually call we went into mis passed so we already know when is because it's the day number 50 so that's a day that's certain that we have over here says you can make early that's why you don't haveim says you can't on the note of not making being says it's not because of however however the br says that night of early it's very neg of bringing in shar a person it's it's late the person who makes early shabas every single early shabas every week it come it's come up from the latest days already so a person wants to bring us in early person wants to have a longer le say they're engo is is already early early he's by the time you finish is barely an hour to learn and the yeshiva at least they used to do is that they sit down 6:00 in the afternoon learn till 11:00 so they have a the s that they have before you want to start you want to make a early early yam so then it says you can't the also says you can't you can't d you can't even d my early and the reason why is because it's it's going to take away from Tim says you could and he says it's okay because not it's not not it's okay you could and takes away from the says you can't in the note of that you can't the says you can't even the however says is that you just you can't make kdish early a big enough we're talking about a solid 20 25 minutes even more could you dive in my early and by the time you come home after It's ready by night le the the the in the he brings that some also for and he says it's a kish and he says a milard he's a milard to actually early to bring in kaducious yam earlier we'll soon see in a second ahead of you with Timus we'll get to in a second if you take a look actually if you take a look in Um in the schlaw the schlub is pus the m that brings and the says it's only kdesh only kdesh so we have if not my ver at least not kdish what's about shabas you light ner of shabas you can't light. However, these two light and some light on totally. What's about if you can't be early? Could you if ever yam you light like Shabas before Yamiff? Could you light before? So some want to say if when the ladies are lighting because ladies are a whole from they don't have the to says that you could you could light early and on the bottom maybe this is what he said but that because the whole not to make early is a also in the paper that comes out They bring that he says he could be nerous. But what's takshhat? What's takshhat? Just mhm. I'm sorry it's a bit over time but I'm going to try to be finished momentarily and says that it's a discussion in every early shabas. There's really two parts to an early being bringing on Shabas or Yam it's a big but just the point there's one part when a person is shabas early it could be the and then there's another part two parts if you're only early the but not for the that's not going to be a lack in tim speaks out this when you early it's only butadious is on hold till y comes it shouldn't be it shouldn't but this is to be those that hold that it doesn't m says you could do it but it in this cha says that making early does not mice meaning to say is even if you're going to start shu an hour earlier it it doesn't there's no why so he brings a taz The marshall says the marshall says not to make early. Why? Because if you're going to make early it comes at night. So it's sukus. So you're going to sit on the but you can't make a it gets complicated that said to sit seven days in the says that it comes the eighth day and you don't sit in the so it's not a contradiction it works hand in hand it's not a conflict Once you bring in early, it's no longer a sus. So now it's the says this. Why does the say you can't have a early that says 49 days of also said that afterwards you could bring in even early. So it's not a you're not chipping off the 49 days that said 49 days of also said you could come in early. So it's not that it chips off just like it's not a now it's so we're done. It's customized to for 49 days. So maybe it's not a steer. One moreish maybe maybe to say why it's not a steer. This is already my own that we mentioned last week and what my uncle mentioned before in the just say but it's a for anybody that wasn't here last week thera says to count 50 days. So we only count 49 days says the Mashma that tisperu does not mean counting. Tisparu means to differentiate and that's why these other in the Torah that we spoke about that actually tispu you don't have to count however in the only way that differentiate 49 days is only by counting you really count 50 days you really count 50 days you know why we only count 49 days because we need to differentiate the 49 days by counting by with the mouth counting day number 50. You don't have to count. You want to know why? Cuz it's already unique. It's differentiated by what? by davening by carbon by being so maybe maybe you know why it doesn't lack inim because just like in the middle of the if you make an early shabas tonight is that going to the in middle of the days if you move a day like this like that it doesn't take away from the tim it's only because of the last day with the with the mesh says and we count 50 days the 50th day is not prepared So even if you're going to bring in early the 50th day is the full day you can't leave early but the 50th day is more it it makes it aim just to conclude what that's we're holding now at the end of the whole today was about the last day we're not holding yet the last day we just went into the last three days he says says from the of he says that really to prepare for it's 49 days you can't just come you can't roll into you have to prepare to put in but he says he says that the mean the way to do it is to count 49 days However, if a person didn't do it properly, even the last day a person could buckle up and and be mischieving over here, it's three days. We have Shabas and we should all be like the says that when these should be have a wonderful shabas and a good yam.