Episode 5 BEYOND THE 7 with Rabbi Aaron Dovid Poston

[Music] hey folks welcome to our new show well beyond the seven live from Jerusalem with Rabbi Aaron David Poston I'm so enjoying this series rabbi Poston has been taking the time out of his busy schedule to do specific research to teach Benet noah and Jews of course pertinent information that go beyond the seven so folks I'm just gonna turn it right over to Rabbi Poston rabbi Poston how are you doing today I'm gonna have to mute my mic for some reason I got some massive feedback here and I hope it's not me but everything seems to be coming across okay rabbi how are you and please share with us the Torah so thank you very much welcome everybody who's watching right now Shavua Tov again once again Shiva talk to all those people who have come out of Shabbat the Far East here in Israel anywhere in Europe Africa who knows and for those people stood in America maybe they're taking their Shabbos Liffe Shavua Tov I don't know but also Hodesh Tov we are just entering now the month of Sivan and I wish everyone a punish'd oh thank you Dad for having me once again and time with you and learn Torah I mean you're sharing concepts that we're just not getting for me each and every rabbi I know that a lot of rabbis like to take the time to get to know the student and and then teach accordingly for you to take on the task of saying okay I'm gonna start to show you what is pertinent beyond the seven that is universal I think that is meaningful you think you I what I'm going to talk about tonight because right the Sham with the help of of God will get deeper and deeper into why it's so important and how much respect the Jewish nation should have for a non Jew who has decided to abandon whether its idol worship or any of the false religions and cling to the one true God of Israel and live a moral life it's I can't even express how much respect we should have I mean after we get through tonight I think we'll have a little bit more insight why the Jewish nation needs as many as many non-jews than the 7 to 8 billion people on the planet this is what God wants and whatever we can do to help each individual or as in a you know nations to to get there we should be we should be like whatever I'm doing I think others other Jews should do as well to try to educate and that's what we can do I'm happy to be here you're bringing your bringing us to learn in position I'm thankful I'm thankful you've taught us so much so far in the first four lessons have you got a prepared package today or you want to give us a quick review bring us up to speed especially for those that might do to the show sure before we start I don't know a you on both Facebook and on YouTube just asking yes sir we're live on both Facebook and we're live on YouTube we got people on Facebook right now and we got some joining us my friend Scotty Helton is with it's live on YouTube as well so yeah looking good cuz I was trying to turn off okay so it's like this I mentioned I think I mentioned towards the very end of last week's class something that couldn't sound very controversial I'm gonna take this up in the beginning I mentioned that there's this idea that a nullify right someone who's a bad denied of worship and it has attached themselves and I'll say it to the God of Israel which means they're basically hatching themselves on certain level to the Jewish nation can they be called a Jew so the truth is I led you on just to come back no the truth is I like the word Jewish right like what would a non Jew who's attached themselves to the Torah the Torah of Israel right what would they call themselves so I mean you and you can call yourselves anything you want and that I know there's names but I think that the person is basically a non Jew practicing or accepting the Jewish faith so are they accepting the Jewish faith and I'll go into that look I'll go to the meat potatoes of what I mean so could they be called a Jew so no I don't think they could be called a June but I like the word Jewish because the I guess H at the end what else you're gonna call yourself so non Jew practice Judaism in other words it's one I don't even like the word religion so just okay but it is more Universal path for all of mankind and maybe it's not one maybe it's broken down into several you know everyone has their own path but you know the Jew has 613 within this framework and the Noahide over the non Jew they had seven within the same framework and I'll just reiterate one of the things I mentioned in a previous class and I mentioned this at the beginning of Corona to my students this the word Corona means crown I mean that's simply what it means and I feel this is a Jewish teaching that this is what needs to be taught at the moment that the crown of Torah needs to be put back in its rightful place and I mentioned before in the ten commandments we call the Ten Commandments are not Ten Commandments the ten statements there are six hundred and twenty letters right I'm talking about the first step second said it's a little bit different but the 620 letters cuz I taught us that they each one of the letters represent a different Mitzvah I went to the Rashi I went to the refugee gone and then the 613 letters represents the 613 misses plus seven the seven for the null Heights again they're not specifically said the commandments we've talked about this that's why we're called beyond the seven this series they're seven overreaching concepts principles and they have many subcategories and hopefully through these lessons not just mine but many of the other teachers you'll realize that there's a lot of details that are worth knowing and that's also I'm going to talk about like the idea of wisdom and even though we discussed the difference between the wise and the pious there is an understanding that wisdom is a crucial part of one's life right to be thinking person right my Raja Shiva of North Wiberg said I don't know what percentage I think he said 99% of the world is sleeping they're just unconscious right so you have to activate I mean I wish that people would activate their their minds and and become deeper thinkers and not just do things by rote or do things because their parents told them he said like this if you were born he's talking to us the students of Asia Torah if you were born in Iran you would probably follow Khomeini and if you were born in Lebanon you'd follow nasrallah and if you were born in Ramallah you would follow Arafat well then we mock Shamu all of them anyway that and if you were going to make Shireen you'd probably follow this particular enemy this is not what God wants God wants you to question everything you have to make that choice decide what you want to do don't just follow things because you know they were handed down and we know the prophets that the nations will say you know our forefathers our fathers inherited us they were handed down to us lies right now this is what the nations are gonna say the truth is it's so - about Jews right we also have to go deep and discover things on our own okay so going back to this idea of being Jewish okay so the name used for L believe it or not in the Gomorrah and Sanhedrin that says all of Israel has a place in the world to come the more shame the commentators explained that the word use for air and the word Sadiq which means a regular person are synonymous which got me thinking because if we're talking about a righteous Gentile using that term in English righteous and it Siddiq that's how I would translate right I'm translated as righteous so they're attaching themselves to to be you just can't get around it they're attaching themselves to Israel right especially when we learn in the mission itself that who are these people that do not get a piece of the world to come right remember we mentioned bilam is one of those people but the principle should apply as well to a non Jew I think and I've discussed it with other people and other rabbis and they seem to agree with me but it's not it's not written anywhere but it says if you if you say that the resurrection the dead is not from the Torah or the Detroit not from heaven and then list other things what do you mean so a non Jew who let's say follows the seven laws but doesn't believe in God or doesn't believe that the tourists from heaven he would be excluded from the world to come so we're here as guides to let you know that look examine it don't discount it don't just push it off okay come to at least an open mind that perhaps the Torah is from heaven meaning that the revelation we're talking about in just a few short days from now the polish wrote when God made this great revelation and gave us the greatest gift okay it's an interesting concept because Pirkei Avot says that the greatest gift God gave to man was free will but then there was one additional gift something as a expression of his ethan war-horn really well first he gave out of love he gave us this great gift called free will and then he gave us the knowledge that we had free will and that's through the Torah okay so hopefully we can use the Torah to exercise our free will I'm gonna say I don't know if the Jews non-jews who has more free will than the other that's a whole nother discussion but I want to stay back I want to go back to this idea that of being Jewish so what does Jewish really mean so I want to convey a deeper deeper understanding that when most people think I have talked to people and they say hey that well what does a Jew is based on the name you hooda which I would agree no problem but they claim mistakenly well it's not really a mistake but they're going in a certain direction with this that it's because you who does the largest tribe therefore most Jews are from you that is what I'm going to contend with I'm going to argue against that point does it mean that it's not true it is true that you it is the largest tribe we see it in last week's Martian right they count the Jews were counted you who does the largest but I wanted to go in order I want to go in a certain simple order I want to start with the name you rulers so in Genesis 29 35 Leia one of four mothers thank for mothers who gave birth to the 12 tribes of Israel so current name she named her fourth son Yehuda now right now mr. street 29/35 she conceived again and bore a son and she said this time I will thank the Lord therefore she named him yahuda and she stopped bearing just keep in mind it's real simple to remember the different mothers and who gave birth to whom we have the word of hi listen Oh Israel the Lord is our God the Lord is one God so you have you have set so Leia and Rachel who were Yakko staves or wives they gave birth to eight right six were Hannah wait one second sorry and darling so the - the - woody caught the two uh now I just got confused for a second that's okay I always how I'm talking about the young a check huh are you talking about the two youngest handmaid they weren't really they were called wives sometimes otherwise otherwise they were the concubines so they gave birth to four but lay between Leia and and Rachel so once I hear she was a four and Rachel gave birth to two so that's six you know what I'm gonna just skip that and I'll do my homework and I'll give you a better rendition next time let's just stick with layered Leia had four and her fourth son she named you hooter and then she stopped bearing so what is it that caused her to say this so our tradition tells us that she had a she had bruja kodesh she had the Holy Spirit on her she foresaw that they were going to be twelve tribes through the floor mothers so that was true now even in prophecy a prophet could come to certain conclusions on their own there could be wrong and she made a mistake her mistake was that she she thought that each one of the four mothers were going to give birth to three children right simple math twelve children divided by four is a four piece so she yeah so she gave birth to her fourth child she realized she received more than she deserved and this is the lesson here right she says um this time I'm going to thank the Lord let's let's see the Hebrew the tyre owed she got pregnant again Bengie birth she gave birth to a son the tomah she said a pound this time at this time meaning when she had a fourth son odessa shem the word of death and ho do and you gouda it's all based on this exact concept of being grateful what a jew is we're talking about Yehuda a Jew is eternally grateful we already spoke about the time the King David even says what does it mean been then what does God asked of me write the word Burma he reads as bemay ax with a hundred and he can't he decreed and I again it's a controversy according to some it always was part of our tradition it was lost and he realized it had to come back because of the plague so he decreed a hundred blessings a day then you have to say a Jew is I mean you just see walk around you're watching their mouths move what are they doing it's not just sitting there and praying it's you know you're gonna eat something you're gonna go to the bathroom you're gonna do this you're gonna do that your bodily functions you're so happy you're you're praising a Shem for health these are this is what a Jew does a Jew so what's the difference between a non Jew and a Jew why can't he you know be in the same state of mind right I'm not calling them Jews I'm just saying they're Jew it could be Jewish right they could imitate certain aspects because the tone is just so full of wisdom of how to live one's life like we talked about thievery thievery is one of the six hundred and thirteen minutes for a Jew it's also one of the seven but they are different right there are different ramifications but nevertheless how much lessons could be learned and you know drawn forth of how to live a pious life as a non Jew you go into a store and you talk about this I think the last thought and you act like you might be interested in buying something for whatever reason but you're really not interested in buying something that's stealing the time of the salesperson right to become sensitive even if you're not obligated but you had this overreaching obligation of not stealing and you can learn so many things about how to behave in a moral fashion right and you know in business right according to our tradition the first thing that we and I'm assuming why wouldn't it be true about a non-jew I have no idea maybe I'm wrong but I know that a Jew the very first question he's gonna get asked when he goes to those pearly gates I don't know if that's a good concept predict but y'all my dick he's judged by Gaia is did you were you honest in business right it's not did you believe God did you keep Shabbos did you eat pork for a Jew and I why wouldn't it be true I don't know I'm gonna assume that maybe a non Jew should think that that is also going to be asked upon him I have no idea but the first thing that Leia named when she named her son unit I received more than my share okay this is a very important look at Rashi yeah for those who have Rashi this time I will thank since I have taken more than my share consequently I must offer up thanks whatever I'm receiving is a free gift it's if we would ask God to give us I mean this is impossible okay God doesn't owe us anything now if we would ask them give me what I deserve whoa be careful got to give you what you deserve because who knows trust me ask for a free gift right we learned this in the Han right this is the partial and Carson that cannot there's a whole lesson to ask God for a free gift don't ask us what you deserve she was so eternally grateful so I think we call ourselves Jews it's not just on the fact that you hood is the largest tribe that's true and it's certainly not because where most of us are from unit I will prove proof to you that's not true but in the meantime let's go through the lesson in in Esther which is not the only time the Jews are called the Israelites are called Jews but in Esther chapter 2 verse 5 it says there was the day in man in Hebrew this issue the D now was he from the tribe of Judah no read the rest of the sentence there was a Judean man in Shushan the capital issue D hyah shushanna birra whose name was Mordecai who Schmoe Mordecai been yet here the Sun is he here been shimmy the son of shimmy Ben pshh the son of Kish is shimmy me a Benjamin Islander he was tribe of Benjamin okay and why is he called why is he called issue B so look at Rashi and Judean man issued because he was exiled with the Exile of Yehuda all those who were exiled with the kings of Yehuda were called Judean or Jews neither Dean among the nations even if they were from another tribe and Rashi continues he says he was from Benjamin now how was the north this is a very important point about the northern and southern split it was a tragedy it was not what I shall wanted even though God actually through a prophet appointed the kings in the north there is a concept that only through through you who this should be the king of all of Israel but governors were allowed to exist you were allowed to have a king of a jurisdiction within Israel the governor so it's it's not a problem that a prophet was involved in appointing the kings in the north it's not a problem but they are subservient like you have a governor I'm assuming this is true I don't know a governor in the United States he's a governor of a state but he does have jurisdiction on a federal level but he has some kind of power on a whatever you want to call Provenge provincial level and he is honored I mean I don't know what they call him the president but they probably call your honor of some sort yeah some honorable title mr. governor so the idea here is that it's true we had but it was a split and it was hard it was it was a disaster for the Jewish people and they were many of the kings of the north we're sinners I'm not saying any of the any of the kings in the south were all righteous either but and there were quite a few righteous kings in the north as well but they set up idols they set up a system where you couldn't go to Jerusalem okay so there was rebellion against the king of Israel so yahudah the king of you who it was the king of Israel and the governor I'm gonna just use that term for the king of the north preventing the Jews from going to what God said go to the place I've chosen which is Jerusalem okay so that was a tragedy now in terms of people rebelling against the evil king that was a fact let me go through it almost all of lady they knew their place they were honorable they didn't involve themselves in the sin of the golden calf they didn't involve themselves in the sin of the of the spies these people the konima and the Laveen were extremely righteous and bright and smart knew their place of course we're not told that every single one of them but as by a vast majority and they basically rebelled they already came down from the north to the south to live in Yehuda now you hooda did not just involve you did also had been Jett Benjamin the tribe of Benjamin and where was shimon where was the tribe of Simon that was within the borders of Yehuda so you had four tribes that were in the South basically okay but there was always intermarriage between tribes you always had inter man that was permissible okay there was a period of time there wasn't but in turn in general you had intermarriage so people would leave their folk there there let's say women for sure would leave their family stay and live with their husbands and vice versa you also had if you had a rich father-in-law right so you had a good business opportunity you would also relocate right so that was that happened so I'm gonna now give you the figures right we still had let's just use the numbers of 600,000 she's the easiest number to deal with so you had whatever 50 70,000 of you who know which was the largest okay but still when you take one I'm gonna say one-tenth instead of one twelve of the tribes but then you still had been youngin you still had Shem oh and you had lady and then you had the intermarriage and I'm gonna throw out a number about 10% if you get 10% of the North 10% of 600,000 is still in the same range as the equal amount of yehuda right around 60,000 so who that's tempers whatever you know I'm just throwing numbers we're not being exact yet so you had a large chunk of McComb rep either not yet refugees we're talking about through intermarriage alone then with same pair of when an enemy comes and even gives some warning maybe the profits weren't about this so don't you think there's every time you have war you always see refugees so we'll give a number we'll give a 10% another 10% why not so how you talk about 20% of the northern tribes already in the cell and then you had Jeremiah our tradition tells us that he went out to bring them back and he brought another 10% so you told me thirty percent of the northern tribes so that's already like three times the amount that was already just in you who DeLong plus again you still had been young men and Shimon and lady so to say that yahuda was the largest tribe yes nobody's going to argue that but to say that you're probably from you hooda because that's it they're the massive majority that's just not true you know I don't know if it's one in a 50 percent chance to hear from the owner or I think it's a lot less we don't all have the tradition of 2500 years and a lot of you know we would call Exile running to and fro around in different countries around the globe of ours but you also have many Jews I don't know what the percentage is but I've met them who have documents they know exactly who they're from all you have to do is find in your lineage a great rabbi you know two three four hundred years ago and they themselves those rabbis have documents with how they go all the way back to the twelve tribes so it's not like you really have 2500 years worth of documents you only have to know from tuition five six seven eight generations which is not that difficult in a Jewish lifestyle because there was no inter you know I said for many years there was very little intermarriage and people are very proud of their heritage I know people they just know they're well sometimes it's the last name that gives it away who they're from you know which rabbi this that the other thing so this so what did I say so far so you have basically the idea of the the the refugees the internal tribal managers coming to their own yeah Jeremiah brought back okay now that's another idea now another idea why a Jew is quoted you now this hope people don't get me wrong when you think the word Christian right it's someone who believes in Christ what does Christ mean I'm ready to come from it came from the concept Messiah The Anointed One right so they're people that supposedly I don't think they do I don't think Muslims Christians actually believed in in this deity whether that's my own personal thing and I think they just were told lies and they just say yeah I believe but they don't really believe but okay so let's just say they call themselves this because that's that's their faith they proclaim to believe in the anointed well where'd they get that from that's what you hope it stands for the mashiach ben david right which we all are anybody in that old man tonight jews right he's been off for ages they've come to understand that the true messiah has not yet come yet the true messiah is from the seed of david from the tribe of Yehuda so they're basically saying I believe in the The Anointed One who is coming through is promised to come through the seed of David meaning from the tribe of Yehuda to say I am Jewish where I'm Jewish right I profess the Jewish faith it means I believe in the less seiyya coming through Yehuda that's just my thing I actually picked up bits and pieces of this from Rabbi Toby singer and I go with it because I really believe this is true now another idea I mentioned about the split between the north and the south so you have what we know is a mistake a tragic mistake of let's say disconnecting or rebelling against that president that over all right King not sure so basically anybody who calls themselves a yoohoo D or Jewish is saying I believe again in that Davidic dynasty I'm actually giving honor forget mushiya per se like that I mentioned that the word Christian could apply to the Anointed One but just simply the monarchy itself just the concept of the monarchy itself so there's a concept called Allegiance or honor I looked through the source just to come up with a bunch of words and I think we can all relate there's a faithfulness there's a homogeneity or adherence to your adhering to that monarchy and I'll go one step further into the word obedience right I'm obedient to the Davidic monarchy this is an amazing concept so I know I left you guys at the last shear and I mentioned how and what is it Ben Noah is he Jewish no but he could be Jewish if you follow what I meant so I hope that was that was enlightening to some well rabbi I do find a lot of people especially those of the 70 nations especially those that are even new to the notion they most do not understand that the identity of a Jew is more than just just its its nationality and it's more than just its religion it's the kind of the whole package of being you know from the the line all the way back to Moses and all the way back to Abraham but being in that promise from the time of Moses it's it's the whole promise entitled within the nation that Hashem had promised to Abraham and that blossoming into becoming that nation so it's intermingled between religion and and nationality I mean I live in Canada which is quite a melting pot I hate to say and you know the melting pot has its strengths but it also has its disadvantages and I learning especially from the Jewish people that you know there's there's something honour in the preservation of something that's pure and righteous and holy and just but I like where you're going with this thank you okay so now we're going to go even deeper into something I brought up last week and this was in numeracy and Hedren done Ted 59 a second and I found lee ben yehuda as a brilliant question and i think even a better answer but you wouldn't have such an answer without the question so we all are familiar I'm assuming that many of the Benigno are familiar with the Gemara that mentions in the name of rabbi Yochanan about a non Jew now I'm gonna say we talked about this he's an avid koha vein that means someone who still worships idols he should not be involved in learning Torah because the term was given and commanded to us by Moshe and there was a discussion was it gazella Geneva is it stealing or is it sexual impropriety and that is a discussion on its own but then comes a brighter in the name of ribbon mayor and ruby mayor says from where do we know that not a Novikov Hadean that means a night of worship but oi someone who's given up idol worship who is AIESEC Betar another word I said could mean learning and teaching and really delving deep into Torah that he is what he's like a Kohen Gadol he's like a high priest and the verse was brought down we discussed this a little bit hoosh Martha Matt hookah ty and you shall guard or observe my decrees the atmos go ty and my laws I assure you I sell Assam harem which will do in them or perform him in them a man the high ban and live in them now we discussed the idea that look taurah is embedded in that verse because of SHM artem you shall guard there is a hint that that is talking about learning torah becoming wise where did you see it one second I might not have it okay one second let me just continue when I get to that point later so good there is this schmatta means to learn to learn and I think I discussed this before even the Mitzvah to learn Torah by you not by a Jew is embedded really in the verse that says you shall teach so don't think and I heard this in the previous class with Rabbi time Kaufmann that it's just about learning if you're not willing to give it I don't think it mean give it over to other people I don't think it means that much to somebody in other words the value it's so valuable and it's something that you're not gonna be lacking when you give it over in fact you're even gonna gain more right it's like giving that keeps on giving I'm sure there's a good better phrase right the gift that keeps on giving this is unbelievable you're writing increases this is when you teach you know so the idea that learning you would think is something that is self absorbing right and it could be but when you know that the source material the diverse in the Tobii chignon thumb Livan f and he shall teach your son is the verse that teaches you you have to teach I'm sorry is the verse that it teaches you that you have to learn the verse itself says you you shall teach and so we discussed this as a prerequisite in order to teach you have to learn but the real I'm gonna say the real I the real words anyway is to teach so we've discussed this already the rabbi's were asked who do you learn more from your own teachers your colleagues or your students and they all answers unanimously I learned more from my students so if you want to learn listen my understood I was involved with Asia tour for many years and the Rocha Shiva of North Weinberg I love a show up alone if you know just the elephant right just the alphabet right just the ABCs I love beggin you have an obligation you have an obligation go out and teach imagine he taught us about the people in Russia the Jews in Russia who it was forbidden to learn Torah this is our generation right it was forbidden to learn Torah in public right they had to go into basements they had it I don't know send all kinds of secret messages of how and when they would meet with every some people only learned a few words and they would pass those words on life like a code they would risk their lives to teach what we call the truth right it's so anyway that's enough for the idea of why it's so important to teach but the so the good more we understand learning or teaching is it is embedded and how do we know non-jews because of the word dumb now that is on its own a very interesting lesson now this also could be controversial the word in the Tanakh and when it says haha da it means Jew and Gentile but the word Adam without the hay means Jew and Jew alone it sounds funny you and you alone but Jew and you alone so I'll take the piece of the Ben Yoda and discuss that right now because we say that the name of God is in bedded on the Jew first of all you knew who da is the same letters as you K well it's the same letters anyway Skoob of K but there's a dollar in there right and the dollar for whatever however you want to look at it even though the word yoohoo table means thankful grateful appreciative but it also means to admit and to knowledge okay and the word video I like to confess the same same mood also it's to confess is to acknowledge what you've done wrong but anyway so that the you who da is God's name with a dollar representing the many things but one of them is that we have an obligation to teach the world now it is always like a representative of the four dimensions of this world something physical so the Daniel hold on I mentioned is the Benishek I the let me just continue I'm sorry I missed one line in the Gemara so it used that verse and the verse we I just reiterate where it is it's in it's in Leviticus 18 verse 5 so it says at the end no somehow all dogs the high band which a man does and lives in them kah-nee-lah VMI's rally lone mr l homme now it doesn't mention the word Israel doesn't mention Jude it mentions the word hard-on so for some reason the fact that it doesn't say carne Levine Australian that gives you the hint that it means hard um stoma the non Jew and therefore the conclusion is you learn from this that even a who's involved in torah and involved could mean teaching in very much will meaning and going t is likened to a high priest the cargo so basically before I read this many odd the main question that really bothers at the the benyard ah and I'd should it should have bothered me where is this culling cuttle in that verse I already told you to teach or learn is there non Jew is there but the conclusion of Rebbe mayor is that he's likened to a high priest where in that verse do you see the word high priest okay so let's start with the fact that it says it does the actual Bryson says it doesn't say cow and lady or yes Ram so let me just sum it up real quickly he goes through this idea that the word atom is met is June and hot thumb is all mankind so if you take maybe I should just read I like to read his words instead of trying to paraphrase I thought I thought maybe I'd save some time he says Takashi right a little bit of a question about these words Cohen lady and nice trails not mention the CEA sure mister Butera Shin is Cara al shames flesh Tom a low comb its listeners carro al Seamus relative ah I forgot the disguise a bit slow stop what's the difference wait is there it's like rhetorical questions there any midst in the Torah that mentions all three of them is it not all the misses that are mentioned by the word Jew alone really obligated on all three of them whatever it says Israel why mention Cohen maybe at all why does the price I have to mention that Cohen ladies not mentioned just see Israeli here he says the current huffy hobby lay Lamia SRAM Lou never hello Adam just say up doesn't say Israel so say it means so the fact that it says how other must mean to include non-jews as well see says look it looks to me like this with the help of God explained that Israel is called by the name Adam whereas the non-jews are called ha Adam with the head and the reason is because for Israel they have three Madre go they have three levels of holiness they are the colonnade in Israel the whole kedusha name shocked me shame UK and all of their holiness emanates and stems from the unit and the hey now what's you didn't hey that's 15 what is it three times right you have yes real Cola lady so you have three types 15 is 45 and what's the Komachi of the word awdawm is 45 okay therefore camasta says ramish a madam now we understand why the Jew is called by the name Adam because that's because the UK were told that those two letters that name is is on the three levels of the tube P mu mascara shame Kahana they misread whenever you mention you shreya I'll try whenever you mention the word a Dom you're talking about Cohen lady Israel the Concord gonna tell Omar here the intention by saying Adam and not saying haha one second if the fact that it doesn't say Adam it only says hey Dom that's the intent ah came on the tour of them since the description of atom which is man again hard um is mankind and Adam is did you Chloe out Kohanim the do is rally that's what it means by or da the three levels of the Jew and that's why it's mentioned here call him live a nice really there's not mentioned at least in the brighter in the tonight state in order to teach you that the description of man includes all three however the intent of the the goal of his intent of Ruby mayor is that Adam lone mr allaha Dom in our verse God said how Adam which described the Ummah Solem which describes all the non-jews they're almost all up they could fit into this other they do they obviously do and therefore in terms of learning Torah let's just leave it at that it's not only permissible but one who dedicates their life to doing so is likened to Cohan godot again we're still stuck with the question where in the world does the Kohen Gadol fit in all we understand now is that Adam is Jew and ha Adam is including all the non-jews so this is unbelievable hang there hang in there with me so this is where he says that even in non Jew who involves himself in Torah he is likened to a cut echoing God or high priest now what is it about a Kohen Gadol he is a level above the rest of the coning Cohen God though is raised up he's higher than the rest of the carny eh no you Tyrone Allah Keith he has a advantage over his brothers Benet Amato now we're talking about let's say the non Jew right he has an advantage who studies Torah he has an advantage over the rest of the B'nai over the rest of the B'nai Noah over the rest of the non-jews like a coin god oh he has the advantage like a condo has over his brothers so just keep this in mind the Cohen God though is raised above he has a higher level whatever that means the status of Honor and and perhaps even spirituality then the other corny however the question is hey hun this car there's dimension or even a hint to the Kohen Gadol in that first unbelievable question why should we have only asked that question so he says it seems to me with the help of the Shem to explain that the advantage the utero 8-car God though on his brothers is in two ways one that his lavash that is lavash that the clothes that the Kohen Gadol wears what is the different the congas garments and the rest of the cows he wears eight garments and the regular corneum wear for four simple white garments and the Kohen Gadol wears these eight let's say for them are much more elaborate than the regular so he wears eight lame Charcot money for showing the bush and the regular a regular coat is not allowed away of these additional four garments he only wears the four simple ones where's the conga - where's Olli and furthermore what other advantage is there to the Kohen Gadol over his brothers there's a uterine biome you'd the holiest Tishrei the 10th of the month of Tishrei which is Yom Kippur what happens for him Shane avodah Zarah Ella Rockville he is not allowed to do that particular service except on this particular day called the 10th of Tishrei which is Yom Kippur it's one day of the year he gets to enter so he has advantages but first of all it's 8 some kind of something do with the garment and something to do with the date which is being you at the 10th I hope anybody who's trying to guess where I'm going with this it's said in the verse hi BAM hi good he shall live in them remember we said where is the color you're gonna compare at going who could learn Torah to a condo based on this verse I got the learning parts all right I what else do we say I've got I'm sorry just go back in the verse I got to learn I got the great part from ha ha dong well what about the Cohen God oh here it is this is what he says that since he's allowed only him to go in to the Holy of Holies well ma che shillitoe ma now you might come up with other differences there are other differences between a cotton noodle and the other coning but their negatives in others these are two positive commandments that he wears the eighth and he goes in but the Kohen Gadol so he's not allowed to marry a widow but the other coning the regular cunning are a lot of matter widowed so you might say look there's other issues that are different why don't you try to explain that she says no there that's a negative we're only discussing the positives for this matter of hi so now he goes into the second explanation uterine a loose ammonium hi Shan said the garden the the work hai live in them that you'd to the eight garments and the unit of Tishrei it hints to the universe I show you a sir awesome huh dump I been that a man should do and live in them we need to say who other Nick rock hi this is a person who's called a live and this alive is really talking to old my bar he said he's gonna go to all my bomb but i ashamed state you throw note a loo sure a shy shiro shake table shall an hi okay i explained that and you should know the massacre - but college' feel ooh ah kun he clarifies what many people are have a problem with and he says and this is Claire find what I said earlier in that first verse was discusses who has a big problem learning Torah that's a guy that's sorry that's a no vehicle halting that's someone who worships idols he has a big punishment now why why should he be punished where is the regular guy the one who's already given up by the worshipers under worshipping he's not only permissible to learn Torah but it's even praiseworthy and I just want to just clarify one more point caused ignored to say that that is specifically where he's involved with the seven mitzvahs ok so I just want to make sure that we understand although there are other opinions the rules will see them there's so much to learn these seven universal principles I will even though they might be seventy eighty a hundred mitzvahs right because there's their overall arching there's so many details we talked about over and over again everybody has he ate Sahara everybody has to work on their character the whole tour is about character development the whole tour is about character development right you don't have to follow doing sharpness or not but would be the problem of trying to learn what's behind it and adopting some parts of your life too because that's what it does for us right we have to follow the dictates of God no matter what he said do it we do it but we have books and books to explain how this is supposed to sensitize sensitize you in your relations between man and in between man and God between man and yourself okay so the tonisha so full of wisdom that there's almost no limit to what a non Jew could involve himself with but he must that I'm saying this I usually don't tell you what you have to do but you must involve yourself with what you have an obligation for first and once and it believe me it's probably a lifetime but listen you could learn and should learn what you enjoy learning if it's philosophical things if it's whatever it is right if you write whatever rocks your boat whatever it uplifts your spirit whatever is going to give you more haitian more desire to to to fall in line up your baby into a sham then you should do it right we talked about Moosa right loose is like a catalyst it will help you become more obedient right it would help you clarify who you are the potential that you have and help you refine your character on the way so let me just read their last line because he mentioned in the first part words where it was a problematic that was an oath a cocoa bean but where it's learning towards compared to a coin dot oh it's the word is used so remember he's from Iraq 150 years ago and yet he knew like many people are today squabbling and what the Rambam really means what remember really says and I'll just use his words when he says what it says moo cow mooed if you look at them this is a Katara - hoot the fus it's a mistake it's a mistake it's our gloma I feel of Gouri Butera but it needs to say even a guy who's always a patron which I'm at the second line the first time it's used it's a it's a it's an eco hobby but when it comes to the Kohen Gadol that's going not annoy the carving because in you think of hugging means someone who is worshiping idols and the stars and we all know Rebbe Mayer lo I read by Ian avodah Zarah show Abram Mississauga Dola Shiva Sheva mrs. Baylock rebby mayor it's he's a doctor you see I just want to mention also when we follow we have a system we don't just follow the Rebbe mayor okay it's very important Rebbe mayor says that it seems that if all that a has to do is give up by the worshiper ina worshipping and he's a he's like a bona fide get kosher with many not that's the biggest mistake anybody could ever make number one we passed can we go by the majority that was the rabbi said no you need all seven just giving either worshiper is not gonna get you your your your key into heaven okay there's another concept ready mayor and review two argued a lot meaning they have on the same page in the same discussion two different sides whenever Rebbe mayor's met name is mentioned we never go like him it's just like it's like anybody knows anything about Tom hood knows this you know as soon as Rebbe mayor abuser mentioned just chalk out doesn't mean we throw away away grubby mayor but no we don't go like Rebbe mayor they specifically mentioned his name as a key - no because Rebbe mayor's rabbi went off to direct his name was our hair we'll talk about the story another time it's basically he went off the path and it was well-known Rebbe mayor still learned from him he was such a great guy disrobing mayor he could still learn from him but we would never give honor to his rabbi again and therefore whenever Rebbe mayor's name is actually mansions it means we're not following that opinion whenever ribbies million and nobody would know this if there are not a Jewish person anybody who studied Talmud seriously would come to this full knowledge now sorry to say we're learning something new so basically it comes down to another concept we always follow the majority right you have the rabbi's and you ever been there in that particular instance where Rebbe mayor says it's only giving up sheet to it's only giving up she - right and then the rabbi say no it's seven it's clear we go the seven it's not this one thing anybody who fell into this hole of thinking that it ribbing there is a legitimate sheet no I'm not saying he's not we're told my ribbing there but they dascomb mentioned his name I want to mention that all the other machine ayats are basically revving there's the anonymous mission at any time there is no name mentioned in the Mishnah it's always ready merde they don't mention his name that we go with it as soon as they mention his name we don't go with it I mean this is like you have to twist your head around for that yes that's what I meant yes okay so now recovered I think part of that I want to go a little bit we can save that for another time okay I want to mention about this concept of needing to be educated right why shouldn't a nun and a non Jew then not want hokhmah I mentioned in my shear and you can find it I am my last show on Thursday night which is entitled something about the Torah's response or God's response to God TV yeah I'm hanging really high that the way we were processed I know if that's the word orchestrated in the desert with the four different sides relate back to what we've been talking about it was like it was really a nice mesh and really putting up him together that de scheana will not reside on a person unless they have four character traits we spoke about that last week wisdom claw claw oh sure wealth Gibbler strength and another humility so the clear car which I like to give my class and explains that the way that they're the four they were formulated the way they were choreographed is that who went first it was Yehuda he's the maja cake he is the lawgiver right keep that in mind this is everything we talked about are already before you don't have to be part of you hooda to attach yourself to the law this is the law of Moses right so yahuda was in the center of this Eastern Eastern Front because they went first yeah do you suffer and yet zulan and the clear car when it's a how each one of these three it's very easy with the hood but also your sufferance bullet how they were all related to hokhmah and then he goes one and described the others how each side represents one of these four Madre goat one of these four levels because we're referring to the Shiina coming down specifically after the census of 600,000 okay so I don't want to go that much is what I'm gonna basically show you anybody who has an open mind understands how important hokhmah is you want the Shana you want to have a presence of God in your life in your home you learn from the Torah you learn with the with the tourists has to offer for you all right now besides acquired wisdom one of the lessons we're trying to get across in this Messiah after Shari ranked in the path of the just which had to chef at some point we're gonna get to has has to do with his introduction he says I'm not here to teach you anything new I'm here to remind you of what you already know how is it that the seven Noahide principles right we say and I say we say what's a myth from the Jewish perspective that in non-jews obligated in anything that's logical that's why there's really many more this long no right anything that is considered self-evident obvious intuitive these are words that means you know it's you know right from wrong but you need to review them you need to go deep into them you need to become sensitive to them because if you think you know okay I got the seven down there's so many things you probably don't remember because when you're confident that you have it is where you you don't feel the need to review you don't feel that I shouldn't say you most people don't don't feel the need to go any deeper they'll say I'll explore new exciting avenues but if this is something that is so important which we describe that it is then you might as well go deeper and deeper and and do review but review what you intuitively know and which is so obvious it's just so important I just want to mention about opinions right we say that there we use the word mock look at my cloak it could mean there's a dispute but the dispute in Judaism when you have two rabbis they already agree on 99.9% it's a one nuance that they have a different perspective on and they're both true this is something that we say this is why we don't discount that minority pay me wrong like Rebbe mayor we're not gonna throw it away right it's valid and it could be used in extreme measures if there was a great loss of money or if it's a rabbinic ordinance right so there's gonna be times where the the Sanhedrin will make a decision that goes against what we've been doing for all these years but they won't come up with something new whatever is in our Thomann even it's we'll call it a minority opinion it's a valid opinion and it will be used in either emergency yeah it's required the time just call for it yeah but what is most important is that we follow the majority right we have the puss ik in the Torah I can look it up right now in I'm not mistaken it's in Deuteronomy chapter 17 and let's see yeah it's called the rebellious elder if you go to verse 8 of 17 of deuteronomy so this is another proof for the oral torah not that i need to prove anything but for anybody who has any questions do you know what is this thing about the oral torah didn't did you know cuz i met some ex christians who basically you know have always said well i don't want to fall for the doctrine of men I've already fallen for the doctor of men before and I see that Judaism has so much truth but I'm afraid to go that one step there and fall for the doctrine of man what does that mean we have to redefine the term is it a doctrine of man there's Judaism as a doctor of man cuz they have so many rabbinic ordinances look what it says again chapter 17 verse 8 if a matter of judgment is hidden from you between blood and blood between verdict and verdict between clegg and plague matters of dispute in your cities so you listen anything that's crystal clear all the Jews now there's no question but when you have a question you have a doubt you don't know the answer so you take it to the local court the local court does what to do you follow them what happens when the local court doesn't know so then you shall rise up and ascend to the places of shame your God shall choose now you may say I don't know midst of that again it's I don't know Salt Lake City I have no idea what someone might say but we know what it means right the God the play shall choose us here on the holy hill of Jerusalem where the Sanhedrin would sit and it even says you should come to the co honey to the Levites and to the judge in other words not all of the judges were colony or leave items they were really the ones who should be studying most of the time and being able to judge but you had profession you had very worthy Jews to sit on the Sanhedrin the word from the cony would look like to tribe and the judge will be in those days meaning this is for eternal this is not just at the time you had a temple you should inquire and they will tell you the word of judgment so now you go to them the Torah tells itself says you have to go to them to determine the judgment and then it says you do according to the word they will tell you again even when you hear the word Oral Torah Torah means instruction oral it says to the word which they tell you they're telling you something so opening their mouth okay that could be they could write it but this is something that they are verbally they are coming to some kind of conclusion and decision so you're gonna do according to the word they will tell you from the place that the Shem will choose so it's true right now we don't have a Sanhedrin so we don't have but we have to go by the majority of the least what else we're gonna do we go by our own rabbis and hopefully they are in touch with other the rabbi's we're basically coming to some kind of consensus this does the best we can do until we have the same metric to the place that has you Shem will choose you shall be careful to do according to everything they will teach you so whatever they teach you the teaching you something new for you it's new it was a doubt something got lost it wasn't where you have some new invention what can we do with an elevator on Shabbat they didn't have elevators 3,300 years ago but they had the principles the principles they had and the principles are what like that's the hope good morning the Talmud is discussing these thirteen principles like a light bulb you know it's considered like lighting of lighting a match or lighting a fire isn't it well that's one of the opinions you know all the rabbis got together when when electricity became very popular and tried to determine what what is it so the old when they call Kendall essent light bulbs well it had a filament it would turn red today LED I don't believe has anything near what the candle essent like what was but at least then it was either it could have been fire but you're not allowed a ignite a fire or it could be melting like the the becomes red-hot so you take metal so you're talking about and like cooking okay so cooking and igniting fire two different they're two different of the 39 millivolt there's another idea that it could be building yet people building how's it building so thank God all the men of my family are all electricians and I always grew up with this idea of they called it building a circuit so what do you mean you're you're connecting this wire right and then all the sudden now there's a full circuit that's going around so the problem with that what most people agree is the only the main would be building because that's part of the building process you build the whole building and until the main is switched on but usually like you think if you open a door or open a cabinet you're building or destroying no it's on hinges it's meant to come off or meant to open and close so the light switch is meant to go on and off it's not really building so you're not really building a circuit within the house but the main would be problematic the main in fact you know you could be building and paying for your mortgage while your house was being finished and finally you're ready to move in it's it's like the finishing touch right as soon as they I don't know if the electric company does it or somebody else you know soon as they put them the building you know switching on the main right you know if the approvals and you're allowed to now move in because everything's up to standard you know that's like that's building that's part of building so the main would be as opposed to but don't get me wrong there's probably a minority opinion that holds the legs which is like building a circuit and that would be problematic I don't agree with it okay and I think there's another opinion but so we take all of those opinions into consideration that's because they were all correct right there is an aspect of each one that violates the spirit of Shabbat right and it could you don't know anything about electricity but the whole concept of being on your phone wherever it is you know 24 hours seven days a week is not in the sphere of Shabbat make the rabbi's had this authority to say it's forbidden and then they have this discussion what exactly is the forbidden nature of it okay so let's go on if we're still in the verse 11 according to the teaching let me just go back right from the the end of 10 and you should be careful to do everything to do according to everything that they will teach you now they're teaching you according to the teaching that they will teach you according to the judgment they will say to you you shall do what is the need to repeat about teaching and telling and telling and teaching if it's not an oral torah that's what the oral torah in you shall not deviate from the word again the word what do you need that word that they will tell you against all like hello if you're you're sleeping if you don't understand that there's a concept called olympic living torah god did not miss the big issue with greek philosophy and maybe even christianity the way they believed that god had that he is too big to deal with us petty people right he create the world you left he's not involved first of all prophecy itself proves that he's involved right that's what prophecy is he's just showing you his constant involvement right but the I can hear that the God is totally involved with everything we do he's not so high and we're so small that he was nothing to do with us it's quite the opposite quite the opposite in fact you're talking about it's called a living Torah he's in wherever he is right in heaven and in every molecule of the world wherever he is he sees he's with us in our decision-making we call dr. douche my read you the venue of that every time he makes a statement he says with the help of a Shem I can explain it right you don't think these rabbis on the same Hedren pray to a sham they come to the right decision he helps them he helps them make the right decision and of course sometimes they make mistakes and the Torah itself says just a man the Turner says you don't know what to do you go to say an engine that means it's a dictate of God it already is God's what was the word I used before I use it when I said that the doctrine God says I'm giving it says the Torah the Torah is not in heaven it's on earth the tour is no longer in heaven it's here on earth meaning the instruction manual is given to the sin engine to - I'm not use ordinate if you late because that sounds too coarse to steer right - he has a better word for me I'm thinking I'm thinking like yet to guide to - well it's it's navigate I wish I was seeing I'm thinking of a ship an old ship's wheel in my mind as you're talking but you never get you hit it right on the head I like that so it says you shall not deviate from the word that they shall tell you so they're helping us navigate rank when you you're on ways or what they call Google Maps or whatever is you're driving somewhere you want somewhere and you make the wrong turn then there's a re I forget the word but recalculating recalculating you're always recalculating sure so same thing with history God gave us free will and the end we're all gonna make it we're all going to where we need to be the question is at all how many mistakes we're gonna make the way and we have to recalculate and maybe really be reincarnated right and it's gonna take it a lot longer right because it says when you start out on the trip it's said it's gonna take you 13 minutes and then 13 minutes in you realize you didn't follow the instructions exactly and then you got 23 more minutes and you wonder how the heck did it started out 13 minutes I should be there already you know rabbi the worse with following a lot of these these these self guide are these GPS maps the worst is I have seen people especially here in the Canadian Midwest developments are so new ok you're following a GPS they have seen these kits and they drive right into the middle of a field neighborhood with terrorists I guess I wanted to discuss something to find my notes now I think you're really eating us something that will will speak to the world to really understand where they can find guidance whether it's to the left or to the right to know which way to walk in I think you're right on something huge here let me just finish this and then we'll go to the next subject so you should not deviate from the word that they tell you right or left it's so amazing that the rabbi's tell us that even if they tell you that left is right and right is left oh come on common sense says uh-uh no no no if they're wrong I'm gonna go I'm gonna go against it but if you read the rest it says no you can't do that in fact you should be killed if you would go against them let me I want to emphasize this point what it means but let's get back to it and the man who will act with willfulness not listening to the co-ed who stands there to serve Hashem your daughter to the judge that man shall die and he shall write and you shall destroy evil from among Israel the entire nation to listen and fear and they shall not act willfully anymore how can it be that if you follow them you know they're wrong that you're doing the right thing well the Thar just said it ok but why make sense sound if it's sound you know if it's sound and it makes perfect sense you know it's easy to yeah but when if I don't get it moment did listen listen there's gonna be a difference when you do in public what you private okay is it really vibing okay or you're going to continue to teach your own way so there's a few different levels here you're a teacher and you're gonna continue to teach what you think is right against what they decided it's wrong you feel that there's something that they said is wrong and privately you're gonna do what you think is right if yours Long's you're not violating it in public and you're not doing something against the Torah perhaps it's not a big deal okay but what the real problem here is is like this two levels the court I don't call the word is but like there's a default or a an automatic fix so the automatic fix is that the tour itself says if they were wrong the sin lies on them and they have to bring an offering for the congregation so what do you have to lose this is what God says to do okay we're not talking about it what kind of major issue they're talking about something that was impure and became pure and like you brought it into the temple and you didn't realize what's the big deal right not you talk about something between man and man and you're killing somebody they're not gonna make any kind of mistake like that yeah I mean what kind of mistake could they possibly make you're talking about the highest level of knowledge on this earth and they made a decision seventy of them everyone can speak 70 languages they know all the different Sciences and mathematics and medicine of philosophies in astronomy okay well you're smarter than them you're gonna say I'm smarter what I perceive is left and it's really right this is who are you it's such arrogance okay it's a little bit of like we said who's a Jew I'm gonna be obedient I have to follow the rules that God set out God says do everything they say even if they push their perceived as being wrong okay and if the wrong it'll be taken care of they're taking responsibility okay so is that the doctrine of man by following man in this description the God the God Himself tells you if God tells you I would say it's not the doctrine of man get anybody's listening it's said in the Torah this is what God wants you to do so why is that following that doctor of minutes finally dr. Mann when you know you found some guy who found some tablets in the middle of out of nowhere and tells you that he had a personal revelation not somewhere I don't know just the idea that one person is telling you he had a revelation as opposed to relying on 70 of the wisest and most righteous people on the planet in exactly the spot or as close to the spot as God tells you this is exactly what I do so we don't have the same engine today but we everything we had in the Gemara was up until the time that st. Hedren so the right it was canonized right it was basically used to word canonize you have all the all the tonight sources right it's just fascinating okay amazing I want to talk about blessing because you have two important verses and I want you to read them both from me go to Psalm 24:1 yes sir show me an arena please some 24 verse 1 the psalm of David the earth is the Lord's and the fullness thereof the world and they that dwell therein okay everything in the world belongs to God and I'm talking about this from the language of being grateful being praise worthy all to the Lord very nice so everything belongs to God am I allowed to benefit I personally a lot of benefit from anything in this world a throne belongs to someone else from what we understand of thievery absolutely not that's Steve Rhee correct and aid Noah but what yeah look at sounds 115 verse 6 please they have ears but they hear not noises they have but they smell not noses they have excuse me noses they have but they smell not so they have ears but they hear not noses they have but they smell not okay so that's not the verse let me just see why maybe it's one verse before or after it's sad but they speak not Isaiah they see not one fifteen verse I thought I said six but let's just see seven says they have hands but they they handle not feet yeah that's one one fifty someone fifteen okay so I don't know where the verse is there's a verse that says its verse 16 not not six sixteen sorry oh that's an honest mistake the heavens are the heavens of the Lord but the earth hath he given to the children of men okay so what did we see in 24 one that everything everything everything in the entire universe belongs to God and I mean belongs to God and in this verse which I'm now gonna correct that offend is verse 16 it says whatever is in the heavens belong to God but what's down here on the earth he gave to man so if I ask you so what is it yeah here's a nice steak is it God's or is it yours but you got two very contradictory verses I'm sorry to tell you all right they really do contradict each other they do yeah and the truth strictest didn't sense so listen we're not gonna live in a doubt okay God says if you have a debt you go to the sand engine right can i benefit is it stealing or did God give it to me well which is it so the rabbi's tell us that before you make the Ruffa before you make the blessing it's God's and therefore if this for a judo and I assume that at least in principle some concept that maybe a non Jew can understand this as well all right if you don't know death if you don't acknowledge that it's his stealing as soon as you remote it as soon as you admit as soon as you declare sewers god he gives it to you and then then you're allowed to benefit from otherwise it's stealing this is how a Jew is brought up and we said that a Jew makes a hundred blessings a day look in Deuteronomy chapter 10 verse 12 we said what does God ask of you then that Ben man King David is the one he instituted we reinstate a hundred blessings a day I believe he'd reinstituted it was just forgotten but either way King David's pretty pretty good source for me you know whether it was a new he douche for him or but it says in the Torah but man but man with a hundred blessings a day so I think this is like there's so much wisdom in the Torah that you think twice before you eat wow this really blunt God look what he gave to me this beautiful looking fruit that it smells nice and it's and just imagine I don't know that I don't think we all think about the nutrients but certainly if you compare it to a Twinkie an apple you know the Twinkies not to make a blessing look I don't know if they have Twinkies anymore but you know what I mean okay some kind of you know either way the Danny gets to the it gets you the class whatever it is how we doing on time well we've almost been 90 minutes rabbi but if you if you want to continue you go right ahead but I found that you just brought that so alive about the gratitude you know I was thinking to myself you know just because I walk under the shade of a tree you know is it you know do I have to give thanks for the shade of the tree and then all of a sudden I think of you know Jonah or yeah at the end of the book and I'm thinking you know the gourd over in his head and you know I say you know what the rabbi's telling you the truth here Dan just be more thankful and and when you're not I don't think especially us Benigno are those are the 70 nations we don't realize that we're actually acting animalistic when we don't give thanks okay so yeah we've a lot to learn we have a lot to learn everyone on the planet and Rakesh mmm God gave us hundreds 20 years and we should take advantage of the time right this is also during the Serie we called the counting of the Oh mayor make time count like we're not just counting time we're trying to make time count so I'll end with this little short lesson found out sure to try to concise it make it very concise but even though we have this idea of fifty days and by Believe It or Not right fifty day journey to varsity night though is to count each day that by the Jubilee is also this concept of fifty years but it says in King but King David he says God made the life of man seventy years well is it fifty years or is it seven years so we have a weave of teaching and this is a very I think people would have a lot of understanding in rock money with a lot of mercy on on humankind when they hear this that God does not judge the human for the first twenty years right for a June when he becomes 13 he is obligated in all his earthly activities and he'll be judged by a human court but anything that one does against God he totally overlooks because he knows you are in the process are called adolescence or development you're really trying to find yourself and he has such mercy he created us he knows so the first 20 years don't count it's every year from the twenty-year till your 70th birthday those fifty years he's telling you make accounting making accounting of your life rank these are just lessons that a non Jew could say well I'm not obligate to count every day I'm not celebrating you know Jubilee I don't live in the Land of Israel I'm not really relating to it but there are lessons about everything and this is make life count right I hear people making counting now they're in the 70th day of the quantity other what they the court through here but are you just counting the days right are you what happens in your life make the most of it learn pick up a book start a conversation with somebody ask him how they achieve what they achieve you know how they got to where they are I mean what's the problem here we follow the service I think they're almost free and you know the phone call like any any zip code in a certain you know continent is almost like three these things I don't know and then you have forget the phone you have videos you so many ways of talking to people communicating with people emails whatsapp this chat that kind of chat we don't be afraid I run into people when you finally run into somebody after not seeing somebody for days you can find out what their life is like how are they surviving what are they planning on doing with their life I don't know just - there's so much to learn from other people who is a wise person who is a wise person right because that's we talk about wisdom tonight is someone who learns from everybody what does that mean you have to have an attitude of humility you know even if it means to learn what not to do there's somebody you talk to you can learn from everybody so my my prayer is first of all show Kodesh that we all are on the path toward for wisdom towards wisdom and that is believe it or not that's the first of the four levels that we're discussing a Mesilla to strive so at least we got some of the principles across and I look forward to next week it'll be after sugar was holiday if we're still learning yet mostly Shabbat or whatever time it is wherever you are in the world and I but I really would like to see it certain comments you can pry it you can really call it the private message me at least I have an idea what is on the people's minds what direction they want to go and what my what wouldn't I have already spoken about that might raise questions bothers them and the earlier I get these questions the more I can prepare so my first few sessions I get quite a few but they stopped coming in so I don't know if they stopped coming in because people are so busy with other things so rabbi you're developing a good group here and all I can say is those that are with us some of them attend many other broadcast I do and a few of them are new but I find that they're a good group that nobody wants to ask a bad question okay and they're learning and growing and they're giving you the honor and respect as a rabbi and they're saying wow more often than not so they are learning Lots from you we're digesting it they're taking a step back and please don't take it the wrong way if they're not asking questions you must understand that as a benign oeq as somebody who saw in the 70 nations a lot of this is coming at an angle that is something we've never thought and I find this most often with Judaism especially somebody who came out of teaching or in within Christianity I find the rabbi's share things that you're never gonna hear there you're just not gonna hear there's notions that are beyond that fly above anything that they can think or imagine and so when you're throwing out these the soundness and the truth of the whole matter it's like wow we can't say anything negative and in order to have a question I find that there's a good honest legitimate transition in people's lives when they become a B'nai Noack they don't want to ask a question out of respect for you and your value time because I have seen rabbis that will spend days weeks hours and grieve over a question to come for the right answer to the right person Bonet Noah they find out early when they become one when they when they start when they do legitimate tissue but turn away from idolatry what happens is a lot of them like when they were in Christianity they want to go knock on the pastor's door 20 times a day they want to ask questions 50 times you know a week and then they start to realize wait a second there's only so many million Jewish people in the world there's only so many of those that are rabbis there's only so many of those that will even speak to us they're valuable you know and I find you know talking even in the past with someone like rod Rubin who does a lot of a lot of outreach with Benet no account in Texas there the reality is he as you know he's got a group of Rabbis that are at the head of that organization and he's the the his title was you know a a leader of education or something he says he doesn't have people come and ask him those questions like when he used to be you know he was a military chaplain when he was one before he says people come bombarded questions and they we learn quickly from you rabbis we learn quickly that coming with a loaded question is not an honest question and we want to be respectful so please don't take it the wrong way if we're not asking questions if you do get one from somebody who's been a bit ain't know for a couple of years they get this and they're basking and soaking we're not we're not like porous sponges that just slurp it up we're trying to digest and I'm thankful like when I started studying ethics of the fathers moose are in general twenty something years ago I'm like oh my gosh you know you're not hearing this stuff from anywhere else on the planet and I love how you touched on some stuff did they do is they they tell you you know even if you don't agree with it because I didn't broadcast the other day with the rabbi and I he made one point on Isis I ain't buying it right on the wife and I you know yet I love the fellow you know and more than that I respect him as an as a Torah scholar and I actually said that afterwards I had to apologize what I don't know what we didn't happy with this particular rabbi but maybe I made might've uh mislead people we're talking about Sanhedrin Bertram at the table when I talked about your average everyday Joe rabbi be mean on the street you have to listen to okay we're talking about the majority of the rabbis we're talking about what there's a consensus right amongst those who are kosher right you might find like Reform Judaism okay I make this a point some people here but they're not in the category of the consensus right we're talking about people who are close to being candidates for the state Hegeman as opposed to you know non-believers who just happen to be Jewish and a very into academia that's not what I so just keep that in mind you're talking about one rabbi with one opinion okay it doesn't mean you have to do exactly what he says but if he's telling you the consensus of religious what Orthodox Judaism believes yeah basically you should contemplate exactly what he's saying makes perfect it's what makes also this brighter that was brought in by Rebbe mayor there's some of the opinion that first of all with certain Rebbe mayor is arguing there's no argument here right it sounds like it's a contradiction but in there's really no contradiction when we don't go by ribbon mayors when there's a straight up argument number one and according to another opinion it's not Rebbe merits ribbon your media it's almost the same letters in a different so just so if anybody thought that i was trying to say we don't hope i really mayor in this case this is a very this is obviously a very big america whose we do remains from about the seven Noahide laws he would be like a cone tunnel keepers around my apartments like that so we're not talking about an argument of Rebbe mayor if it is rome America win somebody here Mia but just to get that through that I was not saying we don't Paschal like Ruby mayor in this case because there's no argument no clear argument okay so actually well shall we wind it down with this rabbi that last Damon or have you got more you one thing no no I mean I have a lot more so there's no point I really there was there was a tremendous amount that i i prepared and i'm just afraid to enter anything at the moment we'll go through my notes and see what I didn't cover and I'll pick it up next week you know what I mean and folks yeah please take this take this from the rabbi himself rabbi person saying hey send him some questions in advance in advance if you give them the questions he'll take the time he'll come up with a great part in working into the discussion we're enjoying the crowd that that's coming out I want to thank you all for being with us and you can find a rabbi posted on his website given a calm feel free to go in there check him out support him folks and what he's doing there in Jerusalem he's doing wonderful work I find that he's you know so community oriented and and teaching people about how to be kinder in their communities that it's just a wonderful opportunity to get to know a lovely rabbi like him but more than that that we get to hear Torah from Jerusalem so you can find him on social media as well Facebook YouTube I know he's reached out in the last five weeks jumped into so many different Noahide facebook chats so if you see him out there folks your friend him and and ask a question if you have a question it might work out we want to learn more beyond the seven that are really universal and just just comprised we want to hear it come from the from from the the Torah and what the sages have to say so rabbi post don't want to thank you for today's broadcast got off to a little slow start but you really I think you really took it home in the end so I look forward to next week Hashem willing so until then have a wonderful wonderful week folks [Music]