Ep. 45:Noteworthy Documents & Correspondences of R' Dovid Raskin Part II with Rabbi Bentzion Pearson

As we see the answer to that, but it was always [music] always a kaili to be mikayem the the heirois. And I think that heiro really applies to every every chossid. Sometimes we doubt ourselves. If we are a kaili, we have the keichus, we don't have the keichus, I don't I don't have the merits, I'm not in the mood. The Rebbe said that every single chossid has the capacity for all the all his keichus. I'm Yossi Kleinman. Welcome to Among Chassidim by the Rebbe, an ongoing fabrengen about life as a chossid, our vibrant [music] connection with the Rebbe, and inspired living shaped by the way he teaches us each and every day. Shalom Aleichem, Benji. We're ready to do part two. How's it going? Great. Looking forward. Okay, so in part one, as I mentioned then, we didn't even get into all of the folders that you have here with so many kvis veyads then documentation I don't know if it's kvis veyads or answers from the Rebbe, documents, letters. Um so it would be very beneficial if you can go through some of them and highlight can't do everything but highlight those that you want to highlight. So let's do that. Okay. Um so as I mentioned during the part one, um because my zeide wrote in so often and be and considering the amount of things he was involved with throughout the years, I I can't say he he received the most of any chassidim, but he he received thousands and thousands of responses throughout the years. So um to narrow down exactly what to address it was it's a little of a challenge. But um we'll do our best with the time we have. Um so starting with um his yichus with the previous Rebbem, so as I mentioned part one, um when he was a bochur in Bnei Brak in taf shin ches, taf shin tes, those years, until he came to the America on on Zos Chanukah taf shin yud, he was constantly asking the previous Rebbem for shlichus to go to them. Um b'shem all the bochrim, of course. So when his request was granted, um that that started a whole whole revolution in Lubavitch with the first group of Russian bochrim coming to the to America. So so even the time when he was in Bnei Brak, he communicated with the previous Rebbem. This is just one letter to him from chof vov Nissan taf shin zayin. The previous Rebbe writes to him in response to your question about um about learning and understanding chassidus, the the main idea is to understand the concepts. You don't have to worry so much about knowing the words. The previous Rebbe writes "Farshtein the inyan." B'gashmius u'v'ruchmius ozri b'kashmius u'v'ruchmius. And the previous Rebbe the previous Rebbe will help you to to understand chassidus, but the main the main thing is to farshtein um the inyan and not to worry so much about the the wording of the ma'amar. Um there's a bunch of things over here answers over here about ma'amitz. Think about how much how much money did the bochur have. But ma'amitz was such an iker of hiskashrus that you did whatever you could um to send in the previous Rebbe a few few coins. And so far these letters that you're showing are they don't have the previous Rebbe's signature, it's signed by the maskir. >> Yeah. Um yeah, this was from sent from New York all the way to France. Um and this is another very very important letter which many of us can learn from. The previous Rebbe was writing to my zeide here. Um that he should be mesader himself b'shkida u'v'simcha nigleh u'vdach, u'l'hispalel b'mussinus b'li arichus. Daven slowly, it doesn't have to be at length. And b'lei leilech b'darchei avoda sh'l'maala m'musi. You know, you shouldn't exert yourself to do something to do to you know, be active in avodas Hashem when you don't you're not holding at that madreiga. So you have to know where you're holding at. You have to know um you have to know your your darka in avodas Hashem u'v'cholo u'v'cholo. And um the previous Rebbe is telling him to do the Tanya b'peh. And um and wish him hatzlacha in all of his inyanim b'gashmius u'v'ruchmius. It's a beautiful letter, but what really hit me was this this idea of when you daven it should be b'mussinus b'li arichus. Which um is a very important heiro. How old was zeide at the time? >> Uh this is taf shin ches. He was born pei zayin, so he was about um he was about 21. Hm. So he's an older bochur already. Yeah. Um and a bunch of other letters over here about ma'amitz um and other and the previous Rebbe gave him heiro to learn z'vicho and um and shchita. This was in um this was in taf shin ches. Him and a group of bochrim then went to Ireland uh to do shchita. I think there was a Zalman Shur was with him. His brother Shonberg. Uh there was a whole group of chassidim then. I think it was led by um Nachman Schiman and Zalman Schiman and um Eliyahu Plotkin. There were a few chassidim then in Ireland. >> in Ireland doing doing shchita. >> Yeah. It was a it was a very big deal then because I think that's what they allowed shochtim to do their work. >> Shaul Duchman was part of it then. Yeah, I think Shaul Duchman was born in Ireland. Okay. A lot of chassidim were living there then. Um okay. So here this again is many many uh a lot of it is again as I said it's ma'amitz today. I mean I don't know how much emphasis it had but then it was like a iker hiskashrus was to send money. And then there's here is a letter wishing him mazel tov for receiving the visa. And uh the previous Rebbe should help him that the nesia from France to America should be uh k'shura u'v'cholo u'v'cholo. >> date? This is chof vov Marcheshvan taf shin yud. >> Wow. Okay. So and I think I mentioned part one that during their ride to America, the seas were very stormy and uh they were expecting the worst. And um my zeide wrote to his father afterwards when he got to America that um holding the letter this letter right here that the Rebbe sent me gave me that bitachon that everything will work out and we'll get there safely. So um this is the letter here. Um and then this is the the chiddush of the previous Rebbe when he got to America which I'll be discussed last time. You said that the Rebbe he he he discussed with the Rebbe afterwards. Yeah. Um okay. Um just going now into the uh when he got to America, so this is a very powerful answer from taf shin mem aleph. It was my zeide was going through a lot then with his shlichus. >> aleph. >> Yeah. 1981. >> Yeah, the reason why I'm bringing that up now is because my grandfather wrote to the Rebbe then. They were going through a lot then in yeshiva and shul and his personal matters. He wrote to the and there was machlokes in some of the places. So he wrote that he's not a baal machlokes and he's not a ben baal machlokes. He has no connection. My zeide is writing to this to the Rebbe. And um he writes from the day that I arrived in America, kol magmasi, my entire I I strived only to be um to be to kochein all the inyanim that the Rebbe wants from us. Um he writes the everything that he went through that when the Rebbe wanted me to be involved with shul I did it and when the Rebbe wanted me to be involved with yeshiva I did it. Everything from that moment on um and he brings shidduch fabrengen of base year taf shin yud when the Rebbe fabrenged with the bochrim then to avodas Hashem atzmi avodas Hashem azulus to you know, devote themselves to their avodas Hashem and to the hashpa'a to others. Um but it's a very powerful letter that he he writes that um I made it up my mind then that I'm throwing myself into the inyan of unbelievable nefesh. And he asks a brocha a brocha then that all the ma'asim and everything should work out and um yeah. I I don't I don't have an answer on that. Is there an answer? Yeah. So Shmini Atzeres taf shin beis, it was a very uh it's a very known fabrengen then chassidim would refer to it as Shabbos Hagadol. It was a few weeks after the Rebbe's 50th birthday and um this is after Pesach already. And um there was a very big koch still from from that big um the jubilee year. Um during that fabrengen of um Shmini Atzeres the Rebbe took a lot of mashke. Um I think this the description then the Rebbe like turned his head um backwards or upside down, one of the one of the two. And um the Rebbe singled out many chassidim during that fabrengen. This is upstairs [snorts] in the zal. Um my zeide then got a lot of kiruvim from the Rebbe. One of the expressions the Rebbe said then was every atzvus davetut tut til l'maala v'avon v'sugam maala m'taam daas. Und der Eibershter hot im geholfen er is matzliach. Um and he held onto the barrel of wine during that fabrengen for a few moments and he expressed uh the idea that mind over it. The Rebbe said that that uh that term. The Rebbe was telling Berl Junik about the Rebbe asking him and the Rebbe referred to him as mind over it. And then there was also the So the farbrengen one mamesh almost the miracle that I would say it's shane shpats. The bachum davening chassidus as if you better Yona and David Askin. Um could be the rebbe said that sitting was what that was was a lot of kiruvim. Um during that farbrengen. The rebbe said it's late. Yeah. Shane shpats that bachum davening chazan uh in the shul chazan chassidus. That was a big shul and then they were both very involved with like I mentioned in part one but the chazarah's daf. Going to shuls during mincha. And the chazaning chassidus sichos uh whatever it was. The rebbe was making my sichos I don't know which a few years later it started but it was still you know from the fourth rebbe from sefer hamam niggunim whatever they had then. That's um that's what they chazered. Um These are These are a bunch of smichos that he received over here from various rabbonim. This is from the baruch she frin. This is from uh from various other rabbonim here. Oh, this is from the shishum in Paris from the mission whoever they much be the rabbonim then were. This is from Rabbi Beckersky from Rabbi Bin Yeminson. From Montreal he came into New York then he fired bachum. And um basically this is he was doing all this because the rebbe was was talking that bachum should receive smicha and they should receive yeda yeda and the whole So you got a multiple smichas. >> Yeah, yeah. Okay. Um and then Uh this is a another very powerful This is actually the original hagoyis over here on a the farbrengen for shmini tishrei yud. This was um during that tekufa that my zeide was very involved with the sichos. So I guess somehow or another um he was involved with um the the publishment of the publishing of this so he received the uh the kisvei yad Can I see that? Sure. So the rebbe So this is like a hanacha basically of the of the farbrengen. >> And there's all these hagoyis. It was was it printed with these hagoyis? Yeah, I said I think I sent it to him so he has it. And how come he has them? Well, it's a lot of a lot of hagoyis here. Mhm. Okay. You asked last time about different expressions that the rebbe said that the rebbe had said about him. One time I heard this from both brothers of Pinye Korf alav hashalom. Um it was chof av yud gimmel and they ran out of mashke. So um I think Reb Zalman Gurary asked my zeide to bring a bottle. My zeide al always had in his locker whatever it was then um in 770 he always had my zeide in his mashke prepared for you know if Case of emergencies. Exactly. So um take when my zeide came back with the mashke the rebbe said David tuts vos my zeide tut. David does what we asked him to do. Um we ask him to learn with bachum learn with bachum to make them misnagdim to make them misnagdim. Alts vos vos alts vos my zeide tut there. That was a um They were It's interesting that they remember that cuz they both like personified like kabbalas ol. You know, Avraham Lent and Pinye Korf. Mhm. So that I guess that's what stuck with them cuz that's what they relate to the most. They said they remember the guest they had the rebbe in. They were telling me how the rebbe expressed that on a on a chassid. That they tut vos my zeide tut. >> Yep. So yeah that that kind of sums up his um his time chosid yeah. Um okay these are the hagoyis on that farbrengen from this year. It's actually printed in the beginning of teirus menachem tishrei aleph. It's a very encouraged for especially bachum to to learn that entire farbrengen which is a large part of it that the rebbe was my gear. You don't have the original. No, I don't have the original but um this is a copy. Um I think the original Reb Yisrael is in Reb Yisrael's frishos. Um okay this is a very powerful yechidus with the rebbe's hagoyis on it which I did not mention last time which on the part one. Um My zeide is here is asking about This is from er lechaim kislev tishrei yud beis. 1951. Um My zeide is asking a brocha here for various inyanim with things that are going on in his life as person in his learning in his personal life things that bachum struggle with. And he asked that the rebbe brocha that the rebbe should help him to be a emes chassid. That he should be a keili to be emes chassid. Um it's interesting that the rebbe actually writes here aleph beis gimmel daled the different points in the yechidus. So the rebbe writes over here the keili of the brocha zein emes chassid. Veinike chashveinis in them. The things that he mentioned that are being involved with him the things from sir sir me avodah v'cholo. The rebbe says to have less to have >> Translate what you're saying. So the rebbe said that the brocha that to be a real chassid a true chassid is to stop thinking stop indulging yourself in all the all the the misteis that you did. And all the your all your setbacks and all those things that you know you shouldn't be involved with. Stop indulging stop getting so caught up in it. Um The lashon gidus that I wrote over here in pencil a rein griblen zich in them. To I guess not to indulge yourself. Um iber gemen zich zum lernen chassidus v'hanhogo b'darkei chassidus to devote yourself uh to learning. Uh chassidus in the uh conduct of into conduct yourself in the darkei chassidus. The eibershter will helfen zolt take a zein emes chassid. Hashem should help you that you should take a be emes chassid. Cuz that's that's really what uh he wants That's really the bakasha of every single chassid. To um to uh to be a emes to be a keili to be emes chassid. Which reminds me um the rebbe used a very similar expression to him uh once. This is in a letter from chof zayin nissan tishrei lamed. He was tach then was going through financial struggle. And um actually have it right over here. And um he basically asked the rebbe for a brocha and he wasn't even taking a salary for himself then. They were in such a bad matzav. So the rebbe basically said that um that's not the correct hanhogo. Uh this is the rishus Reb Sein Sein Sein Sein Sein to um take a salary for yourself. And then he asked at the end that he should be zocheh to be a keili to be mekabel the rebbe's um to get be mekabel heiros of the rebbe. I'm just going to read it for you right here. So he he writes to the rebbe here that um he's not taking a salary from tzach and the rebbe wrote in nochin klal. That's not the um Not proper. That's it's not the proper approach. And um the rebbe wrote had he said the rishus Reb Sein Sein Sein b'kayitz b'zeh l'kaches. To uh to take the salary. Uh there's some other personal things in the in tzach in the in that doch. Then the he write he writes at the end v'yaze Hashem Yisborach Hashem should help us sh'bimeishich hayomim ad beis year. This was right before beis year chof zayin nissan. Until uh beis year I should be mechaven um to know what to do. Which is very I think very applicable today for after gimmel tammuz that we should have the we should all be mechaven to the rebbe's kavana. B'she'eska l'heirus m'furashos b'she'eya fisha eyeya keili to be m'kayem the rebbe's ratzon and to be gayn nachas ruach m'tzach harachav umitzos. So we're He wrote that he should be zocheh to be a keili to heirus m'furashos to be m'kayem the rebbe's ratzon. The rebbe uh crossed out the words fisha eyeya and I should be a keili and he and he wrote k'var me'azu. Already from um he wrote in the beginning of the doch from this year from the beginning of his work in tzach. Kach v'kach. And he um the rebbe was making reference that he always was a keili to Mhm. be m'kayem tzara which was a very very powerful um um testament to his work. Um that was just in regards to his avodah in tzach. Um obviously we can't go through all this knowledge this is just a bunch of yechidus and his chassan yechidus which it was a very very special yechidus. Um what the rebbe says where the couple's panim should be and where he wanted the rebbe to come to the kabbalas panim so he made the kabbalas panim in the zal upstairs in 770. Um he said actually what the rebbe said by farbrengens under the window. Um and he wanted the rebbe to come out that was the first chassan that the rebbe didn't come to kabbalas panim. He stopped going to chassans from the wedding before already. Um I think it was the first chassan also in 770. So um he and he asked my zeide to make the chassan in the farband where the keili is today in order for the rebbe to um to be there. And as you mentioned in part one the rebbe walked by went on Kingston that night instead of Brooklyn in order to encourage the sing the singing and the dancing. But the rebbe told him he's not coming to the kabbalas panim. Yeah, he was told the entire time he was trying He actually wrote this in the in the yechidus in tzach noch he wrote the He he's doing it like he wants the rebbe to to uh go and the rebbe says das daf men basically read them with baalei batim and them. Basically what to say there is that um chof zayin I don't think like making changes in order order not to make other people jealous. V'cholo v'cholo. >> Who's baalei batim? Um I guess those who are more in the know about how things would the say there's Mhm. Okay. Yingel light. That was the to threaten with Yingel light. Doesn't mean you're in my hand is not better. Whatever I guess it's more convenient for people. That's where you should all the arrangements should be. Okay. Um Right. It is it's very interesting. There's a bunch of Shana Tova letters that he received throughout the years. Um, so ready to have Shana Tova letter he was a bachur that ever wrote a beautiful uh beautiful titles on him. >> who get Shana Tova letters. Like Yeah. A lot a lot of people get >> I heard that if you wrote to the Rebbe throughout the year, you got a Shana Tova letter for whatever matter it was. Um, you got a I guess I think that was a that was a >> a continuing to be expanded. So that I guess you have to ask the maskirim how that worked. But um There was many people that were getting a Shana Tova letter but certain certain uh group of people. Interesting. Yeah. So it's actually very interesting if you notice almost every single letter there's a different title for him. Mhm. So I think basically it's depending on his what he was dealing with during that kuffa. Malach Malach Shamayim is a tzibur Here it doesn't have that column that we had it in a few times uh to the title. Or just Reish Pei. Um The Rebbe's adding stuff by the signature. >> Yeah. Everyone else at the end Rebbe would usually add something. Um, it's like a flag on it. But it's a kedusha and it's a teiva. It's a teiva with that and a column. It was always a or not can't say always but there was very often a hisafa um to letters to him. And it's again it's very interesting to see the the different uh See that Malach Malach Shamayim. And uh is a tzibur almost every other uh title is different. Sometimes it's a tzibur with a column or sometimes without the column. So um I don't know all the column but um the Rebbe says in the in the sicha in Tishrei when the Rebbe writes titles on a chassid it's not stam on on anyone. It's not stam. It's actually uh that's the amitas inyan. Over here the Rebbe adds Moreinu Harav. Yeah. The other ones didn't have Moreinu Harav. Just had an end of a column. What were you saying the last one was what? I think the the environment is with the column. >> Yeah. Yeah. That Yeah, these are just a lot of Shana Tova letters and um birth of children. Okay. Um, this is the this is the early years um in that um in that capacity. It's beautiful pictures from um this time in Berlin and I'm sorry in Montreal. That was before that. Here? I see some Rebbe's with the Rebbe now. Oh yeah, this is a letter that the Rebbe that he asked on his brother Label's behalf. He would often write letters by kashas to Label. I mean from his brother Label Morocco to the Rebbe. That he's he's the Label was asking if he should uh rent a house or he should buy a house. And um whatever the response was on that. Um, the Rebbe actually writes over here underlines the the that he should rent a house and should be about stach bagor. Kadoshim bechav ask eltzin. The Rebbe says as I indicated with the line Yeah. Yeah. Um, okay. Um So this is a very interesting uh news clip from the Cincinnati local news from August 1952 of him in America shlichus. And >> Famous picture. Yeah. I'm just pointing this out because the Rebbe Chana uh he went to Rebbe Chana he told him before what he where he's going and who he's going with. He writes about this in his zman. And Rebbe Chana asked him if he could try to be back for Chaf Av. Mhm. You know, she felt a certain closeness with him because he was involved with the original in the original Chaf Av Tishrei Yud. He was Rebbe Shas the histalkus of of the Rebbe's father and of course was a kallah with his siblings to be meshamesh and his parents to be meshamesh. Rebbe's parents said amatas to the Rebbe Chana wanted him to be there um for Chaf Av. Um Yeah, there's there's much more of that as well. But of course we're limited on time and uh film I guess. This is a very powerful um doch over here. He writes about things he was going through and here writes he writes he's giving his personal expenses for the Rebbe for the Rebbe's um you know, expenses. He's what? He's writing he's giving from his personal money to for the Rebbe's expenses for whatever the Rebbe wants to use it for. And the Rebbe wrote nilkach betach. So that last one is skavul betach nilkach He took it. It's it's a much Yeah, that's strong it's a stronger term. I received it. I took it. Yeah. Wish I could have multiple uh inyanim understanding. Um Yeah. Over here you see the Rebbe would cut the the bottom of the of the pan because it was a private inyan and just give back the person's name and their um in the bottom of the doch in order for the maskirim whoever it was not to um not to see what the chassid wrote. So there's a bunch of like scraps of papers here. That The Rebbe The Rebbe would The Rebbe is writing Rebbe >> Rebbe did The Rebbe would take it to the oil. He would take he would rip off to just give the response and then um He gives the response in that pan. Yeah. What does it say? Uh This is another actually another nilkach betach. Panim skavul. Just like in you know, a bunch of like swirls. Panim. Yeah. Panim panim. Um, this was then. Okay. Um, throughout the chafs there's a lot to go through with pigishas and a lot of sharp answers. Um, you have to remember the Rebbe was raising a new generation of a fatza and just because it was a sharp answer didn't wasn't chass v'shalom it was a chelek. It was rather that that's how the Rebbe was guiding a new generation to um to you know get this new mentality up and running. Right. >> Of of spreading chassidus of being there for another year to of doing poilus on time. I know that in the yuds that's Zach got a very sharp answer uh from mitzvah to krias shema for this is tishrei zain or yud zain or so. The Rebbe writes muznach beyoser. It was was very much neglected. And why wasn't people contacted before earlier? You know, he did visitations in hospitals and wherever it was. He just showed up on the spot whatever it was. There should be communication beforehand but this is all brand new. No one knew how to run these things. So you know, cannot hurt today these things are just you know, this is our This is our uh bread and butter. You know, this is what we do best. But um then it was all brand new and um everything had to be done um according to the Rebbe's kavana and uh Later years the Rebbe gave some answers that like 20 40 years >> 20 40 years that I'm holding you by the hand now you're on your own. So yeah. What you're saying is that these answers that he got were was was that period of the Rebbe holding them by the hand. For example, this is uh This is from Chaf Chaf Shvat Tishrei Mem. Um They wrote to the Rebbe that mitzaref b'zeh um enclosed is a brochure for Purim which is coming up. Um, it was edited by various people. We printed 30,000 um small format and 20,000 in bigger format. And um we hope to include these in the mishloach manos to going out to people. The bachurim are going out to mivtzaim in various army bases whatever it was. The Rebbe writes there v'ishlach fanal v'ishlach fanal lifnei v'chulo underlined. This is the same brochure as as years before. K'pashut sh'af echad underlined three times. She's peinen underlined three times. V'chulo no one's even Did anyone even look at like look it over to see that hash to Purim b'motzei Shabbos v'chulo v'chulo. Did anyone see that it's the minor different that the updated v'chulo v'chulo? Yeah, the wrong day of the week. >> yeah, I mean you have to remember people are under pressure to get things out and not always were they always so mindful of yeah, very changes. Among chassidim is brought to you by a chassidishe derher. We live in a chaotic world. A world where for us chassidim as they say nu leida'inu we do not have the ability to hear and see the Rebbe on a daily basis. Yet we know that the Rebbe is very much with us. 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Okay. So, they wrote over then this lamid vov. Obviously, the Rebbe didn't mean very much in shtachim not giving away territories Yehudah v'Shomron in Eretz Yisrael not giving back any territories to um to the Arabs. So, they wrote to the Rebbe that um mitzuref b'zeh in this article in this upcoming magazine we'll be featuring an article on the Rebbe's shita of um of not giving back land. So, this is mamash like it's such a nuanced response. Pashut shelo hatfis zeh. The Rebbe saying not to print the article on his own shita on his own stance on giving away territory. Sh'arei tzarich l'yas Ufaratsta. The name of of the publication was Ufaratsta Journal. The whole the whole idea of this is Ufaratsta amitis. True Ufaratsta. No. Meaning to say this has to reach people whose stance on giving away territory, meaning they could be pro that for whatever reason, is um is heipech mai shita. So, Ufaratsta means that it should also reach such people that may have a different shita Yeah. than me. Yeah. That's what the Rebbe is saying. So, So, the Rebbe not to print it. But at the same time the Rebbe said Yeah, and the Ufaratsta it's it's not an Ufaratsta piece. Right. But at the same time the Rebbe is screaming about literally every farbrengen. The Rebbe is screaming about that. But on the other hand, when it comes to inyan Ufaratsta to be sensitive not to print it because you know, it should have its appropriate effect desired effect. Um just write throughout the doch how many people looked it over and it's already to go. And it's basically basically be to be gay nakas ruach that we're going to print like your shita on this. And the Rebbe said um not to print that. So, in taf shalom the vov um 1976 um after Pesach there was a very big shidduch. Um the Rebbe coined it shnas chinuch. Um the year of Torah education. Um the Rebbe then spoke like b'eimer the first six of which will be which would be 12 psukim. Um and in general there was a very big shidduch then to enroll Jewish children in Torah day schools and in the summer and and um and summer camps. Um So, tzach then produced a brochure. Um here it is. It said tachlis it said actually what will your child um grow up to be Jewish? Question mark. That was the um that's how they you know, marketed the campaign. To really you know, hit home that that point of like you never know where your child's going to grow up to be if they don't get a Jewish education now. Um when they sent in that um brochure to the Rebbe they got an answer which uh I was told by Rabbi Yisrael Yisraelitzky in Tel Aviv shliach in Tel Aviv in Tel Aviv who was very involved as a bachur in the polls of tzach. The Rebbe wrote um hadrei Yisrael al pi p'shuto Yisrael hu o um makim the shailo. Yidden even though they you know, sinned meaning they didn't get the proper upbringing um they're still Yidden Yisrael. So, what's the question? What are they asking the Rebbe? >> How can you make that How can you advertise it in such a way? Um there's no question. But it teaches you a big lesson. When you're marketing you know, so they clickbait and all that type of things you want to you want to Right. get a get the hook. But if it's not proper not iska halacha you can't you can't do it you know, even if it's good marketing. Yeah. In general I mean on that note there is a ton of hadracha. Obviously, we can't we're limited on time we can't go through everything now. That tzach received especially um in regards to p'kashus. The men's and the women's p'kashus. Um there's one famous one from uh Taves taf shalom mem hei where they made a brochure. Um what is Purim more similar to Halloween or Yom Kippur? Think about it. It's very it's a catchy theme cuz l'chairo I mean Purim Halloween and you could do a Purim Kippurim. It's a nice uh twist play on the words. Anyways, they got it was such a sharp answer back. The Rebbe said basically to burn every remaining copy of it. First take off the base hei. P'latz that's something that tzach always got a heidel. Make sure the heisa base hei underlined two times always on base hei was a very big heidel. Um and all publications that have base hei and um I was getting back to the answer. Um o um ma hashva'a b'chlala question mark exclamation point. I think there were multiple question mark exclamation points then. Um I said I don't have the mind in front of me now but it's it's around this printed. But but yeah, on the note you're saying that it's sometimes can really be you know, appealing and engaging um to have such a headline. But of course um this is not iska halacha. And so, the Rebbe doesn't say put it in shaimos or to throw it out to burn every remaining copy. Destroy lashmi whatever the lashon was. Um so that's that. So, getting back to this answer um the Rebbe the Rebbe wrote hadrei Yisrael al pi p'shuto Yisrael hu o um makim the shailo to ask will they grow up Jewish? So, they changed it to be does your child know what it means to be a Jew? See over here they made multiple colors for you know, the Rebbe shita. >> will your sons and daughters be when they grow up? Jews of course. But will they appreciate why? Do you know how? The Rebbe. Yeah, and um in general all these publications as mentioned the Rebbe looked over and in great detail because you need to remember the Rebbe was then laying down the foundation for all um for all you know, Lubavitch's po'alus until you know, until the time until Moshiach comes. And till today shluchim are operating based off these off these eitzos and this and these this hadracha that tzach received then and of course other shluchim received but tzach was the main um meised which was operating these mitzva um um uh and executing these mitzva. Um So, okay. So, just going this is lamid vov going back a little bit. Um I as mentioned part one a huge chunk of my grandfather's life of his life of activism um was the years of taf shalom mem dalid and taf shalom mem hei. Those two years um it was like a marathon of mitzva um po'alus and uh eitzos. Things were coming out in a in a very fast paced uh uh motion and um what's his name um was Yisrael Yisraelitzky and Nachman that said that after farbrengens that go from meised would go to his office downstairs in the Levi Yitzchak library. We had his office. And he would call uh shluchim. Nachman Sudak London, Rabbi Azimov in Paris. Um you shluchim America. And then it was already you know, 4:00 in the morning with the time the farbrengen end over here. Mhm. In Europe and other places um in Eretz Yisrael it was uh already much later. So, he would say much from Nachman. Nachman du schlafst? With his vomit. Uh because of schlafen the Rebbe what did he do? Or the Rebbe just spoke about the farbrengen that we have to do machen zich a that every child gets a Jewish education and that you know the next the upcoming Yom Tov that has to be with the ganze shturm. We can schlafen. So, he has to go to tell me sometimes he would say, "Wait a little bit. Let's wait for for the oilam to start going to sleep now we'll call." >> [laughter] >> Yeah, I know. Yeah, so um that was his kol halachot for everything operate in general from I was speaking to a shliach a friend of a shliach. They were on shlichus like in the mems. He says, "We didn't have plans. We got a fax." Not the Shabbos, we knew what the plans were for the for the week, you know. Yeah, the the general give orders for the week. >> Mhm. Yeah, yeah. So, um Taf Shin Lamed Alef Lamed Hey, again those were very very um in Lamed Alef Vav. Those years before before the heart attack in Chaim Yonah Teitelbaum that was like a very very big um push for all the mems of Chabad. Um and of course as the head of Tzach Moishe Teitelbaum which actually was responsible was responsible to execute these pullus. Um the head of it was was Moishe Teitelbaum. So, all these hairois the one to nash went through him to the Moishe Teitelbaum etc. Um so, there was Baruch Hashem everything there was there's a ton of ton of hadrachon answers to um to update and what was happening since the farbrengen and what they were printing and and uh etc. etc. All the resources. It's interesting um during that tekufah on on Tes Zayin Adar Taf Shin Lamed Hey Moishe Teitelbaum's parents uh from Eretz Yisrael Reb Yaakov Yosef and Dreiza Raskin were in New York then for a chasunah of their Eina Kel. Um Eina Kel Brodman. Rivka Brodman which was then getting married to Yitzchok Yitzchok Groner and Gurary who trace their shlichus to the Rebbe from Holon. Um and they were zocheh then to to have a yechidus. So, I mean Reb Yaakov Yosef and the Rebbe they had a very um there was there was a lot of there's a lot of answers to him and the Rebbe had a lot of hakaras hatov that he was from the um Reb Zalman with his father. And um and Amata together with his children. So, there's a lot of history there. So, in that yechidus of Tes Zayin Adar Lamed Hey the Rebbe told him the following. I have that nacha of it right here. Which testifies very much on um my grandfather's uh askonis during that tekufah. The Rebbe told him as follows. Um Firstly, the Rebbe says Reb Yaakov Yosef was macht er. Um ach ach pan no to his wife. The Rebbe turned to his wife upon him tzeif face with a beaming face. And he asked her how she was doing. V'cholo v'cholo, it was all with a very simcha simchadike um you know atmosphere. And then he writes as follows. I gave the Rebbe then the pan um concerning my son Dovid and his personal matzav. The Rebbe took the pan and um he said that he will bring it to the tziyon um in addition to the um other panim that I gave him. I guess his own pan. And the Rebbe wrote the Rebbe said as follows. He writes his chiddushei Torah is Dovid v'cholo v'cholo. He started by praising Dovid in all of his pullus. For omar the Rebbe said er er tut a sach er macht Yidden er tut a sach in Yiddishkeit. Rebbe lain dem tzetel offen tziyon. But uh to translate that um er tut a sach he does much uh er macht Yidden he transforms uh Jewish lives er tut a sach in Yiddishkeit he does much in the realm of spreading Yiddishkeit. Um so, it's just very interesting just on a very human um level to see how just seeing Dovid and Chaim Yonah Teitelbaum he's reporting updating and what what's being done after farbrengens um and what the bochurim are are up to what the shluchim are up to to see that the Rebbe like telling parents by the way your son is is doing very good work here. Um and my work in a Chabad house in Illinois. And I just wanted to you know inform me about that. So, it's uh you know it's it's uh touched me very much to see that uh how the Rebbe related to parents about um you know everyone saw that Dovid Dovid was with Chaim Yonah Teitelbaum he's someone that's asking for advice. The Rebbe sees it as as a parent and a child. It's a totally different lens. So, um that is that. Um and just to go over one brochure um of Tzach they wrote in then that um they had they they then gave a brochure for all the um tziyonim and every single you can see over here for example. This is actually an original. For the envelopes of Tzach they um they had they printed them tziyonim in every one of them. For first there were five and then there were 10. So, the Rebbe's writing here is all English ha guys. Yeah, this is on every right the Rebbe writes under every right doorpost. Um every book home should have a basic Torah books. Chumash, siddur, Tehillim the Rebbe added an etc. And added daily extra daily yeah. >> Candle lighting for Shabbos. And the Rebbe changed the crossed out for x'd out for the Rebbe added Shabbos and Yom Tov. And then approximately it says by women and girls under 3 years of age the Rebbe wrote approximately. >> She light Shabbos candles. Mhm. The Rebbe wrote it yeah. But I think the the edit is also very it's very interesting. Like most people here they write hey a um you know they put together a campaign to light uh Shabbos candles to write light for Shabbos. For Shabbos can mean on Shabbos itself chos v'shalom. So, the Rebbe made sure to add the word erev. This is like an envelope. Yeah, that was uh every envelope Tzach every really all the stationery even on the back of this. You notice. You have all the all the campaigns. That was Tzach's main thing they did. This is after the uh the ha guys. Right and I think they have it. Yeah, on the right doorpost. Approximately. They wrote erev Shabbos and Yom Every Shabbos and Yom Tov eve at the proper time. Yeah. Unfortunately >> say approximately 3 and 1/2 percent of the It doesn't say approximately? No. Unfortunately they they were times where the Rebbe's edits weren't um incorporated. And for whatever reasons either there was it was a copywriter or whoever it was um that didn't um incorporate the Rebbe's hago'os on previous um brochures. So, the mistakes were repeated again and again and that got the Rebbe very upset. Um that how many times um will the mistake will be repeated and there was one sharp answer that Tzach got. Um again this is this was a lot of this was very new. So, you know we would all probably do make similar errors. Um at a certain point the Rebbe wanted very much for uh Tzach on their own initiative being Lubavitch. Tzach again was just serving at the uh forefront of all pullus. Um that on their own that they shouldn't have to send in every single last thing to the Rebbe and that the Rebbe should have to fix everything. The Rebbe wanted um to train us that we should chatchilah publish things but if in mesukan Um this is here a tzetel from Beis Chaim Taf Shin Lamed Zayin. The Rebbe wrote um l'chaira in quotation marks um kvar bo hazman the time has arrived shibekoiach atzmam on your own initiative yeitz mil'eira now v'cheitz b'tzeiva eif mesukan. You should we should be publish you should be publishing these um publications um in the correct manner. I shouldn't have to go through it every single time. Um the Rebbe writes for example they wrote that um taharas hamishpacha please keep this important tradition of family um purity. The Rebbe wrote tradition. This is a mitzvah chashuvah b'yeiser. Um and to be the Rebbe >> they write the English word? Yeah, tradition. And he writes in Hebrew but uh it's not a tradition um b'alma mitzvah chashuvah. Um v'cholo underlined. L'zara b'loshan sh'lo yuv'n chashuvim in Yiddishkeit not to exclude that others are aren't chashuvim rather but you see how on top of these things the Rebbe was. Um then he writes at the end the Rebbe writes at the end betach yesh eid v'cholo. Meaning definitely there are more uh edits um to be made. But uh it's it's a very interesting to see how the Rebbe trained us how to how to think like him. He he was doing this uh over the years and it's not even like in the notes. It's in Zion that I was like already gave you all these instructions. Why are these mistakes being repeated again? Um and again it was it was edited by a team of experts. And they were trying their best, but um either they didn't know previous hug guys. Either you know or they didn't know what that was incorporate what was in there or what wasn't. Whatever it was it wasn't like Google Docs back in the day where you could see uh you know everyone was able to was on the same doc. Everything was being done in a very um you know, just on paper. >> [sighs] >> Um so that was uh that was that. Um this is there's a lot to discuss on the mitziam. Um Yeah, but almost anything that ever saved how many things could be said and I want to move over a little bit to um Yeshiva. Mhm. Um so actually I was his first I was his first uh job um in the Yeshiva of Brisk. I was already a bocher in in good humor or so. He got married a dollar so he already started a year or so before his marriage to get involved with um Yeshiva. He was a mashgiach and then he would he taught students for the younger bocherim. Um and then he took a more of an official capacity um in the Anholo. Um after um the kuf the kuf of tavis tafshin gimmel Zion together with Reb Yisrael and Reb Sholom Marozov. So the three of them as you see over here they would uh that kuf and on they would constantly update the Rebbe on all matters of Yeshiva. They they would write to the Rebbe on uh the matters of the bocherim. >> young Anholo. Yeah, and the Rebbe said then he will have them the uh younger Anholo, minor Anholo. And the and the Anholo then and he appointed the three. Um but yeah the the three of them were uh were you know were the Rebbe's boys and they every every single every single thing in Anholo um they would update in the Yeshiva I mean they would update the Rebbe with And the mashgiach and the Rebbe what to do with this bocher and that bocher. Yeah, and they got hit up practice for various bocherim things were some things were very sensitive matters. Certain things uh you know things that the bocherim have to that Anholo has to deal with with uh bocherim. You know the zones and the young bocherim and the nasty tape. Bochurim. The three of them also were in charge of the uh konam which came out and which the Rebbe um instituted that kuf on of uh tafshin yud tes. Um the Rebbe wanted he was talking very much in the farbrent and the Rebbe said it should be also in the minyan tedder. And he the Rebbe wanted uh seven bocherim to say people in him in chassidus. I think he would say Shabbos was the time that it would happen. And seven bocherim to take a chiyus people in him in uh nigleh. So uh I think Reb Mentlik and perhaps Reb Sholom Marozov as well were in charge of nigleh. And Reb Zeiden and Reb Yisrael were in charge of um the department of chassidus. Um the three of them got a lot of hidrus over here. So if you see the bottom over there my zeiden asked the Rebbe um if the Rebbe can give him the instruct him what is it that what is the hismanus What is the What's the job of the of the Anholo? >> Yeah, what is the appointment of the Anholo? The Rebbe says in kaviyala me b'frat shiyach the Rebbe is not saying who should do what. Avuma ikarim. Avuma ik my karim. Like kulam shichaz what is lacking by the bocherim. They thought their koach there's no koach. But will they got poach even less than the koach. Not not now now there's not a koach but there isn't even less of that. They building with none learning nigleh or chassidus. Maybe not feeling and davening. Kain and zugibunkait. This is this is printed. There's no feeling of connection to the Yeshiva. K'vias say laha. It's not Anholo. It's not the bocherim. Sh'ein mashpia al Anholo that affects the koach and the learning and nigleh and chassidus. Avar tamidim k'n hanacha k'n yud Zion Zion alef It's a little hard to read because it's mamish on the bottom. It's a copy also. Yeah, and it goes around. >> Sh'Yeshiva lay this Animin I started this on. The bocherim don't have this connection to the Yeshiva because they feel that Anholo and this is that they don't have any that Anholo is not interested in their well-being their status. They feel the Rebbe see you either should should care even to help them in any which way. Well um so it's understood the Rebbe says how this affects the time in the in the Yeshiva. The main thing iker v'goyel eiger zev meshech. Tam of kanoch and how is this happening for already a few years? Doesn't concern anyone. Yeah. Is this Anholo? You make a is this uh What's the loshon? Halezeh menahel Anholo. K'dei. If I do you get this that you call it can this be called Anholo? Or menahel ruchni? But the interesting thing is even after these answers and my zeiden they get hit up my farbrengens. There was one farbrengen you do and I think it was alef. But you'll be soaking booklets and the Rebbe wanted it to be printed and there was some disagreement how it should be done whatever it was. Everything the Rebbe then said um a person could be a melech but you don't have to be melech malchei hamlachim. That was and the people wrote in and the Rebbe still said it should be shiyach to him. That he's still the person in charge. It's very interesting how the Rebbe operated that you know One of the one of the guys in Anholo was telling me that off air he was saying that when they got these sharp answers from the Rebbe it wasn't like you know the way they took it was it was It's kiyuv. Yeah, like the Rebbe is telling them what to do like even even You also you're worth the Rebbe's like energy that to invest in you. Yeah, even if it's sharp but okay yeah, like it wasn't like it it was it was a positive. Yeah. Over here they write about the different of the Yeshiva the Rebbe writes you view the gish shlita. The Rebbe was very careful that uh not to step into the shiyach's territory. Also it's interesting >> They should bring it to mashgiach. Yeah, because he's in charge of America's Yeshiva so this is shiyach to him. Right. You know what's uh interesting to see the two departments of Lubavitch. Um and then um yeah, there was it was constantly um updates of meetings of Anholo. Um Reb Chaim Dovid meetings in Anholo that the shiyach always wanted to hear what's the drashkin. It was a famous uh thing we spoke about in part one. Mhm. After he was going to what's the drashkin like that was he knew that he was like the Rebbe's shliach in the the Anholo. Anyways um this is a very um I don't know if I I think the hakafos should print this in the the back of the Yeshiva's one one week in the in the Yeshiva's. This is an answer mamish two weeks before chof Zion Adar. Tafshin nun beis. From yud Adar alef tafshin nun beis. Tafshin nun beis. Nun beis. Um they wrote to the Rebbe here my zeiden actually Reb Sholom Marozov and Reb Yisrael bocherim they're asking. So just a little background after Reb Shiyach passed away um this is mem tes. First after Reb Mentlik passed away mem ches then Reb Shiyach passed away a year later. Nun Adar. So the Anholo took on a different uh a higher role. Anholo ruchni is basically took on like the entire Yeshiva everything going on. Like my zeiden then became like mashgiach of Anholo. Everything's the position started uh you know, shifting up a bit. So I see in a few of the dochis um that he wrote from the sifus of meetings of Anholo he signs mashgiach and um in his name. Um I think later he was also I think technically had to be the president just for legal matters. But uh over here they write the Rebbe that uh seems like they're giving 6% of the salaries for the Yeshiva on order I guess the matters of it was dochuk bochurim it was a little you know the financial matters of Yeshiva wasn't too good. So they they write to the Rebbe how they're going to I guess I think I think that the shiyach is that they're going to take less for the salary um until the matters is more stable. The Rebbe writes here um and they asked that it should be b'vadi a yigum nachas ruach to the Rebbe. Which is a yigum name that matters of the Yeshiva should be b'rachav u'g'dal v'cholo. So the Rebbe writes godel kapashut and this is just two weeks before chof Zion Adar. Godel kapashut b'fi mashnemer b's halcha b'rachav b's halcha b'rachav and tell him it says he should I'll go braid. U'b'vadi sh'tzarich li'as hascholo [snorts] b'gashmius d'inyan ha'chiyuruchni t'im chitzonim. This ha'chavah Yeah. Um >> This is start with t'im chitzonim. With the inyan ha'chiyuruchni. Right. Ask atzeinu and the Rebbe asked l'chiyura chasa iker. Kama talmidim they taste full by Yeshiva me'eis hasivah k'dames. How many more bocherim were added to Yeshiva since the previous meeting? Um another answer that's very powerful answer. Another answer he received was godel as chos t'im chitzonim. That it's mikarev the Beis Moshiach this nun alef. Um have it somewhere over here. Um and then for every um and for every milestone of Tam Tamim um he would get another uh answer um about that number. Let's say for example, this is Tavshin and olive. Um it was 93 years of Tam Tamim. So, that would compare that to Tzad Gimmel Kaelim Shul you made in Beis Hamikdash Kol Yom. Like it says in the Mishnah, but Yachad Im Machain um how do you say that? Tzad Gimmel. So, I guess it was actually 94 years. Cuz the previous year was Tzad Gimmel. And um And it's interesting to see how every year that I have connected to that year of Tam Tamim. Um again, this is all from Mem Tes and on. Which it seems like the Rebbi also took on a new a new shlav in the role of Tam Tamim. Um that same Tzetl the Rebbi wrote in Skav Beis Hamikdash. Um V'vadai Sh'b'negiyus L'maiseh Sh'shai F'maiseh, but Yaikah D'vai V'chulu. This was about the um Farbrengen of Tes Vav Elul marking the Yesasos of Sh'mish Ish V'ish Nachum. So, um yeah, there was a lot of um there was a lot of Hadrocho um in those last uh 4 years or so from uh from Mem Tes in an incredible way. But, um that was I just wanted to skip from Tzach to Shivas because this was basically his whole life. You'll see like an envelope from Tzach for Chveish Matzbo contest in Tavshin Mem. Which I'm not sure who you even got to, but that's that was a whole inyan pertaining to me. He's like writing the Bochurim who are going to America Shlichus. That that after Shlichus for whatever how many weeks. Everything was one was one massive uh Different hats. Yeah. You see that clearly actually by when the Rebbi gave out dollars to thank his team at the end of Farbrengens. That started uh I think Chai Elul Amud Daled. So, my Zeide is there like um you know helping out the Rebbi. Leave a crown on his head and then my Zeide is like in the middle. They were two actually uh serving the same position with Adam Masader. But, in that moment like in that time he was serving like uh like three positions. >> Adam Masader and Holla and and Tzach. >> And Tzach, yeah. And Tzach's um yeah. Like Mrs. Sternberg says when she was called into Yechidus um with Leil Bedikas Chametz uh I think it was Lamed Daled Lamed Hey, one of those years. So, she walks in Gan Eden Hatachton. And there were four people there. And Mrs. Teneshik. Yeah. Mhm. She was called she was called Mamish out of Pesach to Yechidus. The four uh was JJ Hecht was there. Uh Yossi Weinberg Reb Chodakov, my Zeide, and they were all wearing Gartlach. And she had to like figure out why each one was called in. Um you know, JJ Hecht was at the radio. Yossi Weinberg um I think was at the also the radio. So, he was involved with the Vaad L'Hafotzas Chassidus. Um my Zeide was involved with the tanks and Mivtzaim. And of course she she was um the Shliach for uh Neshek. So, um some just I thought about that because of the positions, but but during that time of Tank Mivtzaim you Mamish saw that that um all of his various positions that he uh that he played. Um Yeah. Um and one of the Pelos of um of the Tam Tamim Chlul Tam Tamim was just B'derech Klal was learning B'shkideh B'smachah Nigleh V'chassidus. That's that's what his Shlichus is. There's no Pelos. One of the rare times that the Rebbi wanted Tam Tamim to get involved with the Pela was the was concerning um the Sifrei Torah Klali. Tavshin Mem Beis. You're familiar with him? Yeah, sure. So, um I had the Tzetl here before. It's a very interesting Tzetl where he writes that uh we are trying to figure out how the uh letters should be split up. Which Shnif should take what? And the Rebbi from the Rebbi writes his response. Everything about this Doch is not Negayah. How many letters were Tachlis were sold where were where were already bought. >> Purchased. Purchased. Um and in general that was like seems like that was the Rebbi's approach. Of course things have to be done in Seder V'seder and figure out. But, like I think the Rebbi wrote Kozev Kol Keitz was a Inyan Eker Klal underlined. Kein Kaman uh Nishmu Niderishmu B'pel. How many were signed up B'pel? But, uh that was just in regards to um Pelos of Tam Tamim. >> [clears throat] >> But, um besides for that um yeah, this this was life this was his life. My my aunt uh I remember one time saying that on his way on his way to Shul she used to think like the walk took like a half hour or 45 minutes from Montgomery. He lived in Montgomery in between Kingston and Brooklyn to 770. Uh but obviously it's a 7-minute walk maybe. But, the Vert is every every other person was walking up to him and saying "Give this. Give this. Give this. Give this. Give this. I should have Negayah the Tam Tamim Negayah Tzach Negayah this Pela Negayah this Halva'ah." There there was he was he was a Ish Klali. So, everything was you know, he had so much on his plate on a on a regular basis. And um yeah, this was his life. K'ein Harah he was Zocheh to to much Heiro'is. As we see uh the answer to the Rebbi that he was always a Keili to be M'kayem the the Heiro'is. And I think that um Heiro really applies to every every Chossid. Sometimes we doubt ourselves. If we are a Keili or if we have we have the Keichus we don't have the Keichus and I don't I don't have the merits I don't have I'm in the mood. The Rebbi is saying that every single Chossid has the capacity for all the all of his Keichus. Definitely willing, you know. Yeah, and the Rebbi You just need to want sometimes and uh and you know, things take effect when when things start rolling, you know. B'derech Klal energy uh has its uh impact. Right, and it says that the Rebbi is working with the people that make themselves available. It's true. So, every one of us should be able to make ourselves available to the Rebbi's causes. And then uh Right. Uh I'm just thinking as you're saying that to make yourself available that means you have to be plugged in. I don't Besides for one or two times my Zeide had to be in there to Shul for family motive. Yeah, I think when his mother his first Yahrzeit of his mother and for some other times which even then he wrote to the Rebbi for uh Shlichus. Um yeah, I don't think he ever missed a Farbrengen of the Rebbi. From the first Farbrengen of Yom Echad that we spoke part one of Beis Gimmel Tavshin Yud until B'yakel Mem Beis for one or two times I don't think my Zeide ever missed a Farbrengen of the Rebbi period. Yeah. Um Reb Goldberg I'll ask him. Um I think his name is Yakov Yakov Goldberg. Who? He's a Shliach in Morristown. He's a Shliach in Brazil. So, he would say that He was mentioned by uh Pinchas Notkin in the podcast. Oh, yeah? Sichos, yeah. So, yeah he was a typer. So, we'll get to that in a second. So, he would say he would tell his kids I heard this from his kids just recently. Um he told this to me, but his kids told me this that my father always said in Davening that I should ask him that he has Ruach Hakodesh. What's P'shat? This was Motzei Yom Kippur Tavshin Yud Tes. I'm sorry. This was Motzei Yom Kippur Tavshin Yud Daled. Um it was after the um you know, every on the on Davening V'chulu. Everyone home to break their fast. In P'shutei Medach he spoke about it in the Oh, yeah, he spoke about this. Yeah, it's uh mid them all. Um so, Reb Goldberg is in my Zeide's room in 770 uh typing I think the Nach from the Rosh Hashanah Farbrengen. And he hears the phone ringing ringing ringing. There used to be a phone where the sink is today upstairs in 770 down the hallway. Where the sink is today. >> Payphone. Used to be a payphone there. I got I heard they took it down after the Rebbi spoke a Sichah like Mem Lamed Ches that B'shaas M'lameid Torah has to be like Shabbos. No no phones. >> Just imagine today what today it's a little harder today with the So, they took out the payphone and okay. So, they took it yeah. So, they took out the payphone. Anyways, the phone was ringing and ringing. And he was ignoring it, you know, whoever was and it didn't stop. So, he finally got up and he went out of the room and he went down the hall to see who was calling. It was my Zeide on the line. He goes "What's happening in 770?" So, he says "Stam it's it's empty. The few Bochurim in Zal that came back from their meal, but uh still still." He says "I'm I'm in the middle of printing the Nachah, but I'm in the middle of typing the Nachah, but not much is happening." So, he goes "Mamish you got nothing?" He goes "What should be happening now?" Mid mid my he tells me. As he's on the phone he's like looking down the hall. He sees the Rebbi leaving his room into the Zal. The Rebbi in the 770. Yeah, the Rebbi went all the way to the I forgot I think the table like where the window is whatever it is between the two rooms. And the um the Rebbi mid them all put on a Sichah and he started saying a Maimer. I think a Maimer from the Alter Rebbi. There was a few Bochurim there Reb Shmuel Zalman Shmuel Levin and a few others. And um so, he tells he tells the Rebbi he tells my Zeide that uh the Rebbi just left his room and he and he hung up the phone and ran and took he went to get his hand out. He ran to Zal. So, come over my Zeide did the same on his end. He went running from his house and he came in the middle of the Maimer. But, um he said after that my Derech Eretz for him was next week. The Ruach Hakodesh. The fact that he felt that he was so in sync. Um yeah. I'm trying to I'm saying on that note that he I don't know if he ever missed like I don't think he ever missed anything the Rebbi was involved with for bringing wise. >> [cough] >> And then there was then there was to my social person when he wanted to look at this my say the cult social sister's house where he was staying and said the same talk we want to make a taste of the challenge for you. This was I think a little tough and high. And middle of the bringing the barricaded of went to the room went to the zone of the boxing with the bringing the zone where the talk was hosting the bringing. And he said it for the BSA that the devil come in and continue the bringing. So just again how you see how the talk was behind that that the devil bring because talk initiated in general talk initiated many for bringing itself. Say something shall also look at them are going out. So a few that talk I know all time in Winnipeg and I think it went out of days. It was a title show me the written you went out also I think here so. I don't know maybe earlier just Seattle the talk put out a medal that talk that will be hosting taste of the challenge for him. But I mean in the charter planes from England when they came in and I think it was half of I saw the the signs in the zone. It said the same talk look my volume to they were uh taking a flight for the young and obviously talk and see us of the heaven. But yeah they're very successful. And that's my option in the orbit. Okay that's my second. >> we can. That's your care God willing and thank you so much. >> Yeah till next time.