0:00 / 0:00
Ep. 3: The Power of Bitachon with Rabbi Mendel Teldon
27 views
In this episode, Rabbi Mendel Teldon of Commack, NY discusses the following topics: • The power of Bitachon especially related to finances.• The ability of the individual. • The effect everyone has on their surroundings • The mission of Dor Hashvii • Setting aside time to learn Torah • Pushing yourself to give more than you can
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
At the time I made a list of all the
beautiful things that happened because
of the the theft, the wire theft and um
you know whether it was going to the oil
and dominating like really really
domining, whether it was checking all
the muzas in the house, whether it was
adding shim, whether whatever it was
certain things that it was a beautiful
list of things that okay so whether or
not the money comes back, we already
have beautiful things that uh that
happen because of it. If the money comes
back, gravy, that would be pretty cool.
But um if I came back,
I'm Yasi Cayman. Welcome to among
an ongoing faban about life as aid, our
vibrant connection with the Reb and
inspired living shaped by the way he
teaches us each and every day.
Hi Mandy, how are you?
Hashem.
>> Okay. It's uh you've been very uh busy
lately, I think. No, you uh middle of
buying a building for your house
>> very true. Very true.
>> But you also told me something
interesting that you're uh you have a
new
>> personally. What you want to remind me
what that is exactly?
>> We're going we're going jumping straight
in.
>> That's There's no other way. I got you.
>> I have a question. I have a question
about it. That's why I'm asking.
>> Go ahead. You want first? I should talk
and then you ask your question.
>> Or I can tell everyone what uh what I
mean. I think what you told me was that
you made a few months ago to learn
for a few hours every day as a is that
is that is that is that accurate? Is
that true? So, I'm like I'm like I need
to like do a preamble before this whole
conversation as we start as this this
podcast like you know you're jumping
right in. Um like the whole thing is is
uncomfortable
if I can use that term.
I was thinking about it as we're getting
ready for this morning as I'm getting
ready for this morning. And um I think
the whole concept of a podcast is like
but but but
like a big but turned the on its head
and it's like the whole
um why
>> why is it start with that? up until
Darushi meaning if you would come to
like someone like back in the day and
say hey I want you to get on a get on a
uh on a on a platform whatever it is and
talk about anything like you can't
imagine anybody doing this is the h of
like the whole concept of I don't know
it just it
>> are you say are you saying because of
the concept of bit like who am I
>> the whole the whole influencer
Instagramization of the world is not in
in sync with uh is of things we stand
for. Um, I think the Reb changed that
around the, you know,
um, and and and not just turned it
around, but like ran with it and
celebrated it. So, I don't know if it's
supposed to come natural. I don't know
if it it requires a Scafia to go down
this path and go ahead and do it. Um,
just recognizing the discomfort in in
the platform and how it's uh and and and
the conversation. Kav, we're having a
it's just the two of us sitting here in
our respective uh hole in the walls and
um bullshing one with the other and then
we're going to let you know at least you
know my wife and your wife listen in.
Maybe our my mother your mother-in-law
will listen in and um and and we'll have
the maybe a couple what I what I hear
the first podcast between you and Joe
Rogan there were like five million
people that listened between the two of
you together
>> 100%. But I think in general the idea of
the idea of when someone asks you to do
something many people their instinct is
to say nah who am I you know we want you
to I don't know let's say who am I don't
have anything to say I think if you are
of
if someone asks you to do something what
we learn from the is of course I'm going
to do it
>> right right hence hence here
>> and no, I think
>> I'm just going to see the brain noise
that I went to in the last few days as
I'm prepping for this. I'm like, this is
the craziest idea ever to have this
conversation. And um
listen, if it if it can help one other
person and uh all I have to give up is a
few hours of my time, then that's
productive afternoon.
>> Okay. So, thank you for the disclaimer
and everyone should know that you that
this is you're only doing this for for
the kon and for the cause. So,
>> 100%. That's that's why we asked you
someone that wants a doo. We don't want
him on.
>> I got you. I got you.
>> So, back to my original question.
>> Disclaimer. Ask me anything you want and
please um I'm happy to share.
>> So, what's with the sed? What's going
on?
So, so how far back should I go? My sed
is like this. You want me to get so
vulnerable so quickly? um
my say to Helen. So currently at the bar
hashem I I uh get up in the morning, put
my kids on the bus um and from 7:30
till 10:15
uh I dab in and learn and uh then from
11 10:15 to 11:15 I go to Starbucks, sit
in their in their in their lounge area,
make phone calls. I I try to come in the
office not earlier than 11:15.
And that's a significant amount of more
learning that you have done that you're
doing that than than in the past. I
think it's a few hours.
>> I was sitting by the oil um which by the
kinos a bunch of guys and we were amazed
by the
you know the the liter gang of you know
I sit and I'm a seder the first seder
the second seda and the businessman they
sit and they learn and they and they
learn tada for a couple hours and then
they walk in and these real estate
people and these business people they
they pride themsel in their lack of
being in the office. Now as a as a asin
as a person that our per our purpose is
to interact with other people it might
seem counterintuitive in intuitive maybe
even like against myas but I was
intrigued by the concept and around the
table we like committed to uh to learn a
little bit more and to shut off the
phone to not be engaged in um a hakl for
the first chapter of the day and then
engage a little later and see where that
takes you in the uh in your effect in
your impact in your fundraising, etc.
So,
>> so I brought up the building on purpose.
>> Go ahead.
>> Because at the same time that you made
this
to add in your limit, what's called
for now, that's the same time when
>> that's the that's the same time that
you're buying a building and
or whatever
would would tell you, "What do you mean?
I'm I have to raise X amount of money
for this new project. I have to double
down. I have to work harder and you're
doing something which may be
counterintuitive by saying no da now I'm
going to learn extra hours. I think you
made that to learn before you got into
this whole thing with the building. So
maybe maybe it's connected very much.
>> Yeah. Yeah. Um putting it in that
context, it's very interesting to see
how they worked out together. um I don't
know was it six months now? Well, it was
actually originally till 10 o'clock and
then for my birthday I had 15 minutes to
go till 10:15 but but a a incremental um
growth in that area has not had less of
an effect. It's been uh it's it's opened
up new blessings in our in my life etc.
>> So I mean I've been thinking a lot about
this whole concept.
It seems to me that one of the I was
listening to and
the the Reb says there was this
of so the Reb uses the Reb is
translating
as foundation. The Reb says it in
English and the Reb says there's how you
say this and the Reb uses the word a
foundational
princip I guess like a foundational
principle. What is that principle? And
that's it's
talking about over there. I for I think
there's a there's a calve that goes
through the Reb's whatever you call it
teachings or the from the Reb about
specifically about this takes a very
very strong and central role by the Reb
and all of the things I was just
speaking to someone about college right
that the Reb
did not advocate advocated not to go to
college and many one of the things that
the Reba said is because of the
influence in on college in college and
that's 100% part of it and one of the
factors but that's also to me at least
not the main point this and it's
especially relevant today when people
say what do you mean do we have online
colleges and this and that the main
factor of the Reb's approach about
college for example there's many other
examples I'm just using this as an
example is the idea that the Reb wanted
to break the mold of the American way of
life that we're worried from when the
kid's a little kid but how is it going
to make a parnasa
Right.
>> And it's that that mold that the Reb was
trying to break. Not not not for the
sake of breaking it, but for the sake of
building up the real
which is
you have to do what's right. And if it's
not right to go to college, you don't
need it. So in your case if it's if I
saw Rabbi Kesmat used to have hanging in
his office
and the rabbi says um
I don't know who it's to the says an
asking what does it mean there's an ask
doesn't have
so if you're if you're every you have to
have if you're what does it mean that
you're not learning I was once by and
someone was was
Do you learn every day an hour of
like like if you don't do that? So not
only is it not a deterrence or you know
in the way of your fundraising
it's your your success and your and your
fundraising part of it is dependent on
this right is that
>> so
you know and everyone's in a different
stage in their life you know kind of
hard if you have a bunch of kids under
the age of five and you can't sleep at
night until you get out of bed in the
morning and you can barely put your
pants on then it's it's hard to set a
say there of learning Um
I know for myself it took many years to
get to a place of actually wanting to
learn and and make a s of learning. Um
not too long ago I was not you know I
was in that place. life was not just too
hectic, but but my brain was too hectic
and if only I could get to the office
before 9:00 and if only I can work extra
hours and if you know that
it wasn't just a lack of it was just a
total dysfunction of the way things were
working of my you know just the chaos of
life. Um and it takes time to actually
get to a place but you make a good point
that the the once the foundation is on
the once the foundation is on the is
providing and uh I have to work
accordingly to to strengthen that part
of my self of my relationship with a
then other things will fall in on top of
that
you know the schlickness environment the
the the pressure of which can be
overwhelming
On one hand, the business side of it
doesn't doesn't easily go in the way of
you know the pressure of covering the
bank and the the the the running of an
organization, the running of of of your
house, the running of your finances, all
that is just it very easily it doesn't
have to naturally go the course of it
just the harder I work, the longer
hours, the more pressure I put on
myself, the more I'll produce until it
doesn't work anymore. Until it it's not
until you realize that that solution
doesn't actually have fruits. It's it
doesn't play itself easily to uh to have
just more productive life. Um when you
start building that foundation and you
say it how you say this, life is just
simpler. Life is a lot easier when uh I
was going to say when the abish is in
charge, but he's in charge anyways.
Life's a lot easier when I can get on
that bandwagon of recognizing listen
I don't know where the line between and
the taken laws lot you know where
where's too muchadus where's too little
that's I guess a lifelong balance of how
to walk that tight rope but um sometimes
air on the side of too much some
sometimes on too much and and and you
figure it out over the course of your
life but this limited thing has not
negated has not brought down any revenue
or any uh um productivity
>> right now. It's a it's a such an
important thing because while I mean I I
mentioned that the lebe was talking
about you know breaking the American
mold that mo that mold exists very much
in today's society and talking about the
from world and the labavage world I mean
I speak to young people that are telling
me that they're concerned about how can
you uh not get an income or figure out
an income even when they're not even
married yet because you need a few
hundred,000 to live as a front person.
>> Right.
>> And
if these these
basic, it's true. Our lives don't really
make sense. The amount of responsibility
that we have, the amount of costs that
we have, tuition, the amount of children
that we have, the it actually doesn't
compute. It doesn't actually make sense.
And if you want to make sense of it of
of it all the that's an exercise
that you may not be successful at
because
it doesn't make sense. There's no way to
add it up. Right? So I I'm just thinking
that it's really really important that
from a very young age we cultivate this
type of feeling amongst Davka young
people because you know if you think
life's complicated now and you're
worried about what's going to happen in
a few years imagine when you're in it
and you actually do have to deal with
all of this and if you if you haven't
um built those muscles based on what it
says
when it says in what it says in what it
says in then you have no tools. You need
that to. And by the way, it's not only
financial, it's in everything.
Uh your mother,
my mother-in-law has a personal story
that the told her to learn. I'm not sure
if I have permission to say the whole
story. Do you know?
>> As a representative of the family,
please share.
>> I'm obviously going to say it wrong
because, you know,
>> I'll correct you. But I believe the
story is that
um she was in Bishfka or seminary or or
maybe at that point she was she was
older. She was very past that. I mean
she had been a misfka and at a certain
point she was very down about
um you know the
and you know many of her friends got
married already and she wrote a letter
to the reb
and she basically like a real full
letter laying everything out everything
that's on her heart her whole story and
it's specifically about the the concept
of and she was holding this letter she
she wrote a letter and she was holding
it and she was walking on the way to
mascus
to to give in her letter
happened to be that punct while she was
holding the letter the rabbi was in the
car and Raby Klein was driving the
reborn
where where the uh where the museum is
>> where the exactly
and the rebba the car stopped and the
rebba was look
You know very often the reb would be
with the safer or something but the reb
was looking at her.
So at that time
um your mother was a bambiest by by the
clients by um
and le and
so
Klein asked her afterwards what was
going on. What the was looking at you
something's something's up. What was
what was that? So she said actually I
was holding a letter in my hand. My
whole life was on this letter. I mean
and uh I was I was about to deliver it
to Mascerus.
That's what was happening.
Anyhow, the Reba responded to her letter
and the Reba told her to learn
and I believe the Reb said to do it
learn it two or three times and the Reb
said and it's also you can find it in
English.
>> Yeah. Yeah.
And um in general I've uh myself I I've
been learning it you know based on to
some to many to to learn I've been
learning it I'm I'm always learning it
you know I learned it once and you know
I do it sometimes it's I'm not always
learning it and I'm always getting back
to it and continuing. So I actually
recently I had that click because I
heard a vart in a share that I was
listening to on it that all of a sudden
I've heard this before because I read it
before but now this time like a clicked
and like it did a lot. So that's the
idea you do it two or three times.
>> The only I think this the only part of
the story I heard differently but I have
to ask my mom for
>> Yeah. I I made made a disclaimer. I'm
sure I'm saying it wrong but go ahead.
She had wrote she had written in but did
not hear back from the rebba and then
she was she was standing at the corner
and and the you know
>> she wasn't she wasn't holding the letter
>> she had written a few days earlier and
did not hear back.
>> Okay, we're going to have to do a redo
to get the story right. Um yeah so it's
just a it's a it it takes a lifetime you
know it's it's not an all or nothing uh
proposition you know to really start
moving that to live a life of the taken
takes time takes effort takes work takes
uh
takes it it takes being uncomfortable
and and and to jump out on that ledge to
be able to do something out of betaken
>> why do you think this is such
concept of By the way, it's a very
fascinating thing just
>> right the only term that really pushed
not being
>> yeah so why do you think this is such a
>> it's a worldview it's a it's a whole
different uh it's a different way of of
living your life it's a whole different
uh attitude and it permeates every
single thing there's no part of your
life
that is not affected by really living
bak and from your schedule your day to
your to your finances to having children
to have to the way you run your company
to the way you interact with other
people every single part of your day is
so you're not looking for something if a
that lives in when you see a guy who's
tackling he's not
he's a lot more comfortable with himself
and he's a lot more comfortable with his
and he's not a lot lot more comfortable
in his way he interacts with other
people because I don't I don't need I
don't I'm not in charge of the outcome
I'm not in charge of what happens from
this interaction it was just talk
running the world and and my My remember
a while ago I think it was before co um
I started calling on I I needed money
sounds familiar like I need was
financially tight but I started calling
on
local business people to meet with them
with no agenda
and just calling on them as the local as
the local rabbi as a local in my mind
you know the way I was in my in my own
mind trying to present it as a local um
representative,
you know, and and and really engaging
and having a relationship with him with
taken no motive outside of taken no
motive. And it was hard, you know, it's
still, you know, obviously I'm looking a
very filtered out demographic of who I'm
calling on, but then to but then to
rewind and say, "No, I'm I'm really
there's no agenda here. there's there's
pasha to offer them the service of a
rabbi to have a a connection to to have
a connection to but that that really is
possible. It's a lot easier
when I'm just when I'm not in charge of
the world. I'm not in charge of the
outcome. I'm not in charge of how this
going to play itself out.
How
and sure enough, some of those
relationships developed into beautiful
relationships and and some of them were
dead ends, whatever. But but even from a
very basic perspective like that, how I
interact with people is affected on my
level is of course the fundraising, of
course the scheduling, of course
programming is all affected by that. But
that foundational attitude is like
Hashem's in charge. He really is. and
and the money I have in my bank account
this morning. The how many people come
to my program
is mamish from the
which sometimes um you know you I blame
myself more either I blame myself when
less people come or I take credit when
more people come. Both of them are
wrong. Both of them are wrong. The only
the only thing I control is did I make
the phone calls? that I that I do my
best in my in my industry for the effort
that I'm supposed to put in.
>> I think that's where the rabbit puts the
line. Are you doing the are you are you
doing the best you can in the in the
industry of what you are performing what
the normative process is? Are you doing
that the best you can and then stop
trying to manage the world?
>> I I would also take it a step further.
It's not only that you don't have you
don't not trying to control the result.
You can't be in a spell from the result
as well.
>> It's like, oh, someone gave a huge
donation. Let's go dance hakafas or
being dejected because someone told you
no, whatever. We're talking about
finances, but it's negative so many
other aspects of life. Part of that is
not being it's not it's not just step
number one is not looking for the
outcome, just doing what you need to do.
Step two is not letting the the ups and
downs
control your minds and your and your
emotion. That's
>> I wonder that hypothetically a person
with complete and there there was a
moment that I thought that complete
might look on the outside like apathy
>> right
>> because both of them you don't go high
you don't go low
the there but I realize that's not true
complete is a person is actually always
hypothetically
You might look a little crazy,
>> but you're always on a high.
>> One second. There's a video that the
tells who was it? He said he's giving
500,000
to Labavich. You know what I'm talking
about?
>> Federation.
>> I forgot who it was. And the says
>> that's it.
>> Say, yeah, a million. Maybe a million.
The says a million would be a lot would
be a lot better.
>> From Toronto,
>> I don't think it was him, but
said a million would be a lot better.
And the idea is if you like, let's say,
obviously
it's different. But if if someone is so
excited about the $500,000, you can't
it's not a you can't do that gimmick and
say, "Ah, give give a million." That's
not going to work. But if you think that
the person will benefit and have a
bigger mitzvah by giving a million,
so you're going to let him know,
>> right? and and the fear that he might be
turned off whatever it's not it's it's
not part of my calculation
right
so
and it's al I mean we're talking about
finances but it's interesting talks
somehow
with someone in his one of his
constituents
and the guy said oh this is all about
money I don't have I don't have that
problem
but um
most pitaken challenge I don't know most
I know for myself a lot of paken relates
to finances
>> for every and that's also across the
board because
>> day-to-day person unless they're
tremendously you know what tremendously
wealthy per people I I have a friend
who's tremendously wealthy and he
worries he checks his his balance his uh
his net worth every day
>> right that's complete opp that's like
he's a traditional guy not you know
whatever job is but he checks his net
worth every day. I can't imagine um Bill
Gates, Elon Musk every morning, you
know, am I the top or am I the top three
of today? That's a
that same fear is the person with I mean
it's express itself different, but it's
the same lack of than the guy who's has
$8 or negative $1,000. And
when you're under duress, it's tre it's
tremendously difficult. But it's the
same lack of
>> and the al but the also a lot of there's
other things that are connected to very
much that not rel I mean there are
actually is related to I was thinking
about mentioned in a different
conversation that is about family
planning. So some of it is about you
know the heart the hardship the
emotional hardship on especially on the
mother but a lot of a lot of the are
addressing the financial I mean you
speak to people that don't have this
outlook and it's a very simple can I
afford to have another kid and we never
uh someone that's
not a calculation. It's not it's not one
of the calculations at all because
>> spells it out. It's very specific. It's
every child not only opens up a new
spiritual
>> reservation the says it comes from the
garam. Yeah.
>> Okay. That's above my pyramid. Go ahead.
>> Um right. So the so
it's just uh the these muscles are I
heard a story.
>> It doesn't make sense. a person with
with with six, seven, eight, nine, 10
kids,
>> right? Um I heard a story I think uh I
think pretty sure um
is the one that posted the story,
>> but I might be wrong. He'll correct me
and that Rabbi Bam Klein, you mentioned
him earlier, came into the Reb with a
um a sack of letters. people running to
the Reb
and the Reb said that if people would
learn
this sack would be half empty
and the idea is everyone has problems
everyone has challenges what does a Yid
do as soon as he has a problem he writes
to the about it
but if you if you're in tuned and you
believe in the and you have the proper
you don't have that problem. Yes, you
have the tech.
>> There's no problem to begin with,
>> right? The the you have the practical
implications of this. You have like
anyone else, but you're able you you
write what's really bothering you? But
if it's not really bothering you because
you believe in the abish there does does
a person with complete never write
>> first of all he writes
>> you could write to the
I mean in general the whole concept that
you know some people are say I'm going
to the have mine for
right that's like a people use that uh
that
whatever yeah I mean it's true the rabbi
gives brahas
And every writ
that's not why we go to the we don't go
to the
to ask for it's like uh there's a
language
use in other ken you go to
palis like you know to accomplish
something who said you're going to
accomplish something you has to go to
theb because that's is connected to the
rebba
Yeah, obviously if I need you know to
and I'm gonna ask for but that's not why
we go.
So I mean the Reb spoke clearly about
this whole concept of right that this
that the only time you hear from them is
when they need something and you never
hear from them any other time especially
right there's that famous video where um
above other when the rebb someone tells
that this is the child
>> yeah child born from the rebba says
thank you for telling me not not
everyone is doing So you have this
>> I this this is such such an important
such an important concept but but it's
it's really it's really dependent on the
person you know and the same thing is
like you know the
is
asking we're asking for all you're
asking for everything you need but
there's also there's also the that's
part of the package you know that that
you need to have that too not just
asking what you need. I mean this is the
famous
that
came to say a story came to and he said
he needs this he needs that he needs
that said
is
I think I'm saying it correctly this is
everything that you need
what's needed from you you don't mention
at all
so it's like a might wrote there someone
someone wrote a letter to the Reb and
the Reb
in the I don't know if it was English or
Hebrew but they they uh
I need there was a bunch of eyes I think
the just circled all the eyes like or if
whatever it was just circled and like
returned to sender it was like a little
little sharp but but you know
today there is a lot of focus on the I
>> yeah like in the in the culture that
that that's a big focus is that to to
this
I don't know there's the mental health
world
right
is it
I don't know the reality is that the
focus is there you can't undo the you
can't put the uh the salt back into the
shaker
>> um
>> see people are self-absorbed you're
saying
>> cult culture is such maybe that's
actually
that you know that the BL should affect
even the even the selfobsession should
even uh reach there somehow that also
becomes bick the focus on self also
becomes in a way that I'm that I'm
humble about it you can't undo the
culture of of self obsession
you know everyone's on their phone the
the Instagramification of the world of
of everyone Uh, everyone's on a podcast
speaking.
Um,
you can't undo the culture. The question
is how do you take a culture where there
is an obsession with self and sometime
somehow turn it around to make it into a
into a an ada
reality.
>> I mean, yeah. I mean that I think maybe
that's the whole concept that
makes empowers the individual
that every individual has the
I mean I heard I heard of from um
the whole Rabbi Tab said that uh he he
has a column if he still does he has a
column in uh the Ammy magazine he's
answering people people's questions so
someone
some someone told him that this is like
you really
oh he said it's very hard for him to do
it takes out takes a takes takes a lot
can you imagine the all these letters
and he had to you had to take out you
know how much it takes from the now now
you see what it's like so I think he
said that's not that's not the vert
that's not so exciting that's obvious
That's very what's exciting is that the
Rebba really knew the inner workings of
everybody right people wrote to the Reb
often these days letters are coming out
we always have the answers now it's
becoming in style people are sending the
letters they wrote to the Reb some
people uncover some files and they send
it all over you seen the way people
wrote to people wrote to the everything
everything that's going on so Rab says
the not only he answer He knew everybody
so well.
>> Yeah.
>> And yet and he thought he could build an
army with these people.
>> Yeah.
>> So I think that's I think that that's
what it is. It's
>> taking the the self the self-absorption
and utilizing the the I mean
no one no one I mean only in I mean
there's never such a concept till that
every is empowered
to change the world. They never existed.
It was from It was for uh you know for I
mean it start it started in phases maybe
that but then the said the famous that
this generation
it changed the saidb
says that in the previous generations
was
the of this generation is
every single person is a lamp lighter
and no matter if you learn to take or
not that it goes over to the whole
generation.
I think that you know imposttor syndrome
is uh is a real thing
in the sense that
I think I know for myself and people
friends that I talk with and talking
with younger as well
who who am I to actually make a
difference in a very real way you know
especially when you see the you talk to
you in like in what capacity
as it happens. Sometimes uh calling for
advice, sometimes uh whatever, you know,
financial advice or or or just senior
peer advice.
>> And
let's let's say you say in financial
advice, people call and and advice on
how to structure finances or how to
build a like that um you know,
responsible finances. So I found that a
lot of people don't feel worth worthy of
whether it's the salary that they're
taking or they don't believe enough in
the cause that they're representing
whatever I'm in in my little town. You
know what am I doing over here? I
haven't done much yet. I'm on two three
years. I haven't accomplished much. I'm
costing X amount. I'm not worth the
money that I'm that I'm uh taking. Um I
I h I I don't see myself on the same
level of uh you know the stars in
Labavich the uh the the um those that
have at least in a revealed way high
level influence of the world around them
you know we we compare oursel to them
and it's like you know I'm not
accomplishing much I'm not worth that
much um
and then you start the conversation
about no you know you are genuinely the
boy kayak of Samos in your little town,
you're worth you're worth an infinite
amount of money. Not the money is the is
the barometer of what you're worth. You
are worth every the Jewish world has to
invest everything it can in you because
you really are a huge deal. You really
are. I'm not a yukul in a little town
with eight people at my minion or or or
you know, nine people at my say there.
It's a very um lonely and discouraging
job at times when when you don't believe
in in your true power and potential. And
I think there's that I don't know people
trying to figure out really your whole
life you're trying to figure out your
own ego, your own your place in the
world. Um and
I forget where we got here. I think
you're talking about the power of the
individual. The
>> power of the individual. The believed in
every single person the believes in in
the person themsel that you are um the
most important guy in your town. The has
to really believe that the real has to
internalize that idea. I remember years
ago
I had a deer
I think you have to like make a a um
jingle and every time someone podcast
says their hair you play like a little
their hair jingle.
>> We'll ask we'll ask the producers to add
that.
>> There you go.
that um there's a vert I don't think
it's it's the vert but there's a vert of
why is where it is geographically
it's at the intersection of Asia Africa
and Europe you know of all the places on
on why did why is that makadesh why is
that why is that why is that there and
because that's really the intersection
of the world that is the time square of
reality and anyone doing business
between Africa Asia Europe has to go
through that part of the world and
therefore if the Eden's job is to is to
um
influence the world if with the Arau of
humanity that really have to influence
everyone. the best way strategically to
be able to do that is is right there at
that intersection and therefore um is
purposefully there even though it's not
a great you know there's no oil there
and there's no
but uh that's the place because to to
make a that's the place has to happen I
think part of that part is like the
whole the whole world happens through
the so all people have to come in
contact with in order to get their so
that is the the greatest place in order
to accomplish that
that that the is the same thing in his
local
is the same
represents
in his little in his little corner of
the world. Really the entirety of the
hashbah of the whole community happens
through the office living room house
meetings the Starbucks that the goes to
that's where all the ashbas of the town
happens and the has to really embrace
that
meaning everyone in the town know who am
I no every influencer in town has to
have a yakas with the
every
school superintendent every anyone one
in town that that is a mitzvah or not a
mitzvah their hashbah comes to the local
and therefore it's the responsibility to
to to
step into his position of influence of
of what am I doing here and
you know the opposite embrace your ego
embrace your your the power that you
have which is the of celebrating that
mits of celebrating that that uh the
the the the the ego and saying run with
it. You are the most important person in
your town. Now, if you do that in a
selfish way, you're going to screw the
whole thing up. If you do that in a
selfish way, you're going to you're
going to have a negative impact on the
on the community. But if you do that in
a proper way, in an adal way, then your
ego is the most important ego of the
town.
I think it's also
I think that's the concept that I
brought down
which is not about particular, it's
about in general that
that you create your environment. You
create an environment.
>> Yeah,
>> I think it's the same concept that
what is the definition of aud
you use the word influencer
that people use that word today. It's
actually a good it's a good word. Every
every is an influencer or or is supposed
to be right. says, "If you're not,
right?" You know, if you're not an
influencer,
>> if you don't, if you don't, the worst
thing is that you're not an influencer.
>> Yeah.
>> You know,
>> yeah,
>> the worst thing is they're no longer an
influencer.
>> There's a famous
>> a real influencer, not a BS influencer,
>> right? There's a famous the says that I
don't know if it's how famous it is that
the Reb says if you're domining chabas
and you have over your head even if
you're sleeping but it looks like you're
there's already
so
>> I never understood that.
No. What?
>> Go ahead. Explain it. Explain it.
>> Um, I think that the concept is no one's
not looking to be fake. Not the idea,
but you're a healthy
basically a lot of people think that
they're in their own corner
has that
and needs to be taken care of. But
sometimes people have legitimate reasons
for saying this. let's say I'm out of or
I'm one of the in the town you know I'm
not so important and I think that that
ver about the talis but in general we're
talking about
is that you can never look at yourself
as you're not part
you know you're just you're just you
know part of the collective crowd you
know there's the in the
many very often when speaks says
uses every one of you in particular and
all of you together. So you need both
you need both of those because we have
how we're part of a and also the
so it's a just an important part of the
fabric of being a in general and in
particular is recognizing
that you are a person of influence. I
mean everything that you know the the
Reb writes in so many letters
not to move from your from your
location. Obviously the Reb did let
people move you know you know I'm I'm
generalizing but you see a doesn't like
when people are are abandoning their
community. Why? Who am I? I'm
for sure the never lets people leave.
But I mean like I said I made a
disclaimer. the word cases
generally but any person you're a yid
you have hashbah on your community
that's it's such it's it's a real
revolutionary concept I meet people that
okay we're making aliyah we're going
here I mean not outside of lab which I'm
talking about we're doing this we're
doing that
>> and like
you know I'm not going to get into too
many details because I you know but I
don't want to talk about individuals but
I've saw instances where I saw how those
people were very effective in the
community. They weren't necessarily
raonim or they had this project and they
did that project and one of them one of
them were were actually making aliyah
not all I asked them did you find a
replacement I asked this person did you
find a replacement for this program they
used to do
>> that you do they never even thought of
it
>> it's not because it's not because they
don't care it's because it was a thing
that they did and now they moved on
they're on to the next chapter of their
life it's not their it's not their
responsibility
>> in the community so form. I came in,
they really want to make aliyah. Hey,
I'm here, Michelle. Thank you. And they
really really want to make aliyah and um
you know, they're there quite often, but
um conversations with them about that
wants you to stay here. If you if you're
influential here, if you and they're
very influential here in community, you
don't have the privilege of of leaving.
You are influencers and and embracing
the influencer position is uh and and
you can talk about it. You actually
don't
you know, no, you are influential and
you don't have the the privilege or the
right to pick yourself up and make which
talk would be very nice for you. It
would be very nice. Maybe even add in
which is debatable if it will or won't
but but it might even have you know be a
plus in your own
but you have here
>> right and and sometimes right and
sometimes I mean the whole concept of
when the reb was introducing it it's
it's clear in the look look at the
way theb is very interesting in general
to to if you learn the early
you can see how the is developing the
concept of not necessarily is it always
about the whole concept of of of
the idea that that has to from you know
from olive and one of the things that
the says there
>> training a generation to think in in
those minds
>> right
right yeah so one of the things the says
is yes it may affect your spiritual and
youristic growth but it's what's needed
from you and other people can benefit
benefit from it. So it's your
responsibility, right? So
I mean we're discussing this in a
different conversation
that I think the approach in general is
empowering through giving
responsibility.
>> The more you did, the more you uh you
got empowered to do more,
>> right? And it's like some people have a
hard time with it like you know what do
you want from me? I do I do what I can.
Obviously, you do what you can and but
it's I I think it's a it's such a
different approach to life that like
that approach that
it's you're doing it for yourself. It's
for it's part of your everything right
there. Selfish motives did but it's for
yourself. You want to look at yourself
as someone that has responsibility and
someone that has influence
because ultimately you're going to be in
a healthier spot. Your family's going to
be in a healthier spot. If you if you
feel like you're doing something,
I mean uh someone sent me
this little uh uh meme. There's a new
breakthrough
breakthrough new approach to self-care.
And the new approach is that there's
been studies that if you help others,
it actually helps you be happier.
This is this is a huge
>> huge breakthrough in in modern
>> billions of dollars of research,
>> right? And this is uh this is basic reba
you know uh you know this is so basic
and but people take it for granted like
or or or they're not realizing or not
tapping into that like you know you you
have you you're a massive influencer
and a lot of times also people look and
oh this is this is wrong this is you
know they're trying they're looking at
society or they're looking at in
labavich like this is not going right
and that's not going right and then they
complain about it on their WhatsApp
group or to their to their best friends.
>> By the way, every from the perspective,
every part of Alam Haza has to become
alpa.
every single part of the human
experience, your seo, your midas, your
misa, you know, allus of your makeup. Um
and the the entirety of
civilization
part of bringing Msiah is the entirety
of civilization is um that it's
functioning al
you know whether it's audits happens
alum
that the only way real shalom can happen
is when it's al if it's makebelieve uh
um ideas then it's just temporary
measures that won't really bring shalom
it can only happen ala Commerce can only
happen ala business money can be only
real money can only be made al society
should only ultimately be running al so
each one of us have huge influence on a
segment of the world that is still not
running al
and whether it's a everyone in this
context every single person is a which
is how the rebba presented it that we
all have a part of haza that is not says
to to create a reality where everything
in this world is functioning on potato.
So, you know, there's there's never a
moment where um where you're you're
outside of a there's a room full of and
you're in the room. Great. Well, I think
it was Drizzen in California when that
the cult killed they killed themselves.
Is that you know what I'm talking about?
No, I mean I heard of the cult that
killed themselves, but you can
elaborate.
>> I think the 70s, I don't know, late 60s,
early 70s, Rabbi Drizzen was a
>> I went to in San Francisco in Northern
California something.
>> He was in Berkeley, I believe. No, that
was short. He was away with both of
them. Okay. there was the cult either
they were there or they were sourced
from there or they I don't know from
there and they they all uh um committed
mass suicide and soon thereafter called
him and says he's like like what what
how do I get mixed into this bunch
although probably there were many of
them were Jewish but they live there
it's an hour from here whatever it is
it's far away says you have to assume
responsibility
>> it's your thing it's your thing it's
your part of the world um you know
That's that you are in a position of
influence. It's under your umbrella
whatever that means. But
just the like all these things that the
pushed which is a novelty of that all
these things should should happen is
really understanding that every person
can influence every part of reality that
it should be alid
you know deeper deeper things
>> and this would also explain why
is tasked with bringing mashiach
>> a natural that's a natural conclusion of
this process Right? Because
>> when you're when you're doing this and
when when when every single detail of
reality
is infused with the Mayan itself, then
automatically Msiah happens. It's like
that's a natural outcome.
>> Right? So the Reb basically ambassadani
was setting
out the mission and telling every that
will no longer
be you know
is not a party. It's not a maf and each
one of you have to bring Msiah and
you're all going to take responsibility
for this. The crazy idea if you look at
it from a very grub um analytical sense
the business strategy
systematically laid out from Tshin even
before tin what's the goal the mission
statement like is very like vocal
there's a mission statement
>> said in America we like statement lays
out as a mission statement then slowly
starts building infrastructure then
slowly starts never you know waits for
certain things to come from whatever it
is. certain certain initiatives coming
from positive but ever like with
progressively goes and slowly goes and
builds up this this this this um
flywheel effect that just bigger bigger
and all of a sudden all the everything
gets sucked into it and and and and Yaba
what it is today but it's a fascinating
I don't know if there's a you know
an article's written about the deb's
business strategy but
>> were you weren't you working on such a
project
>> no something similar I don't know you
Why don't you have a couple thousand
dollars for me? What is the project?
>> Really? We're going to go there? Okay.
Um
I I had seen an article
um I want to say 10 years ago of there
of someone built the data of
Shalus and Shuas. I don't even know when
Shalus and Shuas are. I don't know 300
400 500 years ago of each the Shalus and
Shuas of the the reach of the Shalus and
Shas meaning um okay draw I'm drawing a
blank who's a shalist who's who give me
an example of the Huda is heal
I guess right okay Huda is sitting in in
um therag the uh the planet on the
planetrag
>> near the gum
>> and he's sitting there and he's Um
>> yeah it's a if you listen to Kund you
would know that uh lady behood is from
Prague.
>> There you go.
I think that tovito is blocked on you
know that video. I can't watch
>> pre it's pretovidito. I mean this is
cassette and then the car we listen to.
Okay.
>> So um
>> maybe in the teldons they don't have
>> we don't have we don't have cassettes.
>> Oh okay.
So we so hood is sitting in his basement
or his living room wherever he is. Is
that the same guy that um the longest
pes? Same guy.
>> Yeah. Yeah, that's the story. Yeah.
>> Okay. So, he's I already can hear the
sounds of his living room. He's sitting
in his living room. Now, he's sitting in
his living room and he sends out 500,000
different letters.
So, they actually in a very cool way
built out a database of all the places
and dates that he sent out letters.
So um you have you can see I don't know
what year he lived in you know this year
he sent letters there and then that year
you can see over the course of the 30 40
50 years that he's sending out letters
the reach of the native and you can do
that with many different um um authors
over the course of their lifetime the
influence it's actually done I think at
university of kyifa so they would
digitized chalice and shas I thought it
was cool I thought why don't we do that
with
Whatever it never happened do what
>> so a year and a half ago two years ago
it dawned on me that maybe taken out I
don't know the technology but I started
dabbling in it so imagine you can do
the reach
we don't know the reach the reach it's
impossible to quantify it but imagine
if you can digitize the deb's reach
meaning
from
from B you know you have a small dot in
the
>> neosk
was born
>> nicolive and then um and then over the
course of time so you have you have
different metrics you have different
data points of what uh of of where the
so you have open you have sent you have
letters sent so you have the date and
the location you have places referenced
in you have um printed you have
sent you have um things like that you
have of of places that went. So imagine
you can actually have in a map these
type of visuals of the reach of now you
can do it in a way you can do that pull
up the data multiple ways um what what
was done in lab in
the people that came from where did they
come from
it's a you know
in communications Hebrew and English
what there's there's there's 10,000
Hebrew letters and there's at least
another 10,000 English of other
languages letters from the there's 20 30
40,000 minus whatever it is there's a
tremendous volume of data that is uh
that is um
available to be able to really quantify
or visualize you I have the thing that
has given to the world and all the
cities that currently have the but
that's not that's not a strong visual
and it's also not interactive and it's
not uh over time so imagine you can do
what happened in these are the
sent open
during those
um the minus sent the letters etc.
imagine you could do from tough
till
where was at that point I believe if you
have all that data you can create a um
an interactive map of really covering
the planet I mean where where on this
planet was there not a letter sent or
didn't walk through and um etc. So,
>> it's funny. I I just sent I just
recently saw a letter from the Reb in
English to someone in Stamford
>> 20 years before.
>> He lives mamish around the corner from
where I live and no one knows. I asked a
bunch of people the the Rabidarin and
others. They don't know who he is. It
was it was before and uh we don't know
but the Reba was communicating with the
Yid that lives around the block from me.
You know,
>> I moved into I moved into Smithtown.
Your father has your father has hanging
in his office a letter that the Reba
wrote to uh what was that group
>> in Long Island? There was a group that
was becoming
>> and that was the precursor for your for
for your parents becoming becom in Long
Island. Your father the letter that
wrote to them it's hanging in your
father's office.
>> I moved to Smithtown four years ago to a
new house. I'm walking to we moved there
pes six months later. you know, you know
your neighbors. You wave at them. You
smile at them. I don't really know who
you are. I knew there was a couple doors
down there, a Jewish guy. And um I'm
walking to show Morning. I walk by this
guy's house. He's in his He's out in his
car. He's washing his car to Shauna
morning. Music blasting young kid. I
walk by. He waves at me. Happy Rashana,
Rabbi. I say, "You want to hear
Schaefer?" I walk over. He uh he comes
out, put a yamak on and blow Shaer. And
he says to me, "Oh, I was by the oil
yesterday." like what?
Yeah. Whenever I have a problem, I go to
the oil. Did I say it right? Oil.
>> So he says, "But it was too busy. There
were too many people that were too many
people." So I left. I'm going to go back
next week.
>> I was going to ask him like, "How do you
end up there?" And that's like the
stupidest question ever. Like what do
you mean how do you end up there? Of
course he ended up there. But the didn't
need me. like has this you know maybe
I'll have the to be able to get involved
in this person's relationship that you
know the relationship independent
without me but so I actually spent some
time researching so we have you know the
the generally have the data available
some the early years is not uh is not
digitized in any real way it's it's hard
to track but maybe this can be part of
the process of digitizing Ironically I
reached out to the guy who who um
originally digitized the child and he he
got all excited. He says, "University of
Kaifu would love to get involved." And
he quoted me $40,000 to build out this
huge map. I said, "No, thank you." But
on Fiverr, I got a guy.
>> Oh, he wanted $40,000.
>> He wanted $40,000 to build out this
interactive map that that really can.
>> So, what do you think the what is the
point of this besides the data? The
point is that
influencing every every every corner of
the globe
really changed.
If Msiah's going to if Msiah's coming is
dependent on us reaching every corner of
the globe with the Mayan itself and
really getting there
that gives a visualization of of how
that's happening. Also let's say Tanya's
you're in a place no Tanya is printed
there. It's very hard today to find out
was it Tanya ever printed here? So boom,
you have you can find it. What where is
there a place? It's all great for
development of the people.
>> So you're saying this is also could be a
tool to see where on the map
>> once it happens once it happens there's
a lot that could be done with it and and
and the mist are very supportive of it
happening also. They just need someone
to uh pull it all together into onto
one. Maybe that's their hair project
next. But um whatever it it's it it's
using modern technology to really
appreciate the enormity. It's it's hard
to fathom
the Reb's reach on the world. It's hard
to put that in a visual of what that
actually means. Literally, every zip
code either has a Tanya printed, has a
has a M, it has America in certain areas
of the globe.
>> It's a pretty cool whatever. It's a
pretty cool idea,
>> right?
>> Sponsorships available
>> and you the vision is that it goes after
Gamas also.
>> Yeah, 100%.
Like imagine you can see from from 1902
to 1925 to 20 to 2025 as as the world
just gets covered with these little
flames or whatever you want to whatever
the icon is influence
you know by the it's you know before
you don't really see you know everyone's
halfway standing anyways when you see
you actually see You can actually see,
wow, like this is this is a crazy
visual.
>> And it's also because
in the
reality
is how we're going to fulfill the
mission. It's it didn't it didn't happen
before and it's going to happen now.
>> Yeah.
>> Yeah. Yeah. And by the and by the way
tied everything in believing in in this
mission and really having a miach it's
also tied into
if you think that you're here mikra and
you're here by chance and you just
happen to be here because you don't
really believe in the there how can you
believe in mashiach
believing really believing in mashiach
is a total outgrowth of having strong
in your
and in your so that's the ma
that I heard a different I always
thought it was but I just heard now that
might have been someone else that
came back from from
you know you know the story
>> go ahead
>> I always but I don't know and then
someone asked uh what were you
what did you learn there?
>> Yeah. Yeah.
>> Well, you don't know the my
knows it also. She brought her in. He
asked her what you know is there. Yeah.
So he said that she says there's there I
know that there's an abish there. I
think that's really the concept. That's
a concept of in general of
that
the you know the
is
it gives us it sustains our
you know when when you have the
lay the reb laying out there's in this
world there's basili
the mak
And you have to and and and translating
that to the here and now. Then now we
have to actually make a and bring the of
this world. I mean this is a huge huge
gift that uh that that we have as as
that the whole world has to be able to
have that clarity and that you know that
to to know that it's real to know to
really know that it's real and to you
know to be able to wake up in the
morning and say I'm part of I'm part of
this godly mission saying it's it's a
volcano takes on a whole new dimension
when it's coming in this context. It's
not it's not because we're we're
murdered and because of because of
anti-semitism and because
that's also true
yeah.
So, I'll now that we we sat together um
we're already friends.
So,
we're just pretending.
>> We're just pretending. So, I'll I'll
I'll share I'll share a story hopefully
that ties a few things in together.
So,
so many years ago, well, not so many
years ago, we were looking for a house
um for years,
our recent house, our previous house,
and we were looking for a new house.
Want to try remember all the details
correctly, but I might clarify
throughout. We're looking for a new
house, and we couldn't find, we just
couldn't find one. Of course, walking
distance to Kabad. Um, didn't work out.
Fast forward to
um it was it t we right after the tissue
we put out we we we expanded on Zillow
we you know what we'll find a mile
radius from our house we'll find a um
walkable distance one mile sure enough
within a few days after Yumpt we found a
house we we put in a offer we won the
bid great house great location
um we had to we had to
refurbish. We had to fix up our current
house before we moved into the new one.
So, we couldn't sell that house until we
bought the new one. So, I needed a loan.
I called my grandfather, Lady Mexico. He
gave me a loan so that we can buy the
new house. Very good. So, we were
supposed to close on the house.
Um December 20,
December 30th, we were supposed to close
on the house.
Um our lawyer had all lined up. He sends
me an email about 10 days beforehand
saying, "Hey, this is the amount we need
for closing. Can you please wire me the
amount and I will send you and um that
way when we get to closing, everything
will be fine. We don't have to have any
problems." I wire him the money. I call,
go to the bank, I wire the money. Um
December that year, December 25th.
Yeah, December 25th was Chabas. I went
to the bank. He calls me. The lawyer
calls me December 24th, Friday at 3:30.
And he says, "Um, okay, the closing is
next week when it's Thursday. I just
wanted to give you the numbers of what
you should bring to closing a check." I
said, "Uh,
you know, I already do the money." And
he says, "I have no idea what you're
talking about. Why why um why did why do
you think you sent me the money? I never
asked you for money." And all a sudden
it dawned on me what happened like, "Oh,
shoot." So
I'm like, "Stop." like you never asked
for money. He says, "No, I never asked
for money." I said, "Um, here's an email
that you sent me." He says, "I never
sent you that email." Guess it was a
hack. I had wired $136,000
to um the proverbial Nigerian prince in
some uh someplace, whatever. And that
was that was, you know, the loan that I
got from my grandfather to go to
closing.
So, it's it's Friday afternoon, 3:30.
Shavez is 407. It's a it's a short
Chavez.
Shabas is 407. So I um quick I didn't
even call home. I ran to the bank. I ran
to Chase where the money was and they're
closed already for the um I call it's
it's 3:45. It's 3:50. I call I don't
know who to call. The whole country shut
down already
and we have guests coming to our house
in a half hour in 45 minutes. I call the
police and I say, "I don't know the
right person to call. uh can you please
can I file a report? They said they'll
send someone to my house. I said, "Okay,
but it's going to be the Sabbath and I
can't do anything." They said, "Listen,
there's no one in the office now. We'll
do the best we can." I run home. I walk
in the house. My wife sees, you know,
she sees something went off. I'm like,
"It's 4:10." It's like really after it's
4:15. Um
I say, "Give me a second. Let me just
empty out my pockets. I'll I'll tell you
everything." I run into the bedroom to
take out my my uh my stuff. As I'm in
the bedroom, the doorbell rings. There's
a cop at the door.
>> So, my kids are there and no one knows
what happened yet. And there's a cop at
the door and Tati's freaking out. So, I
come out my bedroom. I'm like, "Okay
guys, everyone's okay." I said,
"Everyone's fine. Um, give me two
minutes. I'll explain everything." I
step out of the house and I tell the
cop, "Listen, this is what happened."
Um, he says, "Oh, you know, when did
this, you know, when did you wire the
money? This morning? This afternoon?" I
said, "No, I wired it like 10 days ago."
And he's like, "Oh, now um what it was
like it was five days. It was five days
before I spoke to him." And um he's
like, "Oh, okay." You know, whatever.
Like if it was this morning, what to do
about it? Five days there was nothing to
do about it.
Kids here, he takes down a uh police
report. I go back into the house and um
I my wife and kids are standing there
like, "What just happened?" And I said,
"Listen, Tati made a mistake and I wired
the money to some brook. Um, we're going
to buy the house. We're going to I have
no idea how, but we're going to buy the
house." And I I don't I have no idea.
That's all the information I know. I I
don't know anything else. I wired the
money to the wrong person. And the
closing is Thursday. I'm going to buy
the house. I'm going to have a you know,
bar.
And somehow internally, like it was
just, okay, Mendy, the guests are
coming. and everything you ever learned
in Yeshiva about Shabas and about and
about
runs the world and about
whatever you know the moment Shabas
begins like everything the world on
Friday afternoon is perfect and somehow
something just clicked in my mind I'm
like okay let's go with this like I I
have nothing to lose like I really
there's nothing to do there's nothing to
do guest came it was a delightful Friday
night dinner I actually called those
guests like a year later and said you
were to you noticed anything that far
night like no everything was beautiful
>> they didn't notice
>> they didn't notice um one of the
families actually committed to put the
kids in day school that night it was it
was a it was beautiful the moment which
is happened of course you know now
reality hits and it was like whatever
it's weekend and everything there's
nothing to do there's nothing to do I
called every person I knew that I
thought could be influential no one can
do anything and the moment they heard
that it's like now it's six seven days
ago there's nothing to do Monday morning
comes okay v so we we get were able to
track it that was sent from it takes
like 24 hours to get these things done
because you have to get a a permit from
the government from the police to go to
Chase and they sent I wired it to US
Bank. Okay, now you have to talk to US
Bank. It takes another 28 48 hours and
48 hours later. Okay, now they sent it
to to the next to the next uh uh finally
um the closing is on Thursday. I
borrowed money from four different
people $100,000 to go to closing. we
closed. Um,
we're still running after the money.
It's nowhere. Whatever. Um, then it's
New Year's weekend. Why did it get
pushed off for three days? After a
couple, we found out that it was put
into a signature bank account and the
bank account belongs to a cryptocurrency
company. Like it's a you from there it's
a cryptocurrency holding company and the
money gets sent away the moment it's
incur. So during this process like
it was a genuine that week
coming back to was a very um reality a
strong reality check like you couldn't
pretend anymore and that's what I asked
you before about you know I said the
difference between and apathy
>> right so were you saying to yourself
that week
I know this is going to work out I'm
going to get the money back or you were
saying
and that's it
>> I didn't know what to think. It was so
overwhelming. There were times that I
thought both of those. There were times
that I thought I remember distinctly
having one thought when I when I found
out that the money went into a crypto
account, which basically means it's
over. I mean, once it's in crypto money,
it's anonymous. It's gone,
>> right? So, I remember think that I heard
at Rashku when he was in prison when he
said he said when the last person he
thought
could help him said, "I can't help you."
I think he at that moment either he got
very upset or he got very I think he
actually got very happy like okay now
only the aster
>> only the aister only the averish and
when I went into crypt I'm like okay god
this is mamish only on you there's
nothing that could be done here it's not
po no one no one gave me even that small
chance of of getting back the money
and um but but in the course of that
week
I I was speaking to anyone that I can
and I realize that that I'm in a
position of being able to share my with
other people that that I share with
people. I have I have no idea how this
is going to work out, but I'm the runs
the world. I wasn't I wasn't in yet. I
wasn't like everything's going to be
perfect because run the world and and
everything like I don't know. I'm not
nervous because Hashem runs the world
and and and and I wasn't nervous. I
wasn't my heartbeat wasn't going up or
down. I wasn't bim but my but I was like
okay this God's going to run the world
and
boom mish two weeks later I got a call
from the from the detective he said
rabbi don't repeat the story to anyone
because it will never happen again we
found your money like how he says rabbi
don't ask we have your money and it took
four six weeks and he then they wired it
back
>> your local your local police
>> prison over here whatever you know I
don't know who they talk with and I
don't know how it goes. I spoke to the
FBI, I spoke to CIA, I spoke to Mamish,
anyone that I thought knew anyone about
anything, but and they were all
immediately at the end of the phone call
like, "Rabbi, there's nothing to do."
I've gotten phone calls, people that
I've told the story to, I've gotten
phone calls from other people saying,
"Rabbi, I wired money, you know, how how
do you get the money back?" I'm like,
"There's no there's no method to this.
It's it was fine." But in in the course
of that time
it was a beautiful experience of
actualizing
of actualizing
um the tools that I read about etc and
learned about and and about but actually
like okay you know I called Ellie
Rosenfeld in Florida who helped and I
said Ellie
I have this thing I discussed with my
wife we're out $130,000
we're We're we're we're we're we're
pretty confident that God's going to get
it back to us. I have no idea how. So, I
want to preemptively commit to you
$13,000
and um I'm going to send you $1,800 now.
I actually borrowed $1,800 to be able to
send it to him as a prepayment for the
$13,000. I
>> gave you gave it now that they're
getting the money back or you saying no,
this is a pledge no matter what the
outcome is.
I the 1,800 I sent and then I said,
Ellie, tell the aster that there's more
money waiting for you. I don't know
where, but there's more money waiting
for you. So, as soon as I get that
money, I'm going to send you the money.
So, La, we sent him, you know, another
$12,000 and he said there was a wedding
in somewhere in Africa in Ukraine or
Russia that we able to send pay for that
wedding. And I made at the time I made a
list of all the beautiful things that
happened because of the the theft, the
wire theft. And um
you know whether it was going to the and
dovening like really really domining,
whether it was checking all the muzas in
the house, whether it was adding shim,
whether whatever it was certain things
that it was a beautiful list of things
that Okay. So whether or not the money
comes back, we already have beautiful
things that uh that happen because of
it. If the money comes back, gravy, that
would be pretty cool. But um the came
back
able to, you know, send back my
grandfather the money, pay back the
loans, start construction of my house,
whatever. Good stuff. Fast forward,
there's a follow-up and a follow-up to
the follow-up to the story. But fast
forward um we're about to move in a few
months later till we sold our old till.
So fast forward
our new house. We were doing
construction a week before we were
supposed to move into the new house.
There's a flood and destroys the floor.
New we put in a brand new floor. All
destroyed. Call the insurance company.
They say no you're not covered. Why? I
didn't know this, but when you get
insurance on your house, you have six
weeks to move into your house or else
becomes a a rental an investment
property. If you have two different
properties and you need a special rider
to extend your insurance on your new
house, I don't know. We weren't It was
supposed to take less than six weeks, so
we're not covered by insurance. And now
they say we have, you know, there's no
money here. I called a uh one of these
people that help with insurance. He
said, "There's nothing here." Said, "Do
me a favor. Try there's nothing here.
It's over. It's over. You know, I'm
sorry. There's nothing here. There's no
there's no responsibility for them to
give you a dollar.
I had a conversation with my wife and um
you committed it. If the money comes in,
it's new money.
Give me micer.
Sure enough, two months later, we got a
random call. They said, "Okay, we
decided to give you $50,000 to cover the
damage." Mah, they didn't they didn't
owe it to us anything.
>> Beautiful picture.
The next we're trying to sell our old
house.
No bites. No bites. No bites. No bites.
No bites. It's a hot market.
Everything's selling. We had to bring on
nothing. Nothing. Nothing. Nothing. It's
the middle of June, July. I'm paying two
mortgages. Slept.
And then I I I I had I reality
like this. It dawned on me the year
before
2020.
Yeah. 2020 with the PPPs and all that.
PPPs.
>> So the PPPs
um
money came in, right? Money came in and
it was personal money. It wasn't money.
It was personal money. then whatever I
had some other things that I was doing
on the side that I was able to to bring
in money and and when I made a at in l
l 2021 I made a of the monies that came
in. So I gave micer
during all that and it was like when I
you make a of the money they gave to no
you make a money you gave to me. So I
made a of of the money and it was like a
pretty cool number like wow that was
pretty cool. I never thought I can give
that much amount of sucka ever.
Wow. So I remember at that time so this
is this is editor Shashana 2021.
Remember at that time saying to myself
you know what um wouldn't it be cool if
next year even though there's no PPP and
I wasn't doing the same things that I
thought I can make some money on the
side if I can give the same amount of my
And I thought to myself like that's
stupid. That's like a silly thought.
Like that's not poss like just the math
is not for me to make that much money to
be able to give that much messer is not
in my wheelhouse to make that much
money. There's no you know PPP was a lot
of money and other things a lot of like
it's just not
then I thought to myself like
why why do I need to manage the aish's
money? like if he gave me this amount
this year, he can give me a different
amount next year. So I wrote down on a
piece of paper and and I'm like, you
know what? Why am I being stingy with
Aish's money? If I'm already asking for
that amount, go big or go home. So I
wrote number double,
>> literally double the amount of what I
gave last year.
>> Simply doubling it.
>> Last year was a crazy number. I'm like,
why not?
It's not my money anyways. So I doubled
it
and I wrote it down on a piece of paper.
I actually sent it to myself as an email
that should pop up in my Gmail account
the following year. And then I it was
such a crazy number I forgot about it.
That's why it didn't dawn on me. I like
forgot about it. It was like a silly
thought.
I'm standing now mill of of
and I made the of the money that I suck
I generally gave plus
the money that I gave from the wire
um $13,000 there plus the $5,000 from
the insurance like you know what we
committed to give me from the benefit
and the profits on the sale of our old
house like wow that's going to get me to
that number
I told my wife like I'm pretty confident
we're going to sell the house for
and I did the map. I showed it to her.
She's like, "Halai, whatever. That's
pretty cool." Sure enough, literally a
few days before we closed on the house
and we we on onesh
we went to contract and they asked
special requests. Usually it's 60 to 90
days,
>> right?
>> Closing. They asked if we're okay doing
in 30 days. like, "Hey, yeah, we can
>> I have a deadline to meet,
>> right?" So, we got the money and I had
already planned out, you know, where
it's going. So, from Shana, I took out a
paper. It was $300 more than the number
that I gave that I wrote down in the
email the year before. All right, I come
very cool. Like, it all worked out. All
worked out. I I got the money back from
the wire. I got the insurance. I sold
the house. All three
>> They lived happily ever after.
>> Lived happily ever after. All three
things that were not in my in my the
year before. Now it's now now I'm I'm a
in in in this. Right. I know how this I
know how the game works.
So I wrote last year I doubled.
I'm a smart boy. Triple. I I I know how
this works. So I wrote a number. I wrote
a number. Fast forward the next year. I
didn't even hit the previous number.
Right? So, a year later now, now now I'm
like going through my own internal uh um
sus
and I thought that's how it works. You
put a number and you start giving
towards it and maybe just sends you know
fills in the blank.
So I was like I was in retrospect it's
like silly but I was like wondering like
how taka does this work and and and
what's the algorithm
so I was watching a
inter a gem interview
with armland from Florida from uh he has
an interesting ma also similar thing
>> mazen
>> so he he also He had he he came he was
bidding atasas and he and he gave I
think $500 and the reb said send which
was a crazy number $5,000
like um
the said you should do it happily and he
said yeah the next he didn't have the
money the following so he sold a piece
of property mash and he was able to do
that plus and he comes back the next
year of shishius and he's he's bidding I
think it's algori I forget who he's
bidding against and
the they were he's bidding bidding
bidding because now he's a he's a and
and not only that but the takes care of
him. Whatever number he says is going to
back him up.
So
the reb so the they arranged that
whoever whoever the other person was
wins and he gets second he gets another
covid but like the rabbi told him I'll
I'll take care you know I'll tell you
the number basically an open check
so he comes in for afterwards
and the and he sits there and he comes
in with a whole balabatite you know
he describes like he comes in like the
is going to tell him a number and he's
going to write the number and then he
knows that's his profit for the year
times 10 and at the end of the like the
doesn't bring it up at all.
>> Mhm.
>> And he's disappointed. He's like he's
like where'd I go wrong?
And at the he he brings it up and the
rabbi I think says like $118
>> and he's like heartbroken. He's like
devastated like like
is that I'm really that's what it's
about?
I forget if this is him talking or the
Reb told him,
but he realized again I'm not sure if
the Reb tell him this or just him him
understanding himself. Last year he came
and this year he came with the Mitsus
brought him down to size. Not only that,
but also again, I don't know. I think
this I'm not sure if this is him talking
or me translating in my own mind about
him talking, but also the Reb the
previous year took him to a place where
he didn't see possible.
The Reb took him to a place where was
not in his was not in his
he's not shy to that. What do you mean
$5,000? The took him to a different
place. And now you've got to figure it
out on yourself. You got to you got to
you can't I'm not carrying you through
this process anymore. Now actually get
there on your own and
he doesn't follow up the rest of his
life but you know what happened but but
he was able to give stuck but now he had
to come to the conclusion himself and
the automatic math of stick in you know
the spreadsheet that number and times it
by 10 and happily ever after that's what
Hashem provided you for the year is not
is not the algorithm of how to work.
It was a reality check for myself of
okay, you know, you did something very
nice one year and it worked out one year
and now going forward you got to you got
to
flex those muscles and and work on the
muscle of taking that leap and and doing
whatever I think is the appropriate
thing but but stretching it and
stretching it till it gets to a place
where where um
it's beyond my previous
But uh you know it's not it's not an
automatic thing. It it takes it takes
work.
>> So you're saying that is not a ticket
for a good life. And I saw the writes
many times to people that at least in
gulus
life is full of ups and downs and
hardships.
So it's not a ticket
that if you have real doesn't always
doesn't mean that everything's always
going to be good but you will have the
you will see
that there will be times if you have you
will see there are times in your life
where there is no other way of
explaining it besides the hand and that
gives you the ability not only to to
stretch way beyond any place you can
that that you've gone done before, but
also helps you during those times where
you're on those downs to also re realize
it's the same abish there and that you
can you can do it.
Yeah. Very good. There's no there's no
um there's no free ticket. Yeah. And and
life is easier when there's when it's in
a mindset. Life is easier not because
the things that happened to you. It's
not like those things don't happen to
you anymore.
Whatever those things that we stress
about still happen and there life, you
know, the the waves are constantly
coming at you.
Maybe life doesn't even change that
much. It does. Life
>> does change. Life does change.
>> But even if it doesn't, you changed.
>> Yeah. Yeah. And and life becomes
listen easier not as in there's not
sardness. Easier as in you have when
you're when you're on the shoulders.
It's easier.
>> I saw a letter
that the Reb wrote to Mr. Melando.
>> Yeah.
>> From um from Florida in the land of
Yeshiva. So the Reb writes to him a
letter that I I get regards from you
from Rabbi Sha Lipkar
and I also read the newspaper clippings
regarding
yourself and your business. Apparently
there was some downturn in his business.
>> You familiar with this letter? No. But I
heard that one on during that downturn
what he would do is he would I think he
was mamish like I don't know homeless
but like mamish didn't have money. He
would uh sit in front of Lando Yeshua
and just watch the kids playing in the
yard. That was his like that could never
be taken away from him. Keep
>> interesting. He would sit there and with
he had no business. He had nothing but
he would sit there and just the lounge
of Yeshiva was his and that's his
>> the Reb writes to him that a true leader
in a business is not somebody that's an
effective leader when everything is
going well.
A true leader in a business is somebody
that even when things are not doing well
uses that out when there's a a as an
opportunity to first of all you know
recalculate and do things better but
also to be like an athlete that have a
rights that takes steps back in order to
jump over an even higher hurdle.
So having beten
the real like is like when when things
are going well it's very easy to have or
you cannot have because you don't need
it.
You really get muscles when you need it
when when the presents you with a
challenge.
So and one of first of all there's the
revolution of the concept of
that just thinking positively about it
and believing the it will be good can
actually transform the reality but this
is also the concept that being in that
mindset will you know re if the decided
this is what's going to happen to you
that means it's an opportunity
that's a real thing and is giving you
this challenge because you can have I
mean these are all things that say
they're actually real
and it's up to every single person to
learn and learn and learn
right this I just saw someone wrote
about depression the said you have to
learn right because
the is makes you happy learn so you have
to you have to plug into all those
things and then one or two things can It
could be or it could be that you have
less of a problem the reality even if
reality doesn't change. It's an
interesting I can't figure out yet
someone could explain to me that the
are you okay with the reality or and
when is that each other? I recently
missed a flight for the first the first
time since I'm 17 years. I've only
missed a flight twice in my life and I
just missed a flight for the first time
since I'm 17 years old. Set the alarm
the wrong hour and I'm running to the
I'm running through the airport trying
to make it. And as I'm running, you
know, I'm running through JFK. As I'm
running, I made a mental note to myself.
I don't need to go. I don't need to go.
It was the truth. Whatever I was going,
I don't need to go. Whatever. I was I
was meeting someone. Fine. I don't need
to go.
I want to go. I kept on running. I I
want I I was trying to make the flight,
but I I made a mental note that I don't
need to go.
I got there. I talk I missed my flight
by 10 minutes. And she's like, "When do
you need to be there?" I need to be
there by 10:00 a.m.
>> Right.
No problem. There's a flight leaving in
20 minutes. She put me on the flight
like 20 I ran to the other gate and I
boarded my flight gang. So I was
thinking afterwards I first of all that
was an amazing but
so was it like I was was is that apathy
that I don't need to go or it's
I think I think that's the right balance
like do your run to the gate
but also don't be committed to that
result because a that result may not
happen b it might happen a different way
and it's all about
>> my return flight it was a one day flight
my return flight was also delayed 45
minutes. So mish worked out perfectly.
>> Find that that the what let's say amuna
the the word amuna comes from the word
same etmology as practice.
>> Mhm.
>> Or work. You got to it's it's something
um
when it's not in a under pressure
that's the practice. And then when the
pressure happens, that's when it
that's when it, you know, the when when
when you have to implement everything
that you're talking about, you know, you
run on a you run on a treadmill. A mole
I once ran on a treadmill. A mole it
happened.
>> It happened once.
>> Once happened. I'm all was actually
Yeah. Whatever. I won't go into the gory
details, but I once was on a treadmill.
And uh it happened twice, a second, a
third time. And then the guy that I was
doing it with, he was on a different
treadmill, but the guy that I was doing
it with um says, "Now, okay, you have to
go in the street. You have to run in the
street."
>> Treadmill is cute, but to really run,
you have to run in the street. So,
whatever it was, it was May. It was nice
weather. We went out, we started running
in the street, and I really on the
treadmill, I can run,
I would do four miles, let's say. When I
went into the street, I can barely do a
mile. I asked him like, "What's like why
is it so hard when you're doing the same
thing?" He says, "It's very different."
When you're on a treadmill, you're not
actually running.
You're picking up your feet fast enough
that you don't trip.
It looks like you're running. When the
guy standing on the side, if you had a
green screen behind you, it looks like
you're actually running, but you're just
lifting up your feet quick that the
street underneath you that the the
rubber underneath you doesn't trip you.
>> Mhm. when you go into the when you go
onto the uh onto the road, you actually
nothing's moving you. You actually
you're doing the exact same movement,
but it's a whole different muscle.
It's an entirely different experience.
So, it stuck with me. You know, you do
you do things, you're going through the
actions, but it's it's practice. You
can't actually know how you're going to
per how you're going to perform until
you're until you're on the street.
But you're doing all these things.
you're doing and doing and doing and
doing and doing and then and then the
day is going to come. You actually have
to get on the street. You you can't just
start running on the street without
going on the treadmill. It's only it's
the practice mode until you actually get
out there. It takes time.
>> Mhm. A lifetime.
>> So
that you can't wait till you get to the
street
in order to put into practice. Like it's
so important.
I mean, it's it's a it's a it's a funny
concept because when you don't need it,
let's say when you're a baker, you don't
have any worries.
So then it's not even part of your
reality.
But and when you get older, but but if
you don't but then if you go into the
into the world, right, whatever you're
doing, you know, when you're in, you're
in the world also, right? And then all
of a sudden you have to face it, but you
have no practice. So then you can't
there's no way there's no way you can do
it. So it's so it's so vital to to
really tap into this. The earlier the
better.
>> Yeah. Yeah. It takes practice. It takes
it does you're talking about it talk I
once asked a local guy. He said when's
the last time you spoke about God over
dinner? He looked at he laughed at me.
He's like it's such an awkward
conversation. Like if it's not it's not
part of the normal
conversation
to bring up those topics in good company
like with your like what what what is
the situation actually with your kid
that you're bringing it up
you know in in in
>> what what does that mean what does that
mean for our what's a what's an
>> if you don't proactively bring it up
it's a foreign topic if it becomes part
of the conversation
David had a I think sh has a v machine
David's daughter comes home comes home
from school one day and says tab
homework to have to tell a story of
Ashkaharus.
So he says okay come. He goes to the
front door and um he opens the door he
points out he sees that car there. She
says yeah okay that's the fact that you
saw that car
that that's the story.
>> Yeah.
>> She's like but but what happened? Like
no that's the story. You saw that.
That's the the fact that you saw that
car is the aster running the world. It's
not that you know something bad has to
happen and then I get saved because I
missed my flight and the plane crashed.
Why did why does the plane have to crash
in order for me to seek? It's like the
plane the plane can survive in like the
when you start talking that conversation
like oh wow like just random that they
should run the world like that becomes
part of the lexicon of the conversation.
It's it's awkward.
It's a weird It's a weird um
until you until you start doing it, it's
a weird thing,
>> right?
Okay. So, uh
any practical recommendations that you
do to this uh this concept? I see you
have the sign behind you.
Don't worry so much about Don't worry so
much about business. More more.
>> Yeah, I'm just here and I have my house.
I just give it a kiss whenever I walk in
the office.
>> Whenever I'm overdrawn, it's like
>> I don't know all these things. I'm I'm
have an aversion to uh I don't know.
Listen, every person, baby steps, baby
steps. People, everyone has to do things
on their on their um
wherever you are now, do a drop more.
Bringing it back to our the original
conversation of uh the your opening
monologue, your opening question about
let
from years, I probably didn't open a
book. Like, mom, I shouldn't open a
book. I think I forgot to read Hebrew or
something. I don't know. Whatever. you
know, life is distracted and then I
never opened the book. Now that we're
already talking for for a while like
might have happened, might not have
happened. If I'm being honest myself, it
didn't happen. And um
whatever you know, the problem is
becomes a vicious cycle of of once
you're not doing you're not, you know,
beat up and shame and guilt and all that
stuff.
Fast forward,
the only way I'm able to do to do what I
now sit two and a half hours in the
morning is is mamish adding five minutes
at a time. Literally five minutes at a
time. Like there's a story of the deb
about that.
>> Go ahead.
The told somebody, I think I know who it
is, but I'm not 100% sure.
The told them I think he asked about
learning.
said learn for five minutes,
>> right? And not more.
>> Yeah.
>> Right. Yeah. Yeah. Yeah.
>> The guy started learning five, right?
Started at 10, start at 15, etc. And I u
a friend of mine
man I can't talk to him because he's
he's busy learning the whole par like
the says limit you know he has no he has
no time to listen to the podcast because
he's learn
a number of years ago he told me that
there was like a that he wasn't learning
anything he heard the story he started
five minutes every day and now he's uh
he's too busy finishing
to to do anything else.
Mish that mamish that and
having having had an aversion or I still
have an aversion to like half this and
making resolutions and trying to change
my life for me that's the only way that
worked of literally like not trying to
change my life five minutes and then
adding one little thing.
The the beautiful thing about that is
that once you have like an anchor, like
if you brush your teeth every morning,
it's easy when you're brushing your
teeth to then add flossing. Like it's
it's not requiring a lifelong change to
add a new thing. Like you're already
doing one thing, you add a little bit to
it. And you don't have to change your
life to add one component to it. You're
already uh you know doing one thing, you
add a little more. Once you have a
foundation of an hour, 20 minutes, five
minutes, and you let that grow. I know
for myself when I make a sheer middle of
the day I'm never keeping it. Even a
shir at night is hard for me. Like once
you get home it's it's day already. You
never know where the day is going to go
and you never know where what the
night's happening at night. It's just
lately
it works a little better. Just the house
is quieter. But in the morning it's
still your time. The day hasn't gotten
you know I don't turn my phone on till
10:15 till 10:30. My phone's off from
the night before.
And by slowly incrementing that little
little more, you still control your day.
You still control your brain somewhat,
your schedule, and you don't plan
anything till 11 o'clock, till 12:00,
you don't plan anything. So in in any
area of trying to like implement these
things, mamish, these the smallest
things that are done are are really the
only things that that last or are true
genuine change. Anything that happens
quickly for me at least doesn't doesn't
persevere.
Okay.
All right.
This is a very uplifting conversation
and uh if anyone else benefits
and uh makes one more from it whether in
their mind or in pale mamish and all all
connected. So uh it's well worth it.
>> The world's a better place thereof.
>> Yeah. Okay.
Sakaba.
[Music]