Ep. 1: Directly from the Rebbe with Rabbi Mendel Mishulovin

I'm Yasi Cayman. Welcome to among an ongoing faban about life as aid. Our vibrant connection with the Reb and inspired living shaped by the way he teaches us each and every day. Okay, Mandal, how are you? Good to see you again. I think I saw you last time by the uh by your big speech by the Yud Nissen. Although I'm told that if I want to actually you know crowd it was Royan as Haneshma right because I saw you speaking but those that watched it the via the live stream I think we're able to listen better. It's hard to listen in in a crowd for some reason. Uhhuh. Yeah. Yeah. Um it was a good experience for you. I'm not used to such for experience. Today it's very popular. Everyone's into experiences, you know. I had had an experience. Um whatever. And uh or you could say like the Reb said I think that everything that we're saying here is I think so it's uh you're saying you're saying you try to do the same thing. Yeah. Somebody mentioned like um the last few days that one of the nice things about uh with Shamber with Shamber Lipsker is he says he was he says the words of Tyra but in English he wasn't he didn't re reinterpret it or he didn't wasn't malvish it in all his um not all his in uh in in whatever. You're saying you're saying he didn't he didn't figure out how to say it. He just said it in English. I think I mentioned this I don't know if to you or to one of our groups, but I think uh I I found the dogma of this. The way he did this was great inspired about from him. and he had connection with him with but just as a person um he so Jerry Lavine the famous Jerry Lavine from Khan alive he lives in Bal Harbor I mean that's his whole thing he was the director of ALF Institute at one point that's I think that's how he got involved in the whole Kanekal so he Jerry Levine posted a video of the schul in Bal Harbor I think I think it's like when they when they were finishing like when they're opening like he created like a film so they So I think this was in the when we interviewed Chambalkar in the I think it's in there maybe I'm wrong but um when he was writing about opening the schul or starting the in Surfside in Bah harour he got an answer from the okay so most most people would be like okay I got an answer from the positive or they say yeah approved speaking on this video that Jared Leavine posts and he says this shul is all it's a few months after the gam like we're right around then and he says this whole shul is the inspiration of the and it's all from the reb's blessings the told us that this shul is a good idea I'm thinking I know the background that theb told him but no no it's a good idea first of all he takes it literal second he says it in English and third of all he imparts that with with the with this you know it's a good like right so it's like it's like what you're saying if you look at the the the English letters of the Reba, a lot of stuff the Reb wrote in English. A lot of times the Reb is also very close to the Hebrew text is a translating a proper translation, not uh not not literal. Um but that's what a lot of times the devil will have the letters will be like that as well. Giving overem in English basically. Yeah. I basically every morning I learn letters from in English for two letters and it's very much where do you where do you where do you have it where do you I'm on a WhatsApp group I think response they send they send every day like a PDF of two letters and um every it's part what you're saying like there's so many things that like it's not just like a pusk that the reb says in English that too there will be like a quote from a pusk and and you like a translation that acts like the archaic translation. No, I'm talking about the other things the way that writes every way that speaks just in in in English, but it's the same thing. The same thing applies. It's just just in English. So now a little a little So what's the why the rabbi can't repackage it? That's the word I was looking for. Packaging. Why why does why does the Reb insist on doing that? What's what's the what's what's the point and I think people at the end of the day they they are what's going to have an impact on them. What are they going to think about more? Not necessarily something that it has a great mo a great muscle or something with a great be a more modern relatable language. That isn't necessarily what is going to have a bigger impact on them or that they're going to think about more. Yeah, it sounds better for the person who came up with a new w with came up with it. They came up with a new a new for the for the weekly email. But what impact what how how are the people going to take it af culture like you know pop psychology we don't need that that's not where that's not what we contribute to the world we contribute so we're just we're going to say in other words like take take like take like take like take like take like take like take Marshall the book about the book about you also book Joseph's bookb I had very little to do with it but had some okay of it so I think it's that's that book is not it's not repackaged stuff that's part it deals with a lighter side it deals with stories about the it gives over a lot of the through um through anecdote notes through interactions. So that there's there's truth to that. There's, you know, there's where there's there's there's an area where it's more light a little lighter and there's then then comes a point where you're going to give over heavier stuff, deeper things, more fundamental things. It's going the you're you're going to lose some of the crowd. you lose some of the crowd and you start dealing with that but at the end of the day repackaging it is not is not uh it's interesting I have besides uh the hair is everything in my life but besides that I also live in Stanford Connecticut and in the over here so there's a that I became very close with that um the first time I met him he never heard of the he knew like he connected afterwards that there this bakim they were come to his office to do film but he never connected or knew what's going on but he never heard of the rebi basically but now he's calling me and telling me let's go to the tonight you know but uh it's time to see the rebi you know he tells me so I started off with him the first thing you know you never heard of the rebba take this book I gave him token he read the whole thing from cover to cover he was floored he was blown away etc but that I felt like that was the introduction because I started giving I always give him books he reads every morning with his coffee he reads something from the Yeah. So, I gave him certain books. I'm not going to mention which books I gave him that he didn't like. The the repackaged ones he wasn't so into. I gave him like the the the book from all the in love. I gave him perfect example in English. He loved that. bringing the what's the you have to bring the bring the the cow to the water. Bring the animal to the water. Not the not not always bringing the the the to the f to the animal because not just because you want to make it's not the point is not to make people have to work harder to get. The point is you want to be like the rabbi says not not even if you're not even bringing them mayonis you're bringing them something that looks like manus you're not bringing them it's not going to have the p of of of a of a of of a the word of of a reb on them it's not it's not going to bring mashia I mean it sounds good sounds good to the people someone who came up with it maybe the person listens to it is impressed with the language but it's not going to have it's not going to have the pula period you were saying about shar lipker about um saying how this is all the's idea also you see from there um that a real wants to attribute everything to the he's not uh he's he's not worried about uh about getting get getting credit. I once I once I was in a staff member in Parksville. So I went over to uh one night and he was uh you know in the center over there outside the bath. So I asked him I said ask to tell us like how start what's the story behind it. He was very appreciative that I'm asking. So I asked him was your idea this he was like what's what's that's that's not the what's the point he didn't want to answer I think in the history I learned later that he was a that he gave to the mab it's not the point like the how that happened that I might have wrote he didn't even want to tell me he didn't answer the question properly you remember when you did that uh panel like the guys who worked on like bim parades Yeah. Hill Krinsky and who else? I forgot who else was on it. Uh, yeah. Yeah, I remember. Yeah. The whole alum. So, one of the guys there, I'm speaking slowly. It's going to have to be sped up eventually. No, no. One of the guys, he said, he said, they worked every year so hard and uh, Yan was the got all the credit and was the face of it. Grad somebody told me one of uh one of you know in Bi he brings whenever he brings on the he writes or something like that. Anyways, he has like a code name for the for the he doesn't he doesn't bring he doesn't bring the by name because of it was too at least at least for him it was too political. But wasn't he involved in that? I'm saying wasn't wasn't Hillman. Oh, but he was of No, no, he was a of the Wasid of the So, he didn't want to get involved in the whole thing. Basically, he didn't want to get involved and he wanted he wanted the book to be accepted and to be he didn't want it to be burned in anyone's homes, right? So, he kept it neutral. Okay. He always writes when he wants to talk about uh usually it's on the he does have by the way he did come to labavich and he did get some information from the from the about and he even writes in that that that that we were we were well accepted even in other of the he um Clearly uh the rabb relies on him as a as a uh expert source ala because he was a few generations removed sometimes his information is a little bit off but as far as goes I mean the wanted yeah of course so what are you say so what are you saying you know any saying may I may you know like Trump says about the weave can see. Yeah, the weave. Yeah, actually get backed. So, you're doing the weave. Okay, so let's go. No, no, it wasn't. So, I think he also says as long as you get backed it. So um one of one of Santa's grandchildren um said that actually not he wasn't there yet he he was the he was the main person to he was the main one arranging the parade wasn't a parade it was like a rally Yeah. And after JJ saw how big of a deal it is, so he decided that the next following year was the first parade. So he wanted to be uh he wanted to be the face of it after he saw it was worthwhile. Is is we allowed to mention these names in this context or I think names are fine as long as we're not saying a real at this point. I don't think there's any any I don't think there's any friction between those families in particular. Anyways, so uh so so he said so JJ said, "I'm I'm going to be running the I'm going to be talking running the MCing the the parade." He says, "Who are you? I never heard of you." Anyways, kitsu. So he asked if JJ is shy to this whole thing. So apparently JJ Khalakov asked says the put him over there and I he never took away his his jaw. He never took away his position so he's still in charge anyway. So may he was the that's a okay let me see I think there was a issue with him and right yeah there was part of the didn't come out to pray there I think was connected to that because of that I heard once I don't know yeah so what are you saying about you're saying about the so so so basically one of the guys he was saying about finally basically they were feeling good because because JJ was started thinking all the and And then right away the deba cut him off and said especially the the boy especially the children the boys and the girls especially the children the boys and the girls and I was in the middle while JJ was thinking that okay so cut listen cuts off yeah yeah if if you only know the clip from uh what's video called hand in hand then they start off then it starts off with that listen to the cuts in and he was like He's trying to have a whole of what what what did what lesson did want to teach us by by not really letting them get their their five minutes of fame, right? What what do you mean that you were able to to be part of the little I mean what what what exactly? Yeah, of course. There has to be someone getting the kids. There has to be someone building the float, someone setting up the props. But now, now you're going to say like the Neba spoke for an hour. You know, he spoke to the kids, but then you know, without us, there would be really no one for the debate to speak to. I mean, who would say something like that? I mean, he wouldn't say the gentleman wouldn't say that either, but I'm just saying that the concept he worked hard. There's no question. But, um, so you're you're reminded me that um I was recently going through my old voice memos. I don't know. It's an activity. You should try that one day. I found some good over there from from a few years ago. Anyhow, different people that I spoke to, you know, for the related work. So, one of them is um a phone phone conversation I had with Rabbi Guerrari Yasari in Detroit and we're with Benji Pearson David Asen. Yeah. So, he was so I don't even know what it was for. Maybe it was for an article. Maybe it was Tamas. So he was uh Rab was explaining the David Asin. So he says the I don't remember exactly the story but someone told David Asin to go down because you know he's blocking. Yeah. And said David is nish you know the story. You know what I'm talking about? Yeah. Yeah. Yeah. I think it's if I'm saying it wrong correct me. So rabbi is going to hold he's explaining and ev higher right so um the the highest thing you can say about is that his whole is that he's a conduit for the yeah you have your own and you have your That's why the needs to do the work, but the is that you're not master. You're you're a gilli of the so yeah. So it was a little bit on this about a drop of water that reflects the sun. It's interesting in in Gadesh one of the I think in the it's both maybe in the B in the first one he says that the um sadic is like the sun that gives light to 600,000 stars. That's that's how he that's how he describes a nasi in that over there. So what it's a similar it's a similar every every there's a star means a star is a is a big it says in even that every is a is a is a is a mean like this is what in the Bible it says that God said the Jewish people will be like the stars. So goes back a little bit. So um a star say even that every has enough light to be mayor of the whole world. But where does a where does a star get his light from? He gets it from the from the sun. If the star decides to do his own thing, nothing. Nobody will see him and he's not going to be light. He won't give any light. This is will be nothing will come from that. Um same here is that uh there's no I was even thinking what's the what does the say um yeah what does that mean literally I mean the same similar inhov But I'm giving it to you. So the Reb is giving it to you. It's not you're not it's not that now uh the Reb could no longer do it and now he needs you to take over. He's giving it to you. What does it mean he giving it to you? That means if he doesn't give it to you, you don't have it. So if you have it, it's because he gave it to you. And if you still have it, it's because he continues giving it to you. So So you're I don't understand. So you're saying it's the it's the it's and whatever you do have is because the is giving it to you. But wasn't the point there that stop relying on me on one person? Fine to every single every single year that's Mashiah isn't that point you're obvious but it's wrong had a hard time. I just saw a clip there was like anif on 70 that night gets up the like like I forgot to exactly what he said but like like no we're not accepting it. So funny story unrelated Mameish but um what's his name? Uh the the father of the of the Shia Shia came to the Reb was three weeks after and he came with a to give to the Reb. So the Reb says get to go to the get to go to the room and put it on the desk. cabinet. So said we only give so said so the rabbit took it from anyways. So, uh, yeah, I kind of I understand why, uh, what you're saying about, but you're you're saying that you said you're saying you're saying the is not giving it over the the kayak or the the ability or the opportunity to do it, something like that. What if let's say the way the way some people understand this is that bas tried as hard as he could and you know he accomplished whatever he accomplished and now uh it wasn't enough. So now everyone has to give it their shot basically. Right. So I tell it's not their it's not their shot. Tell tell me tell me I'm gonna say what what I think and tell me if this is aligned. Yeah. To me the Reb is saying very simple. I'm being mish and I'm and hello. I'm not talking to I mean it seriously. Stop looking for me for inspiration because I mean it seriously. So get to work. Let's go. The Reb is saying enough of listening to me talking about and therefore mirroring actually take it for real now make it yours. Yeah. Is that the same thing? Meaning he's clarifying the last thing the wants to do. So you're you're saying the last thing the rebba wants is you know and and and no one's with meb wants people to be with him is picking up that looks at us the doesn't talk down theb assumes because the is and you know the is putting us and assuming that and he's talking to us about real things Let's say right so you're touching basically means that I've meant I actually meant that all of you should actually care about this also I never I didn't just mean that you guys should should should sing to me when I when I when I when I when I talk about how much I care about it right they never wanted them to sing we now also but I'm saying the deb is saying you're saying the deb is clarifying that I I in other words way you use that that every person that in every single person has has the responsibility I think so I that's that's way that's for sure that's for sure true as well but you're saying something different you're saying that it's I'm just okay in other words this is not you're going to do the best that you can now I'm giving you something and I'm I want you to be responsible to do to do the task that I'm giving you. But and a task is the wrong word. I'm giving I'm giving you something and I want you to to do something with that. Everything we have is from the he asked us to do mitzvah with it. Right? It's a so pick up. So, so I think it's connected. It's It's the same thing. Yeah. Well, uh, so you mentioned Tushkin, so we'll go on that track for a minute. Okay. So, Jem made a video for 20 years for Gimlamos. They made like they were trying to like talk to a very, I don't know, secular audience or like they bring they had all these characters there. One of the people they had was half of them are not politically correct anymore. If they would reproduce it, they probably would change it. But uh one of them was Alan Dersuitz. I was going to say Alan Dwitz. So Alan Dersowitz says the Reb is not a typical leader that you think of. You know, most leaders think he says have a power of the purse or the power of the sword. The is just there to teach power of persuasion. Yeah. And it's the teachings that makes the the lab movement. So I think that's you know people think I was just discussing with this somebody the other day that people think that outside of Labavage Shabas I was talking to someone outside of Labavich the way we portrayed the reb to the to the belt you know the reviving the world after the holocaust you know all this that we use someone might think pasha a CEO sitting with you know the the executives and mascus and with a map you know strategizing how we're going to conquer the world and take over and over here I mean you know Harry [Music] Fogman's base was sitting in the small zhat gave me so I don't know if it was a strategy or it was a vision but there was a did have a map know of all the there was a yeah so these things There was elements of these things but it's not it's not the method. The method is like you know whatever people don't if they don't know what a deb is they don't understand you know you were close to the de close to the like I was so like it it's this goes back to the original thing's whole is to try to you know there's a old oldic saying prev this was a very popular thing by old rashim it seems I'm sure you've heard of this expression I think is officially I think maybe maybe he he said it a lot yeah what does that mean accurately should know the accurately but but the point is that it's a so and that's exactly what it is is the is representing representing and telling us how to you know so in other words you're saying reflecting the rebba is the best that's the way to carb this is you have to there's no part of you that's my on what theb and what the stand I I I think this is why the rebb spoke about issues by you know why did the speak about could have just told masid to give a message over to to to the prime minister or to the ambassador or whatever or tell them straight directly when they came to Why did I speak about it? I think the needs that's actually a good word. It's actually we'll get back in a second. But there's a there's says that the B the actually he was a G I think or want to be remind me to talk about in a second to that. Um Basser was by the or maybe he was just an asens. He was asking he was busy when he was worked in a good aud why why does you know I understand that the once has a when was he around? When did he when did he go? He died. Lit Zion Bol died. Um um he passed wait was it called around Purim around before Purim he passed. So there was a couple there was a good amount of maybe he was referring to perhaps I don't remember the exact check. I think it's a gem interview even. So he said he basis asked why um why does the do this in public? Can't he just tell the to go talk to the work and work it out with them? Why does he have to do this in public? It's not covered that should sit there and scream about these stuff in public. So I think when it came back to the told him because he does he doesn't rely on because are gonna are going to distort things based on what's most beneficial to them as they did [Music] in whatever right but deliberately the rebb wanted the wanted to work on it. Obviously a regular bakar by Fabenan has no influence in the but first of all by saying it in public the message got to a lot of people directly without and also even if we're working on it um they know they can't get away with distorting anything because he heard exactly what the Reb's words are as the Reb tells there's even famous artist actually a minor the Reb tells um um what's his name he wants to know what a certain union is about Camp David. You go listen to the tape. So that's why the Reb wanted to be in public. Um saying to the and I don't know if he was a G or not Jacobson's book he brings when he was in America that there's three types of you know you know this one. Yeah. It was recently printed in the head of this line. You go say it is a negative thing in that context. It's always I once saw talks very highly about the concept of Yeah. is someone basically who they don't look like but they have they come from so they have that's they come from from families of they feel is because it's their family heritage is the guy is in his office has a picture of his grandfather his grandfather yeah Yeah. What is it? Is it I think it's later. It's a video. So, it's has to be later. It's a It's a I think. You ever listen? Have you ever relisted to the You know the story about the guy who uh came to America and his brother showed him around this big house. Yeah. Story. Yeah. Yeah. I think that was interesting tear when you listen to it when you're 10 years old you don't appreciate all the by the way by by the way I want the speaks about that the guy has a picture of a za in his office right so I remember as a kid I used to go the offices around time square there was two guys I didn't understand what it meant then they were like modern orthodox but I I was a kid from crown heights I didn't know that like you cannot wear yamaka and work but you f I didn't get the whole thing yeah only later in life I put two two together. They were probably from him just whatever. So he like he would like one of the guys like whatever you know like scream at us sometimes you know he was like a CPA so he's busy tax season and this and that. Yeah. But then one day he brought us into his office and oh I want to show you something and he come he shows like the back in the back of a shelf he has a picture of the hanging out a picture from the that he like cut out from the algamina jal said the lab you know like it's like stuck so it's like the manhattan that always kicked us out of his office but then one day when he brought us by the way he has a picture that is in his office. No, no. So you say about Yeah. Go back. You know, I forgot where we are. People whatever they they don't have necessarily have a beard. They don't look like, but they they feel because it's their heritage. And then they that's that's the extent of their membership in in they they follow the so I was thinking in today you have you have people who they're shabad is because they were born to a kabad family They didn't necessarily ever uh investigate what that means or why they are but uh maybe sometimes they they like the says so they they feel they feel that way. I was actually thinking this is sorry we're trying try and stay on topic here but you know there's a in it says tells you you guys complained he said God hates us so much that's why he took us out of took us into the midbar I mean who says that made you takes you takes you out of gives you make takes you from being basically a use a slave who has no purpose, no future, no vision, nothing. It makes it makes 10 takes you out of gives you man gives you a I mean like the whole list of and then what because one time I don't know was too hot or your lunch your supper was cold that's item. So the dashi says that says that basically you project on you hate. So you say he hates you basically. So I was thinking could be there's some people that that they know that the loves them more than they love themselves. This is they don't like themselves whatever reason people to take take it to if different extremes but these people they cannot it bothers them that the loves them more than they love themselves so they struggle with it and anyways so today they're born to a family of the fact that they either either it's whatever They d they're very happy to dus be follow maybe even by the shabas table from theb and then there's people who are actually in tune with what the rebba cares about what the rebba wants what the rebb's agenda is they want they they're they would they were at least want to be able to help the rebba help the Reb if they want to fulfill what the Reb wants from them. Yes. This is a modern day interpretation of the of the three. I was actually looking I was trying I was actually looking to see if it if I could find it anywhere else. This thing about this three types of I did not find any other source for it other than uh Jacobson's. There's a third one. No. What? There's a No, there's three is people that are uh doing the right thing. People who listen to if you so let's qualify here. Yeah. Listening to mean why why listening to listening? What about the reading fab also? whoever listening, watching, reading. Why? Because uh and you see where how the deba looks at it looks at a person, how the deba looks at a yid, how the deba looks at life in every in every in every situation, every type of day, how the deba deals with real life. One of the one of the the one one of the real you're say you're saying when if you learn the right everyone in the sh they learn by say the and whatever right that's it's almost part of the curriculum so you're saying that when you learn you're you have you're learning the what's what's when someone learn when someone learns it says doesn't have 11, right? When someone learns, they're going to want to le. But the struggle is how am I going to guide my day? How what what am I going to do different today because of whatever today's is? How am I going to be how am I going to change another ye based on what today's how am I going to change myself? So, but it's it's more than that. It's more than that. Am I really convinced that today's could change the world in the world that the world that is today? Am I really convinced? Myself personally on a regular shabas. I I mean I'm doing this since I'm a bak but uh I do it today as well. I um when I was a I learned the whole the whole long I usually take a you know just because time constraint and they're a little shorter and yeah but to me I it's not cha if you don't know what the says about today how how is the chabas like you don't what what parish is it what does what does that parish mean what what what does the kus mean what what is like today's you don't know like how do you walk the sh and uh or have guests at your table and you're not living like it's like so I can learn it's different than learn it's a it's a beard on a certain but is a whole at least the first two at least of every single is just laying out like the basically like like what does it mean to to live today like like some people like I think Even if they're learning oh whatever they're glancing over that that's the whole point. You know the mind you know the minor to the guy who complained they didn't get an answer to his letter and the Reb said that I I wrote in the in the I sent you I want I told you what I care about and I wrote there's mus over there. I figured like you not uh not a friend not friends of this would be the this would be the most this would be what you this would be the most important thing to you to know about this would you know what I'm talking about I don't have it I don't remember the fingertips anyways today because uh all the minor all the real minor mh Mhm. All the ones that people made up. I don't know what you're talking about. Turned out to be made up. Well, what what I don't know I don't know what you're talking about. All the guys would say things. Oh, you're saying they made up from memory. They said they from memory or or they they they had classified information that they that you would have to you would have to take their word for it to trust them. We live in the information age. So everything that everything's like like it's a wild wild thing that like um you heard yeah like you saying you heard of that the said and then like boom we have all the madness about it and like we could read for ourselves. Just this morning, yesterday I was sitting with a yid and he was telling me, "Imagine if all the resources, the intellectual resources, the the the financial resources that go into wars, imagine if they would all go into helping people. we could give everyone houses and food and the world could be you know so I was thinking that's this could be a way of why is there going to be because there's not going to be guys are not going to be competing just for the sake of competition they're not going to be jealous they're not going to do things that they don't actually want and don't actually care about they're only doing it because they're jealous there's not going to be war they're not going to be wasting resources war. If there's too much here, you stop me. I was just excited about this. What's the really God God has provides enough food for every single every single animal, every single insect gets what it needs. So, how could there be places there's famine? It's because there's a there's a misalloc there's corruption, there's misallocation of funds, whatever. It's it's human. It's a human error that causes that. When Mashiach comes, it won't have that. There'll be there'll be so much resources available. It'll be the equivalent of my diamonds. Right? That was I was thinking yesterday, this morning I was thinking what's my diamonds? My diamonds is is that any time any time in any space nowadays you could start listening to watching Because listen to that's that's you can read you can read the you can hear the talk see the that's why how now there's in that now nowadays it's going to be anything anyone's going to be interested in doing you're saying you're saying today it's available but people don't don't are not aware don't understand or too lazy or whatever. Yeah. And uh you know it's actually funny when I was a bak older bak my father asked me so did you develop a gishmak and learning like after all these years in like like so like do you like it? So I'm like thinking about it so I'll tell you when I learn a faban or watch a faban I I pa enjoy it. It doesn't mean that um that like I rather that over like a piece of sushi might be more gishmack and more uh easier to to deal to do in the moment. Doesn't mean that it's not exit and you have to focus and you have to do it but like you you're in it. Yeah. I I should enjoy it. It's interesting. I mish this morning I was listening to the of and at the end that is a whole description about how is printed and it's a and of and it's a it's a it's basically it's it's like it's And then at the end mentions it's going to mean that the always brings but it's interesting over here what you were just saying that was talking about learning I was talking about learning what's fine. I think if that's your tus I think you're pretty good. Yeah. I mean listen hello if you talk to people that stood by Fabian if if they're real people not talking about idiots. if they're real people that's how they describe even even if they didn't understand it was it was a place to be it was so so I mean I I think that's part of the that is you know one of the functions of that's doing yeah and it's not even yeah it's not even it's not even a this Obvious everyone knows this but like the fact that we know that is right the fact that the gashm we have recordings in is for a reason it's because we we need it the most now saying after saying this this is this is I mean bes besides the original the effect and televised fibbrangans and the fact effect it has on the whole world and using our technology besides that like I mean the set up the mat that there's going to be a mitas of Africa Muhammads of 30s and he gave he gave us I mean just that you know there's still printing of the previous like I mean it's coming out it's perfecting it's fine but we have we have everything ready to go actually someone told me once So right after Gum Tamos, a friend of mine told me that a bunch of paleers were in his came to was in business with his father's house right after Gumos. Yeah. He asked him, "What are you going to do now?" What am I going to do now? He looks at his shelf. He says, "That's what I'm going to do now." He pointed to the So f first of all, just to God knew not supposed to say Godb says the always says God Almighty between us and Ben Shapiro this probably be a few million listeners um so you're referencing the G Jacobson yeah yeah you ask him how many subscriptions are there to the algun and the New York Times is million in Mexico City There's a the creator of the world knew which Rebba or which leader he wants to have he wants the world to have on record. In other words, when the when was ready to send us, he also made sure that the recordings would be readily would be available in planned out a world and he said is going to be the Rambam is going to have is going to be have a written book, but the I want he should be recorded and videoed. And so he arranged it that way. Yeah. That that at the same time there's videos and recordings, that's when that's when the dab is teaching teaching the And it's also I'm saying it's also I guess I guess if you're aid you if you're really if you went to Lavish and you were a mascul to know what the Reb said in the average guy this Shabas in Stanford we have the Armon Hotel nearby. there's like these all these fume shabones every shabas I usually I'm busy you know in the community but uh I usually go there for mikvah but uh shabas but this shabas they had a um like a a group for those that are learning like they're learning like the labaves whatever you know whatever however they call themselves I'm sure each one has their own story so I spent a little more time there I went to shabas day anyways I was talking to a bunch of guys to two two Guys, so one of them told me he says, "Do you understand the difference? If you ask another or [Music] whatever, tell me a ver on the parachute." Yeah. What's sure? Tell me tell me in the parish doesn't know. Um maybe could come up with something. Your average should ask him what does Yeah. He'll come up with I don't know three ideas you know like like this is uh he says he says you don't understand from the world that we come from this this doesn't this doesn't exist that's like it's like there was a certain that passed away recently and uh one of our friends said he said um like look at the difference this big passed away can anyone tell me like what he has to contribute like what did he contribute in I'm sure he has fun like what was the I don't know I'm not sure it's like it's like it doesn't stop contributing this contributed that in every aspect of your life and every aspect of the world and every every current event and every every like it's a never ending loop anyways I'm not not sure if it's connected to the concept of videos but uh I don't know if I don't know if it's connected I don't know if to to understand to I don't know I don't know if it helps people get get a better understanding of what a reba is to I mean I guess right he says as the you're saying comparing doesn't doesn't I'm just wondering what the tale is of that contrast is it's like a guy lab told me I don't usually quote Rabon but for He says that um she says that I can't mention this other guy's name either. Anyways, uh the in Lakewood from back in the day. I don't want to mention his name. So he said that look produced what produced put together help people know learn and we had dancing he made so is equivalent to this guy tells me tells me he's Ara obviously never looked in his life. If he's making a statement like this, the guy never. Yeah. So I'm saying like if if a guy if a guy is going to if if he's going to try to understand the god what a is godless based on it's not you could be many many of many you're not going to get any closer to to understanding it. I I guess for those that have that have a relationship with otherbas come from that background it's helpful for them [Music] otherbas it's interesting the encouraged all these young guys to take over their their I guess it's basically just being people should these kahillas should should stick should stick together they should have some form of leadership You saw the video that the Reba tells a guy to print his father's and he says it's against the of my of my father doesn't accept that they have to do it anyways. Yeah. No, the Reb told um I think they tell thisbid like the Reb wanted like you guys are and you have so you should learn your wanted to be part of the I think that's what was if I remember correctly that's the the definitely said that I think was a like if if you have if you have a if you have a like like you have you have depth So, so I think in the firm world today people are lacking depth. They're looking I mean in in the lab world that they're lacking depth is because they're not looking in as every Baltu says I finally looked in my back pocket right and found what I've been looking for my whole life. So is not if Albavich is lacking depth or meaning or whatever they they're not looking in their back pocket. But I think there's like a in the from belt of like then there's like a right like people people are people are like lost a little bit in in in the from people there was a whole thing in the in the from magazines about the suicides that are happening in the in the world like they had Yeah. So it's like somebody was someone was mayor to me a few days ago that in the belt there's this whole thing about the place of men in society. They're trying to find ways to give give impart to men that they have a purpose and they have a place in society. nostalgia from the fact. This is an answer. This is like the repercussions of the of the feminist movement. This like so I guess because today a woman could have a she could have her own job, right? I'm going to get to the t the ta aspect of this, but let's just let's just go through this for a second. She can have her own she could pay her own bills. Um, she could concealed carry so she will be she could protect herself presumably. Again, those people don't usually, but those style people don't usually. And she could even have kids. She can go to a don donation bank and and she could have kids. She doesn't need a have a guy around the house making a mess. So, this attitude is sort of trickled in and and men are questioning is this their their purpose? I don't know if that's the real I don't know if one if that's why any saying that maybe tell men what their what their purpose is. So it's interesting this a Jewish person or non-Jewish person. Oh okay. Um, one of the interesting things when it get to the to the family planning article was is that in the it was when we were working on it, it was you you listen to the you listen to the you read the and right away you assume is talking to a modern a very modern family or someone who's barely barely from they only want to have, you know, a very small spacious family and then you read the denu your your neighbor in 788 shared with shared the doc shared the letters from Rabbi Burnernhard. Yeah, you know what I'm talking about. It's printed in the article those letters. Should I should I say it? Say everything. Okay. So spoken to about about uh not not uh not stopping not not um not family planning basically not not uh against birth control and the the side effects of it. It's it's not good for it's not good for the it's not good for the mothers. It's not good for the families. and should leave it up to Hashem and how many children should be in a family. And um the spoke about this again that's the everyone likes to quote about minion a minion everyone said a minion but yeah yeah I get that in a second and then there's another I think also talked about it and then again sorry and then in the winter of tough malifiard was visiting from South Africa and the Reb asked him to go meet to talk to committee committee I think was the the Abbad the most women in Crown Heights who were in charge of all in uh who they were basically the behind all in by women particularly the women. So he wanted them to the wanted him to speak to them about whatever but also to talk to them about the Reb's recent campaign to have large to have a lot to have a lot of kids and to report back to him what they say and he wrote and he he he proper typewriter he wrote back a whole protocol of of of the women of what the women said and they had culminate that it's exhausting and there whatever in the article I think that they're writing about spacing. They didn't have a their issue wasn't with having large families to them. Yeah. It was about spacing. Spacing. What's wrong with spacing? Yeah. Yeah. What was interesting to me I forgot where I was going with this already. What was interesting to me over there. Oh, so I thought that I was talking to modern fry of people and then you see now that I was talking to Lavites. talking to the most as possible also a lot of times by the talks about like talks about how you must know you can't it's not enough just to learn and then again and again and again and again how many times needs to talk about is not enough just to learn that also need to be reinfor to be reinforced it's not just uh a I will say a confession that when we wrote the article about family planning I pushed that it should happen because people weren't sure if we should do it and I'm telling you for a fact that one of the reasons why I wanted it to happen was I wanted clarity myself on the topic I I I watched the I knew I wanted a clarity on the on the whole and I that's what I wanted for myself I wanted to know I wanted to have clarity on what the deba has to say about this like is it is it is it the talking in theory does it mean practically I got I got my answer in that article if anyone wants it we can uh so to tie up the part of the weave um one of the mile of a faban of listening to faban over learning whatever I don't one of the mile of a faban is is that you you you realize how real how serious the is how serious you should be about this how relevant the deba is how relevant ta is in every prat in every pratt of life. Um I I heard from Mrs. Kazan in Italy. Yeah. I think that time when the spoke about dominion daughter said she said she was there by the faban and she said I never heard this from anyone else. She said that when the Reba said it, the Reb at a certain point the Reba looked up at the vib. The Reba looked at the women. Which I think that one about the minion. Oh yeah. And she said, "I was there. I heard what the Reba said. The Reb looked up to us. Reb was talking to us. That's it. They have I think they have 10 10 children saying like when you stand so you're saying learning of is it's not the same thing because we we need to be and we should actually stand by the but right now when you learning of or watching or listening that is howassid interacts with and has that experience that that she had that's how you do it that's the form that's what you need to do. Yes, but just not a goal. It's not a goal to listen to the rabbi tell to replay the to the kids. Actually, your uncle your uncle once said that when he was a he used to read from the previous years. Someone asked him why you doing it. He says very simple. is always saying in the now we spoke about this already said nobb says there's no need to over okay so I don't know I wasn't there so I have to read it bash okay I don't know if this I don't think you're saying the same thing though or or or maybe you are first of all I mean every word the rebba says is is is important I mean there's no when mashia come when when when when mashia comes you're going to you're not going to have you're not going to look back into the I mean what's it says but what about that's never going to be he um but and then for sure that wants them to replay the the all the time all the time I mean uh hello the I mean this is uh what What what would we be if we didn't have which by the way is not printed in in you're not going to know from just from say what about you need I was thinking could it be the reason why a lot of people are are detached from from how how not serious does not doesn't do this justice. h how what a major issue this is to the and they're also detached from a lot of the information is because it's it's most it's mostly in the fabangans you have to can you please let I know we don't like talking about but let's figure out how do you see that the is detached from what the say where do you see that how do you see that just the aftera I remember having a conversation with a relative babe and he was telling me that he he was feeling dis as despair as as many Eden were feeling. Says, you know, we're just going to have to give the Arabs their own place eventually. I mean, we have to have to go to war to to teach them a lesson, but eventually there's no way we continue doing this. We're going to have to give them their own state. They're going to have to have their own their own their own uh their own their own shat. I mean, this is this what are we going to do with all them? What are we going to do? Um, so your cousin asked that question. Maybe we're going to have to give the Palestinians a state. Um, yeah, you had asked me that we might have to give the Palestinians a state. I I don't I don't like using that word. There's no such thing. The Reb never uses it. Reb says, "You don't like Palestinian?" Okay. Yeah. I realize that the is just uh they're getting fed all their their their information about from mainstream media, right-wing media, but not from the DEA. So, they have to get it from the DEA. That's all. So did you have a special before or just you happened to learn a lot of so you knew about it so you just started learning more and now after October 7th. Um personally I I I uh I think I I especially enjoy those and they're know it's exciting. I mean not the events that it talks about. And so you're saying you're saying that there's loaves and it doesn't have to be uh whatever you know someone out of it. It could be a full it could be could be a full-fledged and you're saying doesn't is not a full-fledged that is just uninformed. Wh what what what what's an what's an example and it's a model because there something that something like this screamed literally I mean spoke about this more than more than more than anything what's the dogma of this of like some like a misconception that if you learned you would you would understand but what's the dogma on that I was just listening [Music] to the in the parade to the parade by the parade in the morning and in the parade itself the rabbit addresses dob doesn't spell it out the rabb speaks about in the parade briefly that a yid has to be proud. That's the famous about wearing a yamoka in the UN. What happened? Oh, so what happened was the the the terrorist attack in Badassa and to think about how how far back we're going to reload to tell this [Music] uh okay let's start over with the actual terrorist act. So basically there was there was uh there was families living in they were not living in houses. They had a building that they took over and that's where the families were staying. Um I'm sure you read the recent article because that information you just said is is in that article. Oh yeah it's there. Yeah to read the okay good will be well acquainted with what we're talking about. So there was they were the men were going back from now that we have their people are a little more informed 100%. So now that u see they're going back from after kabul shabas they're going back from back to badasa they were walking through an alleyway through an alleyway and they were attacked with granatan like the reb says granaden and with gunshots and six people were killed were murdered and fine they made a whole it took it took them a few days alak like after October 7th was sleeping for a while before they decided they're going to do anything. I think 10 days, right? I don't know. It was many days, many days too long. And uh the next day was the lag b. So the rabbi spoke about the parade and about how yed need to say clearly that is belongs to an And I can't remember the pro in the parade but it was it was quite the kitser and then that night usually when was on an off year which there was no parade that year the martial lime right was le was like bamer usually the like was light here's my toy like b the of the that actually explains why the is also a special day. Um and but then in the in the third of of the speaks about what happened and says and the Reb actually speaks about you see the says his name in in My words are failing me today to to inject personal uh p personal into into this. My first uh gift to the yankas of of audits was sitting in the car. My father was playing this and the deb saying the words hashem. Anyways, so a lot of the is actually talking not even talking about the terrorist attack that happened the day before. The Reb is talking about a terrorist attack that happened in a different one a different terrorist attack. There's a gentleman his name was um his last name was Schlom was Schlommo Salma Slommo Schlommo. His first name um I forgot already. I looked it up yesterday. It was a ber in his 20s from Denmark. I think he saw a very passionate lover of of of he was in yeshiv or something. He was going supposedly to buy fruit for Tishvat whatever he was in the marketplace and a guy raumin for an internet Arab came from behind him and shot him dead and nothing no investigation the the Israeli government the authorities the intelligence agencies no one bothered even trying to find out who did it was this there was no there was literally no there was nothing no reaction no reaction like as if as if it's a south side of Chicago. South south side of Chicago basically ha um that first of all the fact that you have a that that an Arab is willing to go middle of the day. This wasn't even at night. It's the middle of the day. I I was trying to figure out yesterday actually what is unique about this those two terrorist attacks leg the one before it I mean there was also a couple terrorist attacks that unique that the is spending so much time talking about that yeah and he's talking about what it is and what type of is saying about the Israelis are making themselves the way they handle these things um and I think it is is that there's One thing if you plant a bomb on a bus or um you do a a hit and run coverts terrorist attack. The fact that you're willing to walk into a marketplace, walk up to shoot him dead and then whatever disappear back into the crowd, that is a new level of of it's a new a new audacity. He says the guy has no fear. He's not worried they're going to come find him. He's not worried anyway. He's going to give him give give him out. He just in general there's no deterrence at all. It's a complete breakdown. So he shot him dead for months and months. They didn't try to figure out what happened. And the says that's why you you you you basically every every Arab in in knows exactly that what happened. They the talks about in this how that the Israeli press uh censored the story. They didn't let them talk about it. maybe one day in small newspaper they didn't they covered it up from the from the from the Jews from the general public from the the Jewish public but from the Arab public they don't need the Israeli press to find out even spells it out in the he tells his friend everyone every Arab was well aware that a Jew was murdered in broad daylight and the Jewish authorities did not lift a finger to try to pursue the attacker So it sends the message that it's open season on basically. And so then you have this situation shooting Jews in middle of the uh it was a night time. That attack was at night actually when they needed to find says they suspended all activity, all investigations of the Mossad, even ones that were negated. The whole Mossad was a search party. Exactly. They neglected security probably probably because they they they aborted ongoing investigations that were negative security, things like that to go find and here they want people to believe that they can't find who the perpetrators of this terrorist attack were. By the way, by the way, do you hear a lot do you hear a lot of feedback, background noise? No. Okay, go ahead. Theb also involve also talks about how there's this that they came the intellig whatever the intelligence or the authorities in Israel came up with that we're not going to stop the terrorist attacks. We're going to let them continue happening and eventually the peaceful Arabs are going to be so fed up with all the terrorism that the violent Arabs are bringing and they themselves are going to are going to throw them out. This was I mean it's how could he even say that with a straight face but that's that was the involved but that was the that probably then also the says this in the for if they don't want to find them or they don't want anyone to know that they could find them or they don't want anyone to know that they know who they are because then they're going to have to do something about it and they do something about it they might upset this guy and that guy and eventually it might affect the the Arabs who are involved in the Camdavid Accords and then and then the the US president is going may be upset about it. So, it's just simpler to not pursue the attackers altogether and um hopefully everyone will forget about it. And for decades, the greatest achievement of Israeli military intelligence government, their greatest achievement is uh manipulating the public, the Jewish public, hiding stuff from them, convincing them things that are not true. That has been the greatest success providing providing sec providing them security not so successful as we see every day but manipulating them convincing them that this war can't be won we're doing the best we could over here um this is eventually going to lead to something good these type of lines that is what they are terrific at and uh from Jews in Israel unfortunately are willing to go along with it as long as they got a few a few dollars which they say are going to shivas but really are going to pay for salaries in the offices of the uh as I can't remember where we were starting with this. So yeah, I asked you about a like what's a a misconception that people have. There's a misconception. Lam Marshall uh kids are always raised on on on cool stories about the Mossad Lamarshel. The reality is is that um there are terrorist attacks every day in in Yehuda in Shamra. There's shootings, there's stonings. Unless someone dies, unless a few people die, I don't know what's really done about it. Does the Mossad try to go find them? Do they do they do they disarm an entire village to make sure such a thing doesn't happen again? I I highly doubt it. And it's because of their shitta that they don't bats and believe that they bats and believe that that those Arabs there have a right to be there almost more than the Jews saying the govern the government the Israeli government believes this. The Israeli government believes it and the people who run the Mossad believe it. So that's how you see in this country also suddenly the border the border border crossings I mean the deportations are still scam but the the actual the new the new uh entries into the country are down significantly what changed what actually changed the laws didn't change the personnel didn't change the word from the top changed that this is we're going to start enforcing stuff so the homosad could change with two people on top deciding we're going to start enforcing the The reason why the government doesn't want to enforce this is because they they're lacking the the the gyank or the the I'm not sure what word I'm looking for, but the they're lacking the conviction the conviction. Yeah. That this is actually their land. We belong here. This is our land. And uh and you know, even in their narrative, you know, uh we won a war and it's our country now. So, so the see the the the whole but it's your neighbor's house. How how much how much effort do you put into making sure your neighbor's house is safe? At some point you feel like I mean I'm I'm I'm I'm in in this other person's place. I mean I I'll I'll do it but I'm not going to overdo it. Your own house. You make sure it's safe. You do whatever it takes. You're not worried about what anyone's thinking. So the fact that the the world the non-Jewish world or the many Jews are are going crazy now about Israel and the whole narrative is basically that we're the aggressors. You're saying according to the way the debs and we including labav including from are like yeah but you know we're were apologetic about it and always answering and the way the deb is saying it is that this whole thing was built up by us because we for decades have had this attitude that that we had that attitude first. I was spoke speaking at yesterday and he says that he gets into fights with some of his Jewish friends because he says that there's no they're all they're all terrorists. Yeah. And they say all the people in in Gaza all the citizens that the whole Gaza is terrorist and his friends Jewish friends are don't like it. They think he's too radical whatever. Right. I said you who you know who came up with this whole theory that they're not that that there's peaceful citizens and there's terrorists and we have to take out the terrorists and then everything will just automatically become peaceful. It's the Jews who came up with that because the Jews they don't they don't believe it's their land. So they don't want to take responsibility to secure that. They they don't they're not they they're afraid they they're afraid if they decide that we are going to become responsible to make sure this this patch of land is secure. How can we do that? It's not it's not our it's not our land. How can we take it over like that? And so what are we going to do? We can't let them continue terrorizing us. So we have to go and go to war and destroy a bunch of places and kill a bunch of terrorists. But then the world's going to say, "What are you doing? You're killing people." So, we have to come up with this narrative that, "No, no, no. We're not retaking the land. We're not stamp killing people. We're just killing the terrorists." It's it's it's a narrative that they created to basically allow them to to continue living the lie that it's not and at the same time go to war over there. Why? Why you going Why? Why? Why are you going to war over and over and over again in a place that's in a land that's not yours? Stop going around killing people. What are you doing? You have to you have to keep your country secure. But who who who continues continuously bombing and and invading and and special miss operations in another person's country like Leilum Void? I mean so they came up with this narrative that what are we going to do? I mean, as long as we have as long as we have a terrorist to blame it on, we're comfortable continuing to do limited activities to protect. But the world doesn't the world doesn't buy that. That's that's uh people buy it. That's that's that's people who are don't even know themselves what they want by that. What what you're supposed to say is this is our land. We belong here in the of Deb is talking about the the is talking about the from Jews who say that in order not to enrage the you you're supposed to give away give up you have to give away land give up but they hope the Reb says these same people who give out these piscadin are hoping that nobody will take them up on their pak and say wait if we have to give up Gaza for for not to enrage go and if we have to give up then we also have to give up the list Tel Aiv on Kabad on the list like all a bunch of cities they give those up also to to to ret to to to keep the peace there's no difference Benuelenu if Jews believe that if they would really believe that Tel Aviv is theirs, not just that we've been living there for so long, but it's really ours, then they would be very comfortable doing whatever they need to secure Tel Aviv. The problem is not only the problem is not just you you see you see this today pash happening in real time because it's no longer oh there there's this there's there's missiles coming from rockets coming from Gaza. I mean every part of today every other day has sirens going off. Yeah. So it's like it's part like then you could have said yeah it's the Lebanon it's it's this. that it's we see today that this attitude that is that the government has had has led to literally every single part of being included part part of this picture and yet doesn't seem that their attitude has changed. I mean, look, I just saw yesterday um the they announced that they're going to go back and they're taking over the whole Gaza. Oh, and then then they announced today, we're waiting to see what Trump talks about in I think in Qatar, wherever he's going. Some some they're not even part of the negotiation. We're waiting to see what he comes up with there before we go further. In other words, their homework, their greatest achievement is just manipulating their constituents that they have some type of plan and they're They're just waiting on this person, waiting on that person. The spoke about this in the exact words I'm saying not. But in this Reagan, for example, the talks about that um that they try that their whole go their only agenda after a terrorist attack is how to hide it from the public because they don't want the repercussions of it for themselves. They scared it's going to affect how their their foreign policy dealings. Um and the deb says you can't hide. Everyone in the world knows about it. the the press and in ins covered it. The Arabs all know about it. It's just in Israel. They tried to they they they they censor it. So let me let me take it the opposite direction because I I I I know from what I know about it's very important for everyone to remember in ourselves that we can't when the deb is and you can't box it into one thing because it's usually wrong. Right. So right. So is it left? Is it right? It's it's usually somewhere in the middle. So let me let me take it let me tell tell you what like it's called the right is saying let me ask you what what the deb like says about this. So so what do you do? Okay. Gaza what do you do? Yeah. So there's a lot of people screaming. What do you mean? Dresden Berlin 194 1945. Is that what the reb is saying? Bomb the whole thing. Well, what's the what's the what's the after all our mistakes f now what what's what's the mil military solution or the political solution to to to what's happening today? It's very simple. The second that the Arabs see that the Jews are serious about retaking full control permanently of these places. The second that happens and the second they see that their all their polit their international pressure and internal pressure is not changing the resolve of the Jews. The second that happens the everything is resolved. You don't you that's something you don't even have to kill one Arab for that. So you're saying it's a vacuum. Everything that's happening their their attacks and our answers to their attacks is because there's this vacuum talking about bombing talking about Dresden is push right-wing hyperbole has no it just it comes from a complete lack of understanding of of of basically if in other words if you would know how how how illprepared and how l how much there's no strategy if you know all the things that they're not doing which have not which are have are worlds apart of bombing like doing a dresnon bombing Then you would you would say like in other words um you know the minor that the guy I don't know if it's a real minor nowadays probably check the guy said that he had was a there was a was he had a breakin in his house and he's and he real he wrote to the rabbi he should check his I think it was his yeah he wrote to the should I check my muzas because they broke it to my house the said they should close the windows Yeah, really. That's actually real. It's not. We have the actual it's printed. So, so same thing with Israel before before you start bomb n using your nuclear bombs bombing dres. First of all, the same day that Iran that Iran fired 400 supersonic or whatever they called it rockets at Israel and they and they took them out. Whoever took them out, all the seven countries that were involved in that uh that charade. That same day there were seven Jews murdered in Yafo. Seven Jews. How? Not with bombs and rockets from Iran. One Arab with a machine gun mowed down seven Jews. That had nothing to do with Iran. It had nothing to do with had nothing to do with Gaza for that matter. It was simply the Jewish management. They shouldn't be should never be called a government for the way they for the way they've been handling their country for for so many decades. They're they're a bad management company. The way they the mismanagement that they don't even secure proper proper proper security. It's funner to shoot down rockets in the sky. It takes much more commitment and persistence to make sure that no that a terrorist with a machine gun can't can't walk into the streets of Yafo and shoot dead seven people. So, so this is what the was saying that the just talking about giving away land is Oh, so that's that was that was the main misconception I wanted to get to in this cuz people Okay, here's a misconception. Yeah, I give you misconception. I think I think I'm going along with you. Misconception is okay, don't give away land. It makes sense. And by the way, I think percentage wise of Israel today is in agreement to give away land doesn't make sense. But what do I mean? You need political, you know, position. You have to position yourself politically so you could talk about it. What what was the saying that that just talking about it? Why to the misconception they say, but what do you mean? There's we never had another war with Egypt. Oh yeah. By the way, what's so wrong giving away land whatever with a piece of Yeah. giving away land and uh agreement with Egypt still stands. Yeah. So you don't need to have any reverse analysis. You don't need any you don't need to look in the news in this already talks about that this shooting in is a result of the camp David Accords. It emboldened it. It it it it diluted the the the uh the deterrence. They're not afraid anymore. They see that Jews are not fully committed to their security. They're willing to give away oil fields, which by the way, any other country in the world would literally sacrifice 90% of their population in a war not to give up a single oil field. That's a fact. That's the research. that that is like the most resource Putin Putin will use his nukes before he gives up a single a single natural resource of Russia. Now he's he's a big power for it but no any country in the world will never a natural resource like that never they'll never give it up. Israel gave it away because they got someone smiled at them in the UN over over a few cocktails. Um, and so when they saw that, an Arab and not the not not the not the Egyptian military, not the Syrian military, an Arab saw that, they're well aware of what's going on, right? Despite despite how the Israeli press tries to spin tried to spin the Camdavid Accords, that some type of peace process, their only success is manipulating the minds of their own people. But the Arabs know the truth. By the way, I just saw a clip of a terrorist who um a terrorist who was he the one who did the attack in I I have to check up where what what is um which terrorist act did he had Jews blood on his hands. He's being interviewed by an Arab uh media outlet and I think they were taking him to task. He he agreed to the Oslo Accords was too pro-Israel or something. I don't know. It was not the all or nothing. I think they were having kindness. Hayen even did it. And he says, "What do you mean the Oslo cors let the resistance come to life? Until Oslo, we couldn't move a pistol from one from one town to another. We couldn't set up training camps." Interesting because I was about to say there's a difference. there's a shift in Israel's wars that Amal it was push with the countries six day war the war of independence you know war it's all with countries and now whatever since then we're dealing with terrorist groups but it follows along very well they don't the countries don't need a fight because the Arab population and the youngsters and and and all these terrorist groups are emboldened to fight Israel so let them do dirty work very good 100% It's it's it's part of it's it's a direct uh Yeah. Besides that um if you're the Jews the the the Jewish government in Israel never never realized that they're not running a a a Sevitka joint in in lodge like their predecessors. They're running you're running a country. You have to plan long term. Yes. Right now there's no war with Egypt and you're able to buy oil somewhere else. But what do you mean long term? What you don't give away oil fields? What's what's your long you are you running a are you seriously planning to stay here? Is this is this your country or is this a fun experiment so you could have Hebrew Hebrew uh uh movie theaters? Like what's going on here exactly? But besides for that here the Reb clearly spells out that the shooting invat the terrorist act that followed is a direct result of the campa and the and this part that everyone always knows from the the campb says this over here the same thing that they would never they would never maybe there or maybe I could be confusing the rabbi said no or not maybe not okay never talks about that they would never dare show aggression to to the Israeli military and here they're throwing stones at them and so you're saying you're so so you're saying a misconception is what do you mean Egypt worked Egypt is is the backdrop between everything we're seeing today. The fact that there is an agreement bal is the is a direct backdrop to to what's happening now. The rabbi also during the Lebanon war. The says that the the the extra the emboldenment of the of the PLO in Lebanon was behav the Jews could deny this from today till tomorrow. You could have the Western press explain that that's not what happened. Talk to the Arabs. They'll tell you the truth. They'll be very happy to tell you the truth. But the Jews refuse to listen to the truth. They'd rather listen. They'd rather live in a fantasy land where they can imagine that they have the really amazing Mossad. And by the way, the says about says this that is to be the best uh um intelligence agency. But what good does it do you if you don't you know you're not you're not act you're not trying to protect your citizens trying you're just trying to play games and show you could kill people in Iran. Um the beepers beeper attacks la this the attack what they did with Isa now was no question was kafia kav what they did I mean but the s is like you let them come back and now they you going to count on a new a new type of the problem the problem is not Gaza the problem is I think I heard this from you once says if you're look if you're looking to buy a house you'll check Zillow the crime rate in the neighborhood you probably won't buy a house in a neighborhood that has once in a while we have rockets every month or two, every week or two, whatever. Like, you're probably not going to buy buy a house there. So it's not about the I think what the rebels wanted is that the Israeli government should create an environment where the the whole the whole land is safe and not not that that we win every war or that we have the best we have we have the best intelligence or that you know we rely on miracles and the Gulf War and the Iran bombings you know just [Music] happen like that was repeats the every year should And always that another term that always uses. Yeah. Yes. Yes. There should be shalomi. I was uh in a over here. One of the girls asked, "Do we want are we are we pro- peace or against peace?" I think 12-year-old girls. You spoke in the school. It's a class. Yeah. They had the only pictures on the wall was of Trump. I said, "Not even a at least another Yid on the wall." So he said, "What do you mean Trump was by the oil?" No. So I was thinking actually says about comes they're going to the go are going to bring the yidden as gift mash he's going to be a rich man he won't need is want to give a gift to mashiach he won't need golden jets from the go is going to bring a gift to mashia what's he going to bring he's going to bring a yid another yid who's trying to hide his yid his his neighbor Jerry who thought everyone thought he's Protestant. You know, every guy on the block knows he's Jewish, but he thinks that no one knows. So, they're going to bring that. They'll say, "Here, Mashiach." Trump, he brought y to the he came with him. I don't know if they ever came before. I don't know when the next time they'll come is, but he brought them on. He brought them once. Anyways, so said, "Are we pro peace?" They want to know, "Are we pro peace?" I said, "Yeah, we peace is a nice thing. I mean, our priority is not peace, though. Our priority is security." I said, "If somebody if somebody if your neighbor dumps his tra dumps that trash in your yard and you start cursing at them and they start cursing at you and you fight with each other for for two months and then you say, "You know what?" Your neighbor says, "Man, our our our relationship has just gone down the drain. Maybe we should uh make a peace process. What's the peace process? You clean up the garbage from my yard? No. No. He's not cleaning up the garbage. You going to stop dumping garbage in my yard? No. No. Not stopping. But at least we're going to stop yelling at each other. Is that peace? No, it's insanity. Anyways, I don't know if it's the idea. Yeah. Troopies. Yeah. Because also talks about another that people don't realize which I I started getting a better understanding of more. But if you listen if you listen if you look at the obeys the says the first thing says it's that talks about his willingness to give away land the language the spoke from from he he wasn't the president he was then he was right yeah some minister of something yeah so generally speaks inn But before before um before the language didn't talk about really um the rabbi talked about pract like in the post poster war theb did talk about you know that the peace they're making is causing is causing casualties but generally the reb spoke talking that a land that gave to the yidden and talking that you're willing to give it away. You have to say that it belongs to the yidden. But there's also this language if you read if you if you if if you listen close carefully ungrateful. It's ungrateful that Hashem gave the a gift. The talks about a lot of times how it was a gift. The six day war they gave the gift. Why is it a gift? Because the Jews did not want to take over uh Yehuda and they were hoping the Judanians wouldn't start up with them. They didn't make proper plans for Yehud and Kim and the six they were. Yeah. The six they war. Yeah. They were hoping that they would would be uh they would be able to show how cool the military is and everyone will just go back home. They didn't actually they didn't really want to conquer a lot of land. You're saying like what they do now in Lebanon, whatever. A little maha little thing. Yeah. Yeah. They like miffas. They like everyone the whole world should say, "Wow." And the the I the IIAF is just amazing. So cool. They have such cool tricks, planes. Um but to actually conquer land and manage it, it's too much work. They never realize that they're running a country. How they aim as a with people's lives. particularly they did they clearly did not want to conquer. They made no plans for it. Um and then Hashem forced them to the Jordanians attacked. They ran the drainians ran away. They basically forced in the words of God forced the Jews to have to have to have to have traditional Israel. The forced God forced it upon them. And am I touching the wire or something? You're good. You're good. Want them want the want the to have it. And what do the yen do? The second they get it, they say, "No, no, no. We don't actually intend to keep it. We're willing to give it back. We just we just want peace deal." Whatever whatever phony words they use. Then by the way in the Fangan here the Reb says that the truth of the matter is that there's ever since they sent that delegation to say that they're willing to give back land they're willing to give back all the land that itself caused terror in em inold terrorism for the for the years to follow but particularly it picked up exceptional especially from the Camd David Accords. Anyways where we going with this? He's talking about what the said about um the gave them and for to be willing to give it back to talk about giving it back is posit so ungrateful to the basically gives you a I don't want it I don't need it also quotes words that from in Israel were saying then we can manage without it we didn't always have it it's not that important the golan M that's something else. Golan probably I mean Golan was that was later. Yeah said 2000 he said to live under Golan. Yeah. Um but the this basically talks spells out that when you you're push the whole world saw that the made a miracle for the Yidden and gave them this land. The way I this is my understanding of the I'm not saying this is the only understanding but the beginning of the starts off how you raise a child with a Jewish education. You don't worry about how they're going to make a living because you understand at the end of the day it's about the is the one who provides. He just wants you to do something about it. If we believe that Davis is real and he gives us a gift, then we don't uh you don't you don't say, "Well, maybe it was a mistake. Maybe Israel is not mine. Maybe maybe there's no abish there. Maybe he didn't really give to Yidden. Maybe it's maybe it's not serious. Maybe it's something we learn about." That's the whole world saw that God gave Israel to the Jewish people. They know it from the beginning. And he saw the the Niss and Glim of the Six Day War. And now that aid should come and say I don't know if I need it. It's part of the biggest that could be besides the aspect like that in itself is is is is the biggest disaster. Now granted if there was a giving away would save a life you would say that maybe could be overlooked. But evening of giving away a gift that they gave gave y sobb separates the two number one that it's being and number two to even talk about where does the language come from that mentions I don't even know if it's from I mean the word sha is from is word that you use in terra but afall I think might be like a Jabotinsky line actually. Mhm. So my question is after listening to you laying this out very well. Um let's go a little bit you know before before you go in the room. Every is responsible Oh that's what I wanted to ask you. Okay. Go go go talk talk. Every is responsible to to care and to know what the Reb's position and Shamis is. I mean, how it's not even a question. So many hours that spoke about it and just from a from a plain Jewish perspective, it's there's a land where five million five million didn't live. This represents It was it's the most important one of the two most important things to the one of the things the said a lot about it doesn't only affect the it affects this the sak of the all over the world and we see that clearly look at the you know everyone likes talking about anti-semitism yeah it's not even a question that the whole our whole existence in America and any in every other country is directly affected in a negative way by what's happened is it's like it's not it's like you I I had an anti-semitic incident this chabis uh in Stanford Connecticut that that never ever happened to me in the nine years that I live here and it's very it's also very important to to to to raising amus because many hundreds of thousands of Jews in Israel All many more I'm sure are going through an identity crisis. Are we Israelis? Do we do we belong in this country? Are we colonizers? Are we evil savages? Are we genocidal? Are my brothers in Israel? Are my are my fellow Jews genocidal? Like this is a crisis that engulfs huge swaths of yidden. And a lot of times those who are not in crisis is not because they have a clear. It's because they're just buying hazine and sinker and they're surrounded by counterprotests with with Israeli flags. Never no they never question what they're doing. They don't actually have a real on the subject. So to gives every and and the way to he has to listen to the Yeah. There's no way. So I have I have a question. I have a question that's connected to this. Yeah. Number one, people want to know, okay, but what do we do now? Israel has messed this up over so many decades. So, how do you backtrack all of this? And this is related. What are we supposed to do about this? You know, especially if you're and you can have influence and you're actually, you know, there in the country. But even not even because the Reb says that every because Israel belongs to every but like A how do you backtrack all of this negative things that's been happening in one day and B what are we like what do we do about it it's it's depressing like what can we do about this so when you get to the first thing it seems like we're so far gone that's I don't I don't think that's true it's part of the haz Bar nonsense notes part of the manipulation tactics of the people the decision makers in Israel they don't want their constituents to say you're not securing how after all after two years and 3,000 deaths there's still rockets on and still rockets on Ashkalon they don't want to have the tiny and and on and on the Bengalan airport exactly and on So, so they want to be able to say the ship has sailed, you know, as long as they're not invading your house and and slaughtering your whole family, you know, we're we're we're doing pretty good. And if they do that once in a while, we'll fight back. Okay. Yeah. As long as it's long enough that you could have you already forgotten the last time. So, I don't bel I never I don't believe a word they say when they say that we can't do this, we can't do that. It's Bob Mises. It's that it's Bob Mises. So I I I don't I I don't I'm not even going to bother going into investigation and figuring out what they could do that they could do. Ta wants them to take care of it. There's no question they could take care of it. And they have a Kazak of making of lying all the time about stuff they can't do. And so uh it's just not worth paying attention to. They have all excuses. The the US doesn't let us. The UN doesn't let us. the the the Supreme Court in Israel is so an is is is stopping us. Um I don't know. It's uh right. They're probably very upset. It's Oslo Accords. It's this court. They'll blame it on anything. It was probably very upsetting for them when Trump said do whatever you got to do and they uh like you know you know the story that says in about that uh didn't let the didn't let the people be for hundreds of years. Right. Yeah. Then the last one of the he so he saw that his uh he wasn't so intimidated by anymore. He figured figured he lo he doesn't have much to lose anyways. So he said okay uh you could always have fun whoever wants and no one did they weren't interested. So that was actually he put the in such a position where they could be blame where they they could be held respon accountable American president comes and says do whatever you want you know say sounds better um second what could we do so first of all like is a nice a nice Second the story about said it started raining. So the rabbi asked you can't use to make it rain. What does that mean? They gave you a special set of to say you say in there's a whole series of fasts a whole you fast and you d and you make him outside on the street there's a whole sa how to make it rain that's what wants you to use when it needs to rain you can't just do whatever you want saying t you that's not what t is made for how could have done such a thing is the blueprint of the world. He was he was saying that's all obviously once you the world's going to change based on the soar first of all that itself that that itself is an accomplishment just I'm not a I'm not some people are maybe you'll have them on we know some of them. We know some of them but we believe in at least every is already an accomplishment. Now is practice and he understands them that he won't end up sharing it with someone else and that'll change other people's opinions and mold will make a difference. There's no question that the the one have a different role to play. I think this is my personal opinion that the really expects people in Israel to hit the streets basically to to make a revolt until the government changes the every Jewish um some people some people say it's not our it's not our thing in Israel it's not Ireland has to be intim in Israel. I don't know. Not really sure about that. Maybe. But who they going to do mine with if they're getting all hit by rockets? I don't know. Maybe. Doesn't sound right to me. Sounds like baloney. Mhm. So I guess I guess I guess this is all connected to the way we spoke about before that a healthy pash needs to learn, watch, listen to in on a regular basis like they have to be tuned in to the can and every day, every hour, whatever, however often Why would you why would you say no to something like that from a p from a p personal personal fulfillment uh point of view? Um I guess maybe because uh people who don't they don't understand the yiddish they're not used to following the that could be a challenge. Yeah. So um well I mean I it's to be able to listen to properly obviously we're we're you have to know yiddish and you have to know because the rabbit speaks of of so you have to have a background so if not you're going to have to I mean things things aren't in English. By the way, I told the the people in English, there's a set in English which was Pasha synopsis of it's like yeah, I actually learned it with my my class last night and it's I think it's out of print. I told him it's like pa vital to have it in print. That's my opinion. But um fine. So let's So you have that. So if you don't have that, you're going to have to read read the translations. But I was I was going to come back to something. You're saying about about that eventually someone gets older they need to develop a a a gishmak right and I I see it over here a guy I I was sitting with a guy over here 83 years old he's telling me he was yeah I did he was when he was 13 he was and he was so into religion and spirituality. I don't know what form what denomination it was. I mean, it wasn't it wasn't in um but he says, "Rabbi, how can I I always how can I get back that that feeling that that that spirit that he had then?" And he asked me this more than once. And I told him eventually, I said, "You know, Barry, you're not 13. You're 83. You're not going to have the same feeling you had when you were 13 now. You have to find there's a different feeling that you'd supposed to have when you're 83." There's one way you learn it when you're 13, one way you learn it when you're 23 and one way you learn it when you're 33. I mean, do people are people supposed to just stay the same? So any anything meaningful in life until you're 20 from 20 and the only thing that grows is the Bahamas, the Tyus and the You're saying this this is how people conduct their lives. You think I'm I'm I'm asking is it does this does it make any sense? Does it make any sense? You actually by the way. Yeah. You told me of art once or you said it that I actually over we started off talking about Shamba Lipkar. You told me aart that I appreciate very much. I don't know if those that know him well agree this is like an analysis uh an analysis basically. Shar lips is right. Yeah, I I was telling some people that I that I have a connection to that I went I went to the family. So I was like thinking on the plane I was thinking about like him. So there's a few things that um stuck out about him. I was just focused on one of them right now. One of them is Pasha's deep skash. Not just like a scash like like a a love that doesn't mean anything. a love. That means that I have to do what the Reba wants and I have to like do something for the Reb and I have to produce you know like but but but then everything that I produce is the I let everyone know this is this is the is accomplishment like we spoke before I heard of that you said this has for why is Shambal Lipk of all the people I mean he's not the only one but he sticks out in this way why so you said that I mean there are people have been talking about that Shambalka had uh uh the way he says it this the called it a leave of absence that he had a year when he was in between things in you know when he was in working in the in the school land yeshiva then before he went to Bal Harbor he had a leave of absence what did so he was he was doing some stuff I'm not sure exactly what he was doing he alludes it in his when he talked about it but one of the things that he did in his year of absence he pa came to shabas Yeah. So you said says maybe that's why such a because most people mosters even those that were very you know you know they did it when they were kids when they here's a guy he's already an adult he already had hardships of life he already lived through something and then he goes as an adult to hear fresh here what the says as an adult but not like just a guy that happens to show up to like he was he was he was our age when he died that year he's like 30. Yeah. Yeah. Yeah. Exactly. And so so I think that could apply more or less for some of us. So like someone that wants and then you you hear the every shabas, you know, I think that's how he started the the Institute because you heard the spoke speak about I think you're seeing the same thing. Yeah. that you can't rely what you did as a bak or what you did when you were bak in many by the way in many cases in lab they have this peak in and then it goes down downhill from thereem I I think you too I mean my best when I was when I was already like you know when you're 23 more of an adult I mean that that's when I probably learned the most and uh wasn't tuned the most but like for many for many people their inspiration they're relying on their ma years or they're relying on their bakrashi is you know so it has to be anchored today in a in an active form 100%. 100% the the same the the same way everything else grows uh uh or whatever of a person has to grow the person you understand things better you appreciate things more you have a you have a different you have a broader perspective on things and that's where the rabb has the rabbi had the broadest perspective so you want to you want your understanding I was actually thinking today a lot of the Reb says it's the [Music] same that you take a cup of water and you use the first Yeah. You use that opportunity to be of in the world. You take one cup of water and what you use you take one little kid takes one little cup of water and what does he use it for? it. And then there's a that every single thing aid does is everything every single thing you do every of aid is since every single thing aid does he has to has to realize every thought you have every word you say is you're serving it as the most beautiful There's a similar thing in me when is talking about mdash making that every single mind space every single physical space in your life has to be ash basically has to be has to be a mikdash. So there's a sim similar nicotis all throughout. But by seeing how it expresses itself in different ways, it's not necessarily how you're going to understand a new Indian, but another part of you will understand it. Another part of by by seeing how the a message of the rabbi is expressed in different ways. It's not necessarily if you're going to understand the message better or understand a new but people are made up not not just of of math. Every person has feelings has has by when when you when you listen to the every time every time you relisten every time you listen to another that person understands what the deb is saying. This this is by the way This is something the Reb talks about about this is the Reb also talks about this um and and the Reb also talks about this um um besides for that every single part of the person has to be fully engulfed by by the And so when you're 17 years old, you're not you're not you're not you're not uh your your kas are not as as as as active as as visible as they are later on a person has a kid he starts having a feeling of a father doesn't have the feeling the feeling of a father before he has a kid doesn't mean doesn't have I'm just saying the certain in life that uh in the the the in in in the gas it's considered but uh the way the the way the Reb looks at it is you have that you have to use out for for for for Hashem if you have you have new that you have to you have to make a mdash out of anyways I'm just being on the you mentioned good stan well um when it comes to watching fabans and listening. So I I developed I don't know I developed some tools how to do it. So first of all for me everyone's different obviously I'm just I'm just saying from my experience for me if I'm watching a video I can watch the flow usually have to do something with my hands whether it's holding a gel or holding something whatever but a video and audio is different. So for audio, I kind listen like driving in the car. So I just I jot down notes not not for any reason just they don't even have to make sense. Just just to keep the the flow. Why? So a friend of mine once said a vert. He said you know you have in the car the um you have the MPH and you have the RPM. Yeah. You told me this. I remember this. What does it stand for? RPM. Oh, I don't know. Your V was titan per minute. This is my friend made it up. Yeah. So RPM is something per minute. I forgot what it stands for. So they said something called TPM. So per minute. So by these big orators that people like listening to the per minute is very low. So therefore you can space out and space in and you you still get what the guy is saying. But the p the exact opposite. The per minute is like on the highest level. That's why if you space out per minute you you could lose the flow. So therefore you have to stay razor focused. But it's like and I was never diagnosed but I you know I probably have ADD like everyone else and nevertheless you know it's an exercise that I do I listen to you have to focus and then another thing also is that to remember that whenever the Reb is speaking very often the Reb opens up a parenthesis is talking the Reb is you have to make a mental note that was a parenthesis could talk about it for for for three minutes and oh that's the end of the parenthesis and now the Reb is continuing Those are uh tips that I picked up just from experience. So first of all, one of the mile not one of the one of the important reasons why first of all if you're need you need to hear you need to you need to learn from your if you're I mean yes you could only learn if the is available in audio and video if you're you have to that's it becomes it's an obligation you have to hear your talk but also writes I think Maybe he's in the that sometimes he would say a few words in the mimer that were not shy to sh person there who needed to hear it and often he would he would be he would be the only person who who heard it and same thing with the if you listen to the you listen to the voice you listen to literally to to to every single person will hear something that's shy to them that you're going to hear something that nobody else heard. That's something that's not that that it's like writes. Yeah, technically it exists in the written word also. But uh what what does he write in? If you listen to the watch and you have a much better chance of being to hear to hear the talk to hear the talking again we're going he mentioning him he the whole thing with the alf institute he said he was by the spoke about [Music] the people in prison he says he went to he says he says he says it's not in the I went to no one mentioned And I I I I I you know interrupted the and I said no like what about the the prisoners? Yeah. No one remember what he was talking about but whatever he heard this and the whole he need because he needed to hear it. So so he heard it. When I get to techniques, these are that every per it's very personal. Like I remember a guy telling me that he he tried to he was thinking of maybe it was very hard to listen to. So he was thinking maybe to start learning beforehand. But then he was sitting by uh Faban of someone who said no way you want to you want you have to do it the way the way people who were there did it. You have to practice listening to it straight out. I think it's baloney. You learn the fab beforehand. You listen to it then eventually you you listen to without learning and you know what and if a guy never figures out how to listen without learning the inside first what what happened there what's the problem what's the issue that's he learned before and by the way we're not even getting into the uh other component of listening to a shame that there were people that were by the faban that didn't understand or they understood they could have understood whatever and they were there and that that that's part of I remember I missed the whole Gish Mendel situation you know uh by the time I was older he was uh you knowing and maybe I wasn't in the right place you know whatever I but I remember one time there was a and he started so he started saying yeah and He's going on and he says that that that's a whole another that you know you have to be by the and listen to the it's not about it's not about you on the it's not even what it's about. Yeah. That's add that's a plus to add a benefit or it's a minus what whatever you have to be in front of the saying it's it's a it's a it's an act it's an experience it's like whatever there's another this could go on for a whole night like they say I was talking I was once I was going to I was going to to the oil I was going to the for one of the days I don't remember when it And uh this gentleman said that he's not going cuz it really he's gone in the past but it just doesn't do it for him. What does that mean? It doesn't do it. What are you expecting it to do for you? At some point it's not all about how we feel. feelings are not such a stable thing. A guy misses breakfast feels terrible. Guy like even even even logical conclusions are not so stable. A guy a guy gets paid $10,000 he changes his mind. I mean are we really going to base our whole Yiddish off every stomach ache and every uh every every every thought that crosses their mind? But a faban should never should never be like that for a person. I mean is is part of the should be should be should be enjoyable. But I'm just saying that everything has to be whatever makes me feel good and feel happy and feel accepted and feel peaceful. There's no question like the says but um says right yeah but the bigger question is you talking about you're talking about the suicides I'm not a suicides no one should we'll make we'll make a disclaimer that this is we're we're not professionals and yeah no one should ever be a suicides and But there's a new of Mali Maliaga. People commit suicide by uh what was I just listening to? What was the word that I said? Um I forgot already that uh anyways. But the is um I got blank. Okay. Should I guess unless what was I what was talking about suicides? Oh yes. What people need is they don't need to be told. They don't need to be told how beautiful they are. They don't need to be told how wonderful they are. Maybe also that's fine. You know, their mother could tell them that. Maybe the mashia could tell them that. But generally what people need is they need to have what they say purpose or better yet. They need to have a responsibility. People with responsibilities um have a lot easier time getting through uh other things. If you know that there's a f you have a family counting on you, you have counting on you, you have mashiach is counting on you to to do your part. That is much more empowering than just telling people that they have a beautiful or they distort about every right they they think well I don't I don't even understand what that does for someone exactly. Anyways, they're distorting it or they're trying to say that you you you matter, you're amazing, you're you have you have the uh if I tell you in you inside you there's a there's an Albert Einstein waiting to come out. Does that make you feel good? I mean it's basically it's leash if we're telling someone he's What was it with that? I was just learning pedagany today and it says he that basically the is we're like part of the body. The deb is the head and the we're the part of the body. So yes, we have the the the blood flow circulates through the whole body and there's whatever says um there's no question the way we're calling we're also each one of our isb right so but okay so so you're saying that that in a purpose or so what I say about so you open up look at the first before you even open you over there in the beginning every person has to ask themselves every single about the event for what did I do send it sounds a little archaic because it's talking about World War II holocaust but think about it for a second is basically this is while Jews are being gassed by the millions what's The message what's the message that the Reb is giving every June in open that opens and before they even step to the calendar what's the message not that Hashem still loves us and we don't understand it not the lang what are you doing today to to make to to to what are you doing to solve the Holocaust? How are you going to stop the Holocaust from happening? What are you doing right now to to to to to bring mashiach and gimble? This is the telling people obviously the best way for people to live is waking up every morning and saying what am I what am that what am I doing right now myself to bring Mashiach. I mean later on the deb says it's clearly about Mashiah but I'm just saying already there you see the there's a holocaust happening. What are you doing to What are you doing in in Brooklyn in to to to stop uh to to to stop to stop the Holocaust? Why can't you just tell? Why can't you tell the if you put on film beh are are you when he puts on fil and he has to he has to bear the the whole burden of the of of act a holocaust the middle of happening on his shoulders. Obviously, I I was just I was I was rolling through a a letter to uh doesn't have a name. They took out the name says first of all took such a long time since I got you. What's why such a big break in between letters and second of all you didn't write that you were by I'm assuming that you you were there you know you know that it says that so the first of all start writing letters more often. Second of all, start sewing up the fibbran is third of all go look up again re learn about what a fibbran is and then the rabbi goes and talks about how that the technical block of the from parties what he wants what he doesn't want should go should go into the coalition should not go into the coalition leaves him with a responsibility of of taking care of the whole all Israeli politics and then at the end there's something else that's the best thing a lot of a lot of responsibility but it's also I mean that also means that the cares to hear from him more often the cares if he's cares is I mean it works both ways as well anyway was what about people that take like oh my gosh there so much responsibility so much I can't take it they just want to sit on the beach They can't take it. What could they take? You're saying no one ever enjoyed sitting on the beach for extended period of time without any purpose. Not yet. They can't take it. They don't enjoy it. I mean, these are inim that what was the the letter of the guy? I don't know if that says it in this in this language. The guy said he wanted his kid to go to p to the to the public school and they'll teach him with a kesh at home or something. Certain things happen on their own. You don't need to make a special mo for them. You don't need to make a special mo for kids to play soccer or whatever to to play ball. They'll play ball. They'll figure it out. People are going to take their vacations. They're going to do this stuff. What they're not going to do is their respons their their responsibilities are not going to do. The rabbi writes to people to have to set aside a half a day for teal to take a half a walk for brea but um so yeah so so basically and we have a that gives us mandate every gives every you a mandate gives every a mandate and uh plugging into that is uh the best and thing. It's uh that's that's that's the way forward. That's uh that's the way that what what do you think what do you think is going to happen when Mashiah comes? What's going to happen? We'll be listening to we're going to hear the Fab with us the whole time. That's when there what do you think is gonna happen? is going to be uh uh I don't know another uh speaker. Yeah, we learning. I mean that's what we're going to be doing the whole time. I remember uh all about get used to listening to my because no one's going to know people are going to be lost. you will know how to follow we won't be after that but anyways this is what this is what it says about that it's a of so this is what the was doing for from is giving us a taste and a prelude to you know that when mashia comes we're not going to learn niggl anymore we're going to know it from. So we're basically going to be uh we're going to be either listening to the say or reviewing the that's going to be that's going to be mashia. Okay. Looking forward and it should be amen. [Music]