מאמרי כ"ק אדמו"ר מאמר ד''ה ברוך שעשה נסים תשט''ו חלק א', הרב שמואל אבצן שנת תשפ"ד English

okay so here's the next M the so this is right and that's what theim in the M of the and that m is I believe I mentioned last time that it's very interesting that this m the was number one was said in even when it was printed we we didn't have yet printed that M wasn't there it was only printed a little while later only then the M was printed then out the was printed it said and then it was something like that the M wasn't printed yet this we know the famous have where the says the the story in with the with the they were singing the nigan before the m and they were singing it quickly because they wanted to get to the m and then the didn't stop them and basically said that right so even though the whole is for but once it became a it has a same thing here even but the itself has a has and has its own and therefore now you're Sing Sing interesting this part this m the m was before was the it was before this m okay so this m is the previous and it's and it's very interesting style of H where in the mare you have in a few places F sometimes almost complete or half full where it's Mish like full or full from the previous m is copied into this m you'll see it throughout the m in a few places mus you have it over here in the kit on page 12 the beginning of the second line and it brings a bunch of next few lines is mish from the previous then later on you see this in on page 14 and 15 it goes into the 15 the first C is and over there the next is almost word for word from the next the second etc etc which is which is the previous IT and which also shows taking those and we're reiterating it in order to bring out a so on the one hand said previous which seems to be it it completely flips the script right is one side of the coin is the flip side what's what's if we could use the words right to means relates to this world on the world's terms that we are we not comes the and teaches us right with the whole and through different of we come to what what's the what's the the first what's exists is comes the says is also the same level not just the same level the same that he relates to the World on the world's terms fine comes and says right where's the of the the of the is in V right and the basic buildup of the M there's the shus right in the beginning Al then giml he and the first has four in it so from the beginning that's from the beginning of the mare through the first that's the first of the which itself is broken up we'll try to get to that soon and right that's that's a bit superficial way of That's which is where we complet didn't discuss that at all in the previous look in the early the first and the second discusses it I mean the from discusses but here that's a big and there's going to be and by the time you think you figure it out but these are different and that's all coming to lead up to the point that he brings down the beginning of which is that even the highest level of needs an alah and has to go to something Beyond itself and this leads into the of the which is the second K third K and fourth of the of the fourth because the second and third are and bringing us to the point of the bottom of page 15 that's the of the which is that just like through it with is seen from A New Perspective we see has there's the literal the way not lital the way we always understood the way almost every and then there's wants to be in a state of now all the what that actually means more important to learn it as we're learning the want to bring out the the of this over the previous mind right CU when you look at it you think okay which one's the bigger is the bigger the of or the of right and between these two brings us A New Perspective where's the greater fine I already mentioned a few times that the bigger is in this so so even first but say the first it depends how you look at it there's there's a in each what's the what are we trying to do right so that has many levels and the first he brings I if it's four five right right there's many different stages where you could put the cut off line of where's where's but ultimately will be already in a space where there's right it's not the it's not it's not that it's a lower perspective not just lower is is so you have like you said there's different what it means that the human being perceives the way we see things but then even we say but will always be at a stage where the already is connected to this world you could call this world yes we serves the world it's the that's for we come and say this this level in is not right it's not the the simple truth of rather there's already Nuance here there's already a velt and we relate to the V and how the is and we come and say but that as well it's the same the same as right because you're taking something you're taking you're taking something disconnected from and you're saying here we come in and here you could come and say okay it sounds a bit nuanced like we're speaking about here is so now I'm coming and saying that that this itself and it's completely right this wants okay so what's the difference of how we viewed earlier a moment ago and how I see now if it's not what is it right d doesn't exist on its own what's dasion is didn't say is so you're saying that this sees it that way because he chose to see it that way so if you look at it okay you know look at it geographically I take it from this D and M it sounds like okay right but what we're saying is like this we learn and we learn about how do we understand it right there's the status quo what's the status quo the status quo is is well there is all there is is came the and theim played around with things and now created a new reality so you have you have a high why is because that's the reality no one it was it's not created reality that's the truth the truth is what we're saying in this Min is as as as hard as it is to grasp at least is that this it's it's it's as as are both you're basically saying that this that that the all of it's not inherent it's not necessarily that way it's it's it's as a choice of the there to make us to make the is that there should be a so that's the V of this know use certain and and a very interesting to get to that point but that's that's are are tremendous when you think this over it it basically tells you that there's no there are no Givens there's no because we look at certain things that this is the this has to be and then there's is is a created reality decided to himself and allow this reality to exist at least here we're saying all of it it's all now this is this is the end of then comes and on and from till the end it speaks about the which is basically it's to the first half of but also of how actually this takes place right wants to get to a point where we get to the how are we when conect which basically say the same thing then the pr the two of them were were one which is we spoke about this when we uh now how exactly does that happen and why is that so necessary and that whole process is explained basically in the second half of the m and that's where we have the different levels of and how to which is basically the different stages of this and that's the second half of the M now okay now we get to the first half of the M let's try to give it just a general Outlook what's going on over here so the Shila of the M or one of the Shas of the M which is what what he which which leads the to this big right very similar to when the one but it's meaning so in the previous the the was able to come to this point based off of a few right what am I missing righte we'll discuss it later okay and and through that theb led that led theb to this point where that even here we're trying to come to more that even so what leads to this point is this time it's basically one get the with many different stages many factors to it the first half of the M it's it's there's is going on here that if you blink you missed it it's like you think talking about One D on a line later you're already two Dar Tiff or V Then There goes back um but but it is important to try to keep them don't fly through it obviously want do the M May one time learn the M go through the m just to get you don't have to do the entire what they do from the beginning of the through plus you see the point that trying to bring out but then it's worth going going back and sitting sit and try to break down what's going on or what these different D are I'll try to give a general outline of what the dargas here are the first few turn understand what theb is trying to do so what happens here is like this says that means like this right miracles happen to our to our forefathers to our fathers to right this is this is what we celebrate in every what right we know from beginning of T that the mid are the toldes are the children is the father is the mother so say our parents is's this is what we're trying to figure out in the next what exactly is this to understand what it is we first have to understand why it's hard to understand and and and by doing that we're going to go through multiple levels in B multiple levels in and then and then be that we have to say that even the highest levels of and then the question is how is the highest level the highest level of and why does it have to be and this will lead us to theen discussion right we get to the here what's a is there's many levels in and then we that within certain levels are not completely D you could also call them D because they're related to BINA only the most abstract levels of they are the pure even the highest levels of and the lower levels of what's the how are we by connecting how it's but then we say not only has there's also that happens to and the deepest and most abstract levels of which means that even on its most pure in its most pure form of that will also have that the of that it's not not that this is just the way it's inherently but rather sees what wants out of doesn't say clear in the part of the is there's there's what's the level Beyond right and the cuse the whole ver here is so we're saying that and that's right everything we want to reach that's that's the everything should come to a place and be and be an expression of now here there's G to be there a few levels of brought out in this we'll try to discuss at least a few of them in the n and then maybe get a bit to the mush but first he speaks in the in in the beginning of the so it's not the it's not the main but just to Stile background to understand what what we're trying to say over here we do what what happens when we do mitz what does say what's the PO of mitz right so first you come in and say what you ask me such kind of questions what do I do what happens when I do mitv I do what wants right the the the simple get gets it straight to right he could bypass all the and these it's very simple what's the first we do fine but didn't want we should just do things without any right if that would have if we would be commanded to we would do that as well famous sh's is really putting on straps that much that much different than than CL and Hol I'm saying what's exactly what's as if the that we have are M very spiritual the ver is that we put on and we put on but the ver is that we understand that it's not just doing there's a PO that happens there's a PO that happens there's right and then there not only there's also there's a that happens there's a pool that happens in the world so there's that happen so is if we would would have commanded us to wouldn't be a holy it would be the same of right now going and there wouldn't be any we would still do it right only does have a purpose there is aav in our now what's thisav so here depends who you ask right you ask right then it's it's so first of all come and say and then you have then you have right take these ideas a lot deeper being in this world being in this world showing how this world is is is one with there the truth Caba has its own lingo its own and its own it's not just a language it's a whole yeah in it's all about every Mitzvah we do is that everything going on down here is just uh right like you're working on the computers you see that that you're using a keyboard and you're typing things and you see things on the screen but that's not really what's happening right there's a whole there's there's there's a whole coding going on behind it right and that's really what's happened well you're seeing you're just seeing the pool the external mat of this whole what's really going on so really every everything that's going on really according to doesn't really speak about not just because it's not Hot Topic there but because cabala in many we don't really see the of it's all about is is is just a stepping stone for everything we're doing is really and other that's what we're doing this world is just the place that we sort of that's where we play the part but the PO we're doing is it's not about doing it's not about being something so and there's all kinds of is that we have to be different spheres together so the that there are there's and now how do we do do how do we create how are we these different by different this this with that the other everything's something else but the problem is when it comes to get to It's Complicated what's complicated about it how can we say that we're we know that is are always together there is no they'll always come together as we'll discuss soon so always come together so what does it mean that we now it's not just the way work always have to come together what happens when come together come together is the is the and they are right now if are not together is never mid so that's fact that there is z z exists means that there's already that's right and how do I know there's Z we know there's 10 spher right but this that there's a world what's the mocker of the V the of the is sure you still remember from that's theck of the V so the fact that there's a world it comes from the mid in order for Mid to exist it's only through the so are always they're always together so what is the there is a that is always there and then there's the that happens through our right which says in the mare there's and there is always there of which is what is what relates to connects with and through that it gives birth to Mid the which means that the P of always stays removed and abstract and that doesn't go into the level of Bina in order to that only comes through so when speak about that there certain certain parts of that they bring that's when we're what we're we're then trying to do is where is is now why can on its own be with and why does it have to come to our so that way we have to understand what is the how do a function how do been a function the and the just for a minute is full of and psychological from the way the functions now it's important to both sides when we about the on the one hand the are not just to gloss over it's the point that bringing the is in order to understand the N which means because the N is are abstract ideas in order for it to make sense to us so we get so we're given a mus us and these M are from things that are relatable to us and we understand and they are part of our own lives it's things that we could relate to in a very personal way and and once you related in that and things make sense to you in a very internalized way then you come and say okay now I now I go back to the Nim and understand the Nim in a much more relatable way for no matter how many times you learn a UL so so part of so so right there's only not really but but but it comes in a way that we on some level related and these are things that make sense to us so so it tells us two things number one we learn the mus the have to make sense Al together we'll have to see by the time we finish the first five there's five six okay very nice the the whatever number of dargas we're speaking about here are daras that exist and they don't exist in in yop they don't exist by some major go that may be or maybe not be alive we have to go find out if if he's still around these are ders that exist in every single human being the in every and the is to find a d to to sometimes you can find a mish in yourself you can find it in somebody else is to to have it relatable but then then the challenge is not to get stuck there it's easy to get people enjoy get stuck in the yeah is not a psychology book that's not that's not what it is so this is to understand in order to understand it and and it should be relatable to us we have to come through the mus fine so let's try to discuss a few of the darus here we'll see as many we could get through over here so first so in si giml he talks about the following levels some of these are Mish in a half a line right M like I said you blink you missed it you might not even pick it up but but but if you don't have the different going on over here it's very easy to get get lost and just wonder like why is heing over himself and what are these bunch ofs here that seem to be a bit confusing so CL we have like this we'll do it later stage we'll go to the later because there we go to much more so in in we have here three darus in boo we have two darus in Boo there's be and so we have this the first D the highest D is the next D that splits into two is there's splits into two one level is the higher level is the lower level is it's a bit interesting language the of right it sounds like uh you're saying the same word twice so there's and are the and of so these are three three levels what are these three daras so at the core right so very often we speak about we speak about use is bar right a spark there a spark of inspiration but this spark of inspiration is the that's not the real the real is way what's the is that's that at least the way he calls it that's the the core of is so what is he saying he's trying to bring out in is we're talking about yes right go refresh so there's yes so we have two yeses how many one or or two and your and your you're right both times right you see you see you see that there's yes yes yes yes in this here's where he goes into the different dark of yes and it's important to that the first we're going according to the the more basic of three stages yes yes like we said that has this that eight between every two yeses has to so the way it's in in in the in the brackets of and here we already step it up and we already start speaking about yes that's when we get into the two about so yes yes he says who's the who's the yes so is and is yes right this is what's happening in is yes is why is because is it's sort it's fleeting right it's not you can't be grounded it's not we don't fully perceive we don't fully understand it but that's a general and then he's going to try to explain how we see this in actual levels of so the first level of right and so now try we saying this point say higher levels of and lower levels of what me something higher or lower the moreon it is the higher it is the lesson or the more it's still but it's not so has some relationship with yes that's a lower level of so the highest level is what's we know right a person sees something you see something Theus that you have the conviction as a right and you can have call and the greatest analysts and professors and can come to you and a and prove to you it's impossible you saw what you saw you saw this guy here look look at his tickets he wasn't here in six months he had he has a he has a black stamp he can't be in this a million right and we'll show you cameras there's nobody here it's irrelevant I saw him once you see something it's it's clar it's now why is it so clar it's clar because the p when you see someone or people that believe in in their right and their ideas very strongly what we call strong minded people so Pas a strong minded person between a strong minded person and a more weak-minded or not as strong minded who but who usually has more yeses you think so yeah yeah right a strong minded person a strong minded person right right that that a strong mind person has to get you know get off his high horse right in other words see other perspectives when we speak about we speak about someone that that that like has this someone says I know this to be true true mus it sounds like versus someone that's open to different options but that when someone's strong minded sort of I have an idea I I have a certain and I buy into my own ideas and and that's it right and I can't I can't be Bugg you can't argue with me this is it is what it is doesn't work that way is not that I come up some with some and and it's right and it's irrefutable the ver of is why is so so clear because it's I'm not part of the story I'm part of the story in the fact that my eyes first let talk my eyes were push it open and saw something but it's nothing about me that processed this information it's the Z that that image that person that I saw was there right I saw I saw this image I saw I saw this building I saw something it appeared it's there so therefore it's not there's it's not about me it's about the it's about the truth now H why right now the EMS is the EMS is the we're speaking here but really in other places that is why is we spoke a bit about last what's subjective experience what I feel world no pous when a person feels what do I feel this is how I feel I feel good about it I like it I don't like it why it's not about why this is the reality it's whatever I feel it's a subjective experience is objective is an objective reality is 2 plus 2 equals four not because I like it or I don't like it it's a right so I'm to a certain certain truths so so all is is B but when when when I break it down there is yes is is itself the the less I will exist here the less I get in the way it's more in the more some part of me exists as we'll see how in each level we go down in and then in there's more so there will be some level of so just like when a person sees something it's all about the thing that was seen the same thing I know this to be true why I know this to be true because I saw it right I I saw this truth famous said a certain they asked he didn't have an answer and that that's he didn't have an answer and still brings brings an answer to to the to the question but ra didn't have answer the question there's no answer there's no answer why because there's no question because it's not because when you see something when you see a certain truth then there's lower levels of [Music] and all right I think we we'll take a break okay