מאמר פרשת חיי שרה ד''ה ואברהם זקן חלק ב' תשל''ה ,הרב שמואל אבצן שנת תשפ"ו English

Unlike the first mime which is the second mime is much more biker it's not fully clear what's he trying to say other than speaking about what's the what exactly is who is what's exactly what's he trying to say there what's the what's the went through the mime what's that he's saying in the m what's the on the previous mime how do you understand it in one line two lines Okay, there's no wrong answer. I'll only slug it up, but it's not. >> Huh? >> Yeah. Yeah. >> Okay. >> Right. Yeah, he wants to call in. What's you can't hear? It's the phone works down here. >> The dumb phones are the one that actually work down here. Yeah. >> Right. The first is more than so it's more the style of the right is adding right is is there a different you haven't found okay I'm going to try to say here something that I think again it's not clear but after learning it a few times I think this is what the dev is trying to say before in other places in other similar Before we go in there, something's very interesting. You see over here that has the you see over here however started this. So last week I mentioned that the previous so it's the first meaning until so it's a special so it's a mix of bean but on a day when it's in the weekday it's a certain get right in the early years only so this was the first actually and you could Here the first M comes up you can hear it on tape it's about 20 minutes 21 minutes the that's the first this was um so here there's a before the we understand is that the became the mime so the was sort of the was part of wasn't a niggan before and the way is that by the already started And this you could hear audio and then it seems and then and the spoke about long but theb said he's going to speak about it now and say he's not going to speak about it anymore but then came the says here that spoken for 50 Asb I said by the previous I'm not going to have to talk about it anymore. So the Reb says there's a very stasis here and some here are missing. You see they have it but the Reb said that I have to speak about it again because two happened. Number one the speaking about a party in politic that uh that that wasn't helpful. It was from a party but wasn't helpful for it. It happened from time to time's main was bigger to the parties always brought that for whatever reason for political reasons they didn't stand strong. So someone came from one of these parties and and put so as the this delegation and I guess came to America. They made a and they put they put ads in the papers speaking about the of this party and this person said they made such a such a in the newspaper. So I have to I have to say something and hopefully this will stop it or at least it will uh it'll compromise it as says it here. And the second is the says that he got a warning that the Reb is not going to is not going to stop speaking about this and against it. The Reb should know got this warning should know they're going to talk about the Reb in the papers and they're going to put things in the says I know the way it works in the papers well that they're going to say they're going to put things in my mouth that I said in the I didn't say and it's I can't really be mish. So they gave me this warning. said whoever had this idea to give me this warning obviously don't know my nature don't know my that when you give me such a kind of threats it makes me I'm make another I'm going to speak about it even more I saw somewhere the said I'm not sure if it's not here that line is not here but see there's a few missing uh three dots Um and therefore usually I speak about it for a half hour and now I spoke about for 50 minutes in the before and hopefully it's but all this I don't want to speak about it this is because of what's going on to speak about it what do I want to talk about and starting from imm And here that's why the came to this from all this is saying about in order to reach you have to go through all kinds of and and so they're saying after this whole and all this craziness but now we can actually learn to get out of the to get out of Fine. And came into the mime. Okay. So what's what's the saying here in this mime? So it picks in a way it picks up where where the left off the previous as you said right at the end of the of the first it speaks about which has this is the the There many that is. Now here in this brings from a very interesting himself says that it's built. It's on the second page of this built to do this where we're um he brings so brings a suffic meaning we know that without getting into all cabalistic according to Kabala according to Kabala the whole Indian of is right there's that exists which is always here the fact that there's a world and then there's a through that brings into that's the general Now, so the sha is these do they start do they start they start only or also we know they always had the is right so you have in the were they were they this is one of the big uh there's a there's a whole set of where what's the gather of the where the what's the gather of their so the is when they did the mitzvah was there an element of there was So it's a silent. So brings an push at the suffic of so here the says that this is a built try to be suffic but still he couldn't he couldn't figure it out but some but here comes in his place of the suffic fine what's how's place at the suffic. So here he brings a very big concern. And is like this that the says speaks of he says like this that was the was called but not actual and itself itself happened through yak That's the zoyar the medish there a fascinating medish we know the end of the medish that's brought in right so the med says why was safe in was supposed to was supposed to perish in the kibeshim why was he saved because And he brings a mushel. The mush is someone that was went against the king and was supposed to be and was supposed to be punished. Then the astrologers came and they told the king Mazette that this person his daughter is going to marry the prince will be the next queen. Says, "Oh, his daughter is going to turn into the next uh the next dynasty. Let's save him because of his daughter. >> What's this? This is the Yeah. What's in the Ara is about to to be burnt by the stake. Um and and that's that's and that's what's supposed to happen, right? You think he was saved because of the nefes and right because was saved wasn't because he believed But with all that somehow he was still supposed to he would have he would have been killed. But then we look down the line and we see we have which will have is saved. So is considered over here a daughter right? Right. So that's the like you said what's interesting. Why would we bring a daughter when you're talking about a grandson? >> Okay. >> So that's that he didn't in other words I'm not going to I don't want to earlier life whatever but that's that's the verse he himself it wouldn't he wouldn't have been saved. So, so bass. Okay. So, now the child like this the here we bring a bass and here we bring a grandson. Yeah. We call Yak the bass, right? So, a lot of times it's a melik, right? But here we bring the bass when it's talking about Yak. What's the vert? So, the vert is that the bass bass is that the bass will marry the next king. Right? Right. So the the point of the bass is that by the bas will be that's the that's the of the of that that from from this person their offspring will come into a union with with a with a following king with the next dynasty of kingdom. So, so let's translate that into the but he didn't have the of the union represents the that's why he's called the bas because he has that starts the so now okay so basically according to these this and thisto we have a child was the the concept for based off of what it says in based off the the we bring from the zy and the what comes out that it started by right not you know we're somewhere in the middle started before but not by it started by then he goes on and says with these already started by that he didn't have end of the show, right? And in a way you could say ends up being one second. But if the starts by so what does so because of your grandson? So why isn't it the why not play the you know go all the back. So obviously even though the as we know it starts but there's something here that was already and then he breaks down he says okay so where do we see this is so what's so he starts off the in the bas of what he said in the previous is so first of all is what he said the earlier mime bak is an alps right in kal is then we said bak goes on ben but then in This time he brings two. One is that means a daughter means the name of the daughter that he had a daughter with the name. Okay. So here we see go back to the medish of the the mel and the basis. So here so instead of having to jump to find the bas is the concept of bas of the here we see already in the world of we already have a basil. So already has and as we said goes on the concept of so the already starts on some level by that that that's that's what's going on here in all the the that's what he's trying to say that that's the breakdown what he's trying to get to. Okay. So now that now that we took care of of that which was in a way heard it's that was just to introduce this concept of that that we're trying to find the element of bass by the by the so we see that is considered bas and now we have the bas already by by but now we're going to pivot because if if if the leadup is that the Bas is the concept of now we want to bring out a a different element different something brought a lot in what is the of bas what does bas symbolize what is bas versus because if you're talking about a relationship there's other forms of relationship right as the med brought a lot in in the that Yeah. Anyone seen this before? This this running I think here in a few weeks. Is there? Yeah. Here it's page 284 over here. a lot of them speaks about this I believe. So there's that calls the Yidden sometimes by the name Bas and aim with Dishar's daughter sister and mother which is the most revolutionary I could bear's mother. It sounds a bit uh sounds a bit interesting, right? So, so when we're talking about a and a connection, so it doesn't only have to be bas that's a connection. There's there's a connection, right? In both cases, we're talking about that there's there's a which is a of a certain relationship. So, why are we um that that is is part of a certain relationship? Why the focus on Bas? Why why we why we focusing on Bass? So bass the beer of of bass that's brought in the mim is so general like this bass is mitzvah is lira is or just to understand like how could it be mean that word means that to the basis sort of on equal footing and im is your so what's the connection tells you to do something you do it there's a commander there's a there's a there's a private there's someone there's a that's doing what was supposed to be done there's a like brothers and sisters is sort of equal how is there equal what happens to a person learns their It's a sort of we're in the field. We're world. We we understand the way he understands. We're not so much. We more connect with him. And now we get we're sort of on the same on the same level as it is to the and that you see this that um that you see this by nephesh and when by over to the and this brought an aliyah to the that took a ker and the put onear on himself. In other words, this this broad to then you're you're bring so on the one hand and and are higher than but there's bas and that's the are bringing out over here and based off this mil we have to change a bit the beer of what of what the the here of the isol the previous now I'm going to leap on the barb and go straight to the to show how we get there. >> Right. So I'm going to get that I'm going to get that in a second. I want to I want to leap a bit and then I'll come back to this to show how I'm getting you. What was the po that comes out of the previous m after all the the bells and whistles? What's the actual from the first of of what was Right. There's the learning learning and right the whole and through that you reach the what's the what's the so you said I think you finished before the the second to last paragraphs maybe you didn't get there but what does he say here what's the actual here the last k on page 274 Four. Five lines from the top. Very interesting. Like I said last time always and brings it in and learning the that's the say that but where's the Yanke and >> oh so obviously but what but the question is why the shift why or just it's another why not right everything's everything's everything's there is there's a flow over here what he's trying to say so what I think the is that what what's introduced in this mime is the of that is bas everything's going to be a basoriented and a bas oriented of now like I mentioned is is uh excuse me u is and so first of all if we're talking here about and that's the miners about so why is it bad it should be especially if you're learning And come to the I don't know if it's but it's the highest value. What's basically when when a person learns they then they without you learn on surface level you get there through the way it reached through you're not learning the way it went through when it all came down here but through you're able to reach till you come to the and your learning the way learns. So why bass? Why the why the focus on bass? But then even though bass is the lowest but but has a has a major mile. What's the mile of be? The my is the my is number one but even have bit the bit in mitzvah the bit in mitzvah of bet is is the ultimate mil of right a person's m what's is ben and mitzvah is understand is in the context of there's a relationship there. You're involved, you enjoy it, you get it, you understand it is both you're doing what you're supposed to what you're told to do. So you do there's no there's very little ego there. Why am I doing it? I'm doing a different wants of the Shil if the mitzvah is the muses is the ultimate but the nephesh is a it's a where the person is completely involved you you you you're invested in it you're putting yourself on the line the of the mitzvah is there's no me there's no interest there's no passion there's no involvement why am I doing say you have to go you have to do it which is is the lowest level of the lowest level of you're just doing because you're forced to do it but it's the highest of because there's no me there's there's no there's no ego it's wants me to do it so I'm doing it it's sort of it's doing what wants fine so now when okay that's pointing Next point he says here at the end of page two of the nightmare the last line that's lowest level And it goes on that's a connection of is the ultimate there's no personality that everyone steps on it the earth is on of everything and that's why bas reaches hamat words if the previous mimer From the previous mimer, the focus is on the on the on breaking yourself and working hard and working hard and sort of it's almost like it's the hard work that it's all about. It's the hard work that brings you to here. What's the emphasis here? It's not so much on the hard work as much as it's on on the that it's not about me in a way sometimes hard work is yes working hard people are very driven very motivated in hard work there could be a lot of a lot of sense of self but there's but there's another and oh I mentioned there's one that big the whole of and I believe it's that until theb the of the was the hard work that that a person invests himself. It's the investment the putting himself in. But the what's the focus on? What's the focus on of that? It's not about me. It's about what wants says therefore when you have aid that has no interest in but yet he can't get himself to go against he does what he has to do. Why you call it Jewish guilt by Jewish guilt is at the bottom rung. It's like at the bottom of of the p like what is that? It's you're being held by some by by by generations of of traumatic experiences, right? But but the reb that what is the essence of aid the are pulling the strings you have to do it I feel I have to do it do I want to do it no you would ask me if I would sit in a therapy session you tell me what I really want I would say I don't want it >> so oh that's where I'm getting tol that's of you understand there's so there is it's very hard to speak about that level of when you speak about so usually that's why bas is mitzvah not at the very basic level of before you start learning and understanding and and you're and that's already the next level that's already this is anything right so know he starts And then he goes into the of the but is one second. Yes. But ultimately is about so the of limit of here has a bit of a shift. What's the limit here? It's not the investment and the and the with and and questions and answers and and not being able to sleep at night. I mentioned last week it's very to learn the to learn the the invited a lot of but there's no there's a ham of the that's on on the migrants the second half of the is all about learning and different people have different ways of learning tests the of later years aren't most of them weren't said then or none of them were said then some of them were written then most of them are from previous years so this was the early ps I think pimal of the he of the second half of the he is is starts from very people learn from people from a lot a lot of var how how through you Mish change the whole way you see things the way the way the way you you understand that's here we're saying a different vert what's the vert here which mimer that we all know because we uh because we learn it every year speak about the of and nothing no matter what happens huh free to grab his mind okay granted it's parase it's already after it's already like the day is winding down and and and the excitement of the first isn't there right so towards the end so it speaks there about Oh, so he says so you have to just going you know and this is the way it is how that no matter what this is this is what I'm Now it's very interesting like that's the way he brings in the beginning of is is the different dancing with the and and that's like the real sovereign that that's it right there by the years. So the Reb says there that really what the is saying is this I don't remember right now if the Reb says it about this line in in the SIF specifically but see that's the way the Reb learns the SIF there that just like there's just like there's there's in the it says says, "But the Reb says just like there's there's but is one which very similar to what he says over here at the end of the page that all the should and and what's that he brings to they can with that's complete even higher maybe more than comes from completely connect with but what's the tangible he brings out of it he brings the basic right talking really coming coming to once a day, once a week. That's that's a simple B. There's no oversication here. It's a coming. But in so we're saying that that is but the MS and others it's not just and connected is this where there's no there's no there's no there's There's no even there's no even sense of there's no even rather wants something I'm doing it I'm coming I'm coming to this is what brings is what brings the the theat means the is when comes it seems at the end even today we have them that this have some sort of gilly today. How's that? That's in the in the brackets four lines from one a person thinks about you're living in the future. So you already have to when a person right now a person right now a person doing their they don't see the pis but when you're when but when you're starting to visualize when you think about and you realize that that you translate it you understand what it means and the so already just and knowing about it gives you right a person could see the future let you see what's going to bring there's a over there there's a gilly so you're already able to somewhat taste this gilly or at least have a from this gilly already today. But but that but that the gill of what? of that simple not being from anything the of the first week of the first which is the but here we're saying what's the look it's a short mime short you'll go through that mimer you'll you'll maybe understand a bit more the more than I was trying say probably you guys know the sure if you have a it's one of the >> oh there he asked there it's a different part here we saying how do you have with such or here he says through being what's going to be lost in love with there he says if a person's doing then how do you have through That's right. Very good. Right. It's good sh but what's but what's the but what's the mucker for that that through his saying that's what does it say that he brought down through that that's what does it say that yeah >> there's who whose lion is that says what's the mabal for maybe it's the taken I was thinking I just wasn't sure. >> Why? What? in parliament bas is right. What's if you have someone that they have a but what the is to the person the is Brothers abroad.