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End of Days - The Final Battle
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The Jewish people had 42 encampments on their Journey to the Holy land - Our sages teach that these 42 stations represengt the various exile types that the Jewish people will endure before the ultimate redemption. This video explores how the concept of spiritual battle changes through generations, just as warfare evolves with new weapons. Today's final frontier is the normalization of the illicit, where there is no more shame. The video also touches upon the idea of faith and the 49 levels of Tumah.
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Auto-generated transcript. Not time-synced to the video.
Wars have been around for all of
history, unfortunately. But every
generation, it always takes on a
different face. If we think about a few
thousand years ago when we were dealing
with battering rams and catapults, so we
needed to have the proper defense forces
such as impenetrable walls.
Uh, other types of defense systems were
shields when you had to deal with bows
and arrows and swords. Later on, as
generations went on, people got more
advanced and they uh learned how to
sport a bayonet. As time went on, of
course, more advanced in the bayonet,
you got rifles, then guns, then machine
guns. Eventually, you moved on to
grenades, to bombs, atomic bombs, and
who can forget, of course, the B2
bombers, which probably nobody knew
about until just about a month ago when
it was the first time ever to be used.
And of course, we're moving on already
to lasers, etc., etc.
Technology has always taken us from one
step to the next, from one war to the
next. And as that has happened, as we
know, our shields of defense have had to
change also. The shield the shields that
had to do with yester year are not the
ones that have to do with today.
And as generations going on and the
amount of weaponry that is utilized
changes, so too all the defense systems
change in turn. So this takes us to of
course if we're looking to the spiritual
the to do with the
has always been at battle with us but
also he has taken on different fronts
different colors
in the time of the guide to the perplex
which was written to the Rambam which
was written by the Rambam was written as
a defense to one of the hardest that was
around at that time that was the
philosophy that people wanted to deny
everything that had to do with Judaism
for philosoph because they had
philosophical proofs against it. You had
the was writing about it. You have the
and other that were so busy with all the
philosophy because it was making people
so confused and unsure and causing fear
etc etc as we are all familiar that was
the with
after chasing after your hearts. Of
course, we had the crusades and the
battle with Christianity, the mit
between paganism and monotheism,
the debates that happened on a constant
basis between Christianity and
eventually with the Muslims and if
Judaism is correct or not correct. These
were all debates if I could say of the
past. These days, that front has totally
taken a different perspective. Most
people don't have much to do with
they're looking a different direction.
Not long ago, I was hiking up in the
mountains outside of Aries Israel in a
certain place.
And on the way, I felt I saw two
elderly, a nice elderly couple, and they
were talking for a little while, and
they said, "I couldn't help to notice
that you were Jewish. I don't know what
gave it away, but somehow they figured
out that I was Jewish." But anyways,
they were telling me the names of all
their children. They have actually six
children were all Jewish names. uh
David, they had
different names. I can't even remember.
Yo, they had all different Jewish names.
I was like, "Oh, you must be Jewish." He
says, "No, no, no, no. We are Christian
believing Christians. We believe in
Yoshka and all that, but of course, we
believe in the Old Testament just like
the New Testament, and therefore we name
our children after
the uh people from the Tanakh." Okay. As
the conversation went on, he was trying
to convince me about, you know, how
important in this Christianity, etc.,
etc. I felt like I was from one of these
blasts from the past. But in the
process, he mentioned that, you know, I
mentioned to him, "Wow, it must be over
here that it's a very Christian
country." He goes, "Christian country,
there is no Christian country anymore.
Everybody believes in atheism. Who
believes in a god? Nobody can believe in
this stuff." And he was so perturbed, so
upset about the fact that all of what
used to be such a strong belief system
in some type of god, so to speak,
suddenly became a no god. We become in
an empty world that chases absolutely
nothing. And what do we chase? As he
himself pointed out, and we're familiar,
and this is the subject today, arayas.
They're too busy chasing after their
goof. They're busy with and all the
other types of chasing after their eyes
that they have switched from to
it has become a total different
battlefront. I assure you to go up to
some teenager bring them the guy to
perplex and try to say I know I've got
all the answers to all your questions
you will fail. You have no chance of
winning because it's a different front.
It's a different battle. That's what's
mentioned in the 42 m in port masai over
here where discuss the 42 different uh
travels in different positions that went
during the midbar. So it's brought in
the zor and many of the
idea that each one of these 42 different
encampments that we were at will be the
42 galot that we will pass through. That
will be there will be an that will be
the 42 different styles of galut of
exile that we will go through. And we of
course that are sitting in the last one
on the list. What? Guess what the last
one is?
Moavo
they sat on
Moav in the place of Benot Moav
which we read about in last week's paras
were the ones that went out and subdued
many many people into doing the worst
into doing the to doing the isur of
as we know it what is
points out an incredible thing he says
says, "Why benote Moav of everyone?" And
I'm going to expand on this one cuz this
is our point here. He goes, "Cuz Moav
were the epitome of a riot." Who did
they come from? Lot. Lot went ahead and
had an affair with his own daughter,
both of his daughters. And he knew what
was going on, as Rashi points out. And
as a result of that, it was in the DNA
that all of Moab comes from from a from
a very bad place from a place from a
place that's very illicit from the place
of Aayot. And that was extended to the
fact that the king actually sent Kosby
Batsur a princess to go ahead and do the
same in order to seduce one of the
greats amongst Kal Israel. I add a very
important factor and this is where I
feel is the most important when we're
speaking at Mashika that this apparently
is our final battle the final frontier
the biggest challenge that has never
been faced in the history of mankind so
to speak is Moav was named after we know
Mav the girl that actually had relations
with her father it wasn't enough that
she did a horrific and terrible thing
but she actually made it public mav from
my father. She made a thing out of it.
There was no busha. There was no
embarrassment, no discrepancy. She went
ahead and did it without any type of
falterations, without any type of
inhibitions.
That my friends is exactly what Mashiah
is all about. Here we are in the last
mah that's mentioned in parts or vote
moav. It's one thing that of course for
generations is something that existed.
of course people falling to the wayside
or destroying families or doing the
wrong thing
from saying all these things but in the
end of the day to be for mo means to do
it publicly it means not to be
embarrassed to make a thing out of it to
say if you're not doing it then there's
something wrong with you that is the
final frontier that is the battle that
is mentioned here at the end of alimot
of our mo to get to a place where
there's no anymore. We are known as the
says as
we have a me of we do things wrong. We
do sin. It it's something that's
impossible.
It's very hard to get around not
sinning. But we have a busha. There's a
certain guilty conscience what we call
apoon about it. And therefore the sin is
not part of our essence. It's not part
of the DNA. It's something you might do
half-hazardly, but then you do chuva,
you can do chuva. It's something that's
not part of your internal process. But
with Moav, who gave it over now to the
final to the final frontier, to the
final galut, it's part of the DNA. It be
part of something that the sin itself is
a fact of life. It's something that you
should not run away from. It's something
not to be embarrassed of. And when you
do that, you can't do chuva. When you
get to such a stage, there's no point of
return. You've reached the end of the
line. As we're familiar with the idea of
me charuma, the 49. Why is it all such a
bad line? What's me as opposed to me?
There's something so radical about me,
the 49th level of tuma. You know what
that is? The mafarim say it's the stage
of no return because there's no more
busha. You already at the end of that.
This is me. This is how I am. This is
woke. This is the expression that all
the leftists are trying to instill in
our world, not just in America,
spreading to Europe, and trying to
spread it to all parts
of the world is that it's part of our
DNA. Guess what? The gumatri of Moav is
49 because Moav is the epitome of the 49
levels of toma. No busha, no
embarrassment. Pass it on to our
children. Do whatever you want. Don't
claim if someone's male or female he
might be other not to have any type of
boundaries and that only comes from this
final galut which we are reading about
in paras is that's it says in the very
famous
when it speaks about
the it says
it says that it will be a time of of
illicit relations but it doesn't just
say it'll be a that time of that says
it'll be a baked vad you know what bait
vad is that's a place of where it's
public where people get together where
it's known there's nothing to be
embarrassed about yes putting up on the
billboards I'm unfortunately from LA
forget about the pictures that might be
one thing about putting up pictures but
it's the words that are much more
damaging the way they write things is
saying if you're not there yet there's
something wrong with you if you're
dressing over tua like a bas yakov girl
are you normal what's going on with You
aren't you hot? Come on. This is
abnormal. This is incorrect. Someone who
dresses unsanua was always seen as taboo
as as out of the box as as something
that's indecent. Suddenly the indecent
became the decent. That became the norm.
That becomes what you're supposed to be
doing. And if you're not, you're
unfortunately in a different room.
You're considered something very
unusual, ostracized, something in a
different perspective. I'm going to use
an example which I'm speaking from my
youth and I can't help it but I just
feel it brings it out so well because it
was the beginning of the end of that
country in America and there was a there
was a movie as you might be familiar for
the early '7s I was very young when I
saw it have to admit that was known as
Greece I'm only mentioning it because it
was quite an innocent movie you have to
admit it wasn't it was quite an innocent
movie it was from the still in the time
where people were playing a stage of
innocence that movie in Greece there was
one theme in the whole entire movie. It
was about a girl who was extremely
innocent. She was sweet to nice, very,
you know, stayed away from, if I could
say, from boys or any type of
relationships. And the whole entire
movie was geared to mess her up, to make
sure that you know that you're abnormal.
You know that you have to change. Do you
realize that you're not in the system?
There every everything was about how
unusual this person is. the success at
the end of this ridiculous movie, this
movie that should be completely
ostracized. It should be thrown out head
first and instead they try to bring back
this stupid movie which only caused the
downfall of America. The success came
out when she filled over the edge when
she stumbled when she completely turned
into bait vadus.
when she made it a public affair that
yes, I am also now I became also just
like all of you. This is the epitome of
what America tries to advertise and
tried to bring and like I said that was
the beginning of the end of its own
downfall. It's incredible. Moshab writes
that the
was always a medi for generations on end
that was our
no matter what we did but at least we
had a he said until this generation
that we've unfortunately been affected
by the go around us
and now it has caused us to reach the
final stages of
of the gula
and with this I finish also mentions the
power of the mama which is so incredibly
difficult during this time period he
says in every war there's always an
escape and that's why most wars are what
we call wars of attrition there's back
forth back forth just like we see this
funny war between Russia and the Ukraine
I thought when Russia attacked they'd
win in 5 minutes they have bombs they
have nuclear bombs they have all the
energy that they have they have
unlimited amount of people there's just
endless amount of people and here it is
three and a half, three years later and
they're still busy and who knows who's
going to win and you know they're just
going to end in some type of tie after
losing a couple million people just like
World War II. Most wars don't end. When
does a war end? When a person is backed
up to a wall when you realize it's it's
all or nothing. There's nothing to do.
The perfect example is Kamas. Kamas in
this war knows that they are at the end
of the brink because they're constantly
being told that you are not in charge.
you're finished. We are going to finish
you off. And therefore, we're still busy
having a war with this group of bandits,
these bunch of losers. We're dealing
with a bunch of amateurs right now cuz
all the big guys are dead. And still,
we're having trouble because they are
fighting to the end because they have
nothing to lose. When a person is at the
end of the runa, he will fight until
death. He will use all his ammo until
the end, until the last bullet. He'll
use every last secret weapon that he has
in order to succeed to persevere in
order that he can win. That's why the
rab writes
never close in an enemy on all three
sides. That's the mistake over here.
We're telling we're going to wipe them
out. Wipe them out without telling them.
Leave them a but if you close them off
on three sides, they will fight to the
end because they have nowhere to run.
That's the Raam Paskkins. Always leave
them a place to run because even if they
fight, at least they know they can run
and then they'll end up losing and you
can destroy them. In Mashiah, the har is
surrounded on all three sides. He has
nowhere to run. He realizes this is
endgame. There's nothing else left of
him. He's about to be slaughtered.
Mashia is on his way. We're in the worst
situation. And therefore, Yates uses the
end battle. He's throwing out the atomic
bombs, the B2 bombers. He's throwing out
everything that he's got in his arsenal.
every last bullet that he's got until
death just like kamas and he's willing
to do it out of and that's why we've
seen the world turn to such a decrepit
and decadent situation that we see in
front of us this is the answer this is
how it's done and
will bring for all of us that have been
successfully able to override this
horrible yahara that has taken advantage
of us and he will be able to show us
that he will come be we will all be able
to enjoy all of our successes. Shabbat
shalom.