Emuna and Bitachon (Trust and Faith in G-od) how to have it - Hilula of the Ba'ba Sali

[Music] n [Music] to much [Music] special today everybody who's here it's a pleasure to see it was an amazing thing that we put together today it was from sham I didn't expect this to happen but it was all everything last minute I was supposed to be somewhere else today but I said to myself let me just askab alone maybe he's going to do it because he lives in Israel and I heard a lot of different things about him I listened to his shim and apparently the answer was good I said you know I'm not doing it for myself we doing kados to make it sham to bring people to make to Hashem happy and uh it was an amazing thing amazing experience so I would like to thank everybody for coming I would like to thank Al coming from all the way from Israel it's uh whoever once he who never whoever never heard about him he's rabbi anav right if you go on Google or if you go on Facebook not Facebook YouTube uh you have a website right where you have your sh have one cand here I'm not going to mention names who said he never did every day and he said he changed his life I personally myself used to skip every one day here and there I used to be very tired do every day because of your I could say you know it has a lot of things inside and the main thing was I he asked me he said what should I talk about what's my main subject what do you want me to talk I said you know tonight is y was a very holy person comes from a family ofik I don't know if you know a family of who was his grandfather they asked his wife one time what's the secret of basali why you know he Makes Miracles and he reports the AR it doesn't end and people come to see him and everything he said he says to his wife you know people think I use I use every different magic I do God for things that people think that I'm a holy man and do things he said I have a simple simple thing I'm a man of faith I only believe in hem and that's what carries me on and it's nothing else I have only 100% imuna and that's what when I have imuna believe in God Hashem helps me every way I go and people think I'm the one I'm nobody I'm just the messenger this was Babas Babas was a pure man of Faith Bel working hard giving and loving every single Jew I'd like to invite and uh we're going to speak tonight we're going to speak tonight the main subject going to be the subject of to have you know to follow the the the the the footsteps of our forefathers and uh hopefully it's going to change things we're going to have an opportunity to speak to Raba if you want after lecture and B if we we going to have after as well please stay and don't leave right away thank you so much thank you very much maybe you can get me a small cup of water yeah so a little bit for the good evening everybody since you're all scattered to the sides apologize me when I'm not looking at you so thank you very much Aon for the story and the introduction today is a very very special night because when a sadik leaves the world he leaves a mark in the world a sadik is not a simple person like us a sadik is a pillar it says that the world is standing on theik thead is the foundation of the world aad is here to teach us aad is here for us to look at him aad is here to guide us sadik has a very special thing that it's good sadik has a very special quality and we're going to talk about it very soon I hope this is not no no I thought this is the that be crawling home a sadik has a very special quality that are we going to talk about it soon that is connected to the topic of our lecture tonight but when the tadik leaves the World it means he completed his work in this world and this is the day that he Heavenly Court decided to take him up it's a big SIM for us when somebody leaves the world is a tragedy we mourn we're sad we miss them but in essence it's a day of happiness because that person came to completion that's it he finished his job so much more so with aik sadik came to this world and on this day he decided that he completed everything and this particular sadik iser was one of the pillars of our gener of the previous generation not to talk too much about him he was a one of the things that was most special about him that he was very humble he wasn't like so out there he was quiet in his place and that's what made him so great he was born in 1889 in Morocco he died at 1884 in is he comes from a lineage of huge MIM and sikim his father is a very known mual Maser his father is yob abater who's known as the abov who wrote Amazing cabala books when he was a teenager he was already matched to his first wife unfortunately two years after they were married while she gave birth to the CH first child she passed away and that child also didn't survive later on he was matched to his next wife they had nine kids they came to is but even from the nine kids only three survived in these times the medicine the the quality of medicine wasn't that good B he came to Earth Israel in the 60s and he he was known to be a very great mual but he was so humble that he was like me no I don't know I don't know nothing I don't know what you're talking about it was known that Hiser his his yard was full of rabbis that would write kot he wouldn't do anything he he he didn't do nothing he didn't write theot but the all the ranim they would be known to write a Kam Kam is like a I don't know how do you say come in English how much amet hulet amet amet hulet but he would supervise them and just so we can go into the lecture because I think it's more important that sadik wants to be thead doesn't want us to talk about him tadik is humble he's like don't talk about me talk about Tor but he was known to have numerous of of MIM of Miracles that are not normal especially when it came to to medicine and to sick people that was his gah anyone who would get sick would right away go to the basali there's a famous story there's a famous doctor if I'm not mistaken his name is Dr carasso Who was a very big doctor I think he was inov I don't remember exactly the details but somebody came and the child was in critical condition and the father said said you have to do whatever you can he told the doctor Dr caras you have to do whatever you can I know you you saved once one of my family members you have to do whatever you can to save my child and this doctor after a very short observation was like he didn't tell the father but he's like he's he's gone the brain is already old he had a uh uh uh I don't know how the term in English but when when there's a a blood ER Hemorrhage in the brain that's some point the doctor told him listen uh I don't know what to do but if you're a Believer go to the basali CU at this point there's nothing much to do sure enough that person wasn't a religious person but he was like his son was so important to him he went to the Babas Sali few hours later the this man coming back to the hospital oh happy the doctor's like what what's going on he's like no the basali told me it's going to be okay and this man who was not religious at all had such confidence and sucha in the sadik CU the basali was like in a very simple yeah yeah don't worry he'll be okay and sure enough it took six months of operations and rehab and but the that this young man was saved so the bambas Sali was known to have very special powers in regards to doing Miracles specifically with sick people but how does a man besides that a sadik is born a sadik but how does a sadik or even even simple people like like us you know our s says we all have the potential to be aad how does one can reach to that level and the topic that we want to talk about tonight is something that is the stumble block for each and every one of us doesn't matter how long your beard is and doesn't matter how if you were born religious not born doesn't matter we all facing the same problem that we have at some point to some degree a lack ofuna faith and a lack of trust in God everybody deals with it now the thing is a lot of people come whether it's to me or to many other Rim it says Rabbi give me a tip you know I don't have now where does the problem starts the problem starts is when things don't go well when things go well Hashem is the best God when you just close the deal oh he's my best friend I'll give you now a lot of Charity because I just closed the deal you meet your other half oh you make a big party so you don't have a problem with believing in God or trusting God or having faith in God when everything's good but it all changes when things start to be not good now in order to understand how I can come with a solution I first have to understand the problem if I I don't know the problem I'll never come to a solution but the thing is that we all have Parts in our life that we we we lose our faith more than that the faith may be less some people more some people less it's the trust in God now Faith is called in Hebrew amuna amuna and Faith this is not something you work for this is not something that you you you you can gain you are born with Thea this is built in this is installed in the the level of the zor calls that level the highest is is a crown the zor calls it this is the level of this is the highest level you can reach there's levels of Y knowing grasping but the level of this is a highest level look at abah ainu was the biggest biggest B he would go with his eyes closed he didn't care anything he would go whatever hasm would tell him he would just do it he had such a high level OFA it was beyond understanding Beyond knowing Beyond grasping and this level is built in you don't have to gain it you have to reveal it because we know that our soul is built from five components the highest level of our soul is called comes from the Hebrew word together mainly from is the adjective it's together is something very very strong that's why we know when a husband and wife get together they go to the room they become together they become one two bodies become one so the highest level of the soul is called why because it's a piece of God it's it's 100% United with God we don't have anything to do with that level very very special and fim they operate on that level of the level of these are theim that they look at you they don't see the body they see up up there in the headquarters they see what's going on up they don't look straight in you the would look at a person he would know all hisim all his previous life everything why he was in such a high level he would communicate not with the body he would communicate with your the next level below is called not an animal rather comes from the from the word this is what's called this is like the aura the go the go call it AA we call it is this or this surrounding light that surrounds our but from that comes our shape the shape of our body comes from that then there are these are levels of our soul that we actually work with now the thing is that the neish is the lowest part of our Nish and that's the part that mainly interacts in our body now a sadik depends on the sadik there is many different levels of sikim but a sadik he operates in the level of now in order for us to First understand what I said the problem witha I'm just going to give you a very short overview of the structure of everything that way we can start somehow relating with it the level of comes from the highest level from the why because it's attached to hem sees AEM it's like totally connected to hem so it doesn't understand it doesn't know it believes it just sees but it's such a high and remove level from what we're interacting with that we have to dig real deep to get it now we know in which it manifests into our soul into 10 levels that we operate with and it's our job in this life and in previous life to slowly slowly gradually go up those levels whether you know or not we're all reincarnated many many times we're not here for the first time we're all here probably couple dozen times maybe even hundreds of times the he explains that every soul has to come down to this world to do all 613 mitzvot in thought speech and action you can do it in one shot you can do it in Two Shots you can do it in three shots you can do it in 100 shots really nobody did in one time only one person was able to do the whole thing in one time David Moshe was was reincarnated a few times Moshe himself is a reincarnation David was the first one who was able to do all 613 in thought speech and action oh he was lucky he was a king a lot of the mitv you have to be a m for that but the M makes he y but David was able to do all 613 in thought speech and action in one shot excuse me he was able to do it in thought and in speech he didn't actually build it but he was able to do it in thought and thought and speech this is how we are able to do it because when here we're here in our in this generation and we know we're that's it we're the last generation Mah is coming now so there's not more reincarnations maybe few can still maybe somehow do something so our job right now we don't have bet mikdash we don't have is we don't have we don't have many of our mitv but what we can do it in thought and in speech so if I now go through the entire then I do all the all the that I learn on then I do it in my thought because I understand it and I do it in speech because I talk it when our sages said we don't have the BET mdash our mouth is going to be like our sacrifices the same exact thing you do when you study now it's like as if you did it why why we do and Corban all these things CU it says when you say it it's like as if you actually did it so the thing is that we come back here in reincarnations over and over and over because we have to complete a whole cycle a lot of people said oh we come back here because we messed up in our previous life and now I'm being punished it's not exactly like that it's not that Hashem is like standing up there with a with a notebook and is's punishing us yes it is true that when I in in one life in one reincarnation I'd messed something up I will come back here to fix it and the reason why I'm telling you that because there half the things that are going not so well in our life is because baggage that I'm coming with from my previous life now this level of comes from the highest level of our soul our job is to reveal it not to nourish it not to bring it to reveal it we just have to dig real deep to take it out the thing is that if you would have now an envelope with a lot a lot of money or diamonds and it will get lost you would turn the whole world upside down to find it you would not go to sleep till you find that envelope why because it's important it's valuable and you'll do whatever you want whatever you can to reveal it why cuz in your mind it has value you pursue things that have value If You Don't See value in something you're not going to go after it and that's why many people don't pursue mitv because they don't see the value in it if you would see the value it would be highest priority the problem with us that we don't see value in things why do you wake up in the morning to go to work there value I get a check at the end of the week very simple but to wake up at 5:00 in the morning to put F in on I don't see any value so why should I do it I'm not going to go out of my way to do it because I don't see the value in it and that's the problem is that we we we we don't know to differentiate between good and bad and this is where the whole problem started because originally when God created the world he put Adam and in this world and everything was perfect everything was good the problem started is when they sinned when they Sinn they brought down sin to the world they brought down death to the world they brought down Tuma to the world they brought they messed everything up basically now if you remember in seph we read that hem created in G the tree of lifeim and the tree of knowledge in is the secret of the entire world that's the DNA of the world and that's why God didn't want them to eat from it because it like if they're going to eat from it then they're going to think they are Le a God that's was the whole point of the Nash he wanted them to think that they are a god themselves and that was the problem of ad because he was in a very high mad was in a very very high mad very high level he was supposed to come here Adam was put in the level of and he was given the level of neish and he was supposed to climb he was supposed to keep Shabbat there was a plan but unfortunately his ego came and he was like no I don't need to go through the steps I'll go straight to the top what's the problem the second that the Nash came and made them sin it says that he fell down from his level and up until today we have to fix it now what really happened what really happened when he fell down from his level he brought down to the world the concept of good and bad The Secret of is to good and bad and if you see that our entire Torah is all divided into things good and bad and our entire Tor all our mitv is to see this is good this is bad this is Kure this is not Kosher this is pure this is not pure this is permitted this is not permitted this is our entire the entire Torah came to guide us how I sift between the good and the bad if I take the manual and I master it I have no problem I know this is good for me I can touch it this is bad I don't want to touch it why do you think Hashem prohibited us from touching things not because he wants to make our life annoying the explains that every little thing in this world has a Godly spark that enlivens it that creates it even in an animate even a rock it has a neish says everything has a neish it's a soul so even an animates animals trees everything has this neish has this Godly spark that enlivens it there's a a major rule in cabal that it says what comes from the highest place will fall to the most lowest place and the easiest way to understand it imagine a brick wall now push the brick wall now the bricks that are on the top they will fall the furthest away and the bricks that are on the bottom will maybe roll a few few inches that's it so whatever seems in this world the lowest of the lowest it actually came from the highest level in spiritual worlds so when you look at an animal and an animate or a tree you would think oh it's a much lower level of creation I speak I talk I think we're technically the lowest level there a question you know what came first because what's more important one version says human beings are the most important because everything was created before them so they can come into a perfect ready world so we are the highest level there's a different opinion it says no you are the lowest of creation you came last the reality is that we came here to elevate all these levels there are four levels that we know of Adam human animal vegetation and do inanimate and we as humans have the ability and the power and we have to elevate all these levels so you take water it's an animate you you water the ground the the afar the sand it's an animate but from that grows a tree that's already vegetation then you take the tree off the the the fruit from the tree but then will come an animal and eat the grass now the Animal ate the grass the vegetation that was watered by the an animate and when you consume the animal you elevate all these all these levels so the thing is that once Adam ad fell down from his level started what's called a this the job of sifting sifting between good and bad why do we do that because when fell from his mad you have to understand was not a person like what we think that said in ganeden with drinking a you know I don't know what a margarita and they were waving Air at him that's not ganeden the gedan is a total different thing the gar explains that adish was so huge he was 500 amot High his feet was in this world but his head was in sh was a pillar of light he wasn't he got his body after he sinned so was a very high level and he was a completely one big soul and when he sinned this huge amount of light exploded this is called because he was only contained from light and when he sinned The Vessel was that was containing that light exploded because there was too much light cabal actually it all his limbs fell down now from this explosion billions and millions of Godly Sparks went flying all over the place 600,000 of these Sparks the The Souls of the Jews is but all the rest of the Sparks so all the Sparks that are the NWS animals and animates everything everything else billions of Sparks now we know that the head of adish contained the 600 th of the Jews and the rest of the nations are from his body how do we know that because the Jews are called B Israel the sons of Israel if you switch the words it's Le so the Jews are from the head and the go are from the body and how do we know that because the body in Hebrew is called G that's where they got their ter the term so the Souls the neish of the all the nations come from the body of adamar once all this happened all these Godly Sparks scattered all over the universe now hasm said okay now I need you all to go down and start sifting and finding these Sparks so we can put it all together and that's why God had to gave us the Torah because he said okay I give got to give you a list what you allowed to to deal with and touch and what you're not allowed to what whatever the Torah prohibits us to do it means that the Godly spark that's in it is too dangerous for us we can't deal with it take now electricity take the two minuses put them together you'll get a shortcut it's going to explode you need a minus and a plus then you then you get some type of a an interaction so hasem says this is not permitted for you because The Godly spark that's in it if you touch it it will make a shortcut it will damage your soul so all the animals that God told us don't touch them it's not to make our life hard because it says The Godly spark that is that in that animal don't touch it will damage your soul you got a shortcut the Torah is so precise that it's telling us what we're allowed to eat what we're not allowed to eat what we're allowed to do what we're not allowed to do it's not to make our life hard when I'm doing something and I'm not allowed to do and it says specifically in the Torah I'm making a shortcut between my soul and this Godly spark and I'm I'm damaged myself basically now what is the result of that when God created the world he had to create the world in a very sophisticated way now amazingly every word in Hebrew has a meaning that's why a lot of people they read translations of things and they don't get it that's why the non-jews they read our Torah or the tanak and they take the words out of their context and then they think that they understand what they're reading they come up with with all these new things you cannot learn Torah or the old Torah or anything in a different language but Hebrew because the words have meanings so when Hashem created the world world in Hebrew is called comes from the word concealment to hide so when God wanted to create the world he had to hide himself in the beginning he didn't hide himself that's what he says was there saw he saw him was in such a high level he didn't see what we see he saw the godly power this nefes that enlivens everything so Adam was sitting like this and hasem brought to him every creature every creation and saw this godly power in it and it named it so God brought all the animals to he named them he brought them every everything that we we have looked at it and he named it cuz he saw the godly power that enlivens it and even the names of Adam and doesn't come out it's not that they they they invented a name his name is Adam because he comes from the ad cuz how hasem created him he he took the afar the sand put a little bit of water made a mish and but he took him out of the land out of the sand Adas his name is Adam he also created in bet bet in the image of God word was created so soem says he's going to look like Theon like me doesn't have an image but the word Adam came from because he I'm going to look like the Supreme so when God created the world and he named the world because the world comes to conceal to to hide God if you would see God right now I guarantee to you you would be a basali too no no no doubt but God hides himself how does he hide himself he conceals himself God is compared to light that's why cabala calls God or and why it's not that God is a light light in Hebrew is or hasem is not or but when Hashem wants to reveal himself he shines you see a Godly Revelation so God is compared to light so when God wants to reveal himself he removes these screens so you can see him but God doesn't want us to Reve to see him so God concealed himself with many many many different layers like blinds like sh Shields that we're not going to see him why a if we would see now God we would faint on the spot no there's no question here it's not that we would be fainting rather we would be aned to this power nobody can stand in front of God and not be completely an old it's almost if you need to compare it to something you can compare it to the Sun nothing can stand in front of the Sun and not be melted nothing NASA did not invent a spaceship that can go go close to the Sun and even the Rays of the sun when you're walking on this planet you see the light what do you see you see the Rays of the Sun but even the Rays of the Sun in the actual Sun are completely an to the sun CU they're part of the Sun so Hashem didn't want to reveal himself to us so he concealed himself and in order to concealed himself he had to create a power that would cover him and this power is called kipa like a shell like a peel you take an orange the orange has a peel it's protecting the actual fruit it's not edible it's disgusting it's sour but it has a job its job is to protect the fruit so originally how God created the world he had to create some type of a power that would conceal godliness and it says whatever hem created in the Holy level in the Holy realm he had to create something on the other side of it that's why we see in everything there's the the reflection the mirror so Hashem created this power this negative power but originally it was supposed to just cover and conceal him the only problem is that once Adam and didn't listen to him then they took all their power and they gave it to that kipa to this concealment and the problem is that every time that I do something that is against what the Torah is teaching me I'm taking this godly power and I'm giving it to the other side of Holiness the kip so if I follow the Torah exactly how it says the Torah comes from the word h to teach Torah came to teach us besides the stories that are very interesting there's a message in each story and the Torah came to teach us how I have to live in this world I now buy a I don't know DVD a TV whatever I buy something I need to look at the manual the manual tells me don't put it in the sun don't put it like that you have to turn it off gives you instructions how to take care of it so God said I'm going to give you a whole manual and you'll know how to function in this world now if you start going against what the Manuel is saying you're going to start to have some shortcuts now if you do it that way there's no warranty you now buy something and they give you a guarantee a warranty they tell you if you broke it I'm not going toplace it if it's damaged from the factory there's warranty but if you did it I'm not going to change it so the thing is this short introduction is to understand something very very simple we are responsible to our own acts nobody can come and complain or blame anyone else I cannot blame anyone else for my problems I'm responsible for my own acts and a lot of people think that God punishes you or God is mean why is he doing it to me he's not doing anything you do an action and you right away get the reaction that's how this world works I guarantee to you that if you bang your head at the wall you'll get a headache the wall is not to to blame you can't complain to the wall you can complain to yourself that you bang your head at the wall that's it take now a stone throw it at a window smash the window into pieces can they can you blame the window can you punish the this The Rock no you took a rock you did an action now you have to take the reaction this is the reaction now you have to pay to say to to change the window the owner of the window is not upset he's like okay I know you had a moment of insanity fine just pay the window hasem doesn't punish you Hashem says okay you did some type of a reaction against what I instructed you take responsibility very very simple don't complain to anyone but yourself now the thing is like this that we are born with all the knowledge that we need to know and we have built in in our n this level OFA the problem is that we come down to this world a we start doing sins whether we want to whether we don't want to whether we know about it whether we don't know whether I feel like we're humans we do a lot of sin every time that I make a sin the opposite of will of God I create this kipa this spiritual energy that surrounds my body like a layer and then I do another one so another layer another one another layer the more that I do the more of these acts that I do I cover my soul with layers now if you take now a lamp and you have a bulb it's shining a lot of light now you come and you put a lampshade on it then you diminish the light and then you'll take a towel you'll throw it on the lampshade so you diminish the light even more and then you'll take a thicker towel throw it on it you diminish the light even more then you put a blanket on it and the more you add at some point there's no light now you didn't turn the light off it's shining inside exactly the same you just don't see it and this is exactly with hasem again not to compare God to the Sun but imagine now that Hashem is shining like the sun if you stand in the street then you feel the warmth you see the light now you go in into a house right on the spot you already don't feel the heat on you and the light diminishes a little bit then you close the window then you close the blinds then you close the curtains you do all sorts of actions to start preventing from the light to coming into the house at some point the room is going to be completely dark now did you affect the sun no no the sun is shining exactly the same you didn't affect it you made an action that caused you to be away from the light and now you are in the darkness same thing with us Hashem is standing shining his Godly light now shining this Godly light what it means that God wants to give you everything Health money parasa your other half happiness everything hasem wants to give you everything we just do actions and we remove ourselves away from hasem I do an action I move a little bit away another action a little away somebody once asked me I don't know if you know or don't know I I the way how I became religious I grew up very very secular I was the most secular person you can imagine and 14 years ago I had a near-death experience I had Cardiac Arrest I died my so went up to Sham I saw the entire they gave me a tour of the heavens and then I came back if you didn't hear the story Tomorrow there's a lecture here in Q Gardens of my entire story if you didn't hear it you you very very recommended to come and hear it if you can't make it tomorrow tell me I have here CDs take it home you see the two hour 2our video but you you really want to see it the thing is that a lot of people ask me because of my own experience can you give me the difference between what's GED and what's Gom everybody wants to know what's ganeden heaven and what's Gom hell people think that ganeden you you're sitting on a deck chair like on a on a cruise ship and they're you know Making Waves at you and you're sitting with a margarita no and people think that GOM they turn you on a shish kebab you know on the on the on the barbecue the easiest way to explain it is that God is like a pillar of life light the closer you are to the light the more you see the more you feel the more you enjoy this endless wisdom of God you start moving away from the light the start starting becomes dimmer dimmer dimmer then you move real real real far you're already in the dark that's it that's the easiest way to explain it the closer you are to the light the more you enjoy this Godly Revelation this endless Divine information that God just shines says in the what are the what are the souls doing in they're sitting with crowns on their head they're just enjoying the glory of God the more you move yourself away then you you don't have the light you're not enjoying it by default you're suffering this is it it's very simple now Gom is much more complex I'm I'm just giving an example don't go home and says oh Gom is just there's no light it's not exactly like that Gom is not such a good place in essence Gom is is to cleanse the soul but there's many levels in Gom you don't want to get there let's put it this way the thing is that we are responsible for our own acts and if I remove myself from The Source then I'm lacking something not too long ago before I was religious I had a friend who was very very crazy about basketball so he took me to a game of the NBA and in the beginning we went like to the top you know the the the the players they look like ants running on the on the field it's so you're so far up you don't see nothing so we we we went a few rows down so oh now we see a little bit better and then we sneaked we went a few more rows down and you see a little bit better the closer we came to the field you see better and finally we got like to the 10th row oh now I see what's going on so this is this is the concept now if I live my life according how the manual tells me to live I'm not going to have any problems I'm not going to have any problems why because I follow the orders now when I say I'm not going to have any problems I'm not saying that everything in my life will be good that's not the point our life is designed to have these ups and downs but when I'm saying I'm not going to lack anything when something bad is happening it's not going to be bad it's part of the process now our natural inclination is that something's not working out how I want to then it's bad God is punishing me now I don't want to do anything there's not a god it's all fake why cuz it's affecting me I feel that I'm suffering and you know what triggers that your ego nothing else we have an ego if you think you don't have an ego then you do look in the mirror we all have an ego and the problem we have our major problem that stops us from doing anything is our ego if you would have an ego everything would be perfect why do you think you're suffering cuz you think I am suffering I'm not suffering our ego is preventing us from achieving anything that we want we think that the is preventing us from whatever we need to get no it's our ego that is is preventing us from what where we need to go and every person that thinks that he doesn't have an ego then is means that his ego is twice stronger with an ego yeah how is it getting how is the ego gets in my way most people let's let's move the whole Torah for one second aside and imagine that there's no Torah every normal person deals with anger they're not patient jealousy hate all these characters character traits that are in me that the Torah doesn't really come to to instruct me about it there's not Mitzvah that tells me don't be upset the Torah tells me put F in on eat kosher keep Shabbat but the thing is that we all constantly toil with all sorts of inner feelings somebody comes and tells you something you get upset at him why why do you get upset who suffers when you get up when you get upset you why should I get upset something happens why should I be impatient my child spill something on the floor most people they get impatients then they'll scream why cuz the ego says you now annoyed me why do you get upset at your child that spill something on the floor cuz you have to clean it now or you just clean the floor and he made a mess it's the ego if a person doesn't have an ego no problem nothing happen it's okay why does a person jealous of somebody else why does he have a nicer car than me why does he have more money than me all these sins that we fail it in is because we see something in somebody else that we don't have you know there's one of the biggest sins is NE is is how do you say no Envy is is is K is to how do you say adultery no not adulter how do you say in English for women no NE can be doesn't have to be with women necessarily no is when you when a person wants to cheat on his wife that's NE adultery okay adultery okay why does somebody commit the sin of NE of adultery why is his wife prettier than mine not what I want this is our ego and I can give you another thousand examples you just use your imagination but what stops me from moving forward or growing higher is my own ego now if I would move my ego away I I would have a very nice calm life now it's true that we we have to focus on this is the the basics of the basics but the great says yes the are very important but working on myself that's why we came to this world the and the T this is like the fuel the the energy that I need to get the same way that I eat three times a day my soul needs T and that's it it's more than that but the Tor and mitv is to feed to nourish my I don't know anyone that will say to day I'm not eating you have to eat you're starving your body is not going to function if you don't if you don't eat if you don't eat now for two days you body will not function eventually you'll become sick your soul needs Tor and Mitzvah all day long because if not the soul becomes weak when we have all sorts of problems health problems mental problems it's mainly because we we we're neglecting our soul people think it's all sorts of things people in this generation they're coming up with all sorts of nonsense 90% of the physical and mental problems we have is problems from the soul the soul is is undernourished and the problem is in the spiritual level and it manifests into the body it's simple it's very very simple any problem in the spirit in the physical world is a deficiency in the spiritual world if I have some type of a sickness it means that in the spiritual level I'm lacking something and if I'll go to the source I'll be able to fix it the problem in our generation that the doctor just rpes your yeah numb it put it to sleep you have a headache you take a pill why you take a pel you're numbing it you know what that what the the what the pills do they numb the nerves that's it so you don't feel the pain so you're not dealing with the problem I just met some our lady they put their kid on on some chemical cuz he's a little bit hyperactive I told her you you're killing the child now he'll never get off it now you're making him addicted to the pill you're not solving the problem go to the so most of the problems I know most of the problems that we have no offense no the No No of the problems we have the original in a spiritual blemish a spiritual deficiency that most likely I created now I deal with it so the thing is that I cause all of my problems my ego is stopping me from doing anything why do I get upset at people because because I I have my own ego so when I live my life a certain way that is not how the manual tells me to do the Torah tells me exactly how to do it now it doesn't mean my life is going to be perfect if I follow the Torah the most popular question oh I see many great rabbis of sikim and they have a hard life the fact that they're follow the Tora doesn't mean that their life is going to be nice that's not the point a there's a good chance you came with baggage from a previous reincarnation now you have to deal with it how do you know now something happens how do you know you didn't do something 500 years ago and they told you in the Heavenly court go back down to this world to fix it and we clean you the debt the balance will be zero and instead of thanking Hashem that he's forgiving you and clearing your your debt you're complaining you know kazal our SES tell us accept the the the the the suffering brother why okay cuz it's all good bless you we just don't see it why because of our ego if I didn't have an ego I would be like I must have done something something bad happens I must have done something now the thing is a lot of people think that if they follow the Torah 100% then their life should be perfect and everything is going to be good and then when it's doesn't work like that and a month later oh I tried to put filling on every day nothing changed it doesn't work oh I colored my hair for two months that doesn't work what do you mean doesn't work it has nothing to do with working or not this is not going to solve your problems you have to do something because you have to do it because that's what the Torah tells you to do if our life would wouldn't go up and down up and down something's wrong when my life is smooth I get very worried if everything is come for two three weeks in my life I get very worried I'm like what is he planning now this yet he's planning something the says if 40 days you don't get any you start you have to be very worried means hasm is not paying attention to you even the easiest way to compare it to things that we can relate with go to a hospital look at the patients that are connected to a monitor and you'll see the line going up and down going up and down one second up one second down they're alive then go to the ones that shom mind becomes flat then the person's dead so if your life is flat doesn't matter good or bad right now flat something's wrong if the life is going up and down I'm alive one one week I'm good one week I'm not good one year I'm making a lot of money the next year I'm not going to make a lot of money this is normal this is good the problem starts is that when I don't see the script you have to understand that our life is a movie God is the producer he wrote the script and you're the you are the the actor in the movie and this is your part in this movie and everything is predestined everything is already decided your job is to walk on the path that's it here comes the main n the main test that God is going to put you through a series of challenges a series of tests all sorts of problems that's part of the script he wants to see how you're going to behave this is called free will people think that free will is if I'm going to wear a black suit today or a gray suit today and if I'm going to eat now's eggs or I'm going to eat an orange that's not free will Free Will is Hashem puts in front of you a scene and he wants to see what you're going to do he's going to give you the opportunity to do something either you do the Mitzvah or you don't know the Mitzvah that's your free will to do or not to do he's going to put now a Temptation in front of you am I going to do the sin or not going to do the sin this is in general what's free will but in essence what's the Free Will Hashem is going to put you in a situation you have no control in this situation and your free will is to choose if you accept that it came from God or not to accept that it came from God and that's the Free Will something bad happens you have the opportunity to say to choose you know it's all from it's good so I'll go through it or to say no I don't want to choose it comes from God I don't want to believe I have a friend like that took me 5 years to make him put filling on every time he gets upset today I'm not putting filing on why something happened to him the other day I don't know I'm I'm not putting fing on why because I'm upset so I said why you what is one going to do with the other how about instead of not putting F on don't eat today no but then I'm going to be hungry so why you punishing yourself what's the difference if you don't eat today if you don't put F in today what are you punishing God you think he needs yourin the problem is that we are going through a series of situations and we have to choose how we're dealing with the situation now that we kind of covered the whole idea is okay now tell me how do I deal with the situation okay you gave me a nice idea how do I deal with it now if you go to the end not to the beginning so you look at a sadik you ever saw a sadik getting upset at something you ever saw a sadik complaining I don't have money I do have money you ever saw the house of the Baba Sally it was like a little Shack you ever saw him complain no why cuz a sadik it's not in our level but a sadik sees the reality and he knows what to choose how to accept what to not to accept why is our topic connected to a sadik and I want to give you I don't know how long we have but I want to give you more practical things to understand thank you so much how to deal with it excuse me for one second because to talk and talk and talk is nice so you kind of got the idea what creates the problem now we want to talk a little bit you know how the zor the zor called Moshe rabeno who was the first leader let's say our we call him rabeno because he was our Rabbi even though the first sadic one might say would be Abraham but we call him Abraham aino Our Father we don't call him rabenu the first one we called rabo was Moshe rabeno is a rabbi he teaches you we have before that AB we had we had Jakob we had Yosef we had a lot of tedim before that but mosu is the one who taught us he gave us the Torah that's why he got the title rabenu and the zor calls Moshe Renu RNA RNA is a trustworthy Shepherd why has he got this ter term Rayna okay so yes the Torah tells us he was he was a Shepherd fine but why the zor is calling him rayem a trustworthy Shepherd because a Shepherd takes care of his flocks he feeds them he protects them you know the famous story with David how he got to become king because God was looking at him he was a Shepherd the famous story that he would get let first the small sheep go out then he they they would eat they would put he put them in then he would take the older sheep out and he knew how to take care of each one individually separately special attention to each one that's why Moshe according to the surface was chosen to be the leader even though mosu was already chosen from the first day of bit he was known to be that he's going to be the Redeemer it's not that suddenly God did a lottery and was like okay I'll take this guy but it says that because he was such an amazing Shepherd and God so his good qualities etc etc but what's a quality of a Good Shepherd that he takes care of everybody individually and this is is a the job of a sadik that he's a he's a trustworthy Shepherd but why is he trustworthy because he feeds each and every one of them separately and what is the zor is referring to he's feeding thema mem comes from the worda belief the sadik is the one who feeds the souls Thea now it's it's generation has says every generation has a continuation of M every generation has a spark of mhu it comes into one of the sadim of the generation or it spreads in theim of the generation but the sadik came to this world a to become a billboard that I can look at the sadik and be like this is what the Torah meant this is what rambam says rambam says you have to look at the sadik because that sadik is the example of what the Torah means if the sadik puts theing exactly like this it means you have to put the theing exactly like that that's what that's what the sadik does if it's a sadik a hidden sadik then he does what he needs to do but the sadik that is revealed it's for us to look at it and get a an impression and imitate that image so the sadic is the one he's the trustworthy Shepherd that feeds us thisa so if I want to get thisa the first and most thing I need to connect myself to a sadik because the sadik is the one who's going to give me Thea I have to have what's called I have to connect myself to a sadik that's how it's amazingly connected nicely to our gener to our to our topic because you see a perfect example with the babaali you said before the story about him you know one of the reasons what made him so great that he segregated himself from any pleasure in this world he didn't want to pleasure anything in this world the more you refine yourself in this world the more you get closer to your creator now a one and everyone is obligated to go through what the Torah teaches you you have to do it doesn't matter who you are doesn't matter where you are doesn't matter doesn't matter anything there's no difference between one JW to the other I keep Shabbat you have to keep Shabbat there no difference I eat koser you have to eat kosher nobody's more Jewish than the other well the Tor says everybody has to do it that's the first thing a lot of people think that they maybe deserve a discount or something there's no discounts but more than that what causes me to have this disbelief this lack of faith is only when I remove myself from the light that's it the same analogy I gave you before if I go into the room and close all the blinds then I'm suffer I I don't I put myself in this position that I don't have light so if I'm lacking amuna if I'm lacking faith and I don't have it's because I'm removing myself from the source so that's it now if you already get to the point that you're saying yes you know what I I I'm on the path but I'm I'm missing this this excitement I don't have Thea something bad happens when something good happens I'm good but when something doesn't work out then I I lose all my faith the only way to get it is you have to get closer to the source now it's of course easier said than done because we have a we have a lot of a lot of desires we have a lot of baggage from our previous life we had a lot of issues it's very easy to lose youra in one second you lose youra the thing is that the first and most important then I have to be as much as connected to the Torah the zor explains that between our soul to God there's a rope that's connecting us and the same way that in the physical world a rope is built from many many thin strings then this spiritual rope is built from 63 fibers corresponding to the 613 mitv that there is in the Torah now if I keep all the Torah and Mitzvah then my rope is 100% perfect I have a very strong powerful rope so I'm connected very strong but then shom a person does one sin so he cuts one string another sin another string doesn't do a positive Mitzvah Cuts another one so if you cut 50 out of 613 not the end of the world but then you cut more and you cut more and you cut more and you cut more at some point this rope becomes very very weak now I'm not talking about certain sins that with one act you cut the entire rope there are 366 acts in the Torah that a person can do and in one shot he cuts the entire rope a person eats a crumb of bread on P he ate on the whole rope got caught in one shot a person eats something onip the whole rope gets cut off a person desecrates Shabbat there are 36 actions that you do in this world and you cut the entire rope in one shot now what happens when you cut this rope no connection you take now a smartphone you go out of the range of the Wi-Fi no connection phone is dead so when a person cuts the connection from The Source doesn't hear doesn't know doesn't feel you're in the dark so first and most important if a person doesn't follow the Torah he will never have the connection to have the right power of belief never ever so when people are very far away from theor and you come to a person like that and you tell him come you want to come to a a shabas meal shabas going to a party you come to a person like that come you want to put fine on fine leave me alone why cuz it's not that he's a bad person he's so disconnected from The Source the the the the soul that shining in him is so covered with all these layers like I said before with the lamp he doesn't feel anything even if he doesn't it's it doesn't feel nothing and the problem with a lot of us that we're so far away that even if you do something you don't feel anything how many people tell you okay you know what I'll give it a shot I'll put F on for a whole month then they come back nothing happened the situation got worse I'm just giving example with f it's with everything people first of all don't even give it a chance and people think that if they start taking on themselves two three mitvah then life is going to get good that's not how it works but if a person is far away from the Tora he will never have this connection to the highest point of his soul that is calleda he will never have it because this this rope is disconnected he'll never reach there so there's different levels where each one is holding if a person is holding that is completely disconnected from theora the situation is critical this is like half dead they have to do CPR the soul is completely disconnected the only way to wake it up is if you start nourishing it with mitv then the Soul starts getting a little bit of light like you give it like electricity shocks but assuming you are already in a level that you're at some extent you are observant and you're still lacking that and that says Dari something's going on if I'm lacking Thea if I'm already practicing what the Torah tells me to do and I still have this lack of amuna something's going on here so it can be a result of one thing that some of these strings are disconnected that the connection is not that good so if a person is following the and still lacking and faith and trust and he loses his Trust in hm or something comes a little wind and it shakes him completely it means first of all he has to do right away a review because if something happens to me like real bad Shalom and I'm very strong in my my position like the mishna says like a tree that is is his roots are so strong in the ground any wind that will come will not even move that tree so if I have this level of and everything that happen happens okay fine okay we'll deal with it then it means that I can kind of assume and analyze that my situation is pretty good but if something comes a little wind and starts shaking me must be that the roots are not sitting so well that I'm lacking something so I have to do a review if I went through the entire review and I couldn't find one thing that I'm doing wrong one thing then I can already move to the next stage say okay must be that either it comes from a previous reincarnation orm is just testing me right now but if something like this happens and I'm all shaken and I'm and I'm losing my the easiest way to say okay must be that the connection to the source is not a good connection if you remember well at least the older ones of you in the olden days the radios were like with a dial there well some of you are young here they don't even know what what I mean today the the radio the the the station is is digital and in the olden days was a dial you know you turn it till you get to the right uh station until you get it you'll have a lot of static till you come to the exact perfect line that's exactly the thing if you have static if you don't have a clear frequency it means that you're not on you're not aligned now in the general scope of it a person needs to align his body with his soul cabal teaches us when something is out of balance then nothing will work if you want to have a normal life it you have to be balanced that's why if you look at the structure of the there's a right side a left side and the center and the Mal in the right in the center cuz you have to be balanced if you're not balanced in your life then nothing will work out you're always going to be either dis to this side or dizzy to that side so our V is to balance our body with our soul if I balance my body with My Soul I'm not going to I'm not going to be swinging from side to side so each and every one of you that gets to a point that you have a problem with that's a red light a red light that's that my connection excuse me that my connection is not so good so first I have to do a review maybe I'm not doing something maybe I'm not really keeping Shabbat exactly said maybe I'm missing something maybe I I don't know maybe I'm not so about all the maybe I'm failing in B I don't know maybe in Bish something when I first became religious for a couple of years you know I would keep Shabbat and I thought that I'm keeping Shabbat and then one time I decided that now I'm going to master Shabbat and I started every day learning and I was like I'm desecrating Shabbat every Shabbat cuz I'm failing in B and I'm failing in Bish and faing in this I so a lot of us think that we're doing something right but it's time to step it up because maybe I'm not doing it 100% right and if I'm doing everything 100% right it means that I'm not Med in the mitv that I'm not being particular with certain things and the more I grow the more I need to be particular with things and the higher I goow the more particular I need to be with things particular means that I have to be very careful with every little thing that I do and when you you look again at the sadik why the sikim are in such a high level they segregate themselves from the world they don't want to enjoy anything in this world the Torah allows you to do certain things and and prohibits you to do certain things but even in certain things that the Torah allows you to do a person needs to also be you know a little bit go a little bit above what the Torah tells you so there's no prohibition to eat during the week but there's no Mitzvah to eat during the week you have to eat called and whatever you need in order to to function you eat all the long steaks it's not a sin but you're not sanctifying yourself you're making yourself very very physical very mundane so you can pleasure food you can pleasure anything anything that you take from this world and you enjoy it too much even if it's good it's not a sin but you're not sanctifying yourself you're making yourself a very very low level and the result will be again you're far away from the light the more you want to be closer to the source that you have to refine yourself or say just say make yourself holy what you are permitted that's why you see that great and great Sim during the week you know drink a little bit of water a little bit of bread something the minimum of the minimum they don't need the fancy house they don't need a fancy car they don't need they not that I'm saying there something wrong with a nice house you need to live comfortable but the less you take from this world the more Holier you making yourself by default you'll make your thoughts pure your your everything will be pure the point is that it mainly depends in which state you're holding if you're in a very low level you just started to become observant you're not observant you you have to analyze your level if you're in a low level then you have to do things more in the wide scope if you're in a higher level then you have to start refin fine tuning every little thing but the bottom line is that when I'm lacking EMA no I'm not talking about anything else talking only abouta trust and believe in hem if I'm lacking if I have a problem it means that I'm very far away from my source because my soul has 10 levels corresponding to the and the is the highest one so if I don't have means that I'm not really connected to my Essence and the basic things one needs to do first of all you have to follow the Torah there's no there's no question there's no Hocus Pocus people will come and tell me just give me a few things just there's no few things there's no Hocus Pocus in the Torah the Torah wants you to do anything from beginning to end but there are certain things that does help you a lot achieve this emuna one of them is saying something very simple you know where we learn it from from abah aino abrah ainu was the first Jew he had a beautiful tent any person that would pass in the desert would tell them come come we're having a barbecue give them food wine everything would spoil them then he would tell them okay thank the creator of the world if they wouldn't agree he would give them a $100,000 bill why did he do that not because he wanted them to to to be aware that there's a Creator he wanted to put in them this power of amuna that they come to it by himself some people think that if you somebody will go to a seminar or to a lecture or to something and from that if you will become observant it's never like that it doesn't work like that the only way why a person becomes closer to God is because he's yearning from inside that he wants to become closer to God and you cannot C you can only assist Somebody by you know injecting some things into him that's what used to do he used to inject this seed of into his guests so we know that saying is I don't like saying the word remedy because I don't believe in those things I believe in doing that's what I say just say do don't don't don't fly in some spiritual worlds you know that's aick we know that has the such a powerful thing to builda so first of all most people come comes the will of the week you give them a bagel you know what's their question is this some no no no no I'm I'm in a rush rush that's that's most people not no no no why not why not it takes three minutes to bench 3 minutes you know one time not too long ago we're sitting and having a meal I hear my 5-year-old and my seven-year-old arguing the 5-year-old the seven-year-old says okay let's let's eat the bread the 5-year-old tells him no I don't want to wash so the seven-year-old tells him why not it's a Mitzvah pure mind I have a student all she cares about is money she comes everything she takes on herself is that she'll be successful in business that's that's that's her that's her thing so I told her once I have a I have a propos she comes to me what what should I do so I can make more money so I told her you know what I want you to say baton every morning you start your day or your lunch you choose one of the meals whether you want the bread or not you wash eat enough from the bread and bench no it's it's too much time it's too much time I told her but you want to make money no you're willing to invest 12 hours a day in work to make money but you're not willing to invest 5 minutes in say look how stupid you are you would run now all day long to make money but to sit for five minutes on your and to read a few lines that you're not willing to do this is the the the irony in in our in in in our specii whatever doesn't make sense you we run after we we we we find trust into things that don't make sense even but in the real things oh no that's a waste of time so I told her all you need to do is 5 minutes sit first of all it's a Mitzvah from the Torah you're doing a mitvah from women are not exempt from they might be exempt from any they don't exempt from now it's not a it's not that you if you pass a day without saying you're doing something wrong no but you going the every time you go a little bit extra what's called you do extra you pull on yourself this reaction remember I told you before there that you do an action right away comes a reaction you do a re an action of going beyond what you're supposed to do that reaction will will right away reflect on you now forget about the point that you doing this action that will bring this reaction fine that's a very superficial way of looking at it besides that you're doing a Mitzvah from the Torah fine but Bening is known to be the power that puts in you when I have Shabbat guests most of my Shabbat guests are not observant people I just want them to come to my Shabbat table want them to see how beautiful it is so they appreciate the Shabbat now you can convince somebody to become religious it doesn't work like that and a lot of people time people come to me and I have guests that are Shabbat and they tell me look you know the guy's outside smoking and I saw him came with the car and I'm going to make him not go with the car what what am I going to do but just still want him to come to my table you know why he'll hear some Torah he'll drink kosa wine from the Kush he'll eat kosher food he'll see nice kids and then I'm going to make him bench DAV says somebody is very like is he going with you so you behave the same way somebody stubborn go be tricky go from all the angles you can come from here come from there I don't mind having people that I don't care as long as you sit in my table why cuz I want to come to youal just bench do me a favor just read this few lines so there are F few things that one can do that actually triggers this point of the amuna this level that you can reach to because you have Thea it's in you you don't gain it because you become more religious no it's in here you have to dig in if I'm going to now come and tell you that somewhere there are in the ground diamonds thousands of them you're going to dig with your hands why cuz I want the diamonds you just need to dig inside of you to pull out a power that you can utilize to have a better life now again don't don't don't get me wrong don't think that if you become more observant or you have more then your life is all perfect then the mortgage is paid it doesn't work like that there's a reason why we have the ups and downs one of the many reasons that we have these Downs because hasem wants to see how we get up sometimes hasem pushes us who do you think gives the the permission to the to come and annoy you Hashem it's a problem for hasem to go like this and to stop the if he really wants Hashem gives the permission why he wants to see how you react when you're on the floor that's what hasem wants he's playing with you he wants to see how you're going to react now if you fall on the floor and you stay on the floor then you lost the game you lost this fight that's why RAB from bre says there's no such a thing even even when you're on the ground why should why should you fall into despair that's part of the process we read on Friday every Friday we read the fourth verse we sing you're on the floor you're on the ground you feel that you're in fell all the way down get up get up from the ground wash brush off the dirt put the your garments of Glory completely on going nothing happened that's part of the game you know what's the funniest thing we are such weird creatures that most of the people in this world they enjoy seeing people hit each other you know what's the most popular sport in the world by fighting boxing you put two people in a ring punching each other the whole world goes crazy why why why do you enjoy to see two people half naked this guy kicks this guy this guy punches and everybody goes crazy there's some type of a thrill to see what move my guy will do and then he made a fancy move and then he moved and then he fell and he got up it's a show it's very entertaining to some people at least we are put in this world to fight our that's why we we're put in this world we're not put in this world to to to to satisfy God Hashem put us in this world gave us and he told him this is your appointment that's it very simple all day long you have to fight your the says all day long you have to that's it that's what you were created for you think you ever going to win your you're never going to win him one time you win one time you lose one time you win you lose that's that's our life you'll never win him and if you think you want him then the next day come a different it doesn't matter he doesn't ever leave the point is why am telling you that because people think that if their life is bad good bad good then then they're they're not doing something wrong no that's how life is supposed to be now dig deep down inside of you to put out this tool of belief that you can pass this ride so one of the ways like I said is Ben and guarantee 99.9% of people they they try to get away from that they find it annoying there's a very great Mal very great virtue to say every day the right way to do it you wake up in the morning you pray you study a little bit Tor you eat and you bench you start the day you can't even imagine the power of it what you gain from it is you pull out this emuna from your soul and most people like that woman she thinks it's a waste of time now another thing that really pulls out the out is our diet and the reason why one of the most important things in the Torah is our diet so many laws how to slaughter the animal where you get the fruit from what to mix what not to mix so many rules for for the diet what's the big Pro what's the big deal must be the something is hidden in there and if you look the greater the person is needless to say sadik everything that he eats he looks with a magnifying glass so a lot of people say well I eat kosher I don't me mix mix meat and dairy and I don't do this and I don't do that yeah but you're not particular with that and you're not particular with this and D the more you are refined with the little things that's what hits the nerve the explains that the more you are refined with kosher the more you are sanctifying your that's it and the more you are not refined with kosher this is what's makes the ne Unholy and this is another thing I told you before that for five years I would keep Shabbat and I thought I'm keeping Shabbat and then I found out that I'm not even been keeping shamat same thing with kosher I thought I'm keeping kosher and then I really wanted to learn all the laws in the D of kosher and I found out then I'm not really keeping kulture and most people say oh no come on you're fanatic you're fanatic yeah I'm fanatic because I'm I'm I'm important to myself and the more fanatic I am the more in control I have the more control I have you know the American says you are what you eat you put stuff into your body right way it will affect your entire body you know why we eat it says in the Tor we're not alive because of the because of the food we are alive because the power of the creation that is in the food so if I'm not particular with kosher it means that I'm putting stuff in my body that I'm not supposed to put and right away it throws me off balance and people tend to ignore this part no so fanatic why you have to be fanatic I want to be fanatic you are fanatic with every little thing that you see value most people are very fanatic with how they deal with their Finance they just throw money some people do but most people are fanatic with things that is very important to them and dka with kosher the more fanatic you are guarantee that the refinement of your soul is going to get much greater and not too long ago I was in a lecture you can actually find that lecture online because it's a funny lecture this woman telling me I'm very kosher but I don't believe that wine needs to be kosher the way you get that from why wine doesn't have to be koser but the hamburger has to be koser I don't understand where You' even coming from so a lot of people they have this view that no no no when it comes to fanatic to to become extreme that's just nonsense it's not really what the Torah wants me to do cuz you know you're not allowed to mix the the Kim the the spoon the the the knives the utensils you can't mix the meat and there you have to separate everything a lot of people says doesn't say in the Tor not to mix my fles and the mil it just says not to eat meat and dairy what's why why are you becoming fanatic here so this particular woman with the wine and I told her do you know that if you take now a boiling cup of tea that has milk in it and you stir the boiling cup of milk of tea with a spoon the spoon observes the taste of the dairy and the spoon is now considered a dairy spoon an hour later you want to eat a good chicken soup boiling out chicken soup you put the spoon in the chicken soup to eat it right now the spoon observed The Taste absorbed the taste of the meat and right now the spoon and the soup is it's it's the it's h you mix the spoon yeah but you don't use I give example to that woman and she's like oh no fanatic has nothing to do with fanatic it has to do right now that you ate soup that is trfe very simple you put a milk spoon into a fesic dishwasher same thing so a lot of people they don't be they're not very particular with the diet but dka the more particular you are with kosher you are refining your Nish refining it and it's not only with the examples I gave you it's endless not too long ago I was at a lecture they gave me food gave me like dates so I started looking at the dates to see if there's you know there's a bug in there they thought I'm I'm I I lost it they're like what are you doing he said I'm looking for this you know this bugs and dates they thought they thought I'm crazy one time my 5-year-old did that and he found a worm maybe like a quarter of an inch long transparent and only the head like this big black and we made a video of it we put light beneath the date and I took a video I have the video to show that this little worm and people think okay no big deal a worm no that's even worse than eating pork with milk so the thing is that the more I refine myself I climb to a much higher level which means that I reveal my more inner powers that allow me to accept the reality how it is to see that there's El in everything if I would see then I wouldn't have a problem the problem is that I don't see and because I don't see that I don't believe my point is to reveal this part of me that doesn't see and it's only by refining myself with all the little things I gave you just two examples there are many more examples but if you want to incorporate something take this night because the night of that sad leaves the world it's an asici time you know we have a funny funny very funny thing in this country every time there's a there's a holiday there's a sale Fourth of July 90% off Independence Day it's the same thing Veterans Day 80% off why why can't they have the sell on February 2nd cuz they consider it an supicious time that now you need to get a sale we get a specious times every now and then there's a holiday shabat no make it s y there is a Salee in the Passover yeah no down not that American people but I'm using the word sell because sell makes people come to buy you're right it's that it's an increase not a decrease but when you put the ti will sale people will come he's talking about the other stores have a sale but on Main Street when it's pass the prices go up right right right the thing is that tonight and is an supicious time tonight is a special Godly light that shines in this world because a sadik that's the night he completed his aod so tonight is the night that you can easily tap in to this Express Elevator and grab this extra power so if you want to take something at least from tonight and you want to deep dig deep into your to your and pull something out that it will give you some type of a tool to pull this level of out then take my take on yourself to start saying every day five minutes it takes that's it make sure that you're much more particular with kosher and if you do it every day exactly like you said sayana you know that if you don't say the word words it's like as if you didn't say the I see people what no no sh am mening you have to say the words out loud in everything in every little thing that you refine yourself and you go beyond what the Torah is even telling you this is the remedy that will allow you to pull out this power of amuna in anything that you do whether it's with whether it's with kosher whether it's how you pray I'll give you a very small example and then we're going to be done half the men that I see in shoes when they pray when they take off theirin I see the the the straps like flying everywhere and then they walk around they drag it like as if it's like you know what you know what you know you know what it means to put the F on the floor the benai says that you can't even imagine what it means that the touches the floor and people are like you know so a lot of people say I didn't do anything it's long you particular with very small things that's when you bring on yourself this there's a that the is not allowed to touch the floor it's called disgrace to the mitvah sometimes I see people they sweep the floor with the tus come on lift it up this is a holy thing now when you're very particular with these little things that's when you ignite this power of amuna so don't you don't have to come and ask me give me more examples use your imagination every time that you doing something Way Beyond what you're supposed to and you're very being very particular it's called to be very particular that's the secret that what would pull out this power of and what's the whole point of the power of Thea that your the way you conduct yourself it's smoother it doesn't make your life better but your your life is smoother you don't have such you don't you don't get so overwhelmed from every little thing you accept the things how they are okay so right now the deal didn't go through okay I got a ticket it's all from sh it's all good so B I wish each and every one of you to have the and to have the Ron and to have the ability and to have the mind and to have the time to to think and to take this asici time this night and to say okay I know where I want to go to life is like the spiritual life is like going into a car and putting yourself the GPS you go into the car you punching the the the address and the GPS already prepares for you they're out and you blindly just drive and you listen turn right turn left this is how you have to live your life you have to have a destination and you just follow the orders so B I wish you great success in everything that you do and you should take on yourself if you're very far away from Tora and mitv that's a different story then you start coming closer because the closer you get the better you hear if you're already halfway through in through then you start refining you're doing the fine refin tuning every little thing that you can think of you want later on I'll give you some more examples some more ideas just a few announcement before we continue first of all we're going to light candles basali whoever ate don't forget to bench if you ever didn't there's p over there wash and [Music] Ben [Music] for [Music] spe [Music] for for the all n [Music]