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EMETTalk - Rabbi Reuven Kigel - Setting Aside Extra Time for Torah
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Auto-generated transcript. Not time-synced to the video.
Please help me welcome Rabbi Keigle.
[music]
>> Welcome everybody. So exciting to be
back up here again speaking to
everybody. Thank you for this TED talk
opportunity. Putting five minutes of
thought sometimes could take more time
than putting in 5 hours of thought.
So I'm talking about today learning
Torah, setting aside time for learning
Torah. But I just want to say the
importance of learning Torah. Where does
it come from? So the Torah is an
instruction manual from Hashem to us
about life. So when we learn Torah,
that's where exactly where we get the
instructions. So we know what to do. If
we're not learning, we have no what to
we don't know what to do. Now I know all
of us, especially the guys here, when we
put something together, like coming out
of the box, we never want to read the
instructions. So sometimes it comes out
right, sometimes it comes out wrong. So
life is much more complex than putting a
uh you know, a shelf together. So, and I
can almost promise you that without the
Torah, we're not going to get it right.
So, that's the concept of behind
learning Torah. Now, we have another
thing about Torah is it says Torah,
right? [music] We read this every
morning. We said that the learning Torah
is equivalent to everything. Now, what
does that mean? Does it mean it's
equivalent to everything else in the
world? So the rabb explains that kakula
means that any mitzvah
is not as worthwhile as learning Torah.
Meaning all the mitzvah together of
course are very important and all the
mitzvah are important but learning Torah
is more important than any other
mitzvah. So why why? Because learning
Torah is the only mitzvah that gets us
to know how to do other mitzvah. Every
mitzvah has its own uh finite to it.
meaning you're doing the mitzvah, but
when you learn Torah, not only are you
doing the mitzvah of learning Torah, but
you're also learning about how to do
other mitzvot. So therefore, since it's
going to help you do everything else,
it's the most important of all the
mitzvot. And therefore, when it comes to
learning Torah versus another mitzvah,
if those if it's your allotted time to
learn Torah and someone else can do
another mitzvah, you should let them do
it. But if you're the only one that can
do that mitzvah, so then you then you're
obligated to do it. But almost every
other time when you're learning Torah,
since it's going to help you with all
the other mitzvot, they would rather
have you learn the Torah. That's what
Kulam actually means. So before this
retreat, my father called me and he
said, you know, I I have this thought
and I wanted to know if you can find me
a puk, a source for these two thoughts
that I have. So I said, what are the
thoughts? So I said, the first thought
is, and these are very paradoxal, ironic
thoughts. The first thought is the more
money you give to I'm not soliciting
here. So the more money you give for to
the more money you get. [music] And I
said yeah there's a puk it says it says
it means when you and our rabbis
explained it means [music]
when you give 20%
you're going to become wealthy. You will
become wealthy. So the puzz says when
you give money to saddaka you will
become wealthy. So there you go and it
seems paradoxal seems ironic doesn't
make any sense but [snorts]
it says in the Torah. So therefore it is
true. Now he gives me said son I have a
second thought. The second thought is
the more time you learn Torah the more
time you spend learning Torah the more
time you have.
[snorts and laughter]
I was like wow what a good thought. The
more time you have learning Torah, the
more time you have. So I thought to
myself, yes, that also is a thought.
Where is it? It said,
it says the following thing. [music] It
says, don't say when I'm going to be
free, when I'm when I'm going to be when
I'm going to be free, then I will learn.
Don't say when I'm free, when I have
time, then I'm going to learn. Why?
Perhaps dilma.
Perhaps you're not going to free. You're
not going to be free. You're not going
to have any time. So when you think
about that, what does this imply? It
implies that if you do learn Torah, you
will have time. So it don't say, "I'm
not going to learn. I'm only going to
learn Torah and I'm going to be free cuz
maybe you won't have time."
But if you do learn, what's the
implication is [music] when you if you
do learn Torah, you actually will have
time. So what is [music]
the proper amount of time to learn? Cuz
you know, of course, you could learn the
whole day, you could learn none of the
day and somewhere in between. So I
[music]
heard this from someone named Matusyahu
Solomon and he said that when people
come to him [music] that are currently
working, he advises them that they even
though no matter how busy they are, no
matter how holy it is, whatever they're
doing, whether they're rabbis, whether
[music] they're in in business, whether
they're dentists, whatever it is, that
at least every [music] day spend 30
minutes learning. So 30 minutes learning
could be broken up 30 minutes at night,
could be 30 minutes in the morning,
could be 1515. But if you put in in
those 30 minutes, then a you're going to
know how to live your life and b [music]
you're going to have much more free
time.
[applause]