Elul 2022 Farbrengen - What's difference bet a Maamar & Sicha - History of Maamarim

so we're learning the minor here the lahore malibi by the way the previous rebbe said this mimer not only not only uh in america in 1940 like i told you yesterday in the history of the mimer some of the history but he said it i believe in 1936 as well let me let me explain something to you that's important for your study of siddhis the previous rebbe wasn't well wasn't healthy his health you know began deteriorating already in the 1930s we don't know exactly what it was for sure i mean there are different opinions but you know at times his speech was sluggish at times his walking was difficult and then there were times when his speech was excellent and he walked fine i interviewed someone who who went with a cover with a friend in 1936 in vienna to hear the rabbis he later became a laboratory the family name is feigl stuck you might have come across them in your travels so he told me i asked him when you heard the mimer from the rebbe was his clear speech he said as clear as it could be and it was loud that you can hear him now i'm sure there were 500 people in the room you know it was a smaller crowd but regardless so that's 1936 and we know by 1936 he already had issues uh somewhat with his speech so it looks like whatever the the issue was there were better and worse times like by by all of us with our health you know in the 40s when the rabbit came to america he was already pretty much wheelchair bound if you compare the two videos him getting off the boat in 1929 and 1940 it's two different people in 1929 you see someone who's royal and you know of course younger but robust walking like with head up you know not head up but you know with power and you know you see a man who seems you know very healthy and remember that's just two years after he was in his imprisonment at 27 where they beat him don't ask and they said i think he says himself in his writings that that was when they threw him down the steps in those in moscow and in that that prison which is iron cast iron steps i mean i i try not to you know allow my mind to to go there much because it's very painful to to think of that but that's what he writes and nevertheless nevertheless when he in 29 when he comes to america he's like a spring chicken at least outwardly now take a look at him in the video 1940 you see that he's you know he he has illness in him he's he's in a wheelchair they have to help him get up etc then later in 1945 he had a a stroke and an additional stroke and his speech was very slurred and you know and all that so what did he do in the 40s when he came to america and his health was compromised besides several years i think this 1941 year and 42 and maybe 45 a little bit he had the rebbe and others who helped the rabbit to prepare my muram that he said in russia in the 20s and 30s he said take that mimer and i will add a beginning and an end to it because his writing was fine it was only his his speech and you know that wasn't great but his writing was fine which is also amazing but again you know uh depending on what the illness was it impacted different parts of the body i guess it didn't impact his writing or at least not as bad it looks like we have his handwriting till the end and it looks pretty good you know for handwriting so he had the rapper he told the rapper which mimer he should choose he's i set a minor in in in in lenin in in moscow or in leningrad or here or there on this shabbos or this weekday this utes kisly take that mimer and i will prepare it and i will add a beginning and an end and that's what he did and that that and that and then that mimer was published for that particular day in the 1940s now this mimer of the malibi that ever actually said like i told you it was monday night september 30th i'm sorry 1940. he actually said it there were people there but what i'm sharing with you is that this mime exists by by all of the rabbi in other words the concepts here are not new to the frida kadaba the way he puts it together is his composition okay but even that i think it's really a mimer of 1936. any questions okay uh it it's not it's not at all to you know minimize the uh the legitimacy and holiness of the mimer of the 1940s but it's important to know you know the what you know the composition and then and how it was done and when it was done for example remember i told you my sheriff basilagani right everyone learns bastille gandhi for you trot right i've come to my garden i've around you're familiar with the bus of agani right so we say that that mimer was was chosen by the previous rebel for yutrat yuchafat was the yard side officially of his grandmother it happens to be that same year 1950 january 1950 the previous letter passes away so there was so that became the mimer to learn every york site of utrat and our rabbit would say a whole mimer on one chapter of the 20 chapters in the mimer that the previous rapper had chosen for 1950 for four different occasions to put together four discourses that he said earlier in the 20s and and he then put a date of 1950 on each one so he wanted one mimer to be for his grandmother's yard site he wanted one mimer to be for his mother's yard site he wanted one mimer to be for purim and he wanted one mimer to be for his father's yorkshire business and guess what happens he's not around to to for any of the dates because he passes away january 1950 you trot but meanwhile we had for my morim that he wanted us to learn for these four days so he never said those my muram then when did he say that he said them in 1923. at least the first one proposal which has two 1923 parties boy i'm partial but he said in my mind a positive um impartial boy but x which is from pasha's boy and if you open up the book because we have the book of my moral it's identical to barcelona at least it looks identical because that mimer was set originally in 1923 you understand what did he change he changed the opening line instead of bustling he suggested i'm sorry instead of saying he suggested bustling now you'll ask why that i don't know we don't know and and unless the rebels the rebel hour ever said that this is the reason it remains a mystery i mean we could we could you know we could surmise and come up with suggestions and ideas in other words why would you you trot learn a mirror from posh's boy you tried this before pasha's body and instead you you he inserts the the opening title of basiligani and simply speaking the reason is because this was the end of his life and the rebel was making a summation of what life's about and and and and the verse in shirashi of basil i come to my garden is kind of hey this is what life's about now there ever might have said what i just said because i don't recall you know but it makes sense but you know but the the previous could ever never said so and so too the second cat opening the uh verse how your chevy's begun him for the second mimer in the continuum of the two of the 20 chapters is that sheriff's began him and then i forget the next two openings for the my moral but anyway that's i'm just showing you that this style was um was a style used by the previous rabbit i my recollection is that the previous the babachirabas did not do that as far as i know they didn't do it the rev shop and they were kind of fresh you understand they weren't what some would say old material reshaped or reproduced but khas washolum god forbid to say that a mimer from for the past is old because first of all people don't know it second of all people who learned it forgot and third of all when when i read sadiq says hasidis and this is important for us to know it means that this is called israel the words of the living god that's another name in another word for hasidis yoni in the world of chabad you might hear someone say did you learn any dach i mean today's generation you know doesn't use such language but when i was growing up this was still part of the culture because they still so many see them from russia right or for merchants row can't you from russia came to throw and they would say and that had a very very significant importance what is that that it's not just a good essay and it's not just a mystical writing it's divrei it's words of the living god that's been inserted in the throat and in the mouth of the rib of the sadiq and he expresses it now again i'm not saying all khasi didn't believe this and i'm not going to go into it you know yeah not but that's khabad that's khabar's belief so therefore i could tell you growing up and here listening to the rebels say a mimer the feeling was and still is when i learn a mimer that whatever is relevant now in the world and to me and to my family and community and everything else filters itself through the living eleven that's relevant now that i'm learning surely this was the belief when the reb actually said the mimer in 1983 and 85 and 57 and 63 makes no difference and that's the way we were raised by our teachers that in the my mahasidis and that's why you all know probably and if not it's good to know that in 1951 the rebel wasn't saying my moran he was for bringing and saying sikhs talks explaining ideas in terror gavaldi so an old closet of sender nemtsov one second is sir sender nemtsov from manchester i believe originally from russia from yep he was the father-in-law of rabbi nissen mandel who was the rebel secretary he translated many works and took dictation for the rapper's letters so at the fabregan of yuchav the york side the first york side of the previous site ever he got up and he said to everybody he said to the rebbe in front of everybody about 200 people in the room or so and he said the secret said in yiddish but in english he said the secrets the talks are excellent great but hasidim want to hear a mimer why why did he say that and i was pretty brave of him you know in front of everybody because he who i believe was born in 1870 according to my calculations was around old labor and rebels and everything else and everyone knew what is khabad the my mercedes and howard eva wasn't saying my moral so he went and he said he said it to the rebels it says it's your trot it's the first yard sight he basically was saying it's time for you to stand my heart and guess what after he sat down that ever started to say the mimer busily and that was the official that was the official moment when the rebbe accepted the leadership of labavich as the seventh lubavitcher that moment what made it the mimer so in other words the mimer in khabad has the significance of very different significance so therefore why am i saying this even if the previous endeavor took an old mimer from the 1920s and he had it reprinted with a new heading and end in in the 1940s it's the exact hasidis that was necessary in 1940 so and so and this and this day in this dispatcher yes sir it's your turn um i'm still unclear on the difference between a seeker and a migrant was one formally raped down was once spontaneous what distinguishes the seeker from the my work okay good question uh by hour and ever he prepared everything he prepared his secrets that he was going to talk he once said i spent eight hours shabbat stay when he was explaining arashi he he somehow came out he never spoke this way he spent the last night seven eight hours preparing one rashi talk you imagine i can't imagine seven eight hours to to explain properly one rashi on the parsha so the rebbe prepared and he also prepared which mimer is going to say that means he learnt it and then he decided how to explain it and and then the belief is that god goes through the mouth of the sadik and the way it comes out is it is sometimes not even the way he prepared it that's the uniqueness of a mimer a secret means conversation so you have to it's a good question you're asking but you have to think of it this way sikha is kind of the mundane conversation by a rebel and a mimer is the holy conversation by adam although there is no mundane conversation by adsonic but nevertheless if you compare the secret to the mimer the sequel's conversation so in other words let's see what i'm talking to you now about this is a secret it's not a secret it's a talk right it's a talk some caller of her brain and some kind of talk but when we learn the text here and we learn about the two types of rhea of course it comes out in speech but you hear clearly we're talking about godly concepts um that's not sicha so of in in english we say you're speaking with your mouth thank you i know i'm speaking with my mouth but what's the taken what's the content of what i'm speaking about it's it's in a chabad we call that mimer um any clearer or not yes sir uh let me let me try and rephrase it and tell me if i'm off base or if i'm on target please so as the sikher is is directly expounding an idea and a concept on on a topic but the my mark is a more direct teaching of casitas yes and and cassidis as you know is it's content it says i say it again it's a study of divinity see this is not messily i say this is not peer key office it's a bad mistake and people make the mistake because i feel because because we're looking for self-improvement i mean i'm just finishing my book on tanya on on mental health issues right so i am using the tanya as a guide for mental health but that's i write in my introduction that's not pure citizens that's really mental health issues and how we can find suggestions that the author ever makes in tanya for those issues but pure tanya poor purchase is like you said i said this was it this is godliness the only part of godliness is to be mentally stable and not to be impatient and not to get angry but that's not you don't need citizens for that learn the syllabus learn the muslims learn how costay is in the rambam and you'll be a fine match is about god and making you godly it's a whole different equation so that's why that's why meisha shared a story and i i asked permission to share it then and i i just want to it just comes up sometimes so i'll i'll share it now he said he was at a kiddish in ace code shabbos with a very good friend whose father or father-in-law came in from another part of the country from from yerushalayim and he went over to to moisture and mushroom was giving out machiams to people to you know to get the crowd and you know so he says are you a liberator he asks really much you could say the story yourself i don't have to repeat the story but anyway maybe it's more comfortable so he says are you a laboratory so he didn't answer right away so you know i'm all above the chair you know what i'm saying obviously if you think i'm on the bottom of your little bomber and he says to him he says to him i'm i don't know if again the beginning again i'm not going to be i'm not going to be doing you just motion repeating it exactly the way you told it to me but from what i remember now he said you know kind of uh i he was about shuver growing up in in in one in the united states and he was close to khabad and um because i can tell from the way you give me out the alias or the way you you know he did his uh he's got by there and all that he said that i could tell that you're alibaba habatnik and and and and from and sebastian said called me and said that i spoke yesterday about how a traitor that a person learns makes an impact on the person that the person is displayed through their tater and the same was siddhis sidness of being divine when you're in that mode you conduct yourself in more of a divine way so automatically being more divine you don't want to be angry and you want to be more charitable it's all true but that's that's a result of the siddhas not the mainstay of siddhis in other words come let's learn siddhis because when we learn hasidis you will be be more you'll have more patience that's nonsense no you'll be more godly oh if you'll be more godly you'll be more patient you'll be less angry you'd be more charitable so in summation uh is sir what you said is correct what you the the way you uh discerned between a sikha and a miner is correct also is sir just for your knowledge you probably heard this tapes or maybe you were by fabregan's i don't know but when the rebbe said he spoke in a conversation style like you know he had his his uh sing-song you know you know like ravi salvation got his sing song and i'm sure uh your your your rapper has his sing song people have their i have my sing song we all have our sing song as we speak when he said a mimer the sing-song changed and it was a different tone and a different so for example that i would say is is not the quote over there but i'm just saying that sing song that sings song you didn't find during the secret during a talk yes maisha would you say that the it's on a higher level okay so in the u.s outwardly the answer is yes the pneumous no and that i learned from my spirit of yolkai he taught us that the rebels greatness was to bring the deepest ideas of god through the seeker because the conversation and secrets for the average man whereas the mimer you know like israel said before it's kassidis you have to be plugged in so someone that's not plugged in doesn't even know the terminology is doesn't unders you know it's like uh right i see this brie like when you learn and we've been learning five years and we're learning and we're talking you become a little more comfortable hey with the terms be with the ideas and the culture you know but but so so outwardly motion the mimer had in the way it was said the content of what was said the purpose of it had the makings of it being more holy to answer your question but rabiot taught us that the rabbit kind of hid disguised the the essence of hashem and his teachings and everything through conversation and and and and said this was our by this laboratory but the seventh one that we didn't see by any of the six previous ones and that's true that i can i can support historically because because until the rebel shot the fifth rabbit we don't find any you know fabregas for hours where they spoke extensively that introduced it it seems to me that the the the one bringing a year but sorry there were two for brenda's a year that the baby should see them had you test you test kiss live and you'd kiss liv yutas kisl was the girl of the balatanya and you and your kids live is the ghoul of the middle of rev the second rather right because they both were in jail and all that and what and what that represents and then you go through the rest of their obeying and although they were in jail and all that but there was no holiday made out of their ula so it seems to me that that was really the the celebration and if you compare you'd to your test there's no comparison so for example in 1924 rabbi uh kramer mr kramer who came from russia around the turn of the century he writes and i have it i put him into one of the books he writes we're going to make asiya mashaas and he says dhaka by us [Applause] that's what he says he means compared to some of the other city groups with at the time or from his knowledge in russia they didn't really put an emphasis on gamora we're going to finish fitness shots you test kiss them he wants everyone from the greater new york area to come to the scene when you test kislif uh official schnairsen the psychologist psychiatrist writes about how yuta's kiss of what was in saratov ukraine i think in the late 1880s fascinating it's in the hebrew you should read it i think is the name of the safer he gives a description there you there's kisle that's fascinating so utah's kislev was really the day that was celebrated by the baba jackson starts for bringing two other days purim asymptotic okay three days a year we're for praying that's it the rest of the time we're learning working comes the previous rapper and he starts for bringing more often first of all he now has a new year magilla youth based thomas when his life was spared and he was redeemed so that now falls into the category of utes and youth kislev redemption from jail so now a hundred years after his ancestors ullah we have a new york magoula and frankly when the little by them they add another holiday and by us it gets less and less referring to the fallout from um from haskola et cetera and when they came to one second when they came to the brisker and they also had a tying on the bavage with with you based thomas he said you should celebrate it you should definitely celebrate it and the question was when to celebrate it because it was the year after he said you should celebrate it that he made a point of it yes yes sir and so at the same time it sounds like if i bring it is a less formal right right the fabregan the fabregas was is definitely less formal i once asked my father-in-law he was from russia from ukraine i i asked him what did you guys do he says as as you know until we had to go to work we just went to shu i said what did you do we danced we ate arbors we had kasha we said look i am and we danced and we danced and we were happy for the day that's it you know i was expecting him excuse me i was expecting him to say you know uh we fought brained and said my mora and i'm sure they they set up my word you know they but you know what i'm saying he pointed he he pointed out to me that that uh it was a celebratory happy day of just being together so there's no question that that the fabrega was it more informal frankly the one who kind of formalized fabregans was already in in the early years 51 52 those years during the hour episode older see them with would comment would make a it would speak sometimes not interrupting his words but in between and and the younger guys got upset and they basically said no this is not their inherits here is you show him the lead and it took some work and they basically accomplished it was the the bakarim and the yeshiva who kind of solidified this style but this style was not a style that was known by them looking to the river shops fabregas in the safer called torres show you'll see this comments he said this this one said this now naturally people spoke and thoughtful people you know i'm saying elders and all that but nevertheless you see they ask the question he gives an answer in our atmosphere praying is no one asks questions not turn to fablengine i mean you would be taken out that wasn't but that took some time but overall yes a fabregan by hasidim for sure is more informal and by the rabbeim it was more informal compared to a mimer again asika was not said until okay the the previous level going on here i have to go learn the previous rabbit said sikhs but different style it was stories and history however the secrets consisted of tighter insights into trader mostly so the difference in the secrets haven't i i have another year i forgot about it so we'll catch up tomorrow okay a nice upbringing today take care bye