Eliyahu the Merchant

We spoke out a very very long time ago when we were learning that God that he brought us in the beginning of the Sefina. Regarding all the fantastic stories Rabbi Bar Bar Hana that are told over there and the Gemara says that he had encountered merchant and he showed him around. He took him to where Korach is buried. He took him to the place of Har Sinai and [snorts] the Gemara tells some incredible stories. He was the greatest tour guide of all time and the Maharsha asks a kasha. He says, "I don't understand. If this Arab merchant was so tapped in to all these spiritual places, then how did he blow up an Arab merchant?" How's it even possible? Why was he not Magaya? This is the Maharsha's kasha. So we spoke out from a safer called Birchas Avram. The Machaber is Rav Avram Shapiro. We spoke in out from the safer a few times. He was from the Mishpacha of Rav Meir Shapiro and this safer was printed in tough resh tzadik vov. And in this safer Birchas Avram he says two terutzim to this kasha. One he says maybe there's a raya to the Chida that the Chida [laughter] says that even though you find geirim throughout history, the geirim all came from Eisav. They didn't come from Yishmael. It's because Eisav was in the rechem of Rivka and because of that they have this nitzus of kedusha that they sometimes come back. As opposed to Yishmael who's the patriarch of the Yishmaelim who came from Agar and that's why you don't find the way in geirim. THE CHIDA SAYS this kiyuma and he says MAYBE THIS MAHARSHA'S KASHA IS MAMASH A RAYA to this inyan to trace itself back to the Arizal. But the bottom line is that was one Mahalach. But then he said, "Wait, there is something I want to say something else." Yesterday's daf we talked about Ahusaba, the 33 places that the Toldos Adam were Malachim there in the Talmud Bavli. They're more in Yerushalmi by the way. But the 33 But the 33 places that you find in the in the Talmud Bavli. And this year Rav Avram Shapiro in the Birchas Avram he asks the kasha from the Gemara in Gittin where the Gemara says Omar Rav Biada Zaken Echad. Biada told the Zaken Echad something and that Gemara it's mufarash that that Zaken Echad is for sure not Eliyahu Nave. And he asked that if a who Saba the age before him said it's Al Yona Nave, and Tosis was Doidge from Shabbas London Dollar. Why wasn't he Doidge in it from getting paid base Ein Shabbas? So he says he thinks the Tosis passion. You find Zuckerman, you find Saba, you find these will shine this very often in Gamoras. I don't think even the age before him ever said that all those Sabas and all those Zuckermans not every old Eden Talmud Babli is Al Yona Nave. When it says a who Saba with the hey idea, that's that's when it's Al Yona Nave. But then he went by to and he said when we told him me zoo on the Yomer, I want to say more than that. The Al feel a who tire that even when YOU FIND A WHO TIRE a Musco Bashas Poman Rabbis that is mentioned very often in Shas Gam Cain Al Yona who was that the Yoshe of Kush is a Mar Shazal because in that mice with Rabbah Bar Bar Hana it says a who tire a who tire was Al Yona Nave. Wait, he was an Arab merchant that knew all these places don't make any sense. And then he would have been the guy you're right. It was Al Yona Nave because it was LIKE A WHO SABA IS AL YONA NAVE. So tell who tire and he goes and he springs rise from a few Gamoras where you find it was a who tire that was Macala things that even the common didn't know which is very strange. This guy knew all this. The carrots is if a who Saba is Al Yona Nave, it's the ha who. It's the ha who. Well, a who tire also. And then he fears ice. He says one beautiful thing. He says [snorts] the Ish Lehman Gamora says Masas Brochas Tav Vov on the base that there was once a person that was Davening my hair in base medrish. It's a very bad thing to do. Halif Al Yona Al Yona Nave passed in me like a tire and he dressed up like a tire and he went ahead and he punished this person. So you see from here a Muforsha Gamora Al Yona Nave sometimes appears. He's Magala himself sometimes as a tire. A who tire is a who Saba. This is all a Hemshech to the rate from the end of yesterday's Duff. He quotes a few Gamoras that he believes are Riyas that a who tire wasn't just an Arab merchant. A who tire was Al Yona Hanavi. I think this Gemara at first glance that the sea split for a Pinchas ben Yair for the other year and for Ahutaya, it sounds that way. Now, what's the much over here? What did the Pinchas ben Yair tell the sea? Split for him why? Because the oisim of Eliyahu Hanavi, then [snorts] why do you have to do that, right? Say split cuz it's for Eliyahu Hanavi. But I don't know that that's a kasha cuz the sea doesn't just split. The sea doesn't just split. The sea was splitting for a Pinchas ben Yair cuz he was being oiser at sight. Going at night. He was going to do a mitzvah. I'm doing a mitzvah, you're doing a mitzvah. And that other year was also doing a mitzvah. Eliyahu Hanavi with the ganz ganz kein meches taisa the sea is going to split. Not of us because of this cheshbon. I think for chesed, the fact that you see the sea split for Ahutaya and he was to this miracle that's mamish mosha the in river one. Maybe this is a little bit of a matter of mocking to that shmuel over there in the safer Avram sois of you of ice breaker.