Simcha - The Importance of Chatzos Midnight Prayers Over Yerushalyim, Knowledge & Renewing of Souls!

Okay. So, welcome again to our relationship flow. We are in the David Bish and we're learning still in hash boem. Apparently this is the 23rd session since kadesh would be learned 23 times in this holy safer from Nakman's his main rabbi of Braz and um big to learn right now especially the yachts the balata and my namesake um Alza Ben Ruben dove desla who I'm named after and also the shamish and leba a lot of other sadikim around this time of year. Um, so we have a lot of aura of sadikim here and one of the big voters that sadikim are busy with is sweetening the judgments. So we learned last time to be like a lion, a geore to rise up in the morning. That's the first in this. So we're going to see that that also applies for in the minimum my son's here because I think last time we also learned about this. He's come back to the sugnos is very circular like he he goes around and around but it's more like a spiral different it's really taking you up and up and up on certain and until you get it really strong and uh so he's talking here he says mates of the base mdash so this is what it says in the um sif uh three like this third part. It's fitting for every person who fears hem to be pained and distressed over the destruction of the bas mdish. So I was just in Balam today and last night and in the middle of the night was around I was outside on this messa and it had this big like gilly of all came down and I was standing there on the measa by myself and I started going a bit crazy started like talking about the sadikim and sima and I got a bit loud and my wife was like it's the middle of the night it's like midnight there's people sleeping all around what are you doing anyway the point was that when you're in such a mockum of us and you we're able to where we were we were able to see the holy city the old city and you you should really have an awakening of towards the b mdish you should want there to be a bas mdish you should want there to be a gillina in the world that we don't want any more gollas we don't want any more s from the lack of the not having a bas mish brings and it's something that [snorts] really every night a person should try and give a bit of time to it um [snorts] so you you know, Gdar Fence, we'll talk about him in a second, talks often about um the idea of waking up more like early morning because to wake up momish midnight, like last night I was up midnight, but usually, you know, you try to go to bed a bit earlier so you can wake up on time for shaku. So if you can just wake up [snorts] a little bit earlier and just give a little bit more of the earlier part of the morning before the day begins fully and use that time as as we said before a few times to tap into the quietness and peacefulness of the early early morning and like the end of the night. It's a great time to really tune in to his bodess and and his boneress and thinking about the greatness of hashem and and doing this a vod of katsos he brings underneath and I've actually never seen it written in any swarm um in the [snorts] breads of the or safer um he brings underneath the rash that I've quoted many many times and it's a famous concept is apparently it's bought in the book the sweetest hour so this is the mccor in prayers of research from Kramer that it says that was rabbi's big quote in Tanina Torah 24 so the inlo is four letters shin so is the shin mikvah is the meatos is and he is and they're the four big the pillars of to sum up because remember through Ben can also be translated as through not just son of means through through fully through is what we're learning about morning over the base of mdish and it's bodus that's these are the four bodus yeah it's all in the word simra four four letters simra shin hey and uh now to come back to gdalia he says a beautiful concept he says reflect or project he's very clever with words fence remember he's coming to shalim he's been doing two sharim here and one of the great is a great synagogue which is almost opposite you know the the old city and heading towards the modesh it's one of the closest venues you can have to do such an event and um it's an opportunity to bring That light of andodus and mikvah. These are all things that Gdali is definitely working on. Says how people see the world is often a reflection. This is from his book surrender which will be on sale there. It's how they see themselves. When you look reflect from people how you look at people's is often to do with what the way you look at yourself. If they think that the world is just a cesspool like a schmutzy place of shea and deceit, then they themselves be full of lies and deceit. Watch out for those people always telling you just how corrupt the rest of the world is. As the saying goes, it takes one to no one. That was from Dr. David Lieberman. So, he's a very special doctor and a very special teacher. And we know nowadays there's loads of conspiracy focused people that often reflects on the fact that there's something wrong inside of them. We shouldn't be busy with all the conspiracies. We should be busy with the ems and giving and seeing the good in in the the yiddin and the people around us. We're either projecting or reflecting. When we are bothered, this is a time reflect on why are we so triggered or bothered in the first place. So, Gdalia goes on to say, "The world is often a mirror, not a window. What we notice most in others says more often about our own inner world than theirs. If something deeply triggers you, ask yourself gently. If this is revealing something I need to heal, understand or accept." And we start projecting and start reflecting. discomfort becomes a doorway to growth, not judgment. What you notice in others often a message about yourself. So great. So this is this is very helpful and we're going to see now that that connects into the of mourning over the bdish. Why? Because of vula once said what if you're not up to the level of mourning over the bish. He said a beautiful concept. He said that you should mourn over your own your own within your own place of destruction where you're not connected. is the same as your lack of connection to Hashem, your lack of connection to Yiddish. That's the each of us need to be busy with reconnecting ourselves back to Hashem. So our inner world is aligned with the will of Hashem which is the kind of a vod we should have. So says no v whoever mours went and sing it rejoicing that being pained and distressed over destruction and the absence of the base of migdus is the equivalence of its rebuilding. So you see that the panemius is mirroring the kitonius of having a basin mdish. We build the basin mdish in by morning mourning over it with be to see its bin because on a panimous level that's what we've that's what was reflecting from within this is what we want this is where our desires are this is we want to basically we want to mock and we just finished we don't really finish we is all about kabonus so someone who was learning it in the garra should be moira again and again about the mochim Mikdesh and the holy aod of konas that's one of the big aodoras of learning shas because it takes you through the all the different worlds of halaka and and mitsas of what amissa will be doing when we have a bas mikdish especially in satis kshim which is where we are now we're going on to manas it's another form of aem these are things by learning about awakens and arises inside you a desire again and again for that reality he says based images this is the bion Now this is very deep. This is a whole new level that don't say they do say the base of mikdash is a mock of das but here he adds in an extra thing. Not only does it build das the base of mikdash das knowing hashem but it also it gives you to elevate the shamas. That's something which we're always trying to do. Rabbi was very big in elevating souls. I I don't understand this obviously gam but apparently he had a lot of of nishamas come to him all the time he would elevate I mean I definitely in the in the world of dreams had sadikim come or or maybe there's the shamas I'm busy with in the world of dreams was able to do that down here in this world he was a saddic on the level >> everyone can do it >> huh >> everyone does it in east madga >> yeah and his madrega so the concept of even if you take it to a more secular understanding >> talk to someone we Oh my. Yeah, >> 100%. So that's what Steven Kobe talks about. It's called the sphere of influence. The people around you. Obviously, you have to make sure they're good people around you. I was just telling Nissim last night, this black, it's so crucial that he has good people in his team and everything we're trying to do or with anyone else I work with. It's very important that we're like all attuned with good peoples cuz, you know, this is the key to success at Slack. But it's all about elevating souls. That's hopefully what we're trying to do with all these events and everything we're trying to do. And the goal is the bringing it together with DAS and the B mdish. That's why it's so important to do the Soda because it tunes us to the true D the true place of D which is the base of Mishim and Gim are now building the base synonymous with building up D. This is possible elevate souls and we already had this in the 13th Torah in the first section of and we need to look at what says over there. We already did that. about a year or a half ago we learned that Torah maybe a year ago when you wake up in the middle of the night you break sleep moment that is the aspect of tyus moment yeah so that's the madrega where you're on the level where you're able to break not only your sleep but also your ty moment your desire for money and you know right now I I'll be honest you know it's everything's slowed down a little bit after Kaneka. For me personally, there's a lot of potential things, but nothing like closed yet. Not not so much. So, it's it's all about patience right now. Like I just boom rested a little bit more than I would normally cuz you should be working more. And then you use that time to do other things, you know, to spend more time with the loved ones or work on more learning or doning. When there's moments where you're not working as much, it's opportunity now to increase the rness in now the Torah time. while I'm waiting shim waiting on shim is a big time to increase our Torah learning and our cha and then hashem will decide like one of the is you go through the six weeks of shinosa which we're in part now the seven which is connected to these six seven weeks and you go through them in va and then you go to bashim and then you come out with para's chuma sav mo mikdash And you come out with pur yeah come out with this d you come out with ability now to elevate a lot of sparks and then all the sheff starts pouring down that's usually the concept the talks about but anyway so when you wake up in the middle of the night you're breaking the sleep and his t for money yeah the desire for money and they're connected mdish I'm warning over the the destruction of and the destruction of the mdish I desire bonoso through doing this we rebuild It's very deep concept about helps us break sleep, break tous m desire for money and gives us ability to rebuild the base and this is the next level which once again it's only I've seen sadic talk about this and that then you are able to elevate souls gather up Jewish souls and elevate them renew them it's not just elevating them it's renewing them renewing their renewing their yiddish kai the yishkai becomes fresh and alive and energized and you know when I used to go to certain sadikim last night like this energy of rasim zber hit me he was a big saddak he used to do all these evodas and when I used to ever be around him the energy I felt renewed I felt energized and I realized over time I need to be able to develop that a little bit myself and not just be rely on him and that that was one of the reasons why I knew I couldn't be around him you know always or you know a certain point cuz I need to figure out how to develop that pineas myself not nurture from him but such sadikim around even just having a connection with him all those years ago he's still in my you know rashima I'm still feeling his saddic's energy until now that he he brings a renewal he brings a brings a leak like a lot of energy a lot of a lot of rsonus good rsonus it was the bro he gave once when I introduced him to Matio the singer and I'm trying to help his sons now le and do he gave me a bra when I was with Matiel helping him uh translate the Torah on a shabas kdish and he said to be to do thee I wanted him to give a much more you know time and to him but that was the bra he gave when I think about it really does encapsulate everything to do the will of god completely and the sim with energy with this energy we're talking about simka As you said, it's all the pillars of of how you renew yourself and bring that energy into your life. And this is the aspect of death or non-belief. Yeah. Of where someone has all these different kafiras. We've been learning about this already for the last few weeks. This htaka, the sweetening of the judgments and bringing um an end to that connection to death to misa and to god forbid not believing in in Hashem. And Hashem, we learned in Tanya this week, Hashem makes room for people to have in creation. It's called Simsum. He's contracting his light. So you don't feel always his presence. He plays almost a game of hideand-seek with us. Gives us but the goal is obviously for us to choose Hashem and to to seek Hashem and want Hashem. That ronus that will that that's the clarity because anytime there is non-belief idol worship in the world there's burning anger in the world. Yeah. So we want to get rid of that anger in the world that's going on in Iran right now. We want to get rid of that. want to sweeten it. There should be there should be clarity. By rising at midnight, we raise up a and we draw down this kindness into the world, loving kindness into the world. That's the the sadik always about bringing down these these this good energy this this energy of kindness and love from Hashem. But it takes a voter. It takes being a scabris. It takes strength to on the side of den to use the the gibb like a lion gab on the sleep and then from that you bring it to and with and you your your is and both sides of the bring you to d the between brings you to d to say that's the kind of a vodikim are busy doing through this avod through migdash bringing this clarity and sweetening of judgment bringing everything together. So this is something which once again that you'd only hear probably from Rabbi Nakman such a strong dugish an emphasis on the Indian of pigeon nephesh you know as as I learned it the other day in the there was someone there who said from the nominska rebber that he doesn't really know the concept so much of the pigeon nefish especially if you're going to bring put his name connected to a charity he doesn't hold that he's roy for pigeon nefish but I do know that my rebbit does take pics and he'll take saddaka I mean I've seen the way he gives out so it's all it's all going to good places or holy but um the idea of sadikish is is a much more panmious of and it's connected into this what we just learned now this idea of pigeon so just like waking up in the middle of the night breaking tus this this desire to sleep so who giving saddaka charity breaks the tiver of money. We said money and sleep are connected to miser death and and god forbid den denial of hashem. You have to break those two desires and [clears throat] bring everything back to death to avote Hashem. It breaks the di money and mitigates the denim because when when you're busy too busy with money and too busy with sleep entering into the world of judgment and we don't want to be in the place of judgment of negativity of of of god forbid of all this and the same with rising at midnight breaks sleep and it's the aspect of the desire for money canal and that sweetens everything. So by getting up and serving Hashem a person increases ama and drawsim into the world into his life energy and as we said before we shouldn't forget if you want to be a good ashbar on people a good energy on people this is one of the ways you have to be tuned in to sim to not just sim like being happy but like but the keys of sim which is and these are the four keys the four pillars of brez >> [clears throat] >> and Rabbi Nas are bringing us pigeon neish doing charity specifically with sadic this this these these are the gives us ability and sweetens all the negative energy um one of the concepts pigeon is also connected to rashash shana and it's a very powerful time to redeem oneself and and and one's soul as we know by um rashashana um and all these other concepts that Akman and Brezlo brings down but um here we are right Now in chim I would say that the evodor is to really try to push ourselves a little bit more in waking up a little bit more for us hashem and to not worry about the money story to have patience do theas that we need to do but not get crazy about it and to through those two things breaking our sleep a little bit breaking the the the desire for money will have much more shea much more kindness much more goodness not just for ourselves but for all of Israel and for the whole world. Amen. >> They don't think you