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you're listening to the weekly partial
podcast with ari goldwag recorded with
hashem's neverending assistance in
ramappache israel 57 82 2022. this
week's project is purchased a kev
in our parsha this week mushroom is
reminding the jewish people of their
journey through the wilderness through
the midbar
this is
he says in chapter eight verse two of
zakharthas
you should remember
the entire path that you traversed
during these 40 years
in the midburg
god wanted to test you would you keep
his commandments what's inside of your
heart
how do you feel
god
gave you difficulties he made you hungry
and he
gave you food
to still that hunger
gave you the miraculous bread the man
that you never saw before and your
forefathers never saw
miraculous bread
what is the teaching for all time
that we don't live by bread
we don't live alone by bread that's not
how we live
we don't live by providing for ourselves
with parnasso with livelihood
what is it that gives a person a person
life
it's that which hashem says the word of
god
whatever comes out of the mouth of god
as it were
that's what
causes a person to live hashem breathes
life into us
hashem's word
as the
as the maforshim explain is a reference
to torah
the teachings of hashem the teachings
the spiritual teachings of yiddishkai
are that which gives us life
it's not enough to have a physical
existence we need to also sustain
ourselves spiritually
with the word of hashem
and last we come lastly we come
to the pasuk which i'm going to focus on
today
allah
your clothes
did not wear out
seiko your feet
your feet did not become tired
they didn't
they didn't become
you know when you're walking
without shoes or you're walking your
feet can become blown up
your feet didn't become blown up
it's hour-by-sided for 40 years
this entire time in the 40 years an
amazing thing
and i want to read to you an amazing
major system
the medrash talks about
this amazing idea
what is the idea behind the fact that
the clothes
never wore out what other miracles did
the jewish people
encounter
experience in their time in amidbar
but also before we even get to the
magistrate it's important to point out
which is why i read the sukkam before
hashem is showing us this is this is the
path that we went on this is the
miraculous way that we journeyed
and he mentions the fact that he gave us
the man he gave us
the miraculous bread
which our sages tell us
the the man was completely nib
it was completely consumed with the
within the innards of the person he
didn't have to go to the bathroom
but besides that
what was the teaching of it what was the
teaching of the one it's that hashem is
the one who provides for you
and maitzapi hashem
that which comes out of the mouth of
hashem as it were
the the word of hashem
besides the food there's the word we are
sustained by the word of hashem
by god's breath as it were or by god's
torah
by the instructions for life that we
have why does that come
why does that come immediately before
this concept of simlasqua
your clothes didn't wear out what is
what is the connection between these two
concepts
and this question is deepened
by the passive and shira shirin because
the passing and shiro stream which we're
going to read the major chapter upon
that the passage
speaks also about
something that has to do with taste and
and sweetness in the mouth
and then it goes on to talk about
clothing
so what is the connection
between that which we eat or that which
comes out of our mouth the words of
torah and our clothing this is the this
is the puzzle it says in sheer shamans
song of songs
the awesome love song of hashem
for the jewish people nefesti typhna
it speaks of the the honey which drips
from
from the lips
of the
wife of the bride of hashem who's the
bride of hashem it's the jewish people
underneath
your tongue
is honey and and milk delicious tastes
all right interesting that honey is
one of the references in the pasta to
the taste of the mon
and the puzzle is off
with the fact that the smell of the
garments
of hashem's beloved which is the jewish
people the smell of our garments
is like the smell of the lebanon
and as the measure talks about there's a
smell of ganeden a smell whatever this
means we need to understand there's a
smell of the garden of eden
which accompanies the clothing of the
jewish people
what is the idea behind the smell what
is the idea behind
the taste it's very interesting i'm not
going to read this completely inside but
i want to point out that in the magician
explaining the concept of the of the
honey that's dripping from the mouth
from the lips
of the bride which is the jewish people
it speaks of two things
that are connected to the mouth one is
the concept of prophecy
the concept of
speaking about
really the prophets their purpose was to
give us a muslim to give us direction
to speak what will happen in the future
if we don't follow the word of god
and
the other aspect of honey
which is spoken of here is the aspect of
different words of torah
and so just like we found that
harpassock very beautiful parallel the
concept of
the mon which is that thing which has a
taste of of honey
it parallels the
hashem that which comes out of hashem's
mouth the direction for life
and
we have this concept of wrestlemania
which we need to understand let's see it
inside because it brings our puzzuk
which talks about
the clothes of the jewish people that
didn't wear out
shoulder blades
there was the son of shimmer
and rebellion as the following question
of his father-in-law
the jewish people were in the wilderness
for 40 years
how did they have closed where did their
clothes come from
did they bring enough clothes with them
for the entire 40 years
from from egypt did they bring with them
as he asks
uh
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machines with which
to to weave clothing
i'm really live so he says no they did
not
um
where did they get the clothing where
how did they dress themselves for 40
years this is a very important
we don't know why it's very important
but it's a very important issue
so
answers his son-in-law he says very
interesting idea he says that the jewish
people were actually given special
clothing this is
what the uh one of them a fortune mayor
explains the offer coil
the jewish people were given clothes
special clothing
at harcina at mount sinai listen to this
you may you may have heard this before
but you may have never heard this before
incredible measures
says in ezekiel
and i shall give you clothes
woven clothes
and the pusic asthma unfortunately
explains referring to
the clothing at her sinai what's this
clothing in her c9 so we might be more
familiar with the fact that the jewish
people received crowns
at har sinai at mount sinai
but besides that it's mentioned saying
they received
incredible spiritual clothing
what was the nature of this clothing
let's see
omar perpiro turtle aquilas ephelicto in
explaining this possible which refers to
valbar i gave the clothing at har sinai
woven garment so one shot is it's
actually
um dyed big day trailers
with special blue garments which
indicate
their
uh the jewish people's
the
status the fact that they were like the
child like princes
one explanation is the word means
woven garments but in any event they
were special spiritual garments
what it's okay so they got that at the
beginning of the 40 years
the clothing never wore out
um
don't you know pasig says your garments
didn't wear out it was a miraculous
thing
they were given special
spiritual garments just like their
special spiritual food perhaps we could
say
the special spiritual food
miraculously would go into their body be
completely nifla
completely
absorbed into their bodies they didn't
have any extra no refuse
so to their clothing it never wore out
amazing
are you good
so he asked him realizability says this
foreign law did they grow i'm saying the
kids god might have gotten imagine a six
month old baby gets a special
uh
blue garment a special spiritual garment
but
very interesting he says
we can learn from the khilas and was the
special animal
with which the dye
for the trellis the blue garments these
special
blue garments or the also the trellis
the blue
string of the tsitsis was made
but the gilazon which is a snail that's
what it seems
the snail should cause one shoe and god
oh no take a goddamn
you see there's something in the
physical realm
where a snail it grows and as it grows
as it gets larger its shell also grows
along with it so the clothing
also grew along with the person
so he said to
his father-in-law did it not require
cleaning how was it washed how is it
kept clean
you know i'm saying a baby eats it gets
the food on it's on its clothing
maybe i don't know if one had any kind
of color but
stuff gets dirty
and this is actually rashi refers to
this i'm gonna let her oh no you're
shocked by him a marquis son
amazing thing
hashem's anania covered his clouds of
glory
they would
um use
i don't know exactly how it worked i
don't know how you would submit it for
dry cleaning at the in the closet glory
but the clouds of glory served
to clean the garments to press the
garments
we know that the clouds of glory were
fire they were fire
didn't wouldn't they burn the garments
there's some kind of garment that's made
out of
small pieces of rock don't know exactly
what it's referring to but that's what
the force from say
that the way that you clean it is with
fire
so
these
special spiritual garments were cleaned
by the anan
by the clouds of glory
on my livelihood
what what's going on here did the did
the um
did the people
have any kind of keane which means lice
did they did they get any
worms
so he said look
and
this is what it says i'm just reading
the words but this is what he said he
said when they died in the 40 years in
the midbar
they wouldn't rot their bodies wouldn't
rot there would be no
there would be no talaim there would be
no worms
eating the bodies
so if that's the way it was when they
would die
it certainly was so when they were alive
and he asks the final question
such a such an interesting conversation
was there any smell from their body from
their sweat did they have any body odor
armor a miscargina obesity
this brings us back to the pasta and
shirashi and who speaks about the smell
there was an amazing smell
the question is did they have a bad
smell from the from the
from their
zaya from their sweat
no the answer is no
next to the place where the air was
where the well was the miraculous well
of miriam
so there was grass there were herbs that
would grow around that area
they would take the grass
and they would they would uh
push it against their body or rub it on
their body
and it would take away the smell
although they have been
hashem will cause me to rest
in the in the pressure of shannon the
positive is referring to
causing us to rest in a field of grass
but
there's a beauty of this grass
dasha
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so i take that beautiful grass the the
measures darkening and i'm rubbing it
against myself to take away the smell
well night of myself
and as a result
there was a smell of beautiful smell
a beautiful smell perhaps we could say
the smell of ganedan as the actually the
measure says
in a previous explanation of these very
same words
and that smell would go from one end of
the earth to the other end of the earth
which is always by the way whenever you
see the words one end of the earth to
the other end of the earth it's always a
reference to a higher spiritual realm
which completely encompasses the realm
within which we reside
king solomon says this explicitly
when he says the smell of your garments
was like a smell of the lebanon
the smell of our garments is like the
smell of the lebanon what does this mean
what is this concept
what is the concept of smell in this
context
what is the concept how does that relate
to clothing
how does it relate to
the the the honey and the milk that's
under the tongue
and
immediately prior in the pussock
and the
and the honey that's dripping
from the mouth
of the kala and i i believe
this is my understanding of the major as
i share with you
the majors first speaks about the
concept of prophecy
and it speaks about the concept of tire
and we need to understand what is this
idea of terror and what is this idea of
prophecy and how does that lead into the
beautiful smell of the garments
what is this entire discussion here
with they didn't have any smell they
didn't have their clothing always lasted
what is the idea here what is the depth
of the idea and i believe
that what it's coming to teach us
is that
both in prophecy
and in diverter in words of torah
there is a special connection
that we have to a higher realm when we
have a prophet it's pretty obvious right
the prophet
has a vision hashem speaks to him he
relays the message of hashem to the
jewish people he gives them the mustar
the
the rebuke that they need to hear to
keep them on the straight and narrow
to keep them on the right path
and the purpose of the terror is exactly
the same
right where do they receive these
garments it's not a coincidence they
received these garments at harcina at
mount sinai do you know what that means
it means that as the torah is being
given
as the word of god is coming down from
above to below as the direction for our
lives
is being given to us through prophecy
through the torah through the
laws for life the lessons for life the
torah lays in front of us
we receive a garment
and this garment protects us this
garment lasts forever
this garment doesn't
wear out
this garment is is
it gives us a beautiful spiritual smell
as long as we hold on to the tower we
are connected to the higher realm we are
connected
we are connected to
god's will to god's desire to god's
speech
to
god's breathing life into us
it's so beautiful such a beautiful
expression
of the fact that when we keep the torah
when we follow the word of hashem
when we keep it properly
so the tire keeps us the tire protects
us
the timer the tire is shimmer elaine or
pretty right what is the clothing of a
person
in the most simple in the most simple
sense it's to protect us from the
elements
you know you go outside and it's very
hot the sun is shining on you
if you don't cover your body you're
going to get burned
it's raining outside if you don't cover
yourself with a raincoat you're going to
get wet could get sick
the clothing protects us
in a physical sense in a physical sense
but what we're saying here is even
deeper and more beautiful and that is
that the torah
the terror provides for us a spiritual
garment which protects us from the
elements
of the
world and
this spiritual garment doesn't wear out
it's gone through three thousand three
hundred years
of
bombardment by the world
bombardment by all the new ideas the
greek ideas the roman ideas
the
even the christian ideas and the islamic
ideas
and still
the terror protects us the torah is this
garment
this beautiful blue
garment and it's not a coincidence that
it's trellis
because the trellis as i tell us when we
look at the
blue string on our titties
it reminds us of the sea reminds us of
the heaven it reminds us of god's throne
of glory
which means that it reminds us of hashem
and his instructions to us
the place that he sits as it were the
throne of his glory is
that which
he rides upon in this world he is the
king right his king his kingship is
manifest through us when we keep the
torah
so we get this garment and we look at
ourselves and we see the garment and we
see what we're wearing which is
this protection of torah
and it's very interesting because he
points out over here that they did lose
the crowns that we mentioned which they
received at harcina but they didn't lose
the garment because the garment the
protection
never wears out it never wears out as
long as we are keeping the tire the
torah is keeping us the tyre is
protecting us
and there's this smell what is the
concept of smell
right so in the little piece which i
didn't read to you immediately before it
points out
that when yaakov when jacob walked in to
get the blessing from yitzhak he should
have smelled terrible because he was
wearing a garment which was made out of
the skin of an ace of a goat
and the smell of that kind of garment is
disgusting it's a terrible smell
and giz leans over me says wow i smell
the amazing smell of the reach of the
the smell of the field which i'll say is
actually the the smell of the s
the apple orchard
which is a reference to garnet into the
garden of eden he smelled on him ganedan
and when asap comes in he smells on him
get him he smells on him the smell of
the fiery
the fiery pits of hell
the smell of yaakov avinu the smell of
his sitkus
the concept of smell
represents the fact that this is a
person who is great who is following in
the way of hashem who is following the
instructions of the prophetess
listening to his mother rifka rebecca
had instructed him based on her prophecy
to go in and get the brachus to get the
blessings
when we follow and we are connected to
the word of hashem the smell as it were
that comes out of us the smell that
anyone can see
you can see the smell so to speak
you can recognize in somebody that
they're a person that's
listening to the word of hashem you can
recognize upon a person
you can smell the person
right
himself it talks about him as somebody
who's able to smell
the smell of our nose
hashem he's the one who has the ability
to smell and see who is it that's
keeping the word of god who is connected
to the reach of ghanaian to the smell i
think about smell
smell is something which there could be
across the entire house i'm downstairs
right now in my house
and
shabbos food is cooking upstairs i can
smell it
so it's something that connects you to a
far away place to a far away
item it could be a far away thing
but i'm connected to it through smell
when i am keeping the torah when i'm
listening to the prophecy when i'm
listening to the instructions contained
within the torah
i'm connecting to the smell as it were
of ganeden
of the garden of eden and i am protected
i'm protected i get the the it's so
beautiful the maybe air right where does
the grass grow that's used to to give
them a good smell
it's grass that grows around
the the well of miriam miriam anivia
miriam the prophetess
in her merit in her
the well came which is the source of
life for the entire jewish people for
a million and a half
people
around there grows the the grass
which is used to give us a good smell
when we connect to the source of life
when we connect to the prophecy we
connect to the torah the instructions
of of the torah
that's the true source of life
that's where it comes from
then what do we have so
your clothes don't
disintegrate
who you are is also represented by your
clothes
right you can tell from the clothes that
i'm wearing what kind of person i am the
clothes don't make the man but they do
represent what i want to
show the world so to speak
you can see from the clothes
you can see
that this person is someone who has a
smell
the good smell of ghanaian is attached
to him
i want to bless you and ask you to bless
me
should help us indeed to connect to the
words of torah recognize that these are
the words of hashem these are the words
of god given to us mishra being brought
it down
we ourselves heard it at heart cnn mount
sinai we received these garments these
are this is our protection should help
us to recognize that the torah
is our protection
it's what protects us from the elements
and it's what represents to the entire
world shrimp should help us to indeed
have that good smell
the smell of ganeden the smell of the
garden of eden should be exuding from us
from one end of the earth
until the other thank you so much for
listening have a wonderful shamas
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