Eikev: The History and Mystery of Emes V'yatziv {Gateway To Tefilla}

in progress. >> Okay, dear friends, I want to uh bring back to the Friday shir we sort of took a little break from Perk. We started uh we started during the after PES and as we're getting closer to LOL, I would like to go back to Borilla. I would like to go back to Borilla. The sedar of beer is dedicated by my dear friend Rabbit Salah Rose from Los Angeles in honor of his brother Benitz Aliyah. And I the reason I'm going back to this today is I would like to maybe start very soon. I want to finish up I want to finish up um the andeshma is very connected to this week's para and this is really amazing material and uh I'm very excited to share with you we're going to talk today about MS viat themed the Makubal vto fafa haz. So you may have noticed I'm not sure if you were paying attention. You may have noticed there are a lot of VVs over there you know you may have may have observed that once or twice. So the first thing we need to understand is why do we need to say msvat? Isn't the sidra hasn't it been long enough already? What exactly are we adding in msvat? We said two we said the so what exactly we're doing with and you'll see it has a lot to do with this week's para. First of all the tour I forgot to write where I believe it's sim writes they're making to say in the morning for the that hashem did that he re he redeemed us he took us out of one he made he split the sea two he drowned the mitzim three we have to talk about hashem's malus four and makas and surious saw of a guy. Basically the key components of MSV are God took us out of Egypt. He became Melik. He split the sea. He killed the firstborn. These five things. So if your mind cannot be focused on the meaning of the words, you want to make sure that between you've you've remembered that Hashem took us out of he killed the firstborn. He split the sea. Hashem became melik. and story Israel. And what about in the night? In the night we talk about is about the that we believe in it and we hope Hashem will redeem us soon. We're by the way, I can't lose opportunity just to point out the parallel in the mornings is about and is about the gula. Like we pointed out many many times, the gulas mitzim was the pre-enactment of the gulahida. But now let's get into the what I call the DNA of MS viat. Okay, this is what when was it composed? Who composed it and why did they they compos it? the shibboet of Rome is one of the of the family from Rome. He says that MSV is a of the before and is not a heapsic because the MS is part of Sha and MSAT. Fine. But he says something amazing. He says when they enacted 100 blessings a day, that's from this week's para dian. When they were making 100, they sent to the gulos, you want to make 100 a day? And the gulus responded vavva vv 15 vavves. What's 15 times vavv? No new 15 times vavv is 90. two Hayes 100 meaning we accept may MS viativ was the endorsement of the golus to accept making 100 blessings a day 15 ves then he brings there are 18 endorsements in msvativ theel sent them to yavna when they were making the 18 blessings of to endorse the to the 18 blessings. They said, "Yeah, even though you ask, we only saw 16 15 Vs and the MS. We'll see what the 18 are in Rome." They said the same that the 18 the 18 endorsements is going on because in Shama it says Hashem's name 18 times. Now what are the 18 blessings? MS. It begins with an alf. The 18 kumim are ms. 15 v that's 16. Leam is 17. V is 18. Okay. So according to MS is the endorsement of which means it was very very early or it's an endorsement of of the that was established in Yavn or it's an endorsement that we believe in the 18 in the sed He says that he heard MSV was sent by the Bena who were very far from and they didn't go up with Ez from Bavl and Ezra said no let's go come back come back from Flatbush from Bara Park from Muny from Cedarhurst from Woodmir from Williamsburg let's go come back to Israel They didn't want to go. They said, "We're going to go into golas again. Why should we we should come back now and go into golas? We're just going to stay here. Why should we why should we compound our misery? We're going to stay where we are." And by the way, the says, "I heard that the those people are in Toledo." So now in order to make sure that these people did not abandon Judaism, they wrote to keep them loyal to Amuna and that is and that's why the three golim and the the are alluded to it and it says MS eight times. Can I get eight? Four and four from the four. Very interesting. But if you look in theis and paras he brings that when mosha was building the mishkun they thought he stole some of the skull. Can you imagine such a thing? The Jewish people were suspect. Mosha was suspect that maybe he stole some of the coins. Moshe says, "I want the Mishkan to be I didn't steal anything." And they counted and they found that all the coins were accounted for in the vim of theim. They dened from that it's ruar. So Moshe praised Hashem with 15 praises in 15 in Bar and 15 in MSV that he was acquitted from his accusations. Okay, here's another interesting thing question. Did anybody know how many times a day should you say the word a mean? The Arizal is meala. The word sadic stands for sadic. You should rep say 90s four kadushas y 10 kadeshim k 100 brais but sometimes you don't have the opportunity to answer me 90 times. So the beneskai has a trick. Say 45 times a vain. Each time you say you get two. Here's another way to get it. The elo which is a perish on the hagra says the 90 aes are alluded to in the word a. Alf stands for amen and meun stands for 90. But if you don't say 90s, then have in mind when you say the 15 v in msvativ v times 15 is 90 that that should take the place of answering 90s. That's another toy that comes from msvat n you get 90 a here's another benefit that comes from msvyatv. We know that kesha is 245 words and we're supposed to have 248 kg a person's limbs. How do you get the additional three words? So if you d some say if you d with a minion the says but what if you do what do you do if you don't have either of those? The shar says that by saying the 15 v which is 90 90 is hashem's name three times yud vke plus the four letters is 30 30 30 is three names of hashem that's how your mashim the three missing words that's another advantage of the vavves furthermore the 15 vavs equal 90. The reading of it is one that's 91 communion a so it's like you said hashem ms in other words ms who the hashem hashem so you say hashem and then you say and then you're saying ms the 15 vs which is hashem and so just to review some of the hidden treasures of the Vavves. Either the 15 Vavves are response is 90 plus the two H is 100 accepting 100 or the 18im is endorsing the 18 of or the 18 mentions of Hashem's name in or the 15 Vsquitsu or it's a way of getting 90 a way of getting three extra words to or it's also a way of expressing that the MS is going on the two she of now here you ready for this this is the most amazing revelation of all in the sided shared sadc of the mag of plots a student of the He said something before the GR and the GR praised it. Does anybody know how many are in the first two paras of Shama including bar? 15. Each word of I'm sorry 15 plus is 16. Each word corresponds to another P. The P which is the ultimate truth of God's reality. You know how we you know what corresponds to that? The word MS MS MS is connected. Wow. You ready for this? So it says this the Did you notice the word viat is Aramaic? It's the only Aramaic word over here. Ms. What's is not a Hebrew word. It's an Aramaic word. We only find it in Daniel. You know why? Because viat corresponds to just like we say quietly. Why? Because we don't want the malim to hear. So likewise we say corresponding to which is Aramaic which don't understand. The reason why there's an Aramaic word in insativ. So the safer says something amazing that if you look at these they really align beautifully with they align beautifully with the they correspond to in this week's par we say these are threeim of they correspond to this is the beautiful beloved sweet part of the Torah. Then we say two difficult and he is to be afraid and is. So if you look carefully each word is so to speak captures the essence of the p and keshma that it corresponds uh to raba I want to wish you all a wonderful shabas the second week of the have a beautiful shabas recording shabasia Yeah.