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Do You Know Your Name? | Parshas Shmos
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What is the most important idea to know in Judaism? The name of the second book of the Five Books of Moses is known as Shmos in Hebrew, meaning "names." How is "names" a fitting title for a book about how the Jewish people descended into and left Egypt? (Based on Likkutei Sichos vol. 6, p. 243.)
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Auto-generated transcript. Not time-synced to the video.
so there were a woman in the hospital
giving birth she lost consciousness and
she actually went into a coma buzzer
don't get this is just a joke so I don't
anyone so oh my god who did this happen
to like I don't want to give anyone any
stress for even a second for even for
the sake of a joke it's not a real
person didn't happen okay so this now it
can really lay into it this woman she
went into a coma for six months anyways
when she woke up she found out that she
had given birth to twins a boy and a
girl and the doctors told her that
because you were unconscious
your sister named the children for you
she was thinking oh no my sister should
kind of goofy you know what did she name
my children so they said well she named
your daughter Denise and no woman thinks
Oh Denise that's that's a normal enough
name okay fine I can live with that
what'd you name my son your sister named
your son de nephew
Denise um - nephew Denise and in nephew
okay so we're talking about names we are
starting now the second of the 5 books
which is called mice mice means names
the Ailish mace bnei yisrael a boy in
mitzraim oh these are the names of the
Jewish people who came into Egypt now as
you probably know that the five books of
Moses also have names that the titles
that they're known by in English so like
gracious we call braces in the beginning
but in English comes from the Greek it's
called Genesis so what is mice in
English Wow
Exodus Exodus now let me ask you a
question which name makes more sense
if it's a book that tells the story
about how the Jewish people went into
Egypt and came back up out of Egypt
so what name makes more sense my switch
means names or Exodus which means exit
leaving I mean it's a rhetorical
question obviously the name Exodus for
the book makes a lot more sense
based on what the book is about and the
name names SHhhh mice is a little bit
funny so that's what I want to talk
about today why is the book that's about
the Jewish people's descent and
subsequent Redemption from Egypt called
names so I'm going to tell you a story
and I hope I can get through this story
because it's a very very touching story
at least in my opinion it's a true story
it's a real story actually no and you
may know the family that it happened to
[Music]
the story was recorded it was written by
mrs. Yaffe schlemiel fee is a friend of
mine his mother wrote this story about
her younger sisters story as a hidden
child during the Holocaust and her
sister is Talbert Genki Talbert here
from 5,000 that's his mother so anyways
here's the story you may know that the
Nazis came to Hungary rather late in the
war and the Jews were relatively safe
relatively for a longer period of time
in Hungary than in other places in
Europe
a Jewish woman a young Jewish mother
gave birth to a daughter in Hungary on
the eve of the Nazi invasion occupation
she's in the hospital and the nurse
comes to bring her the baby and she sort
of just roughly tosses the the baby at
the foot of her bed and she says I don't
know why we have to deal with these
Jewish brats within a year's time Hitler
will be here and there will be no more
Jewish children why we wasting time and
resources and money for children who are
not going to be alive and the young
mother obviously should gasped she was
horrified to hear such a thing here's
her beautiful little daughter and this
this this cruel nurse is speaking this
way and that moment she heard a voice
another woman's voice saying they're
there it's okay it's okay she looked
over in the bed next to her was the old
farmer's wife she says it's okay don't
listen to that mean nurse listen I'll
take care of your baby for you your baby
will live give her to me I never had
children give your baby to me and this
young mother is horrified first the
nurse comes in she's speaking so cruel
now the the farmer's wife in the bed
next nurses give the baby to me she says
no I'm not giving the baby to this is my
baby she's a Jewish baby she's gonna be
raised as a Jew
she says that the farmer's wife says she
won't she won't live she won't survive
the mother says yes she will survive the
Jewish people have been persecuted in
every single generation and we always
survived and at that moment we she
remembered that that very day the birth
of her precious daughter was poram and
of course what did they name their
daughter Esther
Malka perfect what name what other name
could you give a poor baby
a precious little girl born in form
Esther Malka Esther care for short
that's what they call they called her
Esther Ken so
when a sticker was about to they would
left their home they were herded into a
ghetto everyday the the men were forced
at gunpoint to go work back-breaking
slave labor then there were the
occasions when groups would be rounded
up onto cattle cars they would leave the
ghetto and they wouldn't come back and
life was getting worse and worse for the
Jews in Hungary
finally when Esther Kerr was three years
old on her third birthday porn that was
the last happy day that the family had
in the ghetto they her mother made her a
special dress a perm costume of course
who did she dress as for form Esther
Malka if you made her a little dress out
of a lace curtain she made a crown out
of some old wrapping paper and cardboard
and she dressed little Esther ku as
Esther the the Queen Esther and her
father read the Megillah and every time
they came to the name Esther the other
children would look over at STK and
smile and she knew she was very proud
she was very proud of her name
that night the night of her third
birthday as her mother put her to bed
she said to her she says mommy I'm so
lucky to be Esther as I said that was
the last happy day they had at that
point it was obvious what was happening
and they had to get rid of her they
couldn't keep her there in the ghetto
anymore so they made arrangements they
found a peasant family that lived in
some far far off remote little tiny
little village in the middle of some
farmland where where the Nazis wouldn't
even be interested to go look and they
made arrangements that a sticker should
be shipped off there so what happened
there there was this young man handsome
young man blond hair blue eyed and his
Esther his mother spoke to him and said
you know this yes this is the girl that
we spoke about and he says okay I'll
wait I'll wait for you to speak to her
and as the young handsome blond-haired
blue-eyed man is waiting
Esther cos mother says to her she says
you're gonna go with this man right now
so she says are you and Tati coming with
she says no we're not coming with you
gonna go with him and you have to
remember you are not Esther kit your
name is ava
and she started crying she says I have
to go and I and and you and Kathy can't
come with I can't have my mommy I can't
have my Tati I can't even be a stalker I
can't have my name started crying so the
young man with the blond hair and the
blue eyes he came over and he very
calmly said to her in Yiddish
Esther Kay you're going to bring your
name with you but it's gonna be your
secret every night you'll say Sh'ma
silently in your heart and you remember
that your name is Esther Kay and who
your mommy is and who your Tati is but
it's a secret and has to stay right in
here and he pointed at the little girl's
heart the little girl says to the young
blond-haired blue-eyed man speaking
fluent Yiddish do you also have a secret
he says yeah I also have a secret and
with that he he took her into the
countryside and she was brought to a
peasant family after the war there was a
complete discombobulation people
couldn't find each other transportation
was completely cut off railroads were
not operating the roads were bombed but
miraculously this this young mother and
father survived they survived and he set
out to look for Esther Kay so they knew
where she was they knew the town they'd
never been there but they knew the town
they knew the name of the family they
knew the address so they come to the
town and and they made a plan the young
father and mother they made a plan look
we can't shock this girl you know she's
become acclimated to a different life
and they knew this stories they were all
hearing the stories about the hidden
children first of all they didn't 100%
know they're gonna find her because
there were stories where the peasants
who agreed to take Jewish children
ended up handing them straight over to
the Nazis then there were other stories
where the peasants wouldn't give the
children back where they kept it would
they they they they grew attached to the
children they didn't want to hand them
back to their families so the young
husband and and wife they made up a plan
they said here's our plan we're not
gonna say we're not going to go up to
her we're not gonna say who we are we're
just gonna say hi we're strangers to her
remember and just make friends with her
and let her get used to us
and we'll see how long it takes and then
after a while you know after she warms
up to us and she decides were nice
people then we'll start to hint to her
that were her mother and father and
she's you know our daughter that was the
plan that was absolutely the plan they
walked up to this little house and a
little cottage and they see a little
sunburned girl with matted dark hair
with bare feet playing in the dirt
outside of the cottage and they they see
this as this is their daughter but they
don't say anything they get closer so
they don't startle her and they say
hello little girl how are you doing come
here and she turns around and she runs
inside and they hear her screaming ma
come outside there are strangers here so
a woman peasant woman comes out of the
of the cottage she's wearing a black
kerchief on her head and she holds the
little girl by her hand and she looks at
this young couple and she has this
completely blank expression like there's
no expression behind her eyes to reveal
what she's thinking or not thinking she
just gives them this sort of stony gaze
and she tightly squeezes the little
girl's hand
now when that happened that moment the
mother the real mother has this
flashback to the day when her daughter
was born the day in the hospital to that
farmer's wife sitting or lying next to
her in the bed next to her in the
hospital saying give me the child give
me the child she sees now her daughter
with this peasant woman holding her hand
so firmly and looking at them with no
recognition no not a word not anything
and at that moment she just broke down
the mother the real mother she broke
down and their whole plan went out the
window the whole plan that they're gonna
gradually warm up to her and she just
screams out after decay like that's it
plans out the window that's there and
all of a sudden it's like the little
girl woke up from a dream and her
demeanor her face everything just
changed she looks at this young couple
she says mommy Tati and she runs to them
and embraces them so I tell you the
story because I think it illustrates to
us the power of a Jewish name the power
of Jewish identity and how even in a
situation where one is in a veritable
slumber that there's a way of calling
upon that that that true identity and
and reawakening it that's the power of
the Jewish name which is the Jewish
identity on a little bit of a lighter
note I'll tell you a story that happened
in less harrowing times
a story that happened little vignettes
happened in the 1980s on Wall Street in
in the 80s there was a big big hedge
fund guy named Sanford Bernstein he was
managing hundreds of millions of dollars
big big successful totally secular
Jewish guy and he was rockin and rollin
on Wall Street and not religious at all
intermarried and he met a rabbi and he
started getting into Judaism and almost
like in spite of himself he became
completely religious and when he did he
took out a full-page ad in New York
Times whatever that costed in those days
was in the middle you know this in the
80s you know this is Reagan's economy
The Wall Street in the 80s and he took
out a big full-page ad in New York Times
the big letters just said call me Zalman
he's not going by Sandford anymore he's
going his name is Solomon hiam call me
Solomon and he told the whole Wall
Street that's it so just by saying just
by using a Jewish name call me Solomon
that said everything that it needed to
say that was the message a Jewish name
speaks volumes speaks infinity so now
let's let's talk about let's return to
our question you remember our original
question we're in the second of the five
books of Moses and in English it's
called Exodus which is a very obviously
fitting title because it's a book about
Exodus it's about it's a book about the
Jews going down into Egypt and coming
out how come in Hebrew it's called the
Ailish mice now you could say oh because
that's the first unique word of the
first verse no it's not just that it's
not happenstance not convenience not
Convention the book is called mice
because if you want to know the secret
to preserving Jewish identity even
intimates volume even in Egypt even in
the darkest exile
you want to know the secret mice the
aylesh mice been a throw these are the
names of the Jews these are the Jewish
names that as long as the Jews had their
identity they would be able to be
redeemed you think about it like this
210 years the Jews are in exile in Egypt
in a in a world totally antithetical to
their own values after 210 years how can
we expect there to even be a Jewish
people left to redeem okay God comes he
wants to send his redeemer sending Moses
to take the Jews out well how do we know
there even are anymore Jews assimilation
can take place very rapidly over two
centuries and yet the secret is the
English mice benissa know they had their
names we bring it down a little bit when
we want to reach out to a Juke when we
want to wake up a Jew what do we do we
don't tell the Jew how important Judaism
is we don't sell the Jew on the
importance of mitzvahs we tell the Jew
how Jewish he is which is partially why
I think so many it's just a fact so many
thousands tens of thousands of Jews in
our generation have returned to Jewish
observance based on a question excuse me
sir
or excuse me ma'am are you Jewish I
remember when I was a Sheva Bukka Friday
afternoons they would close up the Shiva
and I would go stand out in front of
Columbia University in between Columbia
and JT s that was my spot and for a
couple of hours every at of Shabbos at
Santa with my Trillin and with the tea
lights the Shabbos candles and the
Shabbos candle lighting guys excuse me
sir excuse me ma'am are you Jewish
are you Jewish who are you
you know there's an expression it's not
what you know it's who you know that's
exactly true when it comes to Judaism
it's not what you know it's who you know
or maybe we should put it more like this
it's knowing who you are as long as the
jun knows who he or she is everything's
gonna be okay and therefore if I were to
ask you what's the most important
concept in Judaism what's the most
important idea not philosophically
what's the biggest idea I'm saying
practically speaking what is the one
idea that must be preserved before all
else is it monotheism is it the divinity
of the Torah is it the coming of the
Messianic era and I would say all of
these are indispensable to Judaism you
don't have Judaism without any of these
ideas you need all of these ideas for
Judaism but you know what if there are
no Jews oh what's what's gonna be with
Judaism that's to preserve Judaism but
how do you preserve the Jews the Jews
have to know that they're Jews so the
most important idea is Jewish identity
and when Jews have a Jewish self-concept
a Jewish name then Judaism is preserved
then Judaism is alive so that's it
that's that's that that's our lesson the
Ailish miss Benet you throw a bomb it's
Naima you have to know who you are you
have to know who who your parents are
you know you throw is an acronym to
Russia Tavis you'd seen Raisch
Aleph lammott it's not just a reference
to Jacob whose name was also youth role
or Israel but it's a reference to all of
our fathers and our mothers yeah they're
all included in that one name because
the yard is Y it's yank if the
sin is surah the rash is rifki and Rahel
the Aleph is Avraham and the LA mid is
Leia so in the word you throw you have
all of our holy patriarchs and
matriarchs in other words you have the
entire idea of the golden chain of the
Jewish people that reaches back to our
very origins
Ailish makes Bonet you saroja boy um
it's Naima that when you know who you
are you know who your parents are you
know who your grandparents are you know
your origins you know your identity your
true identity like a Stoker who
preserved her identity because of a
Jewish name and was able to come back to
Jewish observance and to raise Jewish
children and grandchildren because she
had a Jewish name so that that's a
lesson for all of us we have to know we
have to be clear about our Jewish
identity when you're talking also about
the tenor of our children how we educate
our children what do we educate them
primarily most important thing we need
to teach them they are Jews teach them
who they are the whole Judaism isn't
applicable to them until they know that
they're the Jews so first and foremost
tell your children how do if they are
and tell them that is the essence of who
they are and that their deepest identity
deeper than anything else is the fact
that they are Jews and that they are
children of Abraham Isaac and Jacob and
Sarah and Rebecca and Rachel and Leah
and when they have that then everything
else falls into place and the same with
ourselves in other words what's your New
York Times full-page ad what's your call
me Zalman what's your statement to
yourself and to the world that your
Jewish identity is the core of who you
are there are many different ways that
we look at ourselves how we describe
ourselves this is my job maybe that's
one way this is my my age this is my my
nationality this is something that I'm
an expert in these are all ways of
describing ourselves and we might
identify with some of these things to a
certain extent or to a larger extent but
our core identity when you get to the
bottom of it Who am I Who am I Who am I
I am a Jew I have my Jewish identity and
when that is intact
Ailish maurice Mineiro then we can go
into a mitzrayim and we can come back
out