Do You Know How To Say Tehillim? Part 1 - The Astounding Approach of Rav Shlomo Zalman Auerbach

okay good morning everyone today we're going to do something a little bit different want to welcome my dear friend raron lapel who's here with um a beautiful clap ofer on behalf of the organization daily this is already I've already spoken many times on behalf of this uh very important project the of saying the stier in the K OFA B page r b he writes that saying that's written through a from is moreas so can you imagine here we are we have a minion in a sh that there's no talking or phones with Fillin on CL I don't think there was ever such a concentration maybe since May of uh ingredients in so all of our um yeah I have a very nice saer it's called sa sh from my friend Rai tahan on so he brings that the what do what does it mean to be written on not just to be written on it should be written like a in and and the in the beginning of writes that the was to write to like a like we see over here and not only that the stier would say that if you bring a safer to Hill into a sh that it should be situated there then it should be you should make a MBA that's why we have a very we have a Gala breakfast this morning in honor of the but once it's in the show I'm not sure if we're going to let it go okay but um it's AIT very big to have it let's talk a little bit about um am there's a many people ask AAR why did God pour His wrath on medas ashkan and medas pron where many many Jews veered from the path of the toyra it used to be the crowning the Crown Jewel of the Jewish people and rer said the beginning of the downfall was when Jews stopped saying to H so that this is a very important uh practice that uh part of a person's learning and uh is regular recitation of so I want to share with you a few ideas about that should consider the recitation of like say like learning now what does that mean are the two most complex areas of saying to is very simple doesn't require a lot of intellectual uh strain you're just saying words basically that should reckon the recitation of like learning writes that if King David DAV that it should be considered that then it's considered that and therefore even if a person is just reading to it's considered like they're learning the most indepth portion of T but writes he says just because asked for it we don't find that Hashem said yes and therefore it's not necessarily considered kinam and therefore to is very important however if a person is able to learn in depth it is more important to learn in depth than to say to H in fact if a person is able to learn in depth they should not take off time from their learning to say to hel but even so a little bit is important in other words a person should not give up any for the sake of saying because again as we mentioned even though it should be reckoned that says we don't find that it was necessarily accepted so I want to share with you something very interesting first of all the importance of especially in this war against is the reveals to us that there two mashia there's mhia and M why do we need two mashia for it we we one just give us one you know why do we need two mashia there's an idea that there are two Exiles in the end of days Galos and G and G is now what animal is asov compared to asov is compared to a par a bull what animals you compared to two eks is compared to is compared to a is compared to says the gr is commentary to takes us out of B takes takes us out ofma so it would come out and I was search last night if anybody says that but it would have to come out there's a certain special power into hel from that extracts us from because is considered the to counteract another interesting idea is Hagar Hagar abused Sarah and therefore Sarah abused her back the tell us and AR says that because Hagar abused Sarah she had to come back in a gilo who did she come back as Hagar came back as the maid servant of the wife of yesai yeah you know about this yesai one day woke up and he said you know maybe do is right maybe really my children are pule maybe my children are not allowed to come into the kahal maybe all my children are they're from May so told his wife her name was anybody know's mother's name yesai told her have a nice day it's been nice knowing you adios Amigo see you later and he made up to live with his maid servant who is a shis and it was going to produce children who would be a he would then free them and be them like with t says M comes along the maid servant and the maid servant says I have to be loyal to NAS so she tells her the plot so Yi's Wife dresses up like the maid servant she lives with him yesi never knew it was her he thought it was a maid servant a few months later Yi's old wife is pregnant he said how you pregnant whatever child you have is a Mamer when David was born they pined he was a Mamer when did they discover David was not a m when Shu came to say he's the next king of Israel his entire life they thought he was a Mamer pretty amazing where does it say this they pass the of the RBA in the says that why did the maid servant why did she humble herself before says the because she was a gilgal of Hagar and Hagar what was Hagar's error says a Hagar's error was she abused SAR so in order to rectify that she came back n was a Gil of s she was a Gil of hugar she was to S as a tick on so I ask you a simple question you think that's the only thing hugar has to make up for there's a there's there's a big problem that haar has to make up for that she brought aam into the world that she brought is into the world so how does she Rectify that she brings do into the world Huger comes back to bring doid into the world who is a tick for yile okay now I'm going to tell you one of the biggest we ever heard you ready whatever even though what we just said now I said this over even said you about to hear one of the biggest ever heard does anybody know how do how do you say to what do you think when you say to when you say do you say are you imagining yourself standing in the Swiss Alps I lift up my eyes to the mountains what do you think when you say to are you supposed to think that these are not your words pal these are d words are you supposed to think like you're the guy are you supposed to imagine yourself are you supposed to imagine yourself in a cave and you're talking like these are your words that's what most people do is that right or is that wrong does anyone know if they they're saying to Hill him correctly did anyone here ever say to hilum in their life do you know there's a book we have called to hilum that Jewish people say do you know if you're saying to Hill right are you supposed to think these are my words or are you supposed to be learning I'm now learning the toyra of toim the words that said when he was in a cave has nothing do with me I didn't say these words furthermore is a or is itra am I daving or am I learning I don't know I'm 90% asleep right now and usually is to or so I have a saer it's called I mentioned it's written by my friend raiah so he has hasas here one has from who writes maybe a dozen pages of H to him and he has from RAB Risman and you Risman has a very beautiful kak here to is one of the 24 books of tanak if you learn it of course you're m in the midst of what's the mil of saying to H for is it the thatav said meaning am I saying Mas I'm feeling like I'm in a cave I'm feeling like I'm or is it AAL I'm learning the words of of David what's the na the na is what you're supposed to think when you say to him when I say hasem am I supposed to say hem is my shepherd or am I supposed to be thinking D said that God is his Shepherd anybody want to be brave enough and tell me what they do I know what you do you think it's you there's no one here that's learning it you think it's you you're saying hash you think you're a big and you're saying God is my shepherd if I'm wrong tell me now I want to know it's not learning because the mentioned that you can't give up learning for that you you the answer is you can't give up in depth learning for just reading words in basic translation I want to know what you're thinking does anybody disagree with me everyone here is thinking that they are the great Shepherd and God they're like doid they're in the cave they're raising their hands to the answer is I know what you're thinking you're thinking it's you is that correct says Ah another Naina is is to have value if you're just reading the words if it's a let's see says you should not think it's going on you it's not ding you should not think I raise up my eyes to the heavens where is my help going to come from you should not think I'm I cry out from the depths um you're supposed to think these are the words that said when he was in trouble I'm not ding I'm learning that's a little bit of a trick that's when that's when you're ding so then when I'm saying to I'm not ding when I'm saying exactly when I'm saying it's me then I'm praying when I'm saying to hel him I'm learning says I know now the truth is I'm I'm I'm being very aggressive over here CU I didn't know this 12 hours ago and I also I've said to before in my life says you're supposed to meaning and by saying these words you arouse yourself to emulate the Deus of and in the of your learning it's only made for the so you say why am I saying to why am I learning to H him I could learn Mish I could learn yosua I could learn Basra so is saying because it's says R Rison the pra also says that nobody knows that and Jew say to H him right did you know that Jew say to Hill him that the of is can you say toim on on it depends if it's a you should be allowed to if it's Tyra you're not allowed to the Mish Bru says you're not allowed to the m Bru says you're not allow to say on TSH if you say till regular you can't say it on TSH I think until today we would have a hard time understanding why why it's just now the answer is the Bish is is alerting us that there's the mechanism of tahim is different than we think the M says you are allowed to P says you are allowed to so RAB Risman says that the is in how what the approach to is is it's just you'd be allowed to sat on to but and the and the Mish identify that the way to H works is it's tal now if that's the case women say to hel him yeah but women women could learn tanak could you say to H Bal now many there is a heter that anything which is you're allow to say but the says you're allowed to say because it's like says so the saying not like this what about are you what about saying to H at night now there's a misconception about this people think you're not to learn at night many people are are not to learn ever because they're afraid they might forget and they might learn it at night it's brought so it's brought down so the Mish says there's a misconception about it it's brought down from the med that is for the day and is for the night and therefore many people are hesitant therefore to learn it's incorrect the writes in the that the way he him the day and night and therefore when all things being equal you should arrange your schedule to do your the day and night but let's say a person comes home from a long day and they don't have a head to learn should they learn to learn right now that's what they have ahead for but so it's not AER that's that's how the M understands it's not User it's just scheduling it's better to schedule it for the day however the are you how about toim toim you're allowed to that seems to be going with the opinion that it's not bottom line is I want to share with you so this is a very this is a wondrous I don't think the is in another I don't think anyone here thought that when they're saying to H him they're saying I'm now saying the very inspiring words of David me myself I'm not inspired right now I'm just learning the T that D said and maybe you will arouse me most people don't think that I don't think anyone you know thinks that but that's what says how T works but I want to share with you something from the that I think will shed a lot of light on this the wrote a it's called it's one of my favorites far writes you should constantly be going through like everybody like we all do right always again and again and again and again and again mades the would call the cycle of tanak madesh and in the in the Arab and I asked them well what do you bother what's your question and nobody answered and I interpret it mades it's really sanctifying hasem but they refer to it mka okay bottom line is says one should constantly be going through a t now you ready for this everybody knows the school of you should read from it every day by the way kki said to Hill him every day even though kki didn't take off any time from learning now he said One paric A Day said one par a day except when he got to El I think he he revved it up he did something like 10 a day and then in he finishes the whole each day of okay says is now says if you want to know what the insurance policy of the Jewish people is a Jew should constantly be reviewing Mish got it Zion stands for Z stands for and is no so here's a million dollar question I already did why do I need another thing for what's V him do I need so maybe he could say they're two different Den one din is the 24 the 24 you constantly have to be the 24 but then there's another din constantly to Hill him itself but if I'm constantly doing the 24 I'm constantly doing to Hill him unless you say they're to De to him there's the dinner of you say to H him it's not you it's David and you're learning the words of David and that's something that you do as part of your cycle of the books the same way when you're learning yahushua you're not thinking I'm yosua I'm knocking down the 31 Kings I'm yal I'm in Babylon and I'm prophesying you don't think it's you you learn about what did so when you learn to H him you learn about what David said that the din of is part of the learning of t as part of the 24 books but the din of specifically T maybe is different that's a and then you do imagine it's you because there's an idea that when composed to he he Pro prophetically composed f for the entire eternity of the Jewish people so saw into the future he knew what every Jew was going to go through and therefore he composed words that are appropriate for me and you and when I'm saying them personally I'm thinking it's me so this that RAB Risman brings that seems to say it's a and the M says it's a and the pre says it's a but says it's maybe it depends what you're doing yeah yeah so now even according to the but the reason reason they picked this because the is so then you should choose the that are more to us but anyway I think this is very eye opening I think it requires more more uh study the the approach of Shan is very novel and but we see from the there are two there's a as part of the and there's a din of to H him by itself anyway all of our should be and should be mayor to the correct approach of if you