Dividing the 100 sounds of the shofar- Min Hatorah, MiDeraBanan and Minhag

We spoke in the previous shurim that the is nine kas three truest and they should be sandwiched means however we do 30 either we do 30 because we don't know how to do the so those nine turn into 30 or we do 30 to do all the different hog what the chua is. So that's 30 kilus and let's say when you blow in the afternoon for ladies you blow 30 kilus that's the 30 kilus theor have 30 kilus however we blow more than 30 kyus and if you add it up from the beginning of when we start blowing till the end of ding that's a total of 100 at least in most places we blow 100 kilus discuss and go through today. How do we how does it add up to 100 and how are they divided up split up through Davin? So again we started off we we have nine which really turns into 30 kilus either mopic or like of high you have 30 kilus the gmorra says inash the garra says why do we blowash so the garra says what do you mean why do we blow says says you should blow. So what do you mean why should you blow? So the Gmorrah says why do we blow when we sit which is referring to before we don't actually sit but sitting means you're allowed to sit. So why do we blow while sitting we blow again while standing which means during philos. So why do you blow twice? Technically 30 is enough. So how why from 30 to 60? So the garra says meaning to say if 30 is enough why do we have to do once before and once in the middle of the says which we'll get back to it soon the explanation how it's so we have 60 so far 30 we blow which means the first 30 when you make And then we blow another 30. What's so the Mishna the Mishna says that he's we say by and we also blow by and so that's while saying You say and you blow. So you blow and chifer. So that's the mush is before and the mid is the 30 kas with Really, we could have just blown the 30 kilus. I'll say we could skip the 30 kilus while what do you have to blow twice? So that Gomorrah says which means we have to blow 30 and if to blow those 30 and so if that's the case why do you have to blow an additional 30 the first 30 so that the says we're going to get to it soon where these additional 30 are and how they're split up. How do you how they're split up in the Malis and so we have 60 k so far 30 while makes and then we have 30 which means so so far we're holding by 60 how do we get to 100 is brings the says that We blow a hundred kas on rashana because the mother of Cisra when her son did not return was was not returning from the army and she wasn't sure of his status if he's going to come back or not all along she was crying and she ended up crying 100 kyus 100 cries so therefore we below 100 cries 100 kilus now h very Godi asked who cares. So these two parts to the question who cares? First of all, how does it even come into the picture? So first of all, the Gomorrah brings already the P of Cisra and the Gomorrah explains what type of cry the Garra brings it. It's a long cry, a short cry and the Gomorrah discusses it by the mother of Cisra. But it's still a question like he's asking who cares that she cried? What is it relevant to Russia? Shana, it's true. She cried 100 cries. Why does that tell us 100 kyus? Yes. Yeah, is asking why did we pick her more than any other ones let's say like Hmon when he had his neil so why over here and technically the question is that just like her son was a Russia she was probably a Russia also so why are we doing because she cried so these two it's but the idea is the same rebel yash explains the reason why we bring the hund kilus Why do we copy and bring the hund kilus of the mother of cisra? He says like this a person many times feels secure comes rash it's going well whether if it's his working out he's domining learning properly his gashmas is working out he's making money person feel secure we blow the hundas over rashashana to remind ourselves what happened by the mother of cisra cisra had a mighty army there was no way that he would lose. It was clear that he should win like it's over there. It was a nest and therefore Cl obviously won. But in science, he should have won. He had 900 metal. Yeah. Tanks. It was a he was a mighty army. And still her mother, his mother cried and was unsure what's going to be. Right. When did she cry? She wasn't sure if he's coming back or not. Says it's to be a person should understand that nothing's secure. Nothing's guaranteed. Even if a person has everything going for him, well, a person has to d you don't know what's going to be the coming year, the years to come. So to be to waken a person up like the Rambam says but to how did we get woken up by seeing that the mother of even though it was clear that her her son should come back from she wasn't sure says a little bit differently the one who spoke here told me and he said also along these lines but the idea is just like Cisra's mother when she cried was at the time that she wasn't sure if he's going to come back or not. So too a person has to know that his den it's unsure what's going to be in the year to come. In other words, it should get a person thinking and working and to utilize the time of rashashana because it's unsure what's going to be. So those are both along the lines that we blow 100 kilus overash to be the person that nothing's and is that day. That's the reason for 100 kilus. What's the breakdown of the 100 kilus? How do you get to 100? So far we have 60. >> What do you mean if you blow less? So then we're blowing 30 because that's what you have to do or >> what's >> because she cried 100. No, we want we want to remember that story and she cried 100 kilas. So therefore we do 100. If we do 120 so it's not in other words you're right along the line of the 100 we still didn't remember. You have to wait till the whole 100 to remember. But we want to the the idea is while blowing all along we know we blow over rashash 100 kilus and it's to remind us that rashash and nothing's what's the breakdown how do we get to 100 kilus so these two mahal these two ways how to get to 100 kyus first we'll go with the way that tyus brings Tyus that says 100 kyus how does he break down that we have 100 kyus So he says the following 30 that's 30 means before we do 30 then these 30 with but these 30 10 by each we're going to see soon how to split up the 30 k within but these 30 Then another 30. So we have 30 60 90 and then the remainder 10 which mostly the ones who do this mahal of 30 and then 30 by and then another 30 by was still missing 10. Those remainder 10 they do middle of kadesh to scabble right after the end of musv the imu before tabo they blow those last 10 kilus so that's 100 kilus however not all blow which we'll see soon not all blow so how did they get to 100 kilus >> what' he say up 30 the same by when the B you make the bra skip the 30 of the second 30 is by like we saw these to do 30 with then after kadesh usually does those 30 after kadesh disco not a middle kadesh but after kadesh and then the remainder 10 they do by leav interesting They do 40, but they don't do 40 together. You're aware of some places that do 40 together. 30 at the end after kadesh and then another 10 after by at the end of David. in these two ways how to add up the 100 kilus whether if you do 30 by or if you don't do it is a which really the of the 100 is the and the says to blow by other say it as well and it's also brought from to do this 30 that's a lot the meaning of However, in when the says to blow the 30 30 kilus and then 30 kilus, he doesn't say anything about blowing by by it's not brought in. And as of a matter of fact, the mo says that if you don't have the to blow the 30 by you shouldn't do it. If you have the minig, of course, don't change the mig. But if you don't have the minig you have a shul it's a new neighborhood new development it's the first year they're having a minion over there. So again if it's so that's really the minute how they do it but if it's unclear if to blow by or not says the brings it don't blow by and the reason for that is he says this is because it's mal which means it gets people confused mixed up it's hard to follow those some people d slower so they're still in the middle of malus while they blow it just confuses a person. Some people dive in faster and then they have to wait. Even for the bala, it could be a little bit confusing if you ask the diamond slow or faster. Just last night, I had the opportunity I was going over with the Balt and Bal Maki. We went over all the different and the practical. So if you do by you must follow the was telling me if you dive in slower faster it's could get a person it could get people a little bit confused and mixed up therefore says the moan of Rome not to do it if you don't have that the as well brings like the a lot goes with the mo I'll just read you the base to blow twice the 30 he blow 30 by 30 on say and another 30 by if there is no in other words don't be if the minus don't stop it as of a matter of fact was no himself to blow she went like the which did like the yes the blow. So he didn't change but in his he writes that if there is no mig not to do it interesting the has a few chas and aer holds against blowing by and in his sh they actually changed they used to blow by they changed but again like we mentioned clearly it's if there is no then you shouldn't go and blow But of course if there is a minig like we saw clearly don't change if there is a minig don't change the and actually goes even a step further and says that if people the minig which means people are accustomed to blow even by it could be missing for them they'll be feel a little bit missing of their if there isn't so you shouldn't you should not stop doing it. So if the min is not to do it, you don't do it. The min is to do it, of course you do it. And if there's no min, then you you shouldn't do it. So again, we have now clearly 100 kilus 30 by everybody does either you do it by or you do it at the end. These 30 everybody does by 30. How are those 30 or if it's even 30? How do we have 30 by by Khazar Sash? There are four different ways how to split up these 30 kilus or maybe not even 30 kilus. These four ways how to be no by the sash and chaus. Two are brought on the bay. The mahabra says the mahabra says the way how you blow. How do you blow by malis and charis? By malis you blow tash. Byron you blow tat and byris you blow. In other words, how much are we going to blow over? Just 10 kilus. That's the first way. By the brings you blow one variation of a true by each one. one is a tarat is a I'm sorry by a one set one set of three by each one and a different one by each one so that's nine kus that's the first way in the mahab the brings another way three times three times tash and by chifus three times which I didn't get a chance I wanted to bear if anybody knows I wanted if like that if the way in other words the second way that the brings is also not how we do the third it's 30 kilus not 10 it's 30 but the first by mal you do three times tash by three times and is three times. So those are 30 kilus but not the way how we do it. The third way is which says you blow just the tash. by Malus and the same tash by Zakius and the same by so so far we had one sheet of the 10 kilus another sheet of 30 and now we have a sheet in the mo also only 10 kilus but a different 10 kilus which means it's the same tash for Malis the same tash for zone and the same tash for this what the ra brings This is the minigaz the by the yakis. That's what they do. They blow tash by tash by zas and tash by which really causes that we don't have 100 kilus. We'll get back to that shortly hopefully. So we have three ways so far. None of the three ways are the ways that we do. Again, we have a way to to blow nine kilus and each one a different type. Or we do 30, but by each one a set of three of the same is by or you do the same tash over by each of the three. But again, it's annoying and it's not what we do. What do we do the we do like the which says that it's the the [Music] how we do by is tash and by tash and the same thing by cha so we have four ways how to blow and if you don't blow the two ways of 30 kilus you really will not end up with 100 kyas. So it happens to be back in Germany when the yakis were no like this ram they did not blow 100 kyus I confirmed it with rabbi yesterday not all the yakis but at least many places they didn't do 30 kilus by they didn't have 100 he said now in rabbi they add in another 30 kilus in other words instead of what we we add in ashkaz now Ashkanaz does at the end 30 and then another 10. So they do 30 plus another 30 because 10 they have. So what we what Ashkanaz does 30 at the end plus another 10 they do 30 plus another 30 to have 100. So we have over here so far we have 100 kilus the 30 kilus of everybody does the 30 of everybody's not everybody but we have 30 by either 30 by by or you do that at the end after kadesh and then we have another 10 on a practical note fora it is a bit easier ier in that it's split up as opposed to when after the whole and by you have to do another 30. It's easier when it's broken up. But again these two either you do it by or you do it later. What's the reason that we blow 30 by which means really we could technically be the while we anyways do 30 by what's the reason the purpose to do 30 by by the gar says foreign says that we confuse the because the Sultan sees that of the mitzvah. What's the mitzvah by blowing and blowing again? What's what's the h of the mitzvah? How are we being of the mitzvah? So explains in stencils explains that the mitzvah is because really we could just skip the whole before skip all of that and go straight to by and we could accomplish everything. These are to blow and that adds up to 30 kilus because we don't know and then of to blow those 30 kilus when do you blow to 30 kilus I'll say we could really accomplish it all in one shot and just blow it within cha why do we blow 30 before mf 11 o'clock kas why do we why do we blow it let's Just be everything at the same time by that is that we want to do the separate and the separate to show we have we want to do the mitzvah and then to be so we do it separately to show we're happy to be the and to be we're happy to how do we show it because technically we could do everything combined and we do it separately to show that we're happy to do the and we're happy to do the we're happy to do the so we blow the only and then we blow the kas later which is we were already now we're doing the la to be messiah Just one more in the hund the last the last co we do aa the when the brings it the actually doesn't say the says true and when the brings it it's an additional kyar only has 60 kilus 30 of mush and 30 or maybe even less dem you add on one more at the end a true so it ends up being if the 60 it's 61 however how our meeting is to blow a 100 kilus we don't add on another coil and besides that we don't add on another coil that remainder coil that long coil is not a true it's a we So at the end of the 100 kas is a however besides that and most bring it at the end of the third the first set I'm sorry you do at the end to show that we we finished that's the the at the end however these that have the brings it no not I'm sorry the brings This is obviously the key at the end. of olive came to do a a true and and however the and it's brought in the of Yak of Eden to blow also at the end of the first 30. I'll just read the lion of the which he's referring to the last of the that the were finished which is obviously talking about the first 30 kilus and then it brings. So therefore you do a as well at the end of the first 30. So we have 30 is in the another 30 is to be and then we have the we do 100 because the mother of sister cried 100 and we also just finished up and we see that when you finish the 100 kilus or some even say after the first three kilas you do a have a